decorous

צָנוּעַm. (b. h.; צָנַע) retired, discreet, chaste, decorous. Nidd.12a כל … נקרא צ׳ he who fulfils the words of the scholars is called discreet (pious). Y.Dem.VI, 25d top (ref. to צְנוּעֵי Mish. ib. 6) שהכשר נקרא צ׳ the worthy man is called tsanuʿa. Ber.62a צ׳ בבית הכסא decent in his manners in the privy. Ib. צ׳ באורחותיו decorous in his ways; a. fr.Pl. צְנוּעִים, צְנוּעִין. Cant. R. to VI, 6 (ref. to רחלים ib.) מה רחל זו צנועה כן היו ישראל צ׳וכ׳ as the lamb is pure, so were the Israelites pure and virtuous in the Midianitic war. Dem. VI, 6 צְנוּעֵי בית הלל, v. כָּשֵׁר II. Maas. Sh. V, 1 הצ׳ מניחיןוכ׳ the conscientious lay money aside ; a. fr.Fem. צְנוּעָה. Sabb.53b כמה צ׳ אשה זו how chaste was this woman! Cant. R. l. c., v. supra; a. fr.Pl. צְנוּעוֹת. Keth.2b, sq. משום צ׳ for the sake of the virtuous women, opp. פרוּצות. Nidd.12a, v. עֵד; a. fr.

צָנוּעַm. (b. h.; צָנַע) retired, discreet, chaste, decorous. Nidd.12a כל … נקרא צ׳ he who fulfils the words of the scholars is called discreet (pious). Y.Dem.VI, 25d top (ref. to צְנוּעֵי Mish. ib. 6) שהכשר נקרא צ׳ the worthy man is called tsanuʿa. Ber.62a צ׳ בבית הכסא decent in his manners in the privy. Ib. צ׳ באורחותיו decorous in his ways; a. fr.Pl. צְנוּעִים, צְנוּעִין. Cant. R. to VI, 6 (ref. to רחלים ib.) מה רחל זו צנועה כן היו ישראל צ׳וכ׳ as the lamb is pure, so were the Israelites pure and virtuous in the Midianitic war. Dem. VI, 6 צְנוּעֵי בית הלל, v. כָּשֵׁר II. Maas. Sh. V, 1 הצ׳ מניחיןוכ׳ the conscientious lay money aside ; a. fr.Fem. צְנוּעָה. Sabb.53b כמה צ׳ אשה זו how chaste was this woman! Cant. R. l. c., v. supra; a. fr.Pl. צְנוּעוֹת. Keth.2b, sq. משום צ׳ for the sake of the virtuous women, opp. פרוּצות. Nidd.12a, v. עֵד; a. fr.

צְנִיעַm. צְנִיעָא c. = h. צָנוּעַ. Targ. Mic. 6:8 (Rashi צָנוּעַ). Targ. Cant. 4:8.Keth.62b, v. מַעֲלֵי. Men.43a אינש צ׳ היהוכ׳ he was a decorous man and would not take off his cloak the entire day; a. e.Pl. צְנִיעִין; f. צְנִיעָן, צְנִיעָתָא. Targ. Y. II Ex. 38:8 נשיא צ׳ דהוון צ׳וכ׳ chaste women that lived in retirement (h. text הצבאות); Y. I צניעותא (corr. acc.).Sabb.140b תיהוון צניעןוכ׳ Ms. O. (ed. תהוי צניעתן, corr. acc.) be reserved even in the presence of your husbands.

צְנִיעַm. צְנִיעָא c. = h. צָנוּעַ. Targ. Mic. 6:8 (Rashi צָנוּעַ). Targ. Cant. 4:8.Keth.62b, v. מַעֲלֵי. Men.43a אינש צ׳ היהוכ׳ he was a decorous man and would not take off his cloak the entire day; a. e.Pl. צְנִיעִין; f. צְנִיעָן, צְנִיעָתָא. Targ. Y. II Ex. 38:8 נשיא צ׳ דהוון צ׳וכ׳ chaste women that lived in retirement (h. text הצבאות); Y. I צניעותא (corr. acc.).Sabb.140b תיהוון צניעןוכ׳ Ms. O. (ed. תהוי צניעתן, corr. acc.) be reserved even in the presence of your husbands.

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).