dearest

* * *

ănĭma, ae, f. ( gen. animāï, Lucr. 1, 112; 3, 150 et saep.; cf. Neue, Formenl. I. p. 12; Lachm. ad Lucr. 1, 29; dat. and abl. plur. regul. animis, Cic. Fam. 14, 14; Lact. Inst. 6, 20, 19; 7, 2, 1; Arn. 2, 18; 2, 30; 2, 33; Aug. Civ. Dei, 13, 18; 13, 19; id. Ver. Relig. 22, 43:

animabus, only in eccl. and later Lat.,

Vulg. Exod. 30, 12; ib. Psa. 77, 18; ib. Matt. 11, 29; ib. Heb. 13, 17 et saep.; Tert. adv. Marc. 4, 34; id. Anim. 33 al.; Aug. Civ. Dei, 19, 23; Prud. c. Symm. 1, 531; Aus. Rer. Odyss. 11; Serv. ad Verg. A. 6, 136 al.; Neue, Formenl. I. p. 29) [v. animus], pr. that which blows or breathes; hence,

Lit., air, a current of air, a breeze, wind (mostly poet.):

ne quid animae forte amittat dormiens,

Plaut. Aul. 2, 4, 23 sq.: vela ventorum animae immittere, Att. ap. Non. p. 234, 9 (Trag. Rel. p. 137 Rib.):

aurarum leves animae,

Lucr. 5, 236:

prece quaesit Ventorum pavidus paces animasque secundas,

he anxiously implores a lull in the winds and a favoring breeze, id. 5, 1229:

impellunt animae lintea,

Hor. C. 4, 12, 2:

Ne dubites quin haec animaï turbida sit vis,

Lucr. 6, 693: Quantum ignes animaeque [p. 121] valent (of the wind in the workshop of Vulcan), Verg. A. 8, 403.—Also of a flame of fire (blowing like the air): noctilucam tollo, ad focum fero, inflo; anima reviviscit, Varr. ap. Non. p. 234, 5.—

Transf.

In gen., the air, as an element, like fire, water, and earth (mostly poet.): aqua, terra, anima et sol, Enn. ap. Varr. R. R. 1, 4, 1:

qui quattuor ex rebus posse omnia rentur, Ex igni, terrā atque animā, procrescere et imbri,

Lucr. 1, 715:

ut, quem ad modum ignis animae, sic anima aquae, quodque anima aquae, id aqua terrae proportione redderet. Earum quattuor rerum etc.,

Cic. Tim. 5:

utrum (animus) sit ignis, an anima, an sanguis,

id. Ac. 2, 39, 124:

si anima est (animus), fortasse dissipabitur,

id. Tusc. 1, 1, 24; 1, 25, 6:

si deus aut anima aut ignis est, idem est animus hominis,

id. ib. 1, 26, 65:

animus ex inflammatā animā constat, ut potissimum videri video Panaetio,

id. ib. 1, 18, 42:

Semina terrarumque animaeque,

Verg. E. 6, 32.—

The air inhaled and exhaled, breath (concr.); while spiritus denotes orig. breathing (abstr.; very freq. in prose and poetry); cf. Cic. N. D. 2, 54, 136:

excipiat animam eam, quae ducta sit spiritu,

Plaut. As. 5, 2, 44:

animam compressi, aurem admovi,

Ter. Phorm. 5, 6, 28 Ruhnk.:

animam recipe,

take breath, id. Ad. 3, 2, 26:

cum spiritus ejus (sc. Demosthenis) esset angustior, tantum continendā animā in dicendo est assecutus, ut, etc.,

Cic. de Or. 1, 61, 261:

ne circuitus ipse verborum sit longior quam vires atque anima patiatur,

id. ib. 3, 49, 191; 3, 46, 181; id. N. D. 2, 54, 136: fetida anima nasum oppugnat, Titin. ap. Non. p. 233, 5 (Com. Rel. p. 136 Rib.); Caecil. ib. 9:

qui non modo animum integrum, sed ne animam quidem puram conservare potuisset,

Cic. Verr. 2, 3, 58: animas et olentia Medi Ora fovent illo, with this the Medes correct their breath, etc., Verg. G. 2, 134:

respiramen iterque Eripiunt animae,

Ov. M. 12, 143; cf. id. F. 1, 425:

animae gravitas,

bad smell of the breath, Plin. 20, 9, 35, § 91; cf. id. 11, 37, 72, § 188; 22, 25, 64, § 132 al.:

artavit clusitque animam,

Luc. 4, 370; so Tac. A. 6, 50:

spes illorum abominatio animae,

Vulg. Job, 11, 20.—Of breath exhaled:

inspirant graves animas,

Ov. M. 4, 498.— Of the air breathed into a musical instrument, a breath of air, Varr. ap. Non. p. 233. 13.—Since air is a necessary condition of life,

1.. The vital principle, the breath of life:

animus est, quo sapimus, anima, quā vivimus,

Non. p. 426, 27 (hence anima denotes the animal principle of life, in distinction from animus, the spiritual, reasoning, willing principle; very freq. in Lucr. and class.): Mater est terra, ea parit corpus, animam aether adjugat, Pac. ap. Non. p. 75, 11 (Trag. Rel. p. 88 Rib.):

tunc cum primis ratione sagaci, Unde anima atque animi constet natura, videndum,

whence spring life and the nature of the mind, Lucr. 1, 131; 3, 158 sq.; so id. 3, 417 sq.; 3, 565; 3, 705; 2, 950; 4, 922; 4, 944; 4, 959; 6, 798; 6, 1223;

6, 1233 et saep.: deus totus est sensuus, totus visuus, totus audituus, totus animae, totus animi, totus sui,

Plin. 2, 7, 5, § 14 Jan:

quaedam (animantia) animum habent, quaedam tantum animam,

Sen. Ep. 58:

anima omnis carnis in sanguine est,

Vulg. Lev. 17, 14 al. —Hence,

In gen., life:

cum anima corpus liquerit,

Att. Trag. Rel. p. 214 Rib.:

Animae pauxillulum in me habet,

Naev. Com. Rel. p. 14 Rib.: Date ferrum, quī me animā privem, Enn. ap. Non. p. 474, 31 (Trag. Rel. p. 37 Rib.): me dicabo atque animam devōvo (i. e. devovero) hostibus, Att. ap. Non. p. 98, 12 (Trag. Rel. p. 283 Rib.):

conficit animam vis volneris,

Att. Trag. Rel. p. 209 Rib.:

adimere animam,

Plaut. Mil. 3, 1, 137; so id. Men. 5, 5, 7:

exstinguere,

Ter. Ad. 3, 2, 16:

relinquere,

id. ib. 3, 4, 52:

edere,

Cic. Sest. 38:

de vestrā vitā, de conjugum vestrarum ac liberorum animā judicandum est,

id. Cat. 4, 9, 18:

si tibi omnia sua praeter animam tradidit,

id. Rosc. Am. 50:

libertas et anima nostra in dubio est,

Sall. C. 52, 6:

pauci, quibus relicta est anima, clausi in tenebris, etc.,

id. J. 14, 15; cf.

retinere,

id. ib. 31, 20:

de manu viri et fratris ejus requiram animam hominis,

Vulg. Gen. 9, 5; ib. Matt. 2, 20; ib. 1 Cor. 14, 7:

animam agere,

to give up the ghost, to die, Cic. Tusc. 1, 9, 19;

so also efflare,

to expire, id. ib.; id. Mil. 18 fin.; Suet. Aug. 99; so,

exhalare,

Ov. M. 15, 528; and, exspirare, id. ib. 5, 106 (cf. in Gr. thumon apopneein, psuchên ekpneein, bion apopsuchein, etc.):

deponere,

Nep. Hann. 1, 3:

ponere,

Vulg. Joan. 10, 17; 13, 27:

amittere,

Lucr. 6, 1233:

emittere,

Nep. Epam. 9, 3 Br. (so in Gr. aphienai tên psuchên):

proicere,

Verg. A. 6, 436:

purpuream vomit ille animam, said of a wounded man,

id. ib. 9, 349.—In Vulg. Matt. 16, 25 and 26, anima in v. 25 seems to pass to the higher meaning, soul, (cf. infra, II. D.) in v. 26, as hê psuchê in the original also can do.— Poet.:

anima amphorae,

the fumes of wine, Phaedr. 3, 1: Ni ego illi puteo, si occepso, animam omnem intertraxero, draw up all the life of that well, i. e. draw it dry, Plaut. Am. 2, 2, 41.— Trop.:

corpus imperii unius praesidis nutu, quasi animā et mente, regeretur,

Flor. 4, 3:

accentus quasi anima vocis est,

Pompon. p. 67 Lind.—Prov.: animam debere, to owe life itself, of one deeply in debt:

quid si animam debet?

Ter. Phorm. 4, 3, 56 (Graecum proverbium: kai autên tên psuchên opheilei, Don.).—Metaph., applied to plants and other things possessing organic life, Sen. Ep. 58; so Plin. 17, 21, 35, § 152; 31, 1, 1, § 3; 14, 1, 3, § 16 al.—

Meton., a creature endowed with anima, a living being: ova parere solet genu' pennis condecoratum, non animam, Enn. ap. Varr. L. L. 5, 10, 18:

hi (deos) fibris animāque litant,

Stat. Th. 2, 246; Vulg. Gen. 2, 7; ib. Josh. 11, 11; ib. Luc. 9, 56; ib. Act. 2, 43 et saep.:

animae rationis expertes,

Lact. 3, 8.—So esp. of men (as we also say souls for persons; poet. or in post-Aug. prose):

egregias animas, quae sanguine nobis Hanc patriam peperere suo, etc.,

Verg. A. 11, 24:

animae quales nec candidiores, etc.,

Hor. S. 1, 5, 41; Luc. 5, 322:

vos Treveri et ceterae servientium animae,

ministering spirits, Tac. H. 4, 32.—So in enumerations in eccl. Lat.:

hos genuit Jacob sedecim animas,

Vulg. Gen. 46, 18; 46, 22; ib. Act. 2, 41; 7, 14.—Of slaves (eccl. Lat.):

merces animarum hominum,

Vulg. Apoc. 18, 13 (after the use of hê psuchê and). —Hence, also, souls separated from the body, the shades of the Lower World, manes: Unde (ex Averno) animae excitantur, Enn. ap. Cic. Tusc. 1, 16, 37:

tu pias laetis animas reponis Sedibus,

Hor. C. 1, 10, 17; cf. id. S. 1, 8, 29:

animamque sepulcro Condimus,

Verg. A. 3, 67; Ov. M. 7, 612; so id. ib. 8, 488; 10, 41; 14, 411; 15, 158; Suet. Caes. 88; so,

vita: tenuīs sine corpore vitas volitare,

Verg. A. 6, 292.—So in eccl. Lat. of departed spirits:

timete eum, qui potest animam et corpus perdere in Gehennam,

Vulg. Matt. 10, 28 bis:

non derelinques animam meam in Inferno,

ib. Act. 2, 27; ib. Apoc. 6, 9; 20, 4.—

As expressive of love:

vos, meae carissimae animae,

my dearest souls, Cic. Fam. 14, 14; 14, 18:

Pro quā non metuam mori, Si parcent animae fata superstiti,

the dear surviving life, Hor. C. 3, 9, 12; cf.:

animae dimidium meae,

id. ib. 1, 3, 8:

meae pars animae,

id. ib. 2, 17, 5.—

Sometimes for animus, as the rational soul of man.

The mind as the seat of thought (cf. animus, II. A.):

anima rationis consiliique particeps,

Cic. N.D.1, 31, 87:

causa in animā sensuque meo penitus affixa atque insita,

id. Verr. 2, 5, 53:

ingenii facinora, sicut anima, immortalia sunt,

Sall. J. 2, 2.—So often in eccl. Lat.:

ad te Domine, levavi animam meam,

Vulg. Psa. 24, 1; 102, 1; 118, 129:

magnificat anima mea Dominum,

ib. Luc. 1, 46; ib. Act. 15, 24 al.—

As the seat of feeling (cf. animus, II. B.): sapimus animo, fruimur animā: sine animo anima est debilis, Att. ap. Non. p. 426, 29 (Trag. Rel. p. 175 Rib.):

desiderat anima mea ad te, Deus,

Vulg. Psa. 41, 2:

tristis est anima mea,

ib. Matt. 26, 38; ib. Joan. 10, 27 et saep.—

For consciousness (cf. animus, II. A. 3. and conscientia, II. A.):

cum perhibetur animam liquisse,

Lucr. 3, 598; in this phrase animus is more common.

āra, ae, f. (Osc. form aasa; Umbr. asa: PELLEX. ASAM. IVNONIS. NE. TAGITO., Lex Numae ap. Gell. 4, 3, 3; cf. Serv. ad Verg. A. 4, 219; Macr. S. 3, 2) [perh. Sanscr. ās, Gr. hêmai, Dor. hêsmai = to sit, as the seat or resting-place of the victim or offering; v. Curt. p. 381 sq.], an altar.

Lit.: Jovis aram sanguine turpari, Enn. ap. Cic. Tusc. 1, 35, 85 (Trag. v. 125 Vahl.):

Inde ignem in aram, ut Ephesiae Dianae laeta laudes,

Plaut. Mil. 2, 5, 1:

omnīs accedere ad aras... aras sanguine multo Spargere,

Lucr. 5, 1199 sq.; so id. 1, 84:

turicremas aras,

id. 2, 353 (adopted by Verg. A. 4, 453);

2, 417: multo sanguine maesti Conspergunt aras adolentque altaria donis,

id. 4, 1237 al.:

ara Aio Loquenti consecrata,

Cic. Div. 1, 45, 101:

ara condita atque dicata,

Liv. 1, 7; cf. Suet. Claud. 2:

ara sacrata,

Liv. 40, 22; cf. Suet. Tib. 14:

exstruere,

id. Aug. 15; so Vulg. 4 Reg. 21, 4:

construere,

ib. 2 Par. 33, 3:

facere,

ib. ib. 33, 15:

erigere,

ib. Num. 23, 4:

aedificare,

ib. 3 Reg. 14, 23:

ponere,

ib. ib. 16, 32:

destruere,

ib. Exod. 34, 13, and ib. Jud. 6, 25:

subvertere,

ib. Deut. 7, 5:

dissipare,

ib. ib. 12, 3:

suffodere,

ib. Jud. 31, 32:

demolire,

ib. Ezech. 6, 4:

depopulari, ib. Osee, 10, 2: interibunt arae vestrae,

ib. Ezech. 6, 6 et saep.—Altars were erected not only in the temples, but also in the streets and highways, in the open air, Plaut. Aul. 4, 1, 20.—Esp. were altars erected in the courts of houses (impluvia), for the family gods (Penates), while the household gods (Lares) received offerings upon a small hearth (focus) in the family hall (atrium); hence, arae et foci, meton. for home, or hearth and home, and pro aris et focis pugnare, to fight for altars and fires, for one's dearest possessions:

urbem, agrum, aras, focos seque dedere,

Plaut. Am. 1, 1, 71:

te amicum Deiotari regis arae focique viderunt,

Cic. Deiot. 3:

de vestris conjugibus ac liberis, de aris ac focis, decernite,

id. Cat. 4, 11, 24; id. Sest. 42:

nos domicilia, sedesque populi Romani, Penates, aras, focos, sepulcra majorum defendimus,

id. Phil. 8, 3:

patriae, parentibus, aris atque focis bellum parare,

Sall. C. 52, 3:

pro patriā, pro liberis, pro aris atque focis suis cernere,

id. ib. 59, 5:

sibi pro aris focisque et deūm templis ac solo, in quo nati essent, dimicandum fore,

Liv. 5, 30 et saep.—Criminals fled to the altars for protection, Don. ad Ter. Heaut. 5, 2, 22:

interim hanc aram occupabo,

Plaut. Most. 5, 1, 45:

Priamum cum in aram confugisset, hostilis manus interemit,

Cic. Tusc. 1, 35, 85:

eo ille confugit in arāque consedit,

Nep. Paus. 4, 4:

Veneris sanctae considam vinctus ad aras: haec supplicibus favet,

Tib. 4, 13, 23.—Hence, trop., protection, refuge, shelter:

tamquam in aram confugitis ad deum,

Cic. N. D. 3, 10, 25:

ad aram legum confugere,

id. Verr. 2, 2, 3:

hic portus, haec ara sociorum,

id. ib. 2, 5, 48; Ov. Tr. 4, 5, 2; 5, 6, 14; id. H. 1, 110; id. P. 2, 8, 68.—One who took an oath was accustomed to lay hold of the altar, in confirmation of it, Plaut. Rud. 5, 2, 46:

qui si aram tenens juraret, crederet nemo,

Cic. Fl. 36, 90; Nep. Hann. 2, 4 (cf. Liv. 21, 1):

tango aras, medios ignes et numina testor,

Verg. A. 12, 201; 4, 219: ara sepulcri, a funeral pile, regarded as an altar, Verg. A. 6, 177; Sil. 15, 388.—

Meton.

The Altar, a constellation in the southern sky, Gr. Thutêrion (Arat. 403 al.): Aram, quam flatu permulcet spiritus austri, poët. ap. Cic. N. D. 2, 44, 114; so Cic. Arat. 202; 213 Orell.; Hyg. Astr. 2, 39, and id. ib. 3, 38:

pressa,

i. e. low in the south, Ov. M. 2, 139. —

Arae, The Altars.

Rocky cliffs in the Mediterranean Sea, between Sicily Sardinia and Africa, so called from their shape, Varr. ap. Serv. ad Verg. A. 1, 108;

Quadrig. Ann. ib.: saxa vocant Itali, mediis quae in fluctibus, Aras,

Verg. A. 1, 109.—

Arae Philaenorum, v. Philaeni.—

Transf., in gen., a monument of stone:

ara virtutis,

Cic. Phil. 14, 13:

Lunensis ara,

of Lunensian marble, Suet. Ner. 50 fin. —Also [p. 150] a tombstone:

ARAM D. S. P. R. (de suā pecuniā restituit),

Inscr. Orell. 4521; so ib. 4522; 4826.

fŏcus, i, m. [root bha-, to be bright, Gr. pha- (cf. for, fari), strengthened, fac-, fax, facies, etc., Corss. Ausspr. 1, 423, who refers even facio to this root].

A fire-place, hearth (syn.: clibanus, furnus, fornax, caminus): Varro focos ait dictos, quod foveat ignes, nam ignis ipsa flamma est: quicquid autem ignem fovet, focus vocatur, seu ara sit seu quid aliud, in quo ignis fovetur, Varr. ap. Isid. Orig. 20, 10, 1:

at focus a flammis, et quod fovet omnia, dictus,

Ov. F. 6, 301; Paul. ex Fest. p. 85 Müll.; Serv. Verg. A. 12, 118; Plaut. Aul. prol. 7; Plin. 19, 1, 4, § 19:

dum meus assiduo luceat igne focus,

Tib. 1, 1, 6:

jam dudum splendet focus,

Hor. Ep. 1, 5, 7:

ligna super foco Large reponens,

id. C. 1, 9, 5:

Curio ad focum sedenti magnum auri pondus Samnites, cum attulissent,

Cic. de Sen. 16, 55; cf. id. Fragm. ap. Non. 522, 28 (Rep. 3, 28 ed. Mos.);

68, 17: ad focum angues nundinari solent,

Cic. Div. 2, 31, 66:

exstruere lignis focum,

to pile on wood, Hor. Epod. 2, 43.— Poet. of a funeral-pile, Verg. A. 11, 212; of an altar, Prop. 2, 19 (3, 12), 14; 4, 5, 64 (5, 5, 66 M.); Tib. 1, 2, 82; Ov. M. 4, 753 al.—On the hearths of Roman houses were placed, in little niches, the household gods (Lares), and for them a fire was kept up:

haec imponentur in foco nostro Lari,

Plaut. Aul. 2, 8, 16; cf.:

focus Larium, quo familia convenit,

Plin. 28, 20, 81, § 267.—Hence,

Transf.: focus, like our hearth, serves to denote the house or family:

domi focique fac vicissim ut memineris,

Ter. Eun. 4, 7, 45; cf.:

nudum ejicit domo atque focis patriis disque penatibus praecipitem Sextum exturbat,

Cic. Rosc. Am. 8, 23:

agellus, quem tu fastidis, habitatum quinque focis,

by five houses, families, Hor. Ep. 1, 14, 2.—Esp. freq.: arae et foci, pro aris et focis pugnare, to signify one's dearest possessions; v. ara. —

A fire-pan, coal-pan, brazier:

panem in foco caldo sub testu coquito leniter,

Cato, R. R. 75; 76, 2; Sen. Ep. 78 fin.