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1 קטל
קְטַל 1) to cut. Snh.74b if a gentile says to a Jew, קְטוֹל אספסתאוכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentiles intention is merely to make him commit a sin; Yeb.121b. Sabb.95a רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh.33a אטו אנן קַטְלֵיוכ׳ are we reed-cutters?; a. e. 2) to kill. Targ. Gen. 5:8. Targ. Ex. 4:23, sq.; a. fr.Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. 23:8. Targ. Prov. 7:26; a. fr.Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh.96b עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74a אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א״ל לִיקְטְלוּךְ ולא תִיקְטוֹלוכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder ? Cant. R. to IV, 1 (expl. טרף, Gen. 8:11) קטילוכ׳ killed, as we read (Gen. 37:33) ṭarof ; אמר לה אילו לא קְטַלְתִּינֵיהוכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. Pa. קַטֵּיל same, to Kill. Targ. Ex. 17:3. Targ. II Kings 17:26; a. fr.Y.Taan.IV, 69a והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e. Ithpe. אִתְקְטִיל, אִיקְּטִיל to be killed, put to death. Targ. Ex. 21:15. Targ. Prov. 22:13; a. fr.Keth.35b אע״ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e. -
2 קְטַל
קְטַל 1) to cut. Snh.74b if a gentile says to a Jew, קְטוֹל אספסתאוכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentiles intention is merely to make him commit a sin; Yeb.121b. Sabb.95a רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh.33a אטו אנן קַטְלֵיוכ׳ are we reed-cutters?; a. e. 2) to kill. Targ. Gen. 5:8. Targ. Ex. 4:23, sq.; a. fr.Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. 23:8. Targ. Prov. 7:26; a. fr.Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh.96b עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74a אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א״ל לִיקְטְלוּךְ ולא תִיקְטוֹלוכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder ? Cant. R. to IV, 1 (expl. טרף, Gen. 8:11) קטילוכ׳ killed, as we read (Gen. 37:33) ṭarof ; אמר לה אילו לא קְטַלְתִּינֵיהוכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. Pa. קַטֵּיל same, to Kill. Targ. Ex. 17:3. Targ. II Kings 17:26; a. fr.Y.Taan.IV, 69a והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e. Ithpe. אִתְקְטִיל, אִיקְּטִיל to be killed, put to death. Targ. Ex. 21:15. Targ. Prov. 22:13; a. fr.Keth.35b אע״ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e. -
3 הואיל
הוֹאִילconj. (= הוֹעִיל v. יָעַל) ( it helps, or help, followed by ו־, because, since. Ab. Zar. III, 7 ה׳ ולצורהוכ׳ since they worship the figure (but not the tree). Y.Shek.III, beg.47b ה׳ ואילווכ׳ since they say so and the others ; a. v. fr.Also in Chald. phrases. Targ. Y. II Gen. 18:17; a. e.Yeb.22a ה׳ ואתו לידן since we are at these subjects. Bets.18b ה׳ ובשבת שריוכ׳ since it is allowed on the Sabbath, it is also allowed on Yom Kippur. Ib. ומי אית ליה לרבאה׳ does Raba adopt the principle of hoïl (because something is permitted in one case, the permission must be extended to all analogous cases)?; a. fr.Yeb.117a ה׳ דלא ידעהוכ׳ it helps (we believe her that her husband is dead), for she did not know (marginal correction משום). -
4 הוֹאִיל
הוֹאִילconj. (= הוֹעִיל v. יָעַל) ( it helps, or help, followed by ו־, because, since. Ab. Zar. III, 7 ה׳ ולצורהוכ׳ since they worship the figure (but not the tree). Y.Shek.III, beg.47b ה׳ ואילווכ׳ since they say so and the others ; a. v. fr.Also in Chald. phrases. Targ. Y. II Gen. 18:17; a. e.Yeb.22a ה׳ ואתו לידן since we are at these subjects. Bets.18b ה׳ ובשבת שריוכ׳ since it is allowed on the Sabbath, it is also allowed on Yom Kippur. Ib. ומי אית ליה לרבאה׳ does Raba adopt the principle of hoïl (because something is permitted in one case, the permission must be extended to all analogous cases)?; a. fr.Yeb.117a ה׳ דלא ידעהוכ׳ it helps (we believe her that her husband is dead), for she did not know (marginal correction משום). -
5 נתר
נְתַרch. = h. נָשַׁר, to fall off, drop; to fall apart, decay; to become wearied, faint. Targ. Is. 40:7. Ib. 64:5; a. fr.B. Mets.21b דנַתְרָא that it (the fig) dropped (and was not taken off the tree). Ib. אע״ג דנַתְרִין זיתיוכ׳ even when the olives have dropped Sabb.33b וקא נַתְרָן דמעת עיניה and the tears fell from his eyes; a. fr. Af. אַתֵּיר to drop, shed, let fall. Targ. Ruth 2:16. Targ. Y. II Ex. 9:32 ואַתְּרַת (not ואִתָּ׳).Y.Kil.VII, beg.30d דמַתְּרָן טרפיהןוכ׳ where trees shed their leaves even in midsummer. Naz.42a אדמה דלא מַתְּרָא an earth which does not cause falling out of the hair; a. e.Y.Yeb.XVI, 15d אתרין, v. infra. Pa. נַתֵּר 1) (neut. verb) to crumble, fall in. B. Kam.9b בור דרכה לנַתּוּרֵי a pit is liable to fall in (and mere covering it up is not a sufficient precaution). 2) to drop, shed. Targ. Is. 1:30; a. e.Y.Yeb.XVI, 15d (if one says of a person) נַתְּרִי פלוני, ‘I have dropped that man, you must not allow his wife to marry again (it does not necessarily mean that he saw him dead), for I may say, he means (read:) אַתְּרִי לפלוני מאכל I dropped that man something to eat. -
6 נְתַר
נְתַרch. = h. נָשַׁר, to fall off, drop; to fall apart, decay; to become wearied, faint. Targ. Is. 40:7. Ib. 64:5; a. fr.B. Mets.21b דנַתְרָא that it (the fig) dropped (and was not taken off the tree). Ib. אע״ג דנַתְרִין זיתיוכ׳ even when the olives have dropped Sabb.33b וקא נַתְרָן דמעת עיניה and the tears fell from his eyes; a. fr. Af. אַתֵּיר to drop, shed, let fall. Targ. Ruth 2:16. Targ. Y. II Ex. 9:32 ואַתְּרַת (not ואִתָּ׳).Y.Kil.VII, beg.30d דמַתְּרָן טרפיהןוכ׳ where trees shed their leaves even in midsummer. Naz.42a אדמה דלא מַתְּרָא an earth which does not cause falling out of the hair; a. e.Y.Yeb.XVI, 15d אתרין, v. infra. Pa. נַתֵּר 1) (neut. verb) to crumble, fall in. B. Kam.9b בור דרכה לנַתּוּרֵי a pit is liable to fall in (and mere covering it up is not a sufficient precaution). 2) to drop, shed. Targ. Is. 1:30; a. e.Y.Yeb.XVI, 15d (if one says of a person) נַתְּרִי פלוני, ‘I have dropped that man, you must not allow his wife to marry again (it does not necessarily mean that he saw him dead), for I may say, he means (read:) אַתְּרִי לפלוני מאכל I dropped that man something to eat. -
7 שכח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr. -
8 שָׁכַח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr.
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