-
121 סבניתא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
122 סבינתא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
123 סַבְנִיתָא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
124 סְבִינְתָּא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
125 סימן
סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr. -
126 סִימָן
סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr. -
127 סיסין II
סִיסִיןII pr. n. m. Sisin. B. Bath.30a; 159b (נכסי) דבי (בר) ס׳ (v. Rabb. D. S. a. l. notes) the estate of the family of (Bar) Sisin.Tanḥ. Tsav 5, v. סִיסִי. -
128 סִיסִין
סִיסִיןII pr. n. m. Sisin. B. Bath.30a; 159b (נכסי) דבי (בר) ס׳ (v. Rabb. D. S. a. l. notes) the estate of the family of (Bar) Sisin.Tanḥ. Tsav 5, v. סִיסִי.
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