-
1 equë
vb. "say/says" or "said" a tenseless pseudo-verb used to introduce quotations or a "that"-construction; with affixes equen "said I", eques "said he/she" WJ:392, 415 -
2 -ttë
1 they, dual 3rd person pronominal ending the two of them VT49:51, replacing also within the legendarium the older ending -stë which was later used for the second person only. This older ending -stë corresponds to a possessive ending -sta their VT49:16, but this was presumably likewise altered to *-tta as the new ending for dual their = of the two of them. 2, 3rd person pl. reflexive ending, as in melittë they love themselves VT49:21. This ending can hardly coexist with \#1 above; an alternative wording would be the analytical construction *meliltë intë. Compare -ssë \#2. -
3 ló
1 noun "night, a night" DO3/DŌ, VT45:28 lo 2 prep. from, also used = by introducing the agent after a passive construction: nahtana ló Turin *slain by Túrin VT49:24. A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined VT45:28. At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names lo Manwë rather than Manwello for from Manwë, but this seems to have been a short-lived idea VT49:24. -
4 ataquë
"q" noun "construction, building" TAK -
5 anta-
1 vb. "give" ANAsup1/sup, MC:215, 221, pa.t. antanë antanen I gave, VT49:14 or ánë, perfect ánië PE17:147, cf. QL:31. According to VT49:14, Tolkien noted that anta- was sometimes often with an ironic tone to refer to missiles, so that antanen hatal sena I gave him a spear as a present was often used with the real sense of I cast a spear at him. Usually the recipient of the thing given is mentioned in the dative or allative case like sena in this example, but there is also a construction similar to English present someone with something in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, I presented him with a book PE17:91. The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present see -lto for the ending; antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" pl.; antaróta "he gave it" anta-ró-ta "gave-he-it", another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro "he will give" LR:63 might later have appeared as *antuvas with the ending -s rather than Qenya -ro for he. Antalë imperative "give thou" VT43:17, sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana was at one point considered as another imperative give, but Tolkien rewrote the text in question VT44:13, and the normal patterns would suggest *á anta with an independent imperative particle. -
6 tanwë
noun "craft, thing made, device, construction" TAN -
7 tenta-
vb. point to, point out; indicate; direct toward, be directed toward VT49:22-24. Compare hententa-, leptenta-, q.v. When constructed with a direct object, the verb may mean go forth towards. In our examples, tenta is constructed with an allative tentanë numenna pointed westward, VT49:23; this may be the normal construction when the meaning is point. Pa.t. tentanë is attested also with ending -s: tentanes it pointed, VT49:26; there is also an alternative strong pa.t. form tenantë VT49:22-23. Other examples of such double past tense forms e.g. orta- would suggest that the form tentanë is transitive pointed to/out, directed towards, went forth towards, while tenantë is intransitive was directed towards. Tolkien also considered the pa.t. form tentë, but emended it. -
8 rocindi
noun "debtors" attested in the pl. in the allative case and with a pronominal ending attached: rocindillomman "from our debtors" VT43:20-21. Variant \#rucindi similarly isolated from rucindillomman. These forms seem to have been ephemeral; Tolkien came up with them while attempting to translate the Lord's Prayer into Quenya, but the final version uses another construction. -
9 ec-
k verb denoting an opportunity, with the one having the opportunity in dative: ecë nin carë sa I can do it it-is-open for-me to-do it, ecë nin? please, may I?, ecuva nin care sa noa I may do have a chance of doing do that tomorrow. This construction is said to denote have chance, opportunity or permission VT49:20, 34 -
10 -ssë
1 locative ending compare the preposition se, sé "at", q.v.; in Lóriendessë, lúmessë, máriessë, yalúmessë q.v. for reference; pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning messë on us, VT44:12. The part. pl. -lissë or -lissen and dual -tsë locative endings are known from the Plotz letter only. 2, 3rd person sg. reflexive ending, melissë he loves himself, possibly also quernessë *he turned himself VT49:20-21. Compare -ttë \#2. The ending -ssë seems prone to confusion with the locative ending; an alternative wording would be the analytical construction *melis immo with a separate reflexive pronoun. Tolkien himself changed quernessë to quernes immo VT49:20-21. 3 possible longer form of the 3rd person ending -s; see -s \#1. Such an ending probably could not coexist with -ssë \#2 above. In one source, Tolkien first queried, then deleted this ending VT49:49. -
11 númessier
vb. "they are in the west", a construction occurring in Fíriel's Song, evidently númen-ssë-ie-r "west-in-are-they"; the stative-verb suffix -ië is probably not valid in LotR-style Quenya FS
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