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cutting+job

  • 81 בָּלַם

    בָּלַםI (b. h.; denom. of בְּלוֹם, √בל, בלל, fodder-bag, nose-bag, muzzle) to muzzle, restrain. Yalk. Num. 743 (read in place of כדו בלוםוכ׳:) פיו בָּלוּם לעמו של משה יכול הוא לִבְלֹום צפורנו של אחד מהם the mouth of the people of Moses is tied up (we dare not talk), but can he tie up (disable) the nail of any of them (the Canaanites)? Ḥull.89a (play on בלימה, Job 26:7) שבּוֹלֵםוכ׳ who restrains himself in strife (refrains from violence, keeps silence). 2) part. pass. בָּלוּם (cmp. אִלֵּם) unfit for use, lame, sore, swollen, closed by a tumor. Bekh.40b פיו ב׳ one whose mouth is swollen (one opin. in Rashi: shrunk); רגליו מְבוּלָּמוֹת (Pu.) one whose feet are swollen (shrunk). Ib. 43b חוטמו ב׳ Ar. (ed. בולם, corr. acc.) whose nose is obstructed.Gitt.67a אוצר ב׳ a packed treasury of knowledge; v. בָּלַס.Part. Pu. מְבוּלָּם, v. supra. Hif. הִבְלִים to restrict … Y. Ḥag.II, 78a bot. ובלבד שיַבְלִים לעיסתו provided that (when cutting) he does only as much as is needed for his dough for the offering; (Tosaf. to Ḥag.17b, s. v. אלא, cites שיכלה עיסתו, v. כָּלָה.

    Jewish literature > בָּלַם

  • 82 כל

    כֹּלconstr. כָּל (b. h.; כָּלַל) all, every one. Sot.5a הקב״ה הניח כל הריםוכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job 24:24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything (Gen. 24:1; 27:33; 33:11).Ḥull.I, 1 הַכֹּל שוחטיןוכ׳ all persons are competent to slaughter ; וכוּלָּןוכ׳ but all those (mentioned as unfit), if they Ib. 2 ובַכֹּל שוחטיןוכ׳ and you may slaughter with any cutting tool except Tem.I, 1; a. v. fr. דברי הכל the words of all, ( it is) the unanimous opinion, all agree. Bets.9a ד׳ה׳ מותר all agree that it is permitted; a. fr.אין … כל עיקר not at all. Y.Dem.I, 21d אינו מפריש כל עיקר he does not set aside at all; a. fr.Y.Shebi.VIII, beg.37d, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.כָּל העולם כּוּלּוֹ the whole world. Ber.17b; a. fr.כל ה־, כל ש־ whosoever, whatsoever. Gitt.11b כל האומר תנווכ׳ whoever says, ‘Give you (a letter of emancipation), is considered as having said, Take possession (in behalf of the person concerned). Kidd.43b כל שאין יכולהוכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag.4b, v. יֵש; a. v. fr.כָּל שֶׁהוּא whatever it be, i. e. the smallest quantity. Macc.17a, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu.III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.כָּל שֶׁכֵּן (abbr. כ״ש) there is every reason that it is even so, i. e. so much the more, a matter of course. Sabb.63a … אורך … וכ״שוכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.לאכ״ש, v. הַשְׁתָּא.

    Jewish literature > כל

  • 83 כֹּל

    כֹּלconstr. כָּל (b. h.; כָּלַל) all, every one. Sot.5a הקב״ה הניח כל הריםוכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job 24:24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything (Gen. 24:1; 27:33; 33:11).Ḥull.I, 1 הַכֹּל שוחטיןוכ׳ all persons are competent to slaughter ; וכוּלָּןוכ׳ but all those (mentioned as unfit), if they Ib. 2 ובַכֹּל שוחטיןוכ׳ and you may slaughter with any cutting tool except Tem.I, 1; a. v. fr. דברי הכל the words of all, ( it is) the unanimous opinion, all agree. Bets.9a ד׳ה׳ מותר all agree that it is permitted; a. fr.אין … כל עיקר not at all. Y.Dem.I, 21d אינו מפריש כל עיקר he does not set aside at all; a. fr.Y.Shebi.VIII, beg.37d, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.כָּל העולם כּוּלּוֹ the whole world. Ber.17b; a. fr.כל ה־, כל ש־ whosoever, whatsoever. Gitt.11b כל האומר תנווכ׳ whoever says, ‘Give you (a letter of emancipation), is considered as having said, Take possession (in behalf of the person concerned). Kidd.43b כל שאין יכולהוכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag.4b, v. יֵש; a. v. fr.כָּל שֶׁהוּא whatever it be, i. e. the smallest quantity. Macc.17a, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu.III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.כָּל שֶׁכֵּן (abbr. כ״ש) there is every reason that it is even so, i. e. so much the more, a matter of course. Sabb.63a … אורך … וכ״שוכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.לאכ״ש, v. הַשְׁתָּא.

    Jewish literature > כֹּל

  • 84 ספר

    סְפַרch. sam(ספרto cut; to mark), 1) to count, mark, write, v. סַפְרָא I. 2) to shear, v. infra. Pa. סַפֵּר to cut, shear, shave. Targ. Job 1:20 (Ms. סְפַר Pe.). Targ. Y. Lev. 13:33 (not יַסְפַּר); ib. 14:8, sq. (h. text גלח); a. fr.Lev. R. s. 28, end יתיב ומְסַפֵּר ליה (Haman) sat down and cut his (Mordecais) hair; ib. (מן דחסל (מן) מְסַפְּרָא ליה when he had done cutting his hair; a. fr.Part. pass. מְסַפַּר. Ib. אית בר נש … ולא מ׳ is there a man who putts the royal crown on his head without having his hair cut?; Esth. R. to VI, 10.

    Jewish literature > ספר

  • 85 סְפַר

    סְפַרch. sam(ספרto cut; to mark), 1) to count, mark, write, v. סַפְרָא I. 2) to shear, v. infra. Pa. סַפֵּר to cut, shear, shave. Targ. Job 1:20 (Ms. סְפַר Pe.). Targ. Y. Lev. 13:33 (not יַסְפַּר); ib. 14:8, sq. (h. text גלח); a. fr.Lev. R. s. 28, end יתיב ומְסַפֵּר ליה (Haman) sat down and cut his (Mordecais) hair; ib. (מן דחסל (מן) מְסַפְּרָא ליה when he had done cutting his hair; a. fr.Part. pass. מְסַפַּר. Ib. אית בר נש … ולא מ׳ is there a man who putts the royal crown on his head without having his hair cut?; Esth. R. to VI, 10.

    Jewish literature > סְפַר

  • 86 קהה

    קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

    Jewish literature > קהה

  • 87 קי׳

    קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

    Jewish literature > קי׳

  • 88 קֵהֶה

    קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

    Jewish literature > קֵהֶה

  • 89 קֵי׳

    קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

    Jewish literature > קֵי׳

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