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1 אוונגליון
evangel, gospel, message of salvation contained in the New Testament -
2 אלסופי
adj. transfinite, going beyond what is finite; pertaining to cardinal or ordinal numbers that are contained in sets of infinite size (Mathematics) -
3 אנדולימפה
endolymph, fluid contained in the inner ear -
4 כל
prep. all, every, each, any, everything, whole, entire, all of, pan-, omni-, ilk————————v. be contained, included, comprised————————v. be destroyed, consumed————————v. be finished, completed, ended————————v. to contain, hold, include, comprise————————v. to endure————————v. to finish, complete, end; destroy, consume————————v. to run out, end -
5 מוכל
adj. contained in, included -
6 סוס טרויאני
Trojan horse, large wooden horse which contained Greek warriors who surprise attacked the Trojans (Classical Mythology) ; something which is ostensibly good but brings harm; computer program which looks useful but contains a harmful code -
7 אב II
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
8 אָב
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
9 אשכול
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
10 אשכל
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
11 אֶשְׁכּוֹל
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
12 אֶשְׁכֹּל
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
13 גודש
גּוֹדֶשm. ( גדש) the heap, the top over the level of a dry measure. Zeb.62b כמחק ג׳ סאה as thick as the instrument for striking off the top of a Sah. Men.IX, 5 (90a) היה גוֹדְשָׁהּ לתוכה (Var. גָדְשָׁהּ) its heap was added to the measure, i. e. the additional quantity forming the top of other measures, was contained in the Highpriests measure which was so much larger. -
14 גּוֹדֶש
גּוֹדֶשm. ( גדש) the heap, the top over the level of a dry measure. Zeb.62b כמחק ג׳ סאה as thick as the instrument for striking off the top of a Sah. Men.IX, 5 (90a) היה גוֹדְשָׁהּ לתוכה (Var. גָדְשָׁהּ) its heap was added to the measure, i. e. the additional quantity forming the top of other measures, was contained in the Highpriests measure which was so much larger. -
15 גרב I
גָּרָבI m. (preced.) the quantity collected on emptying the wine or oil press (v. next w.); in gen. bottle, keg as a measure. Ter. X, 8 וכל ג׳וכ׳ Ms. (ed. כל) and one measured the keg and it contained (as usual) two Sah.Pl. גְּרָבִים, constr. גַּרְבֵי. Sabb.13b; a. e. three hundred ג׳ שמן garab of oil. Bets.29a. -
16 גָּרָב
גָּרָבI m. (preced.) the quantity collected on emptying the wine or oil press (v. next w.); in gen. bottle, keg as a measure. Ter. X, 8 וכל ג׳וכ׳ Ms. (ed. כל) and one measured the keg and it contained (as usual) two Sah.Pl. גְּרָבִים, constr. גַּרְבֵי. Sabb.13b; a. e. three hundred ג׳ שמן garab of oil. Bets.29a. -
17 דמע
דָּמַע(b. h.) to flow, shed tears. Tosef.Bekh.IV, 4 אם … דֹומַעַת if his eye is tearing. Bekh.44a, v. דָּלַף. (Sifré Deut. 157 עד שיהו … דומעות, read: שזלגו עיניו דְּמָעֹות; v. Sot.VII, 8. Pi. דִּמֵּעַ (denom. of דֶּמַע II) to make a thing, otherwise exempt, subject to the law of Trumah, to mix secular grain, wine, oil with Trumah in proportions sufficient to make the whole prohibited to non-priests; in gen. to mix secular with sacred things. Orl. II, 4; 6 המְדַמֵּעַ; a. fr.Ter. III, 1 אינה מְדַמַּעַתוכ׳ does not make Dema by itself (if mixed with secular fruits). Ib. 2 אינה מְדַמַּעֲתָן does not make them dema; מְדַמְּעֹות כקטנהוכ׳ make dema, the smallest of the two being considered as an admixture; a. fr.Part. pass. מְדוּמָּע. Ib. V, 6 אין המדומע מדמעוכ׳ that which became subject to the law of Trumah through an admixture, can affect a second mixture only in proportion, i. e. according to the quantity of real Trumah contained therein. Ḥag.III, 4 wine jars or oil jars המְדוּמָּעֹות which have been mixed up; expl. ib. 25b מד׳ דקדש containing liquids, a portion of which was, designated for libations. Nif. נִדְמָע to become Dema through mixture. Ter. l. c. Nidd.46b עיסה שנִדְמְעָה if a sufficient quantity of Trumah has been put in a dough to make it forbidden to non-priests; a. e. -
18 דָּמַע
דָּמַע(b. h.) to flow, shed tears. Tosef.Bekh.IV, 4 אם … דֹומַעַת if his eye is tearing. Bekh.44a, v. דָּלַף. (Sifré Deut. 157 עד שיהו … דומעות, read: שזלגו עיניו דְּמָעֹות; v. Sot.VII, 8. Pi. דִּמֵּעַ (denom. of דֶּמַע II) to make a thing, otherwise exempt, subject to the law of Trumah, to mix secular grain, wine, oil with Trumah in proportions sufficient to make the whole prohibited to non-priests; in gen. to mix secular with sacred things. Orl. II, 4; 6 המְדַמֵּעַ; a. fr.Ter. III, 1 אינה מְדַמַּעַתוכ׳ does not make Dema by itself (if mixed with secular fruits). Ib. 2 אינה מְדַמַּעֲתָן does not make them dema; מְדַמְּעֹות כקטנהוכ׳ make dema, the smallest of the two being considered as an admixture; a. fr.Part. pass. מְדוּמָּע. Ib. V, 6 אין המדומע מדמעוכ׳ that which became subject to the law of Trumah through an admixture, can affect a second mixture only in proportion, i. e. according to the quantity of real Trumah contained therein. Ḥag.III, 4 wine jars or oil jars המְדוּמָּעֹות which have been mixed up; expl. ib. 25b מד׳ דקדש containing liquids, a portion of which was, designated for libations. Nif. נִדְמָע to become Dema through mixture. Ter. l. c. Nidd.46b עיסה שנִדְמְעָה if a sufficient quantity of Trumah has been put in a dough to make it forbidden to non-priests; a. e. -
19 יתור I, יתירא
יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably. -
20 יַתִּור
יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.
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contained — adjective Date: 1653 restrained; also calm … New Collegiate Dictionary
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contained — con·tained … English syllables
