Перевод: со всех языков на квенья

с квенья на все языки

come+up+in+the+world

  • 1 THEY, THEM

    (3rd person pl. and dual forms): As the pronominal ending for “they”, Tolkien hesitated between -ltë and -ntë. For instance, a verb like “they do” is attested both as cariltë and carintë (VT49:16, 17). In one text, the ending -ltë is marked as archaic or poetic (VT49:17), but in other paradigms no such qualification occurs (VT49:51). The alternative form -nte- occurs in UT:317, with a second pronominal marker (-s “it”, denoting the object) following: Tiruvantes "they will keep it". General considerations of euphony may favour -ltë rather than -ntë (e.g. *quenteltë rather than *quententë for “they spoke” – in the past tense, many verbs end in -ntë even before any pronominal endings are supplied, like quentë “spoke” in this example). The ending -ltë (unlike -ntë) would also conform with the general system that the plural pronominal endings include the plural marker l (VT48:11). – In Tolkien’s early material, the ending -ltë appears as -lto instead (e.g. tulielto “they have come”, LT1:270). – A simple plural verb (with ending -r) can have “they” as its implied subject, as in the example quetir en “they still say” (PE17:167). – In the independent pronouns, distinct forms of may be used depending on whether “they, them” refers to living beings (persons, animals or even plants) or to non-living things or abstracts. The “personal” independent pronoun is te, which may have a long vowel when stressed (té, VT49:51). It is also attested in object position (laita te “bless them”, LotR:989 cf. Letters:308, VT43:20). It can receive case endings, e.g. dative ten (VT49:14; variant forms téna and tien, VT49:14, VT43:12, 21). As the “impersonal” they, them referring to non-living things, Tolkien in some sources used ta (VT43:20; 8, 9), but this apparently caused dissatisfaction because he also wanted ta to be the singular pronoun “that, it”. According to VT49:32, the form tai was introduced as the word for impersonal or inanimate “they, them” (in some places changed to te, apparently suggesting that Tolkien considered using te for both personal and impersonal “they/them”, abandoning the distinction). Another source (VT49:51) lists sa as the pl. impersonal form, but all other published sources use this pronoun for singular impersonal “it”, not pl. “they”. – The object “them” can also be expressed by the ending -t following another pronominal suffix (laituvalmet, “we shall bless [or praise] them", LotR:989 cf Letters:308). Presumably this ending -t makes no distinction between personal and impersonal forms. – Quenya also possesses special dual forms of “they, them”, used where only two persons or things are referred to (none of these pronouns distinguish between personal and impersonal forms). In VT49:16, the old ending for dual “they” is given as -stë (marked as archaic or poetic), but this would clash with the corresponding 2nd person ending. According to VT49:51, this ending was changed (also within the imaginary world) from -stë to -ttë, which seems the better alternative (*carittë, “the two of them do”). The independent dual pronoun is given as tú (ibid.) However, it may also be permissible to use te for “they, them” even where only two persons are involved (te is seemingly used with reference to Frodo and Sam in one of the examples above, laita te “bless them”). – Genitive forms, see THEIR; reflexive pronoun, see THEMSELVES.

    Quettaparma Quenyallo (English-Quenya) > THEY, THEM

См. также в других словарях:

  • come down in the world — {v. phr.} To lose a place of respect or honor, become lower (as in rank or fortune). * /The stranger plainly had come down a long way in the world./ Compare: DOWN ON ONE S LUCK …   Dictionary of American idioms

  • come down in the world — {v. phr.} To lose a place of respect or honor, become lower (as in rank or fortune). * /The stranger plainly had come down a long way in the world./ Compare: DOWN ON ONE S LUCK …   Dictionary of American idioms

  • come up in the world — or[rise in the world] {v. phr.} To gain success, wealth, or importance in life; rise to a position of greater wealth or importance. * /He had come up in the world since he peddled his wife s baked goods from a pushcart./ Compare: GET AHEAD.… …   Dictionary of American idioms

  • come up in the world — or[rise in the world] {v. phr.} To gain success, wealth, or importance in life; rise to a position of greater wealth or importance. * /He had come up in the world since he peddled his wife s baked goods from a pushcart./ Compare: GET AHEAD.… …   Dictionary of American idioms

  • The Light of the World — For the film, see The Light of the World (film). For the oratorio, see The Light of the World (Sullivan). For the religious organisation see La Luz del Mundo. The Light of the World (1853–4) is an allegorical painting by William Holman Hunt… …   Wikipedia

  • The World of Kong — The World of Kong: A Natural History of Skull Island is a 2005 encyclopedic book, made for the release of Peter Jackson s King Kong. The book tells all about King Kong s fictional world. It talks about everything on Skull Island, from the… …   Wikipedia

  • The Light of the World (Sullivan) — The Light of the World is an oratorio composed in 1873 by Arthur Sullivan. Sullivan wrote the libretto with the assistance of George Grove, based on the New Testament. The story of the oratorio narrates the whole life of Christ, focusing on his… …   Wikipedia

  • The world is too much with us — is a sonnet by the English Romantic poet William Wordsworth. In it, Wordsworth criticizes the modern world for being absorbed in materialism and distancing itself from nature. Composed circa 1802, the poem was first published in Poems, In Two… …   Wikipedia

  • The Best Dance Album in the World... Ever! — is a long running compilation series released by Circa Records, as part of the The Best... Album in the World...Ever! brand.TracklistingPart 1 (1993)VTDCD 17Disc 1#Black Box Ride On Time #2 Unlimited No Limit #Haddaway What is Love #Dr. Alban It… …   Wikipedia

  • The World (Descartes) — The World , originally titled Le Monde and also called Treatise on the Light , is a book by René Descartes (1596 ndash;1650). Written between 1629 and 1633, it contains a relatively complete version of his philosophy, from method, to metaphysics …   Wikipedia

  • The World Is Not Enough (soundtrack) — The World Is Not Enough Soundtrack album by David Arnold Released November 9, 1999 (US) …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»