combs

סְרַקch., Pa. סָרֵיק same. B. Kam.93b דסָרְקֵיה סָרוּקֵי he carded the wool with a comb, opp. נפציה נפוצי hatchelled it by beating. Lev. R. s. 5, end ס׳ שעריה he combs his hair. M. Kat. 10b לסָרוּקֵי סיסיא to curry a horse. Lam. R. to II, 2; Gitt.57b, a. e. מְסָרֵיקִנָאוכ׳ I shall flay your flesh with iron combs; Lam. R. introd. (R. Josh. 2) סְרֵיקְנָא; a. e.

סְרַקch., Pa. סָרֵיק same. B. Kam.93b דסָרְקֵיה סָרוּקֵי he carded the wool with a comb, opp. נפציה נפוצי hatchelled it by beating. Lev. R. s. 5, end ס׳ שעריה he combs his hair. M. Kat. 10b לסָרוּקֵי סיסיא to curry a horse. Lam. R. to II, 2; Gitt.57b, a. e. מְסָרֵיקִנָאוכ׳ I shall flay your flesh with iron combs; Lam. R. introd. (R. Josh. 2) סְרֵיקְנָא; a. e.

אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs.

אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs.

אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs.

אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs.

חַלָּהf. (b. h.; חלל) 1) (rolled, rounded) cake.Pl. חַלּוֹת. Ukts. III, 5 ח׳ חריע (Tosef.Maas.Sh. I, 13 חַלַּת (collect. noun), a. e., v. חֲרִיעַ.Men.III, 6 שתי ח׳ the two loaves (offered on the Feast of Weeks, Lev. 23:17).B. Bath.V, 3; Ukts. III, 11 ח׳ דבש honey-combs; a. fr. 2) (with ref. to Num. 15:20, sq.) Ḥallah, the priests share of the dough. Sabb.II, 6, v. זָהִיר. Ḥall. I, 1 חייבין בח׳ are subject to the law of Ḥallah.Ib. II, 7 שעור הח׳ the quantity to be set aside for the priest. Ib. 8 מעיסה שלא הורמה חַלָּתָהּ Ms. M. (v. Rabb. D. S. a. l. note) from a dough from which the priests share has not yet been taken; a. fr.Pl. as ab. Pesik. Shimu, p. 118a> שתי ח׳ two portions (one for being burnt, and one for the priest); Y.Erub.III, end, 21c; Cant. R. to I, 6; a. e.Trnsf. ḥallah, the sanctification of creation, man. Gen. R. s. 14, beg.; Yalk. Prov. 962, a. e. (ref. to Prov. 29:4, ואיש תרומות) that is Adam שהיה גמר חַלָּתוֹוכ׳ who was the final sanctification of the world; Gen. R. s. 17, end. Ḥallah, name of a treatise of the Mishnah, Tosefta a. Talm. Y., of the Order of Zraïm.

חַלָּהf. (b. h.; חלל) 1) (rolled, rounded) cake.Pl. חַלּוֹת. Ukts. III, 5 ח׳ חריע (Tosef.Maas.Sh. I, 13 חַלַּת (collect. noun), a. e., v. חֲרִיעַ.Men.III, 6 שתי ח׳ the two loaves (offered on the Feast of Weeks, Lev. 23:17).B. Bath.V, 3; Ukts. III, 11 ח׳ דבש honey-combs; a. fr. 2) (with ref. to Num. 15:20, sq.) Ḥallah, the priests share of the dough. Sabb.II, 6, v. זָהִיר. Ḥall. I, 1 חייבין בח׳ are subject to the law of Ḥallah.Ib. II, 7 שעור הח׳ the quantity to be set aside for the priest. Ib. 8 מעיסה שלא הורמה חַלָּתָהּ Ms. M. (v. Rabb. D. S. a. l. note) from a dough from which the priests share has not yet been taken; a. fr.Pl. as ab. Pesik. Shimu, p. 118a> שתי ח׳ two portions (one for being burnt, and one for the priest); Y.Erub.III, end, 21c; Cant. R. to I, 6; a. e.Trnsf. ḥallah, the sanctification of creation, man. Gen. R. s. 14, beg.; Yalk. Prov. 962, a. e. (ref. to Prov. 29:4, ואיש תרומות) that is Adam שהיה גמר חַלָּתוֹוכ׳ who was the final sanctification of the world; Gen. R. s. 17, end. Ḥallah, name of a treatise of the Mishnah, Tosefta a. Talm. Y., of the Order of Zraïm.

טַשְׁטְקֵי m. pl. (or טַשְׁטְקִי f. sing. (= תַּשְׁתְּ׳, שקי; cmp. טַצְיְּקָא) troughs, or bucket arrangement for pumping water for the boiler. Nidd.68a אטו … ט׳ חסרתוכ׳ Ar. (ed. omit אטו) doest thou want boilers? dost thou want buckets? dost thou want slaves? (Rashi: bathing chairs; Tosaf. to Nidd.66b, a. v. אם, identifies our w. with טכטכא; Saadia: combs.

מַסְרֵקm. (סָרַק II) 1) comb, strigil. Kel. XIII, 8 מ׳ של פישתן hackle for flax. Ib. 7; Tbul Yom IV, 6 מ׳ של ראש hair-comb; a. e.Tosef.Kel.B. Mets. IV, 4 מ׳ שיש בו דרבן (an iron) comb to which a sting is attached (an instrument of torture cmp. פַּרְגָּל). 2) an indented attachment to a vessel or a plant Ib. 9 שלשלת חִבּוּר על המ׳ a lamp-chain is considered as joined to ‘the comb. Kel. II, 8 מ׳ של צרצור; Tosef. ib. B. Kam. II, 8 מסרוק, v. צִרְצוּר. Ukts. II, 3 המ׳ the crown of a pomegranate.Pl. מַסְרֵקוֹת. Ber.61b, a. e. מ׳ של ברזל iron combs for flaying, v. supra.

מַסְרֵקm. (סָרַק II) 1) comb, strigil. Kel. XIII, 8 מ׳ של פישתן hackle for flax. Ib. 7; Tbul Yom IV, 6 מ׳ של ראש hair-comb; a. e.Tosef.Kel.B. Mets. IV, 4 מ׳ שיש בו דרבן (an iron) comb to which a sting is attached (an instrument of torture cmp. פַּרְגָּל). 2) an indented attachment to a vessel or a plant Ib. 9 שלשלת חִבּוּר על המ׳ a lamp-chain is considered as joined to ‘the comb. Kel. II, 8 מ׳ של צרצור; Tosef. ib. B. Kam. II, 8 מסרוק, v. צִרְצוּר. Ukts. II, 3 המ׳ the crown of a pomegranate.Pl. מַסְרֵקוֹת. Ber.61b, a. e. מ׳ של ברזל iron combs for flaying, v. supra.

מַסְרֵקָא, מַסְרִי׳ch. sam( מַסְרֵק m. (סָרַק II) comb, strigil.). Ber.18b מַסְרֵקָאִי my comb.Pl. מַסְרְקֵי, מַסְרֵיקִין. Gitt.57b במ׳ דפרזלא with iron combs, v. preced.; Lam. R. introd. (R. Josh. 2); ib. to 2:2 מסריקין (not … קון); Koh. R. to III, 16 מסרקא ( sing.)

מַסְרֵקָא, מַסְרִי׳ch. sam( מַסְרֵק m. (סָרַק II) comb, strigil.). Ber.18b מַסְרֵקָאִי my comb.Pl. מַסְרְקֵי, מַסְרֵיקִין. Gitt.57b במ׳ דפרזלא with iron combs, v. preced.; Lam. R. introd. (R. Josh. 2); ib. to 2:2 מסריקין (not … קון); Koh. R. to III, 16 מסרקא ( sing.)

מַסְרֵקָא, מַסְרִי׳ch. sam( מַסְרֵק m. (סָרַק II) comb, strigil.). Ber.18b מַסְרֵקָאִי my comb.Pl. מַסְרְקֵי, מַסְרֵיקִין. Gitt.57b במ׳ דפרזלא with iron combs, v. preced.; Lam. R. introd. (R. Josh. 2); ib. to 2:2 מסריקין (not … קון); Koh. R. to III, 16 מסרקא ( sing.)

מַסְרֵקָא, מַסְרִי׳ch. sam( מַסְרֵק m. (סָרַק II) comb, strigil.). Ber.18b מַסְרֵקָאִי my comb.Pl. מַסְרְקֵי, מַסְרֵיקִין. Gitt.57b במ׳ דפרזלא with iron combs, v. preced.; Lam. R. introd. (R. Josh. 2); ib. to 2:2 מסריקין (not … קון); Koh. R. to III, 16 מסרקא ( sing.)

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

סָרַקII (cmp. preced.) ( to cleanse, to comb, card, hatchel (cmp. b. h. שְׂרִיקוֹת, Is. 19:9). Sot.IX, 5 מותר לִסְרוֹק שםוכ׳ it is permitted to hatchel flax thereon. Naz.VI, 3 אבל לא סוֹרֵק but must not comb his hair. Y.Pes.I, 27b top סוֹרֶקֶת must comb her hair (before bathing). Ber.61b היו סוֹרְקִין את בשרווכ׳ they flayed his flesh with iron combs; a. fr.Dem. I, 4 הסוֹרֵק, v. סָרוֹק. Tosef.Kel.B. Bath.VII, 10 סורקים, R. S. to Kel. XXX, 3, v. סָרַח I.)Part. pass. סָרוּק; pl. סְרוּקִים. Kel. XXVI, 5 עור הסרוק the skin on which the carded wool is placed for sale; עור הסורק the skin which the carder uses as an apron. Yalk. Zech. 574 (play on שרקים, Zech. 1:8) סרוקיםכד״אוכ׳ ‘hatchelled material as the root saraḳ is used (Is. 19:9) in the sense of flax; this refers to the sons of Gershon whose burdens consisted mostly of linen garments.

סָרַקII (cmp. preced.) ( to cleanse, to comb, card, hatchel (cmp. b. h. שְׂרִיקוֹת, Is. 19:9). Sot.IX, 5 מותר לִסְרוֹק שםוכ׳ it is permitted to hatchel flax thereon. Naz.VI, 3 אבל לא סוֹרֵק but must not comb his hair. Y.Pes.I, 27b top סוֹרֶקֶת must comb her hair (before bathing). Ber.61b היו סוֹרְקִין את בשרווכ׳ they flayed his flesh with iron combs; a. fr.Dem. I, 4 הסוֹרֵק, v. סָרוֹק. Tosef.Kel.B. Bath.VII, 10 סורקים, R. S. to Kel. XXX, 3, v. סָרַח I.)Part. pass. סָרוּק; pl. סְרוּקִים. Kel. XXVI, 5 עור הסרוק the skin on which the carded wool is placed for sale; עור הסורק the skin which the carder uses as an apron. Yalk. Zech. 574 (play on שרקים, Zech. 1:8) סרוקיםכד״אוכ׳ ‘hatchelled material as the root saraḳ is used (Is. 19:9) in the sense of flax; this refers to the sons of Gershon whose burdens consisted mostly of linen garments.