-
61 קינוניא
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e. -
62 קנו׳
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e. -
63 קִינוֹנְיָא
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e. -
64 קְנוֹ׳
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e. -
65 תיאטרון
תִּיאַטְרוֹן, תְּיַיטְרוֹןm. (variously perverted) (θέατρον) theater, show, spectacle. Gen. R. s. 87 יום ת׳ היהוכ׳ (not תיאטי׳) it was spectacle day, and all went to see (the show), but he (Joseph) did not go; Cant. R. to I, 1, beg. טיאטרון; Pesik. R. s. 6 יום ת׳ וקורקסין (not וקורקסיו) a day of theatre and circus performances. Cant. R. l. c. יום ט׳ של נילוס the show day for the Nile festival, v. זִיבּוּל. Y.Ab. Zar. 1, 40a העולה לת׳ אסורוכ׳ to go to theatre is forbidden on account of idolatry (which is practiced in it); Tosef. ib. II, 5 לתרטיאות של גוים ed. Zuck. (Var. לתרטאיות, לסרטאיות, read: לתִיאַטְרָאוֹת pl.). Y. ib. l. c. העולה לת׳ וצווחוכ׳ to go to a theatre and cry out (to vote for a broken down gladiator), if it is for the public benefit, is permitted. Ex. R. s. 51, end ראה אותם גובין לתְיַטְרוֹן he saw that they were collecting for the erection of a theatre. Y.Taan.II, 64a bot. תייט׳, v. שְׁפַר; a. e.Pl. תִּיאַטְרָאוֹת, תִּיאַטְרָיוֹת. Meg.6a ת׳ וקרקסיות Ar. (ed. תראטריות, תיטר׳; Ms. M. טרטסיאות) theatres and circuses. Tanḥ. ed. Bub., Shmoth 6 (ref. to Ex. 1:7) שנתמלאו בתי טדטיאותוכ׳ the theatres and circuses were full of them; Yalk. Ex. 162. Ab. Zar.18b אין הולכין לטרטיאותוכ׳ (Ms. M. טרטסיאות) you must not go to the gentile theatres and circuses, because, v. זָבַל. Y.Ber.IV, 7d מודה … ולא נתח חלקי בבתי תְרַטְיוֹתוכ׳ I thank thee … that thou hast given me my share with those sitting in the schools and synagogues, and hast not given me my share in the theatres and circuses; a. fr. -
66 תִּיאַטְרוֹן
תִּיאַטְרוֹן, תְּיַיטְרוֹןm. (variously perverted) (θέατρον) theater, show, spectacle. Gen. R. s. 87 יום ת׳ היהוכ׳ (not תיאטי׳) it was spectacle day, and all went to see (the show), but he (Joseph) did not go; Cant. R. to I, 1, beg. טיאטרון; Pesik. R. s. 6 יום ת׳ וקורקסין (not וקורקסיו) a day of theatre and circus performances. Cant. R. l. c. יום ט׳ של נילוס the show day for the Nile festival, v. זִיבּוּל. Y.Ab. Zar. 1, 40a העולה לת׳ אסורוכ׳ to go to theatre is forbidden on account of idolatry (which is practiced in it); Tosef. ib. II, 5 לתרטיאות של גוים ed. Zuck. (Var. לתרטאיות, לסרטאיות, read: לתִיאַטְרָאוֹת pl.). Y. ib. l. c. העולה לת׳ וצווחוכ׳ to go to a theatre and cry out (to vote for a broken down gladiator), if it is for the public benefit, is permitted. Ex. R. s. 51, end ראה אותם גובין לתְיַטְרוֹן he saw that they were collecting for the erection of a theatre. Y.Taan.II, 64a bot. תייט׳, v. שְׁפַר; a. e.Pl. תִּיאַטְרָאוֹת, תִּיאַטְרָיוֹת. Meg.6a ת׳ וקרקסיות Ar. (ed. תראטריות, תיטר׳; Ms. M. טרטסיאות) theatres and circuses. Tanḥ. ed. Bub., Shmoth 6 (ref. to Ex. 1:7) שנתמלאו בתי טדטיאותוכ׳ the theatres and circuses were full of them; Yalk. Ex. 162. Ab. Zar.18b אין הולכין לטרטיאותוכ׳ (Ms. M. טרטסיאות) you must not go to the gentile theatres and circuses, because, v. זָבַל. Y.Ber.IV, 7d מודה … ולא נתח חלקי בבתי תְרַטְיוֹתוכ׳ I thank thee … that thou hast given me my share with those sitting in the schools and synagogues, and hast not given me my share in the theatres and circuses; a. fr. -
67 תְּיַיטְרוֹן
תִּיאַטְרוֹן, תְּיַיטְרוֹןm. (variously perverted) (θέατρον) theater, show, spectacle. Gen. R. s. 87 יום ת׳ היהוכ׳ (not תיאטי׳) it was spectacle day, and all went to see (the show), but he (Joseph) did not go; Cant. R. to I, 1, beg. טיאטרון; Pesik. R. s. 6 יום ת׳ וקורקסין (not וקורקסיו) a day of theatre and circus performances. Cant. R. l. c. יום ט׳ של נילוס the show day for the Nile festival, v. זִיבּוּל. Y.Ab. Zar. 1, 40a העולה לת׳ אסורוכ׳ to go to theatre is forbidden on account of idolatry (which is practiced in it); Tosef. ib. II, 5 לתרטיאות של גוים ed. Zuck. (Var. לתרטאיות, לסרטאיות, read: לתִיאַטְרָאוֹת pl.). Y. ib. l. c. העולה לת׳ וצווחוכ׳ to go to a theatre and cry out (to vote for a broken down gladiator), if it is for the public benefit, is permitted. Ex. R. s. 51, end ראה אותם גובין לתְיַטְרוֹן he saw that they were collecting for the erection of a theatre. Y.Taan.II, 64a bot. תייט׳, v. שְׁפַר; a. e.Pl. תִּיאַטְרָאוֹת, תִּיאַטְרָיוֹת. Meg.6a ת׳ וקרקסיות Ar. (ed. תראטריות, תיטר׳; Ms. M. טרטסיאות) theatres and circuses. Tanḥ. ed. Bub., Shmoth 6 (ref. to Ex. 1:7) שנתמלאו בתי טדטיאותוכ׳ the theatres and circuses were full of them; Yalk. Ex. 162. Ab. Zar.18b אין הולכין לטרטיאותוכ׳ (Ms. M. טרטסיאות) you must not go to the gentile theatres and circuses, because, v. זָבַל. Y.Ber.IV, 7d מודה … ולא נתח חלקי בבתי תְרַטְיוֹתוכ׳ I thank thee … that thou hast given me my share with those sitting in the schools and synagogues, and hast not given me my share in the theatres and circuses; a. fr.
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