-
1 כתּ
כַּתְּc. (כָּתַת) band, party, class. Pes.V, 7 כת ראשונה the first division. Ib. של כ׳ שלישית those of the third division; a. v. fr.Kel. XXV, 4 של כת קודמין הואוכ׳ this belongs to the class of things of which you cannot tell which was first; may be the one-quart measure is the lower side of the half-quart measure (Maim.; for oth. explan., v. comment.); (ed. Dehr. של בת, Ar. שלחת, Var. שלבת, Mus. שלכב, Bart. שלות).Pl. כִּתִּים, כִּתִּין, כִּתּוֹת, כִּי׳. Y.Taan.II, 65d top ארבע כ׳ נעשווכ׳ our ancestors at the Red Sea were divided into four parties (opinions); Mekh. Bshall.s.2. Gen. R. s. 8 נעשומה״ש כ׳ כ׳ the ministering angels formed parties (of divided opinions concerning the creation of man). Shebu.47b; B. Bath.31b שתי כִּיּתֵּי עדים two sets of witnesses. Lev. R. s. 9 כ׳ כ׳ של ליסטים bands of (captured) robbers (rebels). Midr. Till. to Ps. 40:7; Yalk. ib. 656 שבע כ׳ הןוכ׳ there are seven classes of people who will (after death) be admitted into the presence of the Ever-living. Ib. אלו שבע כ׳ של צדיקים these are the seven classes of righteous men. Sabb.104a (v. א״ל) ט״ר י״ש כ״ת טר יש לי כ׳ כ׳וכ׳ wait, I have many classes of gentiles ; a. fr. -
2 כַּתְּ
כַּתְּc. (כָּתַת) band, party, class. Pes.V, 7 כת ראשונה the first division. Ib. של כ׳ שלישית those of the third division; a. v. fr.Kel. XXV, 4 של כת קודמין הואוכ׳ this belongs to the class of things of which you cannot tell which was first; may be the one-quart measure is the lower side of the half-quart measure (Maim.; for oth. explan., v. comment.); (ed. Dehr. של בת, Ar. שלחת, Var. שלבת, Mus. שלכב, Bart. שלות).Pl. כִּתִּים, כִּתִּין, כִּתּוֹת, כִּי׳. Y.Taan.II, 65d top ארבע כ׳ נעשווכ׳ our ancestors at the Red Sea were divided into four parties (opinions); Mekh. Bshall.s.2. Gen. R. s. 8 נעשומה״ש כ׳ כ׳ the ministering angels formed parties (of divided opinions concerning the creation of man). Shebu.47b; B. Bath.31b שתי כִּיּתֵּי עדים two sets of witnesses. Lev. R. s. 9 כ׳ כ׳ של ליסטים bands of (captured) robbers (rebels). Midr. Till. to Ps. 40:7; Yalk. ib. 656 שבע כ׳ הןוכ׳ there are seven classes of people who will (after death) be admitted into the presence of the Ever-living. Ib. אלו שבע כ׳ של צדיקים these are the seven classes of righteous men. Sabb.104a (v. א״ל) ט״ר י״ש כ״ת טר יש לי כ׳ כ׳וכ׳ wait, I have many classes of gentiles ; a. fr. -
3 שלש
שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד. -
4 שָׁלַש
שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד. -
5 תם I
תָּםI m. (b. h.; תָּמַם) 1) perfect, unblemished. Tem.7b (opp. בעל מום); B. Kam.12b; (Maas. Sh. I, 2 תָּמִים); a. fr. Fem. תַּמָּה. Sabb.103b, v. כְּתִיבָה. Succ.37a, v. לְקִיחָה. Tanḥ. Emor 18 (ref. to ול̇ק̇ח̇ת̇ם̇, Lev. 23:40) בל̇ק̇יח̇ה ת̇מ̇הוכ׳ by a real (honest) purchase: thou darest not steal (a Lulab), and stand with it (before God) ; a. e. 2) simple, innocent, artless. Mekh. Bo, s. 18 ארבעה … ואחד תםוכ׳ there are four characters in children (as regards their attitude towards religious ceremonies): one is wise, and one is simple ; (Yalk. Ex. 225 טיפש); a. e. 3) (law) an innocuous animal, one that did injury for the first time, or before warning had been given, opp. מוּעָד (v. Ex. 21:28–36). B. Kam.I, 4 התם משלםוכ׳ the tam pays half-damage from the sale of its own body, Ib. II, 4 איזה הוא תם … משיחזורוכ׳ when is an animal called tam?… When it shows its regret for three days, i. e. when it has done an injury and does not repeat it for three days afterwards; ib. (another opin.) ותם כל שיהווכ׳ tam is one which does not gore when children touch it; a. v. fr.Pl. תַּמִּים, תַּמִּין. Ib. I, 4 חמשה ת׳וכ׳ there are five classes of tammin, i. e. an animal is considered a tam with regard to five classes of damages (so as to require legal warning): with regard to goring, striking ; a. e. -
6 תָּם
תָּםI m. (b. h.; תָּמַם) 1) perfect, unblemished. Tem.7b (opp. בעל מום); B. Kam.12b; (Maas. Sh. I, 2 תָּמִים); a. fr. Fem. תַּמָּה. Sabb.103b, v. כְּתִיבָה. Succ.37a, v. לְקִיחָה. Tanḥ. Emor 18 (ref. to ול̇ק̇ח̇ת̇ם̇, Lev. 23:40) בל̇ק̇יח̇ה ת̇מ̇הוכ׳ by a real (honest) purchase: thou darest not steal (a Lulab), and stand with it (before God) ; a. e. 2) simple, innocent, artless. Mekh. Bo, s. 18 ארבעה … ואחד תםוכ׳ there are four characters in children (as regards their attitude towards religious ceremonies): one is wise, and one is simple ; (Yalk. Ex. 225 טיפש); a. e. 3) (law) an innocuous animal, one that did injury for the first time, or before warning had been given, opp. מוּעָד (v. Ex. 21:28–36). B. Kam.I, 4 התם משלםוכ׳ the tam pays half-damage from the sale of its own body, Ib. II, 4 איזה הוא תם … משיחזורוכ׳ when is an animal called tam?… When it shows its regret for three days, i. e. when it has done an injury and does not repeat it for three days afterwards; ib. (another opin.) ותם כל שיהווכ׳ tam is one which does not gore when children touch it; a. v. fr.Pl. תַּמִּים, תַּמִּין. Ib. I, 4 חמשה ת׳וכ׳ there are five classes of tammin, i. e. an animal is considered a tam with regard to five classes of damages (so as to require legal warning): with regard to goring, striking ; a. e. -
7 גדנע אוויר
air Gadna (aeromodelling classes for youth) -
8 השכבות הנמוכות
lower classes -
9 ריבוד חברתי
social stratification, process of forming social classes -
10 שכבות המצוקה
the lower echelons, the underprivileged classes -
11 בלורית
בְּלוּרִיתf. ( בלר, √בל, v. בלל) something twisted, whence 1) chain, rope or wreath (v. P. Sm. I, 532 בלורא = h. מעשה מקשה, a. בלוריא vincula jugi).Pl. בְּלוּרִיּוֹת. Gen. R. s. 28; Yalk. Zeph. 566 ב׳ של זהב (Gen. R. l. c. some ed. בְּלֵרִיֹּות) thick gold chains (as translation of יתר, Job 22:20). 2) plait or locks, esp. the long hair worn by the Roman and Greek youths of the upper classes and offered to the gods on arriving at puberty (v. Sm. Ant. s. v. κόμη). Ab. Zar. I, 3 יום תגלחת זקנו ובלוריתֹו the day of shaving his (the gentiles) beard and cutting his locks (v. Maim. a. l.). Ib. 29a. Tosef.Sabb.VI (VII), 1. Deut. R. s. 2 העושה ב׳וכ׳ he who grows a wig does so for none but an idolatrous purpose. Lev. R. s. 23; a. fr.Snh.82a תפשה בבלוריתָהּ he seized her by her plait. -
12 בְּלוּרִית
בְּלוּרִיתf. ( בלר, √בל, v. בלל) something twisted, whence 1) chain, rope or wreath (v. P. Sm. I, 532 בלורא = h. מעשה מקשה, a. בלוריא vincula jugi).Pl. בְּלוּרִיּוֹת. Gen. R. s. 28; Yalk. Zeph. 566 ב׳ של זהב (Gen. R. l. c. some ed. בְּלֵרִיֹּות) thick gold chains (as translation of יתר, Job 22:20). 2) plait or locks, esp. the long hair worn by the Roman and Greek youths of the upper classes and offered to the gods on arriving at puberty (v. Sm. Ant. s. v. κόμη). Ab. Zar. I, 3 יום תגלחת זקנו ובלוריתֹו the day of shaving his (the gentiles) beard and cutting his locks (v. Maim. a. l.). Ib. 29a. Tosef.Sabb.VI (VII), 1. Deut. R. s. 2 העושה ב׳וכ׳ he who grows a wig does so for none but an idolatrous purpose. Lev. R. s. 23; a. fr.Snh.82a תפשה בבלוריתָהּ he seized her by her plait. -
13 חפשושיתא
חַפְשוּשִׁיתָאf. (preced. wds.) scrapings, sediment. Lam. R. introd. (R. Abbahu 2), (interpreting Ezek. 24:6) דחַפְשוּשִׁיתָהּ בגווה whose sediments (lowest classes) remain within her; (Ar. ed. Koh. יורה דחפישותא לגווה); Yalk. Ez. 362. -
14 חַפְשוּשִׁיתָא
חַפְשוּשִׁיתָאf. (preced. wds.) scrapings, sediment. Lam. R. introd. (R. Abbahu 2), (interpreting Ezek. 24:6) דחַפְשוּשִׁיתָהּ בגווה whose sediments (lowest classes) remain within her; (Ar. ed. Koh. יורה דחפישותא לגווה); Yalk. Ez. 362. -
15 יוחס
יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס. -
16 יוֹחָס
יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס. -
17 כנהא
-
18 כפרה
כַּפָּרָהf. (כָּפַר) atonement, expiation, expiatory service. Zeb.8a שתהא כ׳וכ׳ that the act of expiation (sprinkling) be performed with the understanding that the sacrifice is a sin-offering. Tosef. Yoma V (IV), 6, a. e. חלוקי כ׳ v. חָלַק.Neg. II, 1 אני כַפָּרָתָן my life be an expiatory sacrifice for them (an expression of love); Esth. R. to I, 11 א״ר איבו (אני) כ׳ של ישראל. Kidd.31b (one reporting an opinion of his deceased father must say) כך … הריני כַפָּרַת משכבו so said my lord my father, may I be an expiation for his rest. Yoma 40b כפרת דמים atonement through blood; כ׳ דברים atonement by confession; a. fr.Pl. כַּפָּרוֹת. Zeb.52a (expl. Lev. 16:20) שלמו כל הכ׳ with this are all the acts of expiation (of the Day of Atonement) finished. Y.Shebu.I, 33a מחלוקי כ׳ about the classes of atonements (v. חָלַק). Gen. R. s. 44 כל הכ׳ הראה לו he showed him all expiatory sacrifices; Lev. R. s. 3; a. fr. -
19 כַּפָּרָה
כַּפָּרָהf. (כָּפַר) atonement, expiation, expiatory service. Zeb.8a שתהא כ׳וכ׳ that the act of expiation (sprinkling) be performed with the understanding that the sacrifice is a sin-offering. Tosef. Yoma V (IV), 6, a. e. חלוקי כ׳ v. חָלַק.Neg. II, 1 אני כַפָּרָתָן my life be an expiatory sacrifice for them (an expression of love); Esth. R. to I, 11 א״ר איבו (אני) כ׳ של ישראל. Kidd.31b (one reporting an opinion of his deceased father must say) כך … הריני כַפָּרַת משכבו so said my lord my father, may I be an expiation for his rest. Yoma 40b כפרת דמים atonement through blood; כ׳ דברים atonement by confession; a. fr.Pl. כַּפָּרוֹת. Zeb.52a (expl. Lev. 16:20) שלמו כל הכ׳ with this are all the acts of expiation (of the Day of Atonement) finished. Y.Shebu.I, 33a מחלוקי כ׳ about the classes of atonements (v. חָלַק). Gen. R. s. 44 כל הכ׳ הראה לו he showed him all expiatory sacrifices; Lev. R. s. 3; a. fr. -
20 כרך II, כרכא
כְּרַךְII, כְּרַכָּא, כַּרְכָּא ch. sam(כרךְ sea-towns, mercantile ports). Targ. 2 Sam. 20:19. Targ. Jer. 51:25 (h. text הד); a. fr.Yoma 53b דתרום רישך אכולה כ׳ that thy head be raised over the whole city (that thou become the leader of the Jewish community). Taan.22a מגנית אכולה כ׳ thou art the protector of the whole community. Ḥull.56b כ׳ דכולה ביה a community in which everything (all classes) can be found; a. fr.Pl. כְּרַכִּין, כְּרַכַּיָּא, כַּרְכּ׳. Targ. Num. 13:19 (O. ed. Berl. כַּרְכִין, Var. כַּרְכִּין, כְּרָכִין, כְּרַכִין). Targ. Job 4:10 ed. Lag. מרתיתין כרכיא (ed. מרתיחין כרביא, corr. acc.).כְּרַכָּא ד־, כְּרַכָּה ד־ Fort …, v. respective determinants.Targ. Y. Num. 34:8 כַּרְכּוֹי דבר סניגורא the forts of Ib. כדכוד דבר זעמה or כדכור, read: כַּרְכּוֹי.
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