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1 ספיקה
clapping————————supply; capacity, flow; need; possibility -
2 ספיקת-כפיים
clapping of hands -
3 טיפוחַ
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4 טִיפּוּחַ
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5 הקשה
הַקָּשָׁהf. (נָקַש) clapping, knocking together. Snh.65a הַקָּשַׁת זרועותיו the clapping of his (the necromancers) arms; Ker.3b.Pl. הַקָּשֹׁות. Ib. (Snh. l. c. always sing.). -
6 הַקָּשָׁה
הַקָּשָׁהf. (נָקַש) clapping, knocking together. Snh.65a הַקָּשַׁת זרועותיו the clapping of his (the necromancers) arms; Ker.3b.Pl. הַקָּשֹׁות. Ib. (Snh. l. c. always sing.). -
7 קילוס II, קל׳
קִילּוּסII, קִלּ׳ m. (1 (קָלַס) praise. Gen. R. s. 78 הגיע זמן קִילּוּסִי לקלסוכ׳ my turn has come to give praise Y.Succ.V, 55b bot. ולקִילּוּסָן הוא צריך is he in need of their praise? Ib. הביב קילוסן של ישראלוכ׳ (not קילוסין) Israels praise (of the Lord) is preferred to Levi R. s. 5, end (ref. to Ps. 19) בתחלה משורר בק׳ he begins by singing praise. Ex. R. s. 15 הכל נותנין לי ק׳ all will do me homage; a. fr.Pl. קִילּוּסִין, קִלּ׳. Y. Succ. l. c. אע״פ שיש לפניו כמה ק׳וכ׳ although there are before him many praises (Dan. 7:10), yet Israels praise, v. supra. Y.Pes.VIII, 36b; Y.M. Kat. I, 80d top מהו דברים … ק׳ what words?… praises (of the departed whose bones are collected). Y.Sabb.XVI, 15c bot. כל הק׳ שישראל מקלסיןוכ׳ all the praises which Israel offers to the Lord (the psalms) correspond in number to the years of Jacobs life; Treat. Sofrim XVI, 11. Y.R. Hash. IV, 59c עשרה ק׳וכ׳ ten praises (Halleluiahs) which David spoke (Bab. ib. 32a הילולים); a. fr.(Gen. R. s. 5 נעשה ק׳ להקב״ה, v. קְלִוְוסִין.Yalk. Deut. 885 בקלוסין, read: בקולסין, v. קוֹלָס. 2) making noise, tramping, clapping. M. Kat. 27b ק׳ ברגל ḳillus is done with the foot; Tosef. ib. II, ק׳ זה פישוטוכ׳ (not קילום) ḳillus is stretching out the arms (and clapping), contrad to טיפוח. Gen. R. s. 84; Yalk. ib. 142 בק׳ היה בא he (Joseph) came with noise (cheer). -
8 קִילּוּס
קִילּוּסII, קִלּ׳ m. (1 (קָלַס) praise. Gen. R. s. 78 הגיע זמן קִילּוּסִי לקלסוכ׳ my turn has come to give praise Y.Succ.V, 55b bot. ולקִילּוּסָן הוא צריך is he in need of their praise? Ib. הביב קילוסן של ישראלוכ׳ (not קילוסין) Israels praise (of the Lord) is preferred to Levi R. s. 5, end (ref. to Ps. 19) בתחלה משורר בק׳ he begins by singing praise. Ex. R. s. 15 הכל נותנין לי ק׳ all will do me homage; a. fr.Pl. קִילּוּסִין, קִלּ׳. Y. Succ. l. c. אע״פ שיש לפניו כמה ק׳וכ׳ although there are before him many praises (Dan. 7:10), yet Israels praise, v. supra. Y.Pes.VIII, 36b; Y.M. Kat. I, 80d top מהו דברים … ק׳ what words?… praises (of the departed whose bones are collected). Y.Sabb.XVI, 15c bot. כל הק׳ שישראל מקלסיןוכ׳ all the praises which Israel offers to the Lord (the psalms) correspond in number to the years of Jacobs life; Treat. Sofrim XVI, 11. Y.R. Hash. IV, 59c עשרה ק׳וכ׳ ten praises (Halleluiahs) which David spoke (Bab. ib. 32a הילולים); a. fr.(Gen. R. s. 5 נעשה ק׳ להקב״ה, v. קְלִוְוסִין.Yalk. Deut. 885 בקלוסין, read: בקולסין, v. קוֹלָס. 2) making noise, tramping, clapping. M. Kat. 27b ק׳ ברגל ḳillus is done with the foot; Tosef. ib. II, ק׳ זה פישוטוכ׳ (not קילום) ḳillus is stretching out the arms (and clapping), contrad to טיפוח. Gen. R. s. 84; Yalk. ib. 142 בק׳ היה בא he (Joseph) came with noise (cheer). -
9 מחיאה
applause, clapping hands -
10 היקש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
11 היקיש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
12 הֶיקֵּש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
13 הֶיקֵּיש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
14 הֶקֵּיש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
15 הֶקֵּש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
16 טפח
טְפַחPa. טַפֵּחַ ch. same, 1) to close carefully. B. Kam.23a לא ט׳ באפיה (Ms. H. טפא, v. טְפֵי IV) he did not carefully close (the stable) before him. 2) to slap, strike with hand, stamp with foot. Targ. 2 Kings 19:24; Is. 37:25. Targ. Ez. 21:17; 19; a. fr.Targ. Jon. 4:8 ט׳ שמשאוכ׳ the sun beat upon B. Kam.32b ט׳ ליה רבא בסנדליה Raba struck him upon his (R. Shimis) sandal (to silence him); M. Kat. 25a; B. Bath.22a; a. e. 3) to clap hands. Y.Snh.II, beg.19d; Y.Hor.III, beg.47a שרי ט׳ בחדאוכ׳ he made the motion of clapping with one hand; ובחדא טַפְחִין do people clap with one hand?; a. e. 4) to strike, forge. Targ. Ps. 141:5; Targ. Is. 41:7 (h. text הלם). -
17 טְפַח
טְפַחPa. טַפֵּחַ ch. same, 1) to close carefully. B. Kam.23a לא ט׳ באפיה (Ms. H. טפא, v. טְפֵי IV) he did not carefully close (the stable) before him. 2) to slap, strike with hand, stamp with foot. Targ. 2 Kings 19:24; Is. 37:25. Targ. Ez. 21:17; 19; a. fr.Targ. Jon. 4:8 ט׳ שמשאוכ׳ the sun beat upon B. Kam.32b ט׳ ליה רבא בסנדליה Raba struck him upon his (R. Shimis) sandal (to silence him); M. Kat. 25a; B. Bath.22a; a. e. 3) to clap hands. Y.Snh.II, beg.19d; Y.Hor.III, beg.47a שרי ט׳ בחדאוכ׳ he made the motion of clapping with one hand; ובחדא טַפְחִין do people clap with one hand?; a. e. 4) to strike, forge. Targ. Ps. 141:5; Targ. Is. 41:7 (h. text הלם). -
18 כיש
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19 כִּיש
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20 נקשא
נְקָשָׁאm. (preced.) knocking, rattling. Snh.25b בנ׳ תליא מילתא (Ar. בנְקִישָׁא) the winning of the race depends on the clapping, v. preced.V. נִיקּוּשָׁא.
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