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  • 301 פְּרוֹפְסִ׳

    פְּרוֹפּוֹסִיטוֹס, פְּרוֹפְסִ׳m. (præpositus, πραιπόσιτος) prœpositus, a title of several imperial officers, esp. (= magister militum) chief of the army. Num. R. s. 1, end אומר פ׳ לך מנהוכ׳ (not … סוטוט) he says to the præpositus, go and count all legions except Ex. R. s. 15 נכנס פרוסביטוסוכ׳ (corr. acc.) the præpositus with his suite went in Ib. הפרופסיטון (corr. acc.).Pl. פְּרוֹפּוֹסִיטִין. Num. R. s. 7 בו״ד יש לו פריפיסיטיןוכ׳ (read: פְּרִיפּוֹ׳) a human king has præpositi (to muster the army), and so the Lord has (ref. to Num. 1:2). Ylamd. to Num. 10:1, quot. in Ar. והיו הפ׳ באין תחלהוכ׳ the præpositi came first (to the headquarters), and then the legions.

    Jewish literature > פְּרוֹפְסִ׳

  • 302 פרוקופי

    פְּרוֹקוֹפִּיf. (προκοπή) promotion, preferment. Gen. R. s. 12, end הואיל ולגיון … נותן לו פ׳ שלא תזוזוכ׳ (not פרוקפי) because this legion was the first to proclaim me king, I will give it a preferment (rank) which shall not be taken from it; הרי אני נותן לה פ׳וכ׳ I will give her (the earth) a position from which she shall never he moved (ref. to Ps. 104:5); Midr. Till. to Ps. 93; Yalk. ib. 847 פרוסקופי (corr. acc.). Gen. R. s. 48 כל מי שתופשו אני נותן פ׳ whoever will seize him (the chief robber), him will I promote; ib. איזו פ׳, v. פָּחַד; Yalk. Is. 304. Gen. R. s. 90 (read:) שלא יהא אדם נוטל פ׳וכ׳ that none shall receive preferment except through thee; Yalk. ib. 148 (not פורק׳). Lev. R. s. 18. Ruth R. to I, 12 פרופקפוא, פרופקפיא (corr. acc.); a. e.Pl. פְּרוֹקְפָּאוֹת. Tanḥ Vayḥi 8 התחיל מחלק להן פ׳ he undertook to distribute promotions among them.

    Jewish literature > פרוקופי

  • 303 פְּרוֹקוֹפִּי

    פְּרוֹקוֹפִּיf. (προκοπή) promotion, preferment. Gen. R. s. 12, end הואיל ולגיון … נותן לו פ׳ שלא תזוזוכ׳ (not פרוקפי) because this legion was the first to proclaim me king, I will give it a preferment (rank) which shall not be taken from it; הרי אני נותן לה פ׳וכ׳ I will give her (the earth) a position from which she shall never he moved (ref. to Ps. 104:5); Midr. Till. to Ps. 93; Yalk. ib. 847 פרוסקופי (corr. acc.). Gen. R. s. 48 כל מי שתופשו אני נותן פ׳ whoever will seize him (the chief robber), him will I promote; ib. איזו פ׳, v. פָּחַד; Yalk. Is. 304. Gen. R. s. 90 (read:) שלא יהא אדם נוטל פ׳וכ׳ that none shall receive preferment except through thee; Yalk. ib. 148 (not פורק׳). Lev. R. s. 18. Ruth R. to I, 12 פרופקפוא, פרופקפיא (corr. acc.); a. e.Pl. פְּרוֹקְפָּאוֹת. Tanḥ Vayḥi 8 התחיל מחלק להן פ׳ he undertook to distribute promotions among them.

    Jewish literature > פְּרוֹקוֹפִּי

  • 304 פרך I

    פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.

    Jewish literature > פרך I

  • 305 פְּרַךְ

    פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.

    Jewish literature > פְּרַךְ

  • 306 פרמוסקא

    פַּרְמוּסְקָא m. (supposed to mean) chief of police; גברי דפ׳ policemen. B. Mets.93b ed. (Ar. דפימ׳; Ms. M. דפומסק׳; Ms. R. 2 דפרמסקא; Alf. ed. Cost. דפרמיסקא; Ms. H. דפלמוסא; Ms. R. 1 דפולמוסא; Tosaf. דפרמוסקי). (Prob. a Babyl. corrupt. of פולימרכא polemarch.

    Jewish literature > פרמוסקא

  • 307 פרנס

    פַּרְנָסm. (preced.) manager, administrator, leader of a community, chief. Snh.92a, v. נָהַג. Ber.28a אוי לו לדור שאתה פַּרְנָסוֹ woe to the generation whose leader thou art! Arakh.17a פ׳ לפי דורו as the generation, so the leader. Yoma 22b אין מעמידין פ׳וכ׳ we should appoint chief of a congregation only one behind whom hangs a mass of reptiles (to whose ancestry some blemish is attached), so that, when he becomes overbearing, we can say to him, turn behind thee; a. v. fr.Pl. פַּרְנָסִים, פַּרְנָסִין. Ib. 86b שני פ׳ טובים עמדווכ׳ two good leaders have arisen for Israel, Moses and David. Y.Peah VIII, 21a top אין מעמידין פ׳ מחות משלשה we must never appoint less than three managers (of charities). Ib. אין מעמידין שני אחין פ׳ two brothers must not be appointed managers of charity. Gitt.60a; a. fr.

    Jewish literature > פרנס

  • 308 פַּרְנָס

    פַּרְנָסm. (preced.) manager, administrator, leader of a community, chief. Snh.92a, v. נָהַג. Ber.28a אוי לו לדור שאתה פַּרְנָסוֹ woe to the generation whose leader thou art! Arakh.17a פ׳ לפי דורו as the generation, so the leader. Yoma 22b אין מעמידין פ׳וכ׳ we should appoint chief of a congregation only one behind whom hangs a mass of reptiles (to whose ancestry some blemish is attached), so that, when he becomes overbearing, we can say to him, turn behind thee; a. v. fr.Pl. פַּרְנָסִים, פַּרְנָסִין. Ib. 86b שני פ׳ טובים עמדווכ׳ two good leaders have arisen for Israel, Moses and David. Y.Peah VIII, 21a top אין מעמידין פ׳ מחות משלשה we must never appoint less than three managers (of charities). Ib. אין מעמידין שני אחין פ׳ two brothers must not be appointed managers of charity. Gitt.60a; a. fr.

    Jewish literature > פַּרְנָס

  • 309 פרנס

    פַּרְנָס, פַּרְנָסָאI ch. sam(פרנס manager, administrator, leader of a community, chief). Targ. Ez. 34:5 (h. text רעה). Targ. Is. 22:15 (h. text סכן); a. fr.Y.Peah VIII, 21a ר״ע בעון ממניתיה פ׳וכ׳ when they wanted to appoint R. A. a manager Arakh.17a אי מעלי דרא מעלי פ׳ if the generation is good, the leader is good; a. fr.Pl. פַּרְנָסִין, פַּרְנָסַיָּא. Targ. Zech. 11:7, sq. Targ. Ez. 34:7, sq.; a. fr.Y. Peah l. c. בעא מוקמה לון פ׳וכ׳ wanted to appoint managers for them, but none would accept; Y.Shek.V, 48d bot. Ib. 49a bot.; a. fr.

    Jewish literature > פרנס

  • 310 פרנסא

    פַּרְנָס, פַּרְנָסָאI ch. sam(פרנס manager, administrator, leader of a community, chief). Targ. Ez. 34:5 (h. text רעה). Targ. Is. 22:15 (h. text סכן); a. fr.Y.Peah VIII, 21a ר״ע בעון ממניתיה פ׳וכ׳ when they wanted to appoint R. A. a manager Arakh.17a אי מעלי דרא מעלי פ׳ if the generation is good, the leader is good; a. fr.Pl. פַּרְנָסִין, פַּרְנָסַיָּא. Targ. Zech. 11:7, sq. Targ. Ez. 34:7, sq.; a. fr.Y. Peah l. c. בעא מוקמה לון פ׳וכ׳ wanted to appoint managers for them, but none would accept; Y.Shek.V, 48d bot. Ib. 49a bot.; a. fr.

    Jewish literature > פרנסא

  • 311 פַּרְנָס

    פַּרְנָס, פַּרְנָסָאI ch. sam(פרנס manager, administrator, leader of a community, chief). Targ. Ez. 34:5 (h. text רעה). Targ. Is. 22:15 (h. text סכן); a. fr.Y.Peah VIII, 21a ר״ע בעון ממניתיה פ׳וכ׳ when they wanted to appoint R. A. a manager Arakh.17a אי מעלי דרא מעלי פ׳ if the generation is good, the leader is good; a. fr.Pl. פַּרְנָסִין, פַּרְנָסַיָּא. Targ. Zech. 11:7, sq. Targ. Ez. 34:7, sq.; a. fr.Y. Peah l. c. בעא מוקמה לון פ׳וכ׳ wanted to appoint managers for them, but none would accept; Y.Shek.V, 48d bot. Ib. 49a bot.; a. fr.

    Jewish literature > פַּרְנָס

  • 312 פַּרְנָסָא

    פַּרְנָס, פַּרְנָסָאI ch. sam(פרנס manager, administrator, leader of a community, chief). Targ. Ez. 34:5 (h. text רעה). Targ. Is. 22:15 (h. text סכן); a. fr.Y.Peah VIII, 21a ר״ע בעון ממניתיה פ׳וכ׳ when they wanted to appoint R. A. a manager Arakh.17a אי מעלי דרא מעלי פ׳ if the generation is good, the leader is good; a. fr.Pl. פַּרְנָסִין, פַּרְנָסַיָּא. Targ. Zech. 11:7, sq. Targ. Ez. 34:7, sq.; a. fr.Y. Peah l. c. בעא מוקמה לון פ׳וכ׳ wanted to appoint managers for them, but none would accept; Y.Shek.V, 48d bot. Ib. 49a bot.; a. fr.

    Jewish literature > פַּרְנָסָא

  • 313 צרר I

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צרר I

  • 314 צָרַר

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צָרַר

  • 315 קוזמוקרטור

    קוֹזְמוֹקְרָטוֹרm. (κοσμοκράτωρ) lord of the world, cosmocrator (a title of the Roman emperor); in gen. universal chief. Tanḥ. Vaëra 5 והיו … שיהיה ק׳ על כל המלכים all kings came and crowned him (Pharaoh) the cosmocrator over all kings; Ex. R. s. 5 שהוא יום ק׳ (corr. acc.). Y.Ab. Zar. III, 42c bot. ואם תאמר ק׳וכ׳ and if you say, he is cosmocrator, he rules over the dry land, does he rule over the sea?; Y.Ber.IX, 13b top קוזמוקל׳. Esth. R. to I, 2 כל מלך שאינו ק׳וכ׳ to no king that is not cosmocrator of the world, dare sit in it (Solomons throne). Pesik. R. s. 3 הק״בה … קזמיק׳וכ׳ (corr. acc.) the Lord has made him (Joseph) a ruler, and should I not do him honor? Cant. R. to VIII, 6 to אע״פ שמניתיך ספיקולטור ק׳ עלוכ׳ (not קפוקלטור) although I have appointed thee chief executioner of my creatures ; Lev. R. s. 18 שעשיתיך קוזמוקטור (corr. acc.); a. e.Pl. קוֹזְמוֹקְרָטוֹרִין. Gen. R. s. 58 שרדף … ארבע מלכיות ק׳ (read: מלכים) he (Abraham) pursued four kings with the titles of cosmocrator. Esth. R. introd. to I, 9 שלשה … ק׳ מסוףוכ׳ three kings that shall be rulers from end to end of the world; Cant. R. to III, 4 קוזמוקרוטין (corr. acc.); Pesik. Shek., p. 14a> קוזמוקלוט׳; Yalk. Kings 247 קוזמוקוט׳, קוזמוקיט׳ (corr. acc.).

    Jewish literature > קוזמוקרטור

  • 316 קוֹזְמוֹקְרָטוֹר

    קוֹזְמוֹקְרָטוֹרm. (κοσμοκράτωρ) lord of the world, cosmocrator (a title of the Roman emperor); in gen. universal chief. Tanḥ. Vaëra 5 והיו … שיהיה ק׳ על כל המלכים all kings came and crowned him (Pharaoh) the cosmocrator over all kings; Ex. R. s. 5 שהוא יום ק׳ (corr. acc.). Y.Ab. Zar. III, 42c bot. ואם תאמר ק׳וכ׳ and if you say, he is cosmocrator, he rules over the dry land, does he rule over the sea?; Y.Ber.IX, 13b top קוזמוקל׳. Esth. R. to I, 2 כל מלך שאינו ק׳וכ׳ to no king that is not cosmocrator of the world, dare sit in it (Solomons throne). Pesik. R. s. 3 הק״בה … קזמיק׳וכ׳ (corr. acc.) the Lord has made him (Joseph) a ruler, and should I not do him honor? Cant. R. to VIII, 6 to אע״פ שמניתיך ספיקולטור ק׳ עלוכ׳ (not קפוקלטור) although I have appointed thee chief executioner of my creatures ; Lev. R. s. 18 שעשיתיך קוזמוקטור (corr. acc.); a. e.Pl. קוֹזְמוֹקְרָטוֹרִין. Gen. R. s. 58 שרדף … ארבע מלכיות ק׳ (read: מלכים) he (Abraham) pursued four kings with the titles of cosmocrator. Esth. R. introd. to I, 9 שלשה … ק׳ מסוףוכ׳ three kings that shall be rulers from end to end of the world; Cant. R. to III, 4 קוזמוקרוטין (corr. acc.); Pesik. Shek., p. 14a> קוזמוקלוט׳; Yalk. Kings 247 קוזמוקוט׳, קוזמוקיט׳ (corr. acc.).

    Jewish literature > קוֹזְמוֹקְרָטוֹר

  • 317 קומיס

    קוֹמֵיסm. (comes) attendant of magistrates, esp. Comes, a member of the imperial cabinet (v. Sm. Ant. s. v.). Y.Ber.IX, 13d העמידו ק׳ על תיסבריות שלו (not קומוס) he made him superintendent of his treasures (Comes largitionum privatarum); Cant. R. to II, 5 קומסין תסברין (corr. acc.); Y.Snh.XI, 30b bot. ק׳ תיסוורין על בית המקדש chief treasurer of the Temple (Comes largitionum sacrarum). Ex. R. s. 37 עשה … למשה ק׳וכ׳ the Lord made Moses superintendent of the palace (Comes palatii) (ref. to Num. 12:7; cmp. קומיטיטון). Num. R. s. 15, v. סְרַדְיוֹט; Tanḥ. Bhaʿăl., ed. Bub. 20 קומוס (corr. acc.). Koh. R. to IX, 11 אתמול עביד ק׳ קלטורוכ׳ yesterday he (Moses) was made Comes Calator (officer arranging the kings receptions) in Pharaohs palace, and to-day‘call him that he may eat bread (Ex. 2:20); Yalk. ib. 989 קמסקלתור (corr. acc.). Lev. R. s. 5, v. איספיסריאון; Yalk. Is. 291 קומוס ואיפרכום בירושלם. Lev. R. s. 28 (read:) מאן דעביד ק׳ פריבטון … ק׳ קלטורוכ׳ he who used to appoint the Comes Privatarum (v. supra), he who used to appoint the Comes Calator, v. מָגִיסְטֵיר; Esth. R. to VI, 10 דומין פנטוןוכ׳ (corr. acc.); Pesik. R. s. 18 מיעביד קומספנטון קומסקרטור (corr. acc.). Esth. R. to I, 12, v. אִסְטַבְלָאטָא; a. e.Pl. (comites) קוֹמִיטִין. Sabb.145b (read:) הגמון וק׳ ובעלי זמורה (ed. וקמטון ובעל, Rashi וקומטון, Ms. M. וקומטרי; v. Rabb. D. S. a. l. note) a general with his Comites and Centuriones.

    Jewish literature > קומיס

  • 318 קוֹמֵיס

    קוֹמֵיסm. (comes) attendant of magistrates, esp. Comes, a member of the imperial cabinet (v. Sm. Ant. s. v.). Y.Ber.IX, 13d העמידו ק׳ על תיסבריות שלו (not קומוס) he made him superintendent of his treasures (Comes largitionum privatarum); Cant. R. to II, 5 קומסין תסברין (corr. acc.); Y.Snh.XI, 30b bot. ק׳ תיסוורין על בית המקדש chief treasurer of the Temple (Comes largitionum sacrarum). Ex. R. s. 37 עשה … למשה ק׳וכ׳ the Lord made Moses superintendent of the palace (Comes palatii) (ref. to Num. 12:7; cmp. קומיטיטון). Num. R. s. 15, v. סְרַדְיוֹט; Tanḥ. Bhaʿăl., ed. Bub. 20 קומוס (corr. acc.). Koh. R. to IX, 11 אתמול עביד ק׳ קלטורוכ׳ yesterday he (Moses) was made Comes Calator (officer arranging the kings receptions) in Pharaohs palace, and to-day‘call him that he may eat bread (Ex. 2:20); Yalk. ib. 989 קמסקלתור (corr. acc.). Lev. R. s. 5, v. איספיסריאון; Yalk. Is. 291 קומוס ואיפרכום בירושלם. Lev. R. s. 28 (read:) מאן דעביד ק׳ פריבטון … ק׳ קלטורוכ׳ he who used to appoint the Comes Privatarum (v. supra), he who used to appoint the Comes Calator, v. מָגִיסְטֵיר; Esth. R. to VI, 10 דומין פנטוןוכ׳ (corr. acc.); Pesik. R. s. 18 מיעביד קומספנטון קומסקרטור (corr. acc.). Esth. R. to I, 12, v. אִסְטַבְלָאטָא; a. e.Pl. (comites) קוֹמִיטִין. Sabb.145b (read:) הגמון וק׳ ובעלי זמורה (ed. וקמטון ובעל, Rashi וקומטון, Ms. M. וקומטרי; v. Rabb. D. S. a. l. note) a general with his Comites and Centuriones.

    Jewish literature > קוֹמֵיס

  • 319 קרטעַ

    קִרְטֵעַ( Parel of קָטַע) ( to cut; cmp. גּוּז, to caper, leap. Gen. R. s. 38 ארכיליסטיס מְקַרְטֵעַ Ar. the chief robber (Satan) cuts his capers (ed. השטן מקטרג). Ib. s. 74 מְקַרְטְעִים בו Var., v. קִרְקֵר II. Tanḥ. Ki Thissa 19 נוער כשהוא מְקַרְטֵעַ (read: נראה) appearing as if it (the golden calf) were leaping, v. רָטַט. Ḥull.75a דג מקרטע (Ms. H. המִתְקַרְטֵעַ, Ms. R. 1 המקורטע; 2 המטרטע corr. acc.; v. Rabb. D. S. a. l. note 2) a fish jumping (in the death agony); a. e.Pesik. R. s. 40 (read:) שלא נראה המאכלת בא(ה) עלי ונְקַרְטֵעַ ונִיפָּסֵלוכ׳ lest we see the knife coming on me, and make a convulsive movement, and become unfit for a sacrifice; (Friedm. corrects: שלא אראה … וַאֲקַרְטֵעַ ואִיפָּסֵל lest I see the knife Hithpa. הִתְקַרְטֵעַ same, v. supra.

    Jewish literature > קרטעַ

  • 320 קִרְטֵעַ

    קִרְטֵעַ( Parel of קָטַע) ( to cut; cmp. גּוּז, to caper, leap. Gen. R. s. 38 ארכיליסטיס מְקַרְטֵעַ Ar. the chief robber (Satan) cuts his capers (ed. השטן מקטרג). Ib. s. 74 מְקַרְטְעִים בו Var., v. קִרְקֵר II. Tanḥ. Ki Thissa 19 נוער כשהוא מְקַרְטֵעַ (read: נראה) appearing as if it (the golden calf) were leaping, v. רָטַט. Ḥull.75a דג מקרטע (Ms. H. המִתְקַרְטֵעַ, Ms. R. 1 המקורטע; 2 המטרטע corr. acc.; v. Rabb. D. S. a. l. note 2) a fish jumping (in the death agony); a. e.Pesik. R. s. 40 (read:) שלא נראה המאכלת בא(ה) עלי ונְקַרְטֵעַ ונִיפָּסֵלוכ׳ lest we see the knife coming on me, and make a convulsive movement, and become unfit for a sacrifice; (Friedm. corrects: שלא אראה … וַאֲקַרְטֵעַ ואִיפָּסֵל lest I see the knife Hithpa. הִתְקַרְטֵעַ same, v. supra.

    Jewish literature > קִרְטֵעַ

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