category

דַּלּוּתf. ( דלל) 1) poverty. Midr. Prov. ch. XXII; a. fr.בד׳ in poverty, i. e. sacrifice of poverty (birds), opp. בעשירות lambs, goats ; בדַלֵּי ד׳ the sacrifice of extreme poverty (flour). Kerith. 10b. Hor.9a (v. Ms. M. a. l.). Kerith. l. c. עֲלֵיה דְדַלּוּת upon the person coming under the category of dalluth; עליה דדלי דלות upon the person coming under the category of extreme dalluth. Y.Hor.II, 46d (ref. to Lev. 14:21) מי שהוא ראוי לבוא לידי ד׳ only he who may possibly come under the category (Bab. ib. l. c. בא לידי עניות). 2) vacillation. Yoma 9b (ref. to דלת, Cant. 8:9) שעליתם בד׳ (Ms. M. 2) that ye left the Babylonian captivity with vacillation, opp. to כחומה, ‘as a wall, i. e. all combined and firm; (Ms. Ms. 1 שעשיתם עצמיכם כדלת, ed. שעליתם כדלתות; Ar. ed. pr. s. v. סממגור quotes בדַלְדַּלּוּת, Ms. Koh. בדלי דלות; Yalk. Cant. 994 Ms. בדלי דלות).

דַּלּוּתf. ( דלל) 1) poverty. Midr. Prov. ch. XXII; a. fr.בד׳ in poverty, i. e. sacrifice of poverty (birds), opp. בעשירות lambs, goats ; בדַלֵּי ד׳ the sacrifice of extreme poverty (flour). Kerith. 10b. Hor.9a (v. Ms. M. a. l.). Kerith. l. c. עֲלֵיה דְדַלּוּת upon the person coming under the category of dalluth; עליה דדלי דלות upon the person coming under the category of extreme dalluth. Y.Hor.II, 46d (ref. to Lev. 14:21) מי שהוא ראוי לבוא לידי ד׳ only he who may possibly come under the category (Bab. ib. l. c. בא לידי עניות). 2) vacillation. Yoma 9b (ref. to דלת, Cant. 8:9) שעליתם בד׳ (Ms. M. 2) that ye left the Babylonian captivity with vacillation, opp. to כחומה, ‘as a wall, i. e. all combined and firm; (Ms. Ms. 1 שעשיתם עצמיכם כדלת, ed. שעליתם כדלתות; Ar. ed. pr. s. v. סממגור quotes בדַלְדַּלּוּת, Ms. Koh. בדלי דלות; Yalk. Cant. 994 Ms. בדלי דלות).

פָּקַסII (denom. of פֶּיקָס) 1) to paint the face with rouge (cmp. φυκόω). Sabb.X, 6 וכן דפּוֹקֶסֶת and the same is the case with her who rouges (on the Sabbath); Y. ib. X, end, 12d הפוקסת חייבת משום צובעה rouging comes under the category of dyeing. Bab. ib. 64b שלא תכחול ולא תִפְקוֹס that she (the menstruant) must not paint (her eyes) nor rouge. M. Kat 20b אינו רשאי לכוף … ולחיות פוקסת dare not force his wife (mourning for a parent) to paint or rouge; a. fr. 2) to make small curls pasted on the forehead. Sabb.94b (ref. to Sabb.X, 6) פוקסת משום טווה curling comes under the category of spinning; ib. 95a גודלת ופוקסת משום בונה plaiting the hair and curling comes under the category of building. Pi. פִּיקֵּס to remove the coils of blossoms on gourds. Maasr. I, 5 משיִפָּקְסוּ ואם אינו מְפקֵּסוכ׳ are subject to tithes when they are trimmed, and if one does not want to trim ; B. Mets.88b, expl. משינטל פיקס שלהן, v. פֶּיקָס, Y.Maasr.I, 49a היה מפקס ראשוןוכ׳ (not הוה) if one trims one by one (just when he needs them) and boils ; עד שיְפַקֵּס כל צורכו until he has trimmed as many as he wants for immediate use; Tosef. ib. I, 5 היה מְפַקֵּיץ ראשיןוכ׳ ed. Zuck. Var. Ib. 6 תורמין …אע״פ שלא פִּיקֵּץ ed. Zuck. (Var. פקס) one must give Trumah of gourds, even if one did not trim them. Y. ib. l. c. פיקס ושילקוכ׳ if he trimmed and boiled ; a. e. Nif. נִפְקָס to be trimmed, v. supra.

פָּקַסII (denom. of פֶּיקָס) 1) to paint the face with rouge (cmp. φυκόω). Sabb.X, 6 וכן דפּוֹקֶסֶת and the same is the case with her who rouges (on the Sabbath); Y. ib. X, end, 12d הפוקסת חייבת משום צובעה rouging comes under the category of dyeing. Bab. ib. 64b שלא תכחול ולא תִפְקוֹס that she (the menstruant) must not paint (her eyes) nor rouge. M. Kat 20b אינו רשאי לכוף … ולחיות פוקסת dare not force his wife (mourning for a parent) to paint or rouge; a. fr. 2) to make small curls pasted on the forehead. Sabb.94b (ref. to Sabb.X, 6) פוקסת משום טווה curling comes under the category of spinning; ib. 95a גודלת ופוקסת משום בונה plaiting the hair and curling comes under the category of building. Pi. פִּיקֵּס to remove the coils of blossoms on gourds. Maasr. I, 5 משיִפָּקְסוּ ואם אינו מְפקֵּסוכ׳ are subject to tithes when they are trimmed, and if one does not want to trim ; B. Mets.88b, expl. משינטל פיקס שלהן, v. פֶּיקָס, Y.Maasr.I, 49a היה מפקס ראשוןוכ׳ (not הוה) if one trims one by one (just when he needs them) and boils ; עד שיְפַקֵּס כל צורכו until he has trimmed as many as he wants for immediate use; Tosef. ib. I, 5 היה מְפַקֵּיץ ראשיןוכ׳ ed. Zuck. Var. Ib. 6 תורמין …אע״פ שלא פִּיקֵּץ ed. Zuck. (Var. פקס) one must give Trumah of gourds, even if one did not trim them. Y. ib. l. c. פיקס ושילקוכ׳ if he trimmed and boiled ; a. e. Nif. נִפְקָס to be trimmed, v. supra.

בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

מחַק(cmp. מָחָה) 1) to rub out, blot out. Sabb.VII, 2 המוֹחֵקע״מוכ׳ he who rubs out in order to write over the erasure. Sot.18a כתב אות אחת ומ׳וכ׳ if he wrote (the adjuration of the Sotah) by writing and washing off letter by letter. Ib. ומְחָקָו לתוךוכ׳ and washed them off in one cup. Sabb.75b מ׳ אות גדולה if he erased one large letter. Ib. זה חומר במוֹחֵקוכ׳ in this case he who erases, is more severely dealt with than he who writes (on the Sabbath); a. fr.Part. pass. מָחוּק. Ab. IV, 20 נייר מ׳ erased papyrus (palimpsest). 2) to scrape, smooth. Sabb.VII, 2 (73a) המעבד … והמוֹחֲקוֹ. Mish. a. Y. ed. (Bab. והמְמַחֲקוֹ) he who tans its skin, and he who scrapes it. Y. ib. 10c bot. חייב משום מוחק is guilty of an act coming under the category of scraping. Ib. 10a המוֹחֲקָחּ he who planes the beam; a. fr. 3) to level, strike. B. Bath. V, 11 לִמְחוֹק … יִמְחוֹק, v. גָּדַש. Sabb.153b; Tosef. ib. I, 17 מָחֲקיּ סאה they made the measure (of laws passed) just even (so that anything added would make it overflow), opp. גָּדַש; Y. ib. I, 3c; a. fr.V. מְחוֹק. Nif. נִמְחַק to be blotted out. Sot.II, 4, v. מָחָה. Ib. 18a קודם שנִמְחֲקָה מגילה before the roll (containing the adjuration of the Sotah) has been washed off. B. Bath. 164a נ׳ בן יומו an erasure of one days standing, ג׳ בן שני ימים an erasure two days old; a. e. Pi. מִיחֵק to smooth, shave. Sabb.73a, v. supra. Y. ib. VII, 10d top חייב משום מְמַחֵק is guilty of an act coining under the category of scraping; a. fr.

מחַק(cmp. מָחָה) 1) to rub out, blot out. Sabb.VII, 2 המוֹחֵקע״מוכ׳ he who rubs out in order to write over the erasure. Sot.18a כתב אות אחת ומ׳וכ׳ if he wrote (the adjuration of the Sotah) by writing and washing off letter by letter. Ib. ומְחָקָו לתוךוכ׳ and washed them off in one cup. Sabb.75b מ׳ אות גדולה if he erased one large letter. Ib. זה חומר במוֹחֵקוכ׳ in this case he who erases, is more severely dealt with than he who writes (on the Sabbath); a. fr.Part. pass. מָחוּק. Ab. IV, 20 נייר מ׳ erased papyrus (palimpsest). 2) to scrape, smooth. Sabb.VII, 2 (73a) המעבד … והמוֹחֲקוֹ. Mish. a. Y. ed. (Bab. והמְמַחֲקוֹ) he who tans its skin, and he who scrapes it. Y. ib. 10c bot. חייב משום מוחק is guilty of an act coming under the category of scraping. Ib. 10a המוֹחֲקָחּ he who planes the beam; a. fr. 3) to level, strike. B. Bath. V, 11 לִמְחוֹק … יִמְחוֹק, v. גָּדַש. Sabb.153b; Tosef. ib. I, 17 מָחֲקיּ סאה they made the measure (of laws passed) just even (so that anything added would make it overflow), opp. גָּדַש; Y. ib. I, 3c; a. fr.V. מְחוֹק. Nif. נִמְחַק to be blotted out. Sot.II, 4, v. מָחָה. Ib. 18a קודם שנִמְחֲקָה מגילה before the roll (containing the adjuration of the Sotah) has been washed off. B. Bath. 164a נ׳ בן יומו an erasure of one days standing, ג׳ בן שני ימים an erasure two days old; a. e. Pi. מִיחֵק to smooth, shave. Sabb.73a, v. supra. Y. ib. VII, 10d top חייב משום מְמַחֵק is guilty of an act coining under the category of scraping; a. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שֵׁם, שְׁמָאch. sam(שם II with reference to, because). Targ. Y. II Ex. 31:2. Targ. Ps. 147:4. Targ. O. Gen. 6:4; a. fr.Sot.49a יהא שְׁמֵיה רבא (abbrev. יה״ש״ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83b, v. דּוּק. Ber.7b, v. גְּרַם I. Sabb.8b (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking; לא שמיה תשמיש does not come under the category of ‘use. Ḥull.48a משמיה רר׳וכ׳ in behalf of ; Y.Taan.I, 64a bot. מן שמיה. Sabb.145b שְׁמָאִי my name, v. מָתָא; a. v. fr.Y.Orl.I, 61a bot. אית בני נש שְׁמוֹן בריכהוכ׳ there are persons whose name is Brikah (meaning blessing), as one says, come thou, blessed of the Lord.Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. 2:20. Ib. 26:18. Targ. O. Num. 1:5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.Gitt.11b שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg.14b סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.

שֵׁם, שְׁמָאch. sam(שם II with reference to, because). Targ. Y. II Ex. 31:2. Targ. Ps. 147:4. Targ. O. Gen. 6:4; a. fr.Sot.49a יהא שְׁמֵיה רבא (abbrev. יה״ש״ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83b, v. דּוּק. Ber.7b, v. גְּרַם I. Sabb.8b (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking; לא שמיה תשמיש does not come under the category of ‘use. Ḥull.48a משמיה רר׳וכ׳ in behalf of ; Y.Taan.I, 64a bot. מן שמיה. Sabb.145b שְׁמָאִי my name, v. מָתָא; a. v. fr.Y.Orl.I, 61a bot. אית בני נש שְׁמוֹן בריכהוכ׳ there are persons whose name is Brikah (meaning blessing), as one says, come thou, blessed of the Lord.Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. 2:20. Ib. 26:18. Targ. O. Num. 1:5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.Gitt.11b שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg.14b סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.

שֵׁם, שְׁמָאch. sam(שם II with reference to, because). Targ. Y. II Ex. 31:2. Targ. Ps. 147:4. Targ. O. Gen. 6:4; a. fr.Sot.49a יהא שְׁמֵיה רבא (abbrev. יה״ש״ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83b, v. דּוּק. Ber.7b, v. גְּרַם I. Sabb.8b (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking; לא שמיה תשמיש does not come under the category of ‘use. Ḥull.48a משמיה רר׳וכ׳ in behalf of ; Y.Taan.I, 64a bot. מן שמיה. Sabb.145b שְׁמָאִי my name, v. מָתָא; a. v. fr.Y.Orl.I, 61a bot. אית בני נש שְׁמוֹן בריכהוכ׳ there are persons whose name is Brikah (meaning blessing), as one says, come thou, blessed of the Lord.Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. 2:20. Ib. 26:18. Targ. O. Num. 1:5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.Gitt.11b שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg.14b סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.

שֵׁם, שְׁמָאch. sam(שם II with reference to, because). Targ. Y. II Ex. 31:2. Targ. Ps. 147:4. Targ. O. Gen. 6:4; a. fr.Sot.49a יהא שְׁמֵיה רבא (abbrev. יה״ש״ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83b, v. דּוּק. Ber.7b, v. גְּרַם I. Sabb.8b (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking; לא שמיה תשמיש does not come under the category of ‘use. Ḥull.48a משמיה רר׳וכ׳ in behalf of ; Y.Taan.I, 64a bot. מן שמיה. Sabb.145b שְׁמָאִי my name, v. מָתָא; a. v. fr.Y.Orl.I, 61a bot. אית בני נש שְׁמוֹן בריכהוכ׳ there are persons whose name is Brikah (meaning blessing), as one says, come thou, blessed of the Lord.Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. 2:20. Ib. 26:18. Targ. O. Num. 1:5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.Gitt.11b שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg.14b סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.