-
1 חברה שבויה
captive company -
2 שבי
שבי, שָׁבָה(b. h.) to capture, carry off.Part. pass. שָׁבוּי; f. שְׁבוּיָה; pl. שְׁבוּיִים, שְׁבוּיִם, שְׁבוּיִין, שְׂבוּיוֹת. Keth.I, 2 הגיורת והש׳וכ׳ a proselyte, a captive, and a slave, converted, redeemed, or freed at an age of less than three years and one day. Ib. 4. B. Bath.8a bot.; Hull. 7a, a. e. פדיון ש׳, v. פִּדְיוֹן. Shek. II, 5 מותר שבויים לש׳ what is left over from a fund collected for the ransom of captives, must be reserved for the ransom of other captives; מותר שבוי לאותו ש׳ what is left over from a collection for a certain captive, belongs to that captive. Y. ib. II, 47a top אין פודין ש׳ בש׳ you dare not redeem a captive by surrendering another captive. Keth.51b בש׳ הקלו with regard to a woman redeemed from captivity the practice is more lenient (allowing her husband to live with her again). Ib. שְׁבוּיֵי מלכות הרי הן כש׳ women forced by (Roman) officials come under the law of redeemed captives (are permitted to live with their husbands). Gitt. IV, 6, v. פָּדָה; a. fr. Nif. נִשְׁבָּה to be captured. B. Mets.39a שבוישנ׳ מורידיןוכ׳ if a person has been captured (banished), we appoint a relative to manage his property. Snh.104a שני בני אדם שנִשְׁבּוּוכ׳ two persons were captured on Mount Carmel. Lam. R. to I, 16 מעשה במרים … שנִשְׁבֵּיתוכ׳ it came to pass that Miriam … was carried off (by the Romans), herself and her seven sons. Keth. II, 5 נִשְׁבֵּתִי וטהורה אני I was a captive (among gentiles), but I remained pure; ib. 23a נִשְׁבֵּיתִי; a. fr. -
3 שבה
שבי, שָׁבָה(b. h.) to capture, carry off.Part. pass. שָׁבוּי; f. שְׁבוּיָה; pl. שְׁבוּיִים, שְׁבוּיִם, שְׁבוּיִין, שְׂבוּיוֹת. Keth.I, 2 הגיורת והש׳וכ׳ a proselyte, a captive, and a slave, converted, redeemed, or freed at an age of less than three years and one day. Ib. 4. B. Bath.8a bot.; Hull. 7a, a. e. פדיון ש׳, v. פִּדְיוֹן. Shek. II, 5 מותר שבויים לש׳ what is left over from a fund collected for the ransom of captives, must be reserved for the ransom of other captives; מותר שבוי לאותו ש׳ what is left over from a collection for a certain captive, belongs to that captive. Y. ib. II, 47a top אין פודין ש׳ בש׳ you dare not redeem a captive by surrendering another captive. Keth.51b בש׳ הקלו with regard to a woman redeemed from captivity the practice is more lenient (allowing her husband to live with her again). Ib. שְׁבוּיֵי מלכות הרי הן כש׳ women forced by (Roman) officials come under the law of redeemed captives (are permitted to live with their husbands). Gitt. IV, 6, v. פָּדָה; a. fr. Nif. נִשְׁבָּה to be captured. B. Mets.39a שבוישנ׳ מורידיןוכ׳ if a person has been captured (banished), we appoint a relative to manage his property. Snh.104a שני בני אדם שנִשְׁבּוּוכ׳ two persons were captured on Mount Carmel. Lam. R. to I, 16 מעשה במרים … שנִשְׁבֵּיתוכ׳ it came to pass that Miriam … was carried off (by the Romans), herself and her seven sons. Keth. II, 5 נִשְׁבֵּתִי וטהורה אני I was a captive (among gentiles), but I remained pure; ib. 23a נִשְׁבֵּיתִי; a. fr. -
4 שָׁבָה
שבי, שָׁבָה(b. h.) to capture, carry off.Part. pass. שָׁבוּי; f. שְׁבוּיָה; pl. שְׁבוּיִים, שְׁבוּיִם, שְׁבוּיִין, שְׂבוּיוֹת. Keth.I, 2 הגיורת והש׳וכ׳ a proselyte, a captive, and a slave, converted, redeemed, or freed at an age of less than three years and one day. Ib. 4. B. Bath.8a bot.; Hull. 7a, a. e. פדיון ש׳, v. פִּדְיוֹן. Shek. II, 5 מותר שבויים לש׳ what is left over from a fund collected for the ransom of captives, must be reserved for the ransom of other captives; מותר שבוי לאותו ש׳ what is left over from a collection for a certain captive, belongs to that captive. Y. ib. II, 47a top אין פודין ש׳ בש׳ you dare not redeem a captive by surrendering another captive. Keth.51b בש׳ הקלו with regard to a woman redeemed from captivity the practice is more lenient (allowing her husband to live with her again). Ib. שְׁבוּיֵי מלכות הרי הן כש׳ women forced by (Roman) officials come under the law of redeemed captives (are permitted to live with their husbands). Gitt. IV, 6, v. פָּדָה; a. fr. Nif. נִשְׁבָּה to be captured. B. Mets.39a שבוישנ׳ מורידיןוכ׳ if a person has been captured (banished), we appoint a relative to manage his property. Snh.104a שני בני אדם שנִשְׁבּוּוכ׳ two persons were captured on Mount Carmel. Lam. R. to I, 16 מעשה במרים … שנִשְׁבֵּיתוכ׳ it came to pass that Miriam … was carried off (by the Romans), herself and her seven sons. Keth. II, 5 נִשְׁבֵּתִי וטהורה אני I was a captive (among gentiles), but I remained pure; ib. 23a נִשְׁבֵּיתִי; a. fr. -
5 יפה
יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom. -
6 יָפֶה
יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom. -
7 שבי
שְׁבֵי, שְׁבָאch. sam(שבי, שבהto capture, carry off). Targ. Num. 21:1. Targ. 1 Chr 5:21. Targ. Ps. 106:46. Targ. 2 Chr 6:36. Targ. Is. 14:2; a. fr.Part. pass. שָׁבֵי, pl. שָׁבָן, שְׁבָן. Targ. O. Deut. 32:42 שָׁ׳ Ms. I (ed. Berl. שְׁ׳; oth. ed. שִׁבְיָן; Y. שִׁיבִין; v. שִׁבְיָא).Ber.56a דאתו רומאי ושָׁבוּ לך that the Romans came and made thee captive, v. שְׁחַר IV. Ithpa. אִשְׁחַּבֵּי, Ithpe. אִשְׁחְּבֵי to be taken captive, be carried off. Targ. Gen. 14:14. Targ. 1 Sam. 30:3; a. fr.B. Mets.39b אִשְׁתַּבָּאִי איהיוכ׳ she was captured and one of her daughters. Keth.23a אִישְׁתַּבְּיָין בנתיהוכ׳; the daughters of Mar Samuel were captured. Keth.IV, 8 אם תִּשְׁתַּבָּאִיוכ׳, v. פְּרַק; a. e. -
8 שבא
שְׁבֵי, שְׁבָאch. sam(שבי, שבהto capture, carry off). Targ. Num. 21:1. Targ. 1 Chr 5:21. Targ. Ps. 106:46. Targ. 2 Chr 6:36. Targ. Is. 14:2; a. fr.Part. pass. שָׁבֵי, pl. שָׁבָן, שְׁבָן. Targ. O. Deut. 32:42 שָׁ׳ Ms. I (ed. Berl. שְׁ׳; oth. ed. שִׁבְיָן; Y. שִׁיבִין; v. שִׁבְיָא).Ber.56a דאתו רומאי ושָׁבוּ לך that the Romans came and made thee captive, v. שְׁחַר IV. Ithpa. אִשְׁחַּבֵּי, Ithpe. אִשְׁחְּבֵי to be taken captive, be carried off. Targ. Gen. 14:14. Targ. 1 Sam. 30:3; a. fr.B. Mets.39b אִשְׁתַּבָּאִי איהיוכ׳ she was captured and one of her daughters. Keth.23a אִישְׁתַּבְּיָין בנתיהוכ׳; the daughters of Mar Samuel were captured. Keth.IV, 8 אם תִּשְׁתַּבָּאִיוכ׳, v. פְּרַק; a. e. -
9 שְׁבֵי
שְׁבֵי, שְׁבָאch. sam(שבי, שבהto capture, carry off). Targ. Num. 21:1. Targ. 1 Chr 5:21. Targ. Ps. 106:46. Targ. 2 Chr 6:36. Targ. Is. 14:2; a. fr.Part. pass. שָׁבֵי, pl. שָׁבָן, שְׁבָן. Targ. O. Deut. 32:42 שָׁ׳ Ms. I (ed. Berl. שְׁ׳; oth. ed. שִׁבְיָן; Y. שִׁיבִין; v. שִׁבְיָא).Ber.56a דאתו רומאי ושָׁבוּ לך that the Romans came and made thee captive, v. שְׁחַר IV. Ithpa. אִשְׁחַּבֵּי, Ithpe. אִשְׁחְּבֵי to be taken captive, be carried off. Targ. Gen. 14:14. Targ. 1 Sam. 30:3; a. fr.B. Mets.39b אִשְׁתַּבָּאִי איהיוכ׳ she was captured and one of her daughters. Keth.23a אִישְׁתַּבְּיָין בנתיהוכ׳; the daughters of Mar Samuel were captured. Keth.IV, 8 אם תִּשְׁתַּבָּאִיוכ׳, v. פְּרַק; a. e. -
10 שְׁבָא
שְׁבֵי, שְׁבָאch. sam(שבי, שבהto capture, carry off). Targ. Num. 21:1. Targ. 1 Chr 5:21. Targ. Ps. 106:46. Targ. 2 Chr 6:36. Targ. Is. 14:2; a. fr.Part. pass. שָׁבֵי, pl. שָׁבָן, שְׁבָן. Targ. O. Deut. 32:42 שָׁ׳ Ms. I (ed. Berl. שְׁ׳; oth. ed. שִׁבְיָן; Y. שִׁיבִין; v. שִׁבְיָא).Ber.56a דאתו רומאי ושָׁבוּ לך that the Romans came and made thee captive, v. שְׁחַר IV. Ithpa. אִשְׁחַּבֵּי, Ithpe. אִשְׁחְּבֵי to be taken captive, be carried off. Targ. Gen. 14:14. Targ. 1 Sam. 30:3; a. fr.B. Mets.39b אִשְׁתַּבָּאִי איהיוכ׳ she was captured and one of her daughters. Keth.23a אִישְׁתַּבְּיָין בנתיהוכ׳; the daughters of Mar Samuel were captured. Keth.IV, 8 אם תִּשְׁתַּבָּאִיוכ׳, v. פְּרַק; a. e. -
11 אסיר
n. prisoner, captive, convict, inmate, jailbird, lag, termer -
12 אסירה
prisoner, captive, convict -
13 כארי בסוגר
restless, nervous, irritated, pacing up and down like a captive animal -
14 לקח בשבי
took captive, captivated -
15 נלקח בשבי
was caught, was captivated, was taken captive -
16 שבוי
prisoner, captive, capture -
17 שבוי מלחמה
pow, captive -
18 שבוייה
prisoner, captive, capture -
19 ירד
יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה. -
20 יָרַד
יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.
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