call+together

כָּרַז to call together (cmp. כְּלֵי II); to call out, announce. Tanḥ. Mishp. 19 וכשהמלאך כּוֹרֵז האדם בשלום as long as the angel cries out (‘give honor to the image of God), man is safe. Ib. (ref. to Job 33:23) אם יהא מן אותן אלף כורזוכ׳ if there be one out of the thousand (angels) crying out before him, to proclaim a mans righteousness. Esth. R. to VI, 12 כּוֹרֵז, v. כָּרוֹז. Deut. R. s. 4 והכרוזות כּוֹרְזִיןוכ׳ and the criers (angels) call out before him, Give room, v. infra. Hif. הִכְרִיז same. Tanḥ. l. c. ואחד מהם מַכְרִיו … תנווכ׳ and one of them (the angels) cries out before him, saying, Give honor ; Midr. Till. to Ps. 17; Yalk. Ps. 670 מַכְרִיזִין, v. אִיקוֹנְיָא. B. Mets.II, 1, sq. אלו חייב להַכְרִיז the following finds one must publish. Ib. 28b אבידתא מַכְרִיז the crier announces that something has been found (not defining the object), opp. to גלימא מכריז ‘a cloak (or whatever the object may be).Pes.113a שלשההקב״ה מכריז עליהםוכ׳ Ms. M. there are three persons for whose sake the Lord sends out the crier every day (to announce their praise); a. fr.

כָּרַז to call together (cmp. כְּלֵי II); to call out, announce. Tanḥ. Mishp. 19 וכשהמלאך כּוֹרֵז האדם בשלום as long as the angel cries out (‘give honor to the image of God), man is safe. Ib. (ref. to Job 33:23) אם יהא מן אותן אלף כורזוכ׳ if there be one out of the thousand (angels) crying out before him, to proclaim a mans righteousness. Esth. R. to VI, 12 כּוֹרֵז, v. כָּרוֹז. Deut. R. s. 4 והכרוזות כּוֹרְזִיןוכ׳ and the criers (angels) call out before him, Give room, v. infra. Hif. הִכְרִיז same. Tanḥ. l. c. ואחד מהם מַכְרִיו … תנווכ׳ and one of them (the angels) cries out before him, saying, Give honor ; Midr. Till. to Ps. 17; Yalk. Ps. 670 מַכְרִיזִין, v. אִיקוֹנְיָא. B. Mets.II, 1, sq. אלו חייב להַכְרִיז the following finds one must publish. Ib. 28b אבידתא מַכְרִיז the crier announces that something has been found (not defining the object), opp. to גלימא מכריז ‘a cloak (or whatever the object may be).Pes.113a שלשההקב״ה מכריז עליהםוכ׳ Ms. M. there are three persons for whose sake the Lord sends out the crier every day (to announce their praise); a. fr.

כְּלֵי, כְּלָאII, Af. אַכְלֵי (v. preced.) (to assemble, call together (cmp. אוֹכְלוֹסָא), 1) to call, give a signal. Targ. Jer. 1:15. Targ. Zeph. 2:15; a. e. 2) (of the lion) to roar; to shout, thunder Targ. Ps. 104:21, v. אַכְלִי. Ib. 29:3. Ib. 74:4; a. e.B. Bath.5a עיזא בעלמא אַכְלוּיֵי מַכְלִינָן בה v. Ar. s. v. כל; (incorr. in eds. לאו לאכלויי בעיא) as to a goat, we need only shout at her (to drive her off). Ib. ולאו גברא בעי לאכלויי Rashi (ed. דמיכלי, read דמַכְלֵי) and need you not a man to shout at her?; (oth. opin. we need only keep her off, v. preced.

כְּלֵי, כְּלָאII, Af. אַכְלֵי (v. preced.) (to assemble, call together (cmp. אוֹכְלוֹסָא), 1) to call, give a signal. Targ. Jer. 1:15. Targ. Zeph. 2:15; a. e. 2) (of the lion) to roar; to shout, thunder Targ. Ps. 104:21, v. אַכְלִי. Ib. 29:3. Ib. 74:4; a. e.B. Bath.5a עיזא בעלמא אַכְלוּיֵי מַכְלִינָן בה v. Ar. s. v. כל; (incorr. in eds. לאו לאכלויי בעיא) as to a goat, we need only shout at her (to drive her off). Ib. ולאו גברא בעי לאכלויי Rashi (ed. דמיכלי, read דמַכְלֵי) and need you not a man to shout at her?; (oth. opin. we need only keep her off, v. preced.

כְּלֵי, כְּלָאII, Af. אַכְלֵי (v. preced.) (to assemble, call together (cmp. אוֹכְלוֹסָא), 1) to call, give a signal. Targ. Jer. 1:15. Targ. Zeph. 2:15; a. e. 2) (of the lion) to roar; to shout, thunder Targ. Ps. 104:21, v. אַכְלִי. Ib. 29:3. Ib. 74:4; a. e.B. Bath.5a עיזא בעלמא אַכְלוּיֵי מַכְלִינָן בה v. Ar. s. v. כל; (incorr. in eds. לאו לאכלויי בעיא) as to a goat, we need only shout at her (to drive her off). Ib. ולאו גברא בעי לאכלויי Rashi (ed. דמיכלי, read דמַכְלֵי) and need you not a man to shout at her?; (oth. opin. we need only keep her off, v. preced.

כְּלֵי, כְּלָאII, Af. אַכְלֵי (v. preced.) (to assemble, call together (cmp. אוֹכְלוֹסָא), 1) to call, give a signal. Targ. Jer. 1:15. Targ. Zeph. 2:15; a. e. 2) (of the lion) to roar; to shout, thunder Targ. Ps. 104:21, v. אַכְלִי. Ib. 29:3. Ib. 74:4; a. e.B. Bath.5a עיזא בעלמא אַכְלוּיֵי מַכְלִינָן בה v. Ar. s. v. כל; (incorr. in eds. לאו לאכלויי בעיא) as to a goat, we need only shout at her (to drive her off). Ib. ולאו גברא בעי לאכלויי Rashi (ed. דמיכלי, read דמַכְלֵי) and need you not a man to shout at her?; (oth. opin. we need only keep her off, v. preced.

צְרַחI, צְרֵיחַ ch. sam(צרח to scream, croak). Lam. R. to I, 3 קם וצ׳ אמר ליהוכ׳ (not וצריה) he stood up and screamed (after him), saying to him Af. אַצְרִיחַ to call together; (of the bear) to growl. Targ. Prov. 28:15 (Ms. מַסְרִיחַ; h. text שוקק). Ithpe. אִצְטְרַח to be called together, be summoned. Targ. O. a. Y. I Num. 24:24.

צְרַחI, צְרֵיחַ ch. sam(צרח to scream, croak). Lam. R. to I, 3 קם וצ׳ אמר ליהוכ׳ (not וצריה) he stood up and screamed (after him), saying to him Af. אַצְרִיחַ to call together; (of the bear) to growl. Targ. Prov. 28:15 (Ms. מַסְרִיחַ; h. text שוקק). Ithpe. אִצְטְרַח to be called together, be summoned. Targ. O. a. Y. I Num. 24:24.

צְמַתch. sam(צמת to be pressed together), 1) to contract, detain; to reduce a swelling.Ḥull.93b מִצְמַת צָמְתֵי ליה they have the effect of condensing the surface of the flesh (binding the blood in the veins). Sot.20b פחדא צָמֵית, v. בִּיעֲתוּתָא. Sabb.109a קא צמית ליה בחלא was bathing his foot in vinegar (on the Sabbath) to reduce the swelling; a. e. 2) to assemble, meet. Y.Dem.I, 22a top גזר עליהון וצָמְתוּן he conjured them (the mice), and they came together. Pa. צַמֵּית, Af. אַצְמֵית to assemble, call, summon to a meeting. Y.Peah VIII, 21a top מַצְמֵיתוכ׳ (or מְצַמֵּית), v. סְכַן II. Y.Succ.V, beg.55a ר׳ לוי … מיעול מְצַמְּתָא קהלאוכ׳ R. L. and R. J. … received (alternately) two Selas to go around and call the congregation together for R. J. (to listen to his lecture); Gen. R. s. 98 למצמתא (not צמצ׳). Ib. s. 22 עד … מצמית לון while he was collecting them (picking up the scattered loaves). Y.Sot.I, 17b bot. אזל וצַמֵּת ליהוכ׳ he (Absalom) went and summoned (to accompany him) two men at a time, until he had collected two hundred men; Num. R. s. 9. Y.Kidd.IV, end, 66d ומצמית ליה פריטין and saved a little money. Ithpa. אִצְטַמֵּת, Ithpe. אִצְטְמִית 1) to be gathered together, meet. Snh.109b יומא דהוו מִצְטַמְּתִין קמתוכ׳ Ar. (missing in ed.) on that day when the Korahites were to meet, she (Ons wife) arose and gave him wine to drink 2) to be pressed, want. Lam. R. to I, 1 ( רבתי) אִצְטְמִיתִינָן Ar., v. צַמְצֵם.

צְמַתch. sam(צמת to be pressed together), 1) to contract, detain; to reduce a swelling.Ḥull.93b מִצְמַת צָמְתֵי ליה they have the effect of condensing the surface of the flesh (binding the blood in the veins). Sot.20b פחדא צָמֵית, v. בִּיעֲתוּתָא. Sabb.109a קא צמית ליה בחלא was bathing his foot in vinegar (on the Sabbath) to reduce the swelling; a. e. 2) to assemble, meet. Y.Dem.I, 22a top גזר עליהון וצָמְתוּן he conjured them (the mice), and they came together. Pa. צַמֵּית, Af. אַצְמֵית to assemble, call, summon to a meeting. Y.Peah VIII, 21a top מַצְמֵיתוכ׳ (or מְצַמֵּית), v. סְכַן II. Y.Succ.V, beg.55a ר׳ לוי … מיעול מְצַמְּתָא קהלאוכ׳ R. L. and R. J. … received (alternately) two Selas to go around and call the congregation together for R. J. (to listen to his lecture); Gen. R. s. 98 למצמתא (not צמצ׳). Ib. s. 22 עד … מצמית לון while he was collecting them (picking up the scattered loaves). Y.Sot.I, 17b bot. אזל וצַמֵּת ליהוכ׳ he (Absalom) went and summoned (to accompany him) two men at a time, until he had collected two hundred men; Num. R. s. 9. Y.Kidd.IV, end, 66d ומצמית ליה פריטין and saved a little money. Ithpa. אִצְטַמֵּת, Ithpe. אִצְטְמִית 1) to be gathered together, meet. Snh.109b יומא דהוו מִצְטַמְּתִין קמתוכ׳ Ar. (missing in ed.) on that day when the Korahites were to meet, she (Ons wife) arose and gave him wine to drink 2) to be pressed, want. Lam. R. to I, 1 ( רבתי) אִצְטְמִיתִינָן Ar., v. צַמְצֵם.

כְּנַףI ch. sam(כנףto bend; to cover), to press, crowd; to gather. Targ. Ps. 41:7 (v. כְּנַס).Taan.23b ניתי לִיכְגוֹף גבי הדדי Ms. M. (ed. נִיכְּנִיף הדדי) let us go and crowd together (for prayer). Ab. Zar.19b כָּנוּף ואתיוכ׳ all the world crowded about him.Part. pass. כְּנִיף. Snh.29b כְּנִיפֵי ויתבי if they (before whom he made the admission, v. אוֹדִיתָא) were assembled (for some other business), opp. to כּנּפִינְהוּ איהו if he himself called them to a meeting. Pa. כַּנֵּיף 1) to collect, grab (corresp. to גָּבַב). Sabb.73b האי מאן דכ׳וכ׳ he who grabs (skims with his palm) salt out of the salina. Bets.33b מחזי כמאן דמְכַנֵּיףוכ׳ Ms. M. ed. מכניא, corr. acc.) it looks as though he raked together for the next day. 2) to assemble, call a meeting. Targ. Y. I Deut. 1:1.Snh. l. c., v. supra. B. Kam. 113a לדידכו כַּנְּפִינְהוּ Ms. M. (ed. v. כְּנוּפְיָא) have we assembled them for your individual benefit?Part. pass. מְכַנַּף. Ber.58b כמאה … דמְכַנְּפֵי like one hundred stars … collected in one spot, opp. מבדרי. Gitt.20a, v. infra. 3) (corresp. to קָפַל) to fold, crease. Sabb.147a אדעתא דלכַנּוּפֵי with the intention of creasing. Ithpa. אִתְכַּנַף, Ithpe. אִתְכְּנִיף, אִיכְּנִיף 1) to be assembled, to meet, join. Targ. Cant. 8:7.Taan.23b, v. supra. 2) to be compressed. Gitt.20a כַּנּוּפֵי מִכְּנִיף (ed. Rashi מְכַנַּף), v. חֲרַץ.

כְּנַףI ch. sam(כנףto bend; to cover), to press, crowd; to gather. Targ. Ps. 41:7 (v. כְּנַס).Taan.23b ניתי לִיכְגוֹף גבי הדדי Ms. M. (ed. נִיכְּנִיף הדדי) let us go and crowd together (for prayer). Ab. Zar.19b כָּנוּף ואתיוכ׳ all the world crowded about him.Part. pass. כְּנִיף. Snh.29b כְּנִיפֵי ויתבי if they (before whom he made the admission, v. אוֹדִיתָא) were assembled (for some other business), opp. to כּנּפִינְהוּ איהו if he himself called them to a meeting. Pa. כַּנֵּיף 1) to collect, grab (corresp. to גָּבַב). Sabb.73b האי מאן דכ׳וכ׳ he who grabs (skims with his palm) salt out of the salina. Bets.33b מחזי כמאן דמְכַנֵּיףוכ׳ Ms. M. ed. מכניא, corr. acc.) it looks as though he raked together for the next day. 2) to assemble, call a meeting. Targ. Y. I Deut. 1:1.Snh. l. c., v. supra. B. Kam. 113a לדידכו כַּנְּפִינְהוּ Ms. M. (ed. v. כְּנוּפְיָא) have we assembled them for your individual benefit?Part. pass. מְכַנַּף. Ber.58b כמאה … דמְכַנְּפֵי like one hundred stars … collected in one spot, opp. מבדרי. Gitt.20a, v. infra. 3) (corresp. to קָפַל) to fold, crease. Sabb.147a אדעתא דלכַנּוּפֵי with the intention of creasing. Ithpa. אִתְכַּנַף, Ithpe. אִתְכְּנִיף, אִיכְּנִיף 1) to be assembled, to meet, join. Targ. Cant. 8:7.Taan.23b, v. supra. 2) to be compressed. Gitt.20a כַּנּוּפֵי מִכְּנִיף (ed. Rashi מְכַנַּף), v. חֲרַץ.

קָרַץ(b. h.) 1) to make an incision; to cut. Yoma III, 4 קְרָצוֹ ומרקוכ׳ he made the ritually required cut, and some one else finished, v. מָרַק. Ib. 32b מאי קרצו … לישנאוכ׳ what is meant by ḳratso?… It has the meaning of slaying (by ref. to Jer. 46:20); Y. ib. III, 40c top, v. נָכוֹסָא. Tosef.Ukts.II, 8 כיון שקרצו as soon as he has made an incision into it (although he did not cut it apart, v. Ukts. II, 5).Esp. to cut dough on the bakers board. Kel. XV, 2 אם … קוֹרֵץ עליו if he prepares it to cut dough on it; Tosef. ib. B. Mets.V, 4; a. fr.Y.Pes.IV, 31b top מודיי שקודצין, read: שקוצרין. 2) to bite, pinch. Nidd.VI, 12 כדי לִקְרוֹץ בצפורן a hair large enough to seize with the nails. 3) ( to form a groove, to press the lips close together; to gesticulate with closed lips. Mikv. VIII, 5 קָרְצָה שפתותיה if (in taking a ritual immersion) she pressed her lips together.Yoma 19b הקורא … ולא יִקְרוֹץ בשפתותיו reading the Shmʿa one must not blink with ones eyes, nor gesticulate with ones lips (make motions to his neighbor). Pi. קֵרֵץ same. Ib. הקורא … ומְקָרֵץוכ׳ of him who reads the Shmʿa and blinks with his eyes and gesticulates with his lips and points with his fingers, the Scriptures say, ‘not me didst thou call (Is. 43:22); Yalk. Is. 318) וקוֹרֵץ. Nif. נִקְרַץ to be nipped off. Peah VII, 4 אם נִקְרֶצֶת עםוכ׳ if it (the isolated bunch on the knee of a vine) can be nipped off as a cluster, it belongs to the owner (Ms. M. נקצרת, v. Rabb. D. S. a. l. note); Sifra Kdosh., Par. 1, ch. III (Var. נקצרת); Yalk. Lev. 605 נקצרת; Y.Peah VII, 20a bot. אני אומר את הנִקְרָצוֹת עם האשכולות (not עם) I mean those which have been nipped off in clusters; a. e.

קָרַץ(b. h.) 1) to make an incision; to cut. Yoma III, 4 קְרָצוֹ ומרקוכ׳ he made the ritually required cut, and some one else finished, v. מָרַק. Ib. 32b מאי קרצו … לישנאוכ׳ what is meant by ḳratso?… It has the meaning of slaying (by ref. to Jer. 46:20); Y. ib. III, 40c top, v. נָכוֹסָא. Tosef.Ukts.II, 8 כיון שקרצו as soon as he has made an incision into it (although he did not cut it apart, v. Ukts. II, 5).Esp. to cut dough on the bakers board. Kel. XV, 2 אם … קוֹרֵץ עליו if he prepares it to cut dough on it; Tosef. ib. B. Mets.V, 4; a. fr.Y.Pes.IV, 31b top מודיי שקודצין, read: שקוצרין. 2) to bite, pinch. Nidd.VI, 12 כדי לִקְרוֹץ בצפורן a hair large enough to seize with the nails. 3) ( to form a groove, to press the lips close together; to gesticulate with closed lips. Mikv. VIII, 5 קָרְצָה שפתותיה if (in taking a ritual immersion) she pressed her lips together.Yoma 19b הקורא … ולא יִקְרוֹץ בשפתותיו reading the Shmʿa one must not blink with ones eyes, nor gesticulate with ones lips (make motions to his neighbor). Pi. קֵרֵץ same. Ib. הקורא … ומְקָרֵץוכ׳ of him who reads the Shmʿa and blinks with his eyes and gesticulates with his lips and points with his fingers, the Scriptures say, ‘not me didst thou call (Is. 43:22); Yalk. Is. 318) וקוֹרֵץ. Nif. נִקְרַץ to be nipped off. Peah VII, 4 אם נִקְרֶצֶת עםוכ׳ if it (the isolated bunch on the knee of a vine) can be nipped off as a cluster, it belongs to the owner (Ms. M. נקצרת, v. Rabb. D. S. a. l. note); Sifra Kdosh., Par. 1, ch. III (Var. נקצרת); Yalk. Lev. 605 נקצרת; Y.Peah VII, 20a bot. אני אומר את הנִקְרָצוֹת עם האשכולות (not עם) I mean those which have been nipped off in clusters; a. e.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

קְרַןII, קֶרֶן, קַרְנָא I ch. sam(קרן joint, attachment; roundness, fulness), 1) horn; trnsf. strength; beam, ray. Targ. Josh. 6:5. Targ. 1 Sam. 16:1. Targ. Ps. 89:18. Targ. Job 42:14; a. fr.B. Bath.16b, v. קֶרֶש II. Ber.62b (prov.) ק׳ קריא ברומיוכ׳ when the horn calls in (the market of) Rome, son of a trader in figs, sell thy fathers figs (wait not for thy fathers return, if he is absent). Macc.16b, a. e. ק׳ דאומנא the surgeons horn (in which he receives the blood); a. fr.Pl. קרְנִין, קַרְנֵי. Targ. 1 Kings 22:11. Targ. Ps. 69:32 (v. Ḥull.60a, quoted in preced.); a. fr.Sabb.154b ק׳ דאומנא, v. supra Ib. 129b מאה ק׳ בזוזאוכ׳ Ar. a. Ms. O. (ed. קרי, v. Tosaf. a. l.) a hundred horns (hundred blood-lettings) for a Zuz, a hundred heads (hair-cuttings) for a Zuz, a hundred lips (trimmings of mustaches) for nothing. B. Bath.74a; a. fr. 2) projection; corner. Targ. Prov. 21:9; a. e.Keth.111a וקרו לה ק׳וכ׳ (not ליה) and they shall call it (Babylonia) the corner of salvation. B. Kam.27b, v. עַצְרָא. Men.34a פיתחא דאַקַּ׳ a door at the corner (having only one post); a. e.Pl. קַרְנִין, קַרְנָתָא, קַרְנָאתָא; constr. קַרְנַת. Targ. Ex. 29:12. Ib. 30:10. Targ. Ps. 69:13; a. e.B. Bath.95b דמיזדבין אק׳ which is sold at the street-corners. Pes.12b שית יומא בי ק׳ קאי (not בק׳) at six hours (at noon) the sun stands between the corners (of the globe, equally distant from east and west). 3) essence, v. כְּרַן. 4) principal, stock. B. Mets.79a; B. Kam.3a, v. כְּלֵי I. Y.M. Kat. II, 81b top אגרא וק׳ קרן הואוכ׳ the expected profit and the principal (cost price) are together considered as principal ; a. e. קרנא זול, v. קַרְנָזוֹל.

קְרַןII, קֶרֶן, קַרְנָא I ch. sam(קרן joint, attachment; roundness, fulness), 1) horn; trnsf. strength; beam, ray. Targ. Josh. 6:5. Targ. 1 Sam. 16:1. Targ. Ps. 89:18. Targ. Job 42:14; a. fr.B. Bath.16b, v. קֶרֶש II. Ber.62b (prov.) ק׳ קריא ברומיוכ׳ when the horn calls in (the market of) Rome, son of a trader in figs, sell thy fathers figs (wait not for thy fathers return, if he is absent). Macc.16b, a. e. ק׳ דאומנא the surgeons horn (in which he receives the blood); a. fr.Pl. קרְנִין, קַרְנֵי. Targ. 1 Kings 22:11. Targ. Ps. 69:32 (v. Ḥull.60a, quoted in preced.); a. fr.Sabb.154b ק׳ דאומנא, v. supra Ib. 129b מאה ק׳ בזוזאוכ׳ Ar. a. Ms. O. (ed. קרי, v. Tosaf. a. l.) a hundred horns (hundred blood-lettings) for a Zuz, a hundred heads (hair-cuttings) for a Zuz, a hundred lips (trimmings of mustaches) for nothing. B. Bath.74a; a. fr. 2) projection; corner. Targ. Prov. 21:9; a. e.Keth.111a וקרו לה ק׳וכ׳ (not ליה) and they shall call it (Babylonia) the corner of salvation. B. Kam.27b, v. עַצְרָא. Men.34a פיתחא דאַקַּ׳ a door at the corner (having only one post); a. e.Pl. קַרְנִין, קַרְנָתָא, קַרְנָאתָא; constr. קַרְנַת. Targ. Ex. 29:12. Ib. 30:10. Targ. Ps. 69:13; a. e.B. Bath.95b דמיזדבין אק׳ which is sold at the street-corners. Pes.12b שית יומא בי ק׳ קאי (not בק׳) at six hours (at noon) the sun stands between the corners (of the globe, equally distant from east and west). 3) essence, v. כְּרַן. 4) principal, stock. B. Mets.79a; B. Kam.3a, v. כְּלֵי I. Y.M. Kat. II, 81b top אגרא וק׳ קרן הואוכ׳ the expected profit and the principal (cost price) are together considered as principal ; a. e. קרנא זול, v. קַרְנָזוֹל.