Перевод: с исландского на английский

с английского на исландский

borne

  • 1 BERA

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    I)
    (ber; bar, bárum; borinn), v.
    I.
    1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);
    bera (farm) af skipi, to unload a ship;
    bera (mat) af borði, to take (the meat) off the table;
    bera e-t á hesti, to carry on horseback;
    2) to wear (bera klæði, vápn, kórónu);
    bera œgishjálm, to inspire fear and awe;
    3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);
    4) to bear, give birth to, esp. of sheep and cows;
    kýr hafði borit kálf, had calved;
    absol., ván at hón mundi bera, that the cow would calve;
    the pp. is used of men; hann hafði verit blindr borinn, born blind;
    verða borinn í þenna heim, to be born into this world;
    þann sóma, sem ek em til borinn, born to;
    borinn e-m, frá e-m (rare), born of;
    Nótt var Nörvi borin, was the daughter of N.;
    borinn Sigmundi, son of S.;
    5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;
    bera e-n ráðum, to overrule one;
    bera e-n bjóri, to make drunk with beer;
    verða bráðum borinn, to be taken by surprise;
    borinn verkjum, overcome by pains;
    þess er borin ván, there is no hope, all hope is gone;
    borinn baugum, bribed; cf. bera fé á e-n, to bribe one;
    6) to lear, be capable of bearing (of a ship, horse, vehicle);
    þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;
    fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);
    of persons, to bear up against, endure, support (grief, sorrow, etc.);
    absol., bar hann drengiliga, he bore it manfully;
    similarly, bera (harm) af sér, berast vel (illa, lítt) af;
    bar hon sköruliga af sér, she bore up bravely;
    hversu berst Auðr af um bróðurdauðann, how does she bear it?
    hon berst af lítt, she is much cast down;
    bera sik vel upp, to bear well up against;
    7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);
    bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);
    bera af e-m (kviðinn), to give a verdict for;
    bera e-t af sér, to deny having done a thing;
    bera or bera vitni, vætti, to bear witness, testify;
    bera or bera um e-t, to give a verdict in a case;
    bera e-n sannan at sök, to prove guilty by evidence;
    bera e-n undan sök, to acquit;
    bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;
    refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);
    8) to set forth, report, tell;
    bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);
    bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;
    bera e-m njósn, to apprise one;
    bera e-t upp, to produce, mention, tell;
    bera upp erindi sín, to state one’s errand;
    bera saman ráð sín, to consult together;
    eyddist það ráð, er þeir báru saman, which they had designed;
    9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);
    bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);
    bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;
    bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;
    bera áhyggju fyrir e-u, to be concerned about;
    bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;
    10) to bear off or away, carry off (some gain);
    bera sigr af e-m, af e-u, to carry off the victory from or in;
    hann hafði borit sigr af tveim orustum, he had been victorious in two battles;
    bera hærra (lægra) hlut to get the best (the worst) of it;
    bera efra (hærra) skjöld, to gain the victory;
    bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;
    bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;
    11) with preps.:
    bera af e-m, to surpass;
    en þó bar Bolli af, surpassed all the rest;
    bera af sér högg, lag to ward off, parry a blow or thrust;
    bera eld at, to set fire to;
    bera fjötur (bönd) at e-m, to put fetters (bonds) on one;
    bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);
    bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);
    bera e-t um, to wind round;
    þá bar hann þá festi um sik, made it fast round his body;
    bera um með e-n, to bear with, have patience with;
    bera út barn, to expose a child;
    12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);
    láta af berast, to die;
    láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);
    berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);
    at njósna um, hvat hann bærist fyrir, to inquire into what he was about;
    berast vápn á, to attack one another;
    berast at or til, to happen;
    þat barst at (happened) á einhverju sumri;
    ef svá harðliga kann til at berast, if that misfortune does happen;
    berast í móti, to happen, occur;
    hefir þetta vel í móti borizt, it is a happy coincidence;
    berast við, to be prevented;
    ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;
    II. impers., denoting a sort of passive or involuntary motion;
    alla berr at sama brunni, all come to the same well (end);
    bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;
    esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;
    þá (acc.) bar suðr í haf, they were carried out southwards;
    Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;
    ef hann (acc.) skyldi bera þar at, if he should happen to come there;
    e-n berr yfir, one is borne onwards, of a bird flying, a man riding;
    hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);
    2) followed by preps.:
    Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;
    hvergi bar skugga (acc.) á, there was nowhere a shadow;
    e-t berr fram (hátt), is prominent;
    Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;
    e-t berr á milli, comes between;
    leiti (acc.) bar á milli, a hill hid the prospect;
    fig. e-m berr e-t á milli, they are at variance about a thing;
    mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;
    veiði (acc.) berr í hendr e-m, game falls to one’s lot;
    e-t berr undan, goes amiss, fails;
    bera saman, to coincide;
    bar nöfn þeirra saman, they had the same name;
    fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;
    fund várn bar saman, we met;
    3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;
    svá bar at einn vetr, it happened one winter;
    þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;
    bar honum svá til, it so befell him;
    þat bar við (it so happened), at Högni kom;
    raun (acc.) berr á, it is proved by fact;
    4) of time, to fall upon;
    ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;
    bera í móti, to coincide, happen exactly at the same time;
    5) denoting cause;
    e-t berr til, causes a thing;
    konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;
    ætluðu þat þá allir, at þat mundi til bera, that that was the reason;
    berr e-m nauðsyn til e-s, one is obliged to do a thing;
    6) e-t berr undir e-n, falls to a person’s lot;
    hon á arf at taka, þegar er undir hana berr, in her turn;
    e-t berr frá, is surpassing;
    er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;
    7) e-t berr bráðum, happens of a sudden;
    e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;
    8) absol. or with an adv., vel, illa, with infin.;
    e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);
    used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).
    (að), v. to make bare (hon beraði likam sinn).
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    1.
    u, f.
    I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.
    II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.
    2.
    bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].
    A. Lat. ferre, portare:
    I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.
    2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.
    3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.
    II. without a sense of motion:
    1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.
    β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.
    2. denoting to load, with acc. of the person and dat. of the thing:
    α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.
    β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.
    3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:
    α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.
    β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.
    III. in law terms or modes of procedure:
    1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)
    2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.
    β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.
    B. Various and metaph. cases.
    I. denoting motion:
    1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.
    β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.
    2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.
    II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.
    2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.
    III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.
    IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.
    β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.
    γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.
    C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:
    I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.
    β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.
    γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.
    2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.
    II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.
    2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.
    3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.
    4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.
    β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.
    γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.
    5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.
    β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.
    III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.
    IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.
    D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

    Íslensk-ensk orðabók > BERA

  • 2 BAÐ

    I) n. bath, esp. steam- or vapour-bath (fara or ganga til baðs, koma ór baði, ganga frá baði; taka bað).
    II) from biðja.
    * * *
    n. [in Goth. probably baþ, but the word is not preserved; A. S. bäð, pl. baðo; Engl. bath; Germ. bad; cp. also Lat. balneum, qs. badneum (?); Grimm even suggests a kinship to the Gr. βάπτω]:—bath, bathing. In Icel. the word is not very freq., and sounds even now somewhat foreign; laug, lauga, q. v., being the familiar Icel. words; thus in the N. T. Titus iii. 5. is rendered by endrgetningar laug; local names referring to public bathing at hot springs always bear the name of laug, never bað, e. g. Laugar, Laugarnes, Laugardalr, Laugarvatn, etc. The time of bathing, as borne out by many passages in the Sturl. and Bs., was after supper, just before going to bed; a special room, baðstofa ( bathroom), is freq. mentioned as belonging to Icel. farms of that time. Bathing in the morning seems not to have been usual; even the passages Sturl. ii. 121, 125 may refer to late hours. This custom seems peculiar and repugnant to the simple sanitary rules commonly observed by people of antiquity. It is, however, to be borne in mind that the chief substantial meal of the ancient Scandinavians was in the forenoon, dagverðr; náttverðr ( supper) was light, and is rarely mentioned. Besides the word bað for the late bath in the Sturl. and Bs., baðstofa is the bathroom; síð um kveldit, í þann tíma er þeir Þórðr ok Einarr ætluðu at ganga til baðs, Sturl. iii. 42; um kveldit er hann var genginn til svefns, ok þeir til baðs er þat líkaði, ii. 117, 246, iii. 111; þat var síð um kveldit ok vóru menn mettir ( after supper) en Ormr bóndi var til baðs farinn, ok var út at ganga til baðstofunnar, Bs. i. 536; eptir máltíðina ( supper) um kveldit reikaði biskupinn um baðferðir ( during bathing time) um gólf, ok síðan for hann í sæng sína, 849; hence the phrase, skaltú hafa mjúkt bað fyrir mjúka rekkju, a good bathing before going to bed, of one to be burnt alive, Eg. 239. In Norway bathing in the forenoon is mentioned; laugardags morguninn vildu liðsmenn ráða í bæinn, en konungr vildi enn at þeir biði þar til er flestir væri í baðstofum, Fms. viii. 176; snemma annan dag vikunnar …, and a little below, eptir þat tóku þeir bað, vii. 34, iii. 171; þá gengr Þéttleifr til baðstofu, kembir sér ok þvær, eptir þat skœðir hanu sik, ok vápnar, Þiðr. 129, v. l.; Icel. hann kom þar fyrir dag ( before daybreak), var Þórðr þá í baðstofu, Sturl. ii. 121, 125; vide Eb. 134, Stj. 272.
    COMPDS: baðferð, baðhús, baðkápa, baðkona, baðstofa, baðstofugluggr.

    Íslensk-ensk orðabók > BAÐ

  • 3 HLAUT

    II) from hljóta.
    * * *
    f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr.

    Íslensk-ensk orðabók > HLAUT

  • 4 ALA

    (el, ól, ólum, alinn), v.
    1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;
    2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;
    3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);
    4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;
    5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).
    * * *
    ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.
    I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.
    β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.
    2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.
    β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.
    II. to nourish, support, Lat. alere:
    1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.
    β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.
    2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.
    β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.
    III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc.

    Íslensk-ensk orðabók > ALA

  • 5 APTR

    adv.
    1) back; fara (snúa, koma, senda, sœkja, hverfa) a., to go (turn etc.) back; reka a., to drive back, repel; kalla a., to recall, revoke;
    2) backwards; fram ok a., backwards and forwards, to and fro; þeir settu hnakka á bak sér a., they bent their necks backwards;
    3) lúka (láta) a., to shut, close; hlið, port, hurð er a., is shut;
    4) at the back, in the rear; þat er maðr fram, en dýr a., the fore part a man, the hind part of a beast; bæði a. ok fram, stem and stern (of a ship); Sigurðr sat a. á kistunni, S. sat aft on the stern-chest;
    5) again; Freyja vaknar ok snerist við ok sofnar a., and falls asleep again.
    * * *
    and aftr (aptar, N. G. L. i. 347), adv., compar. aptar, superl. aptast, [Ulf. aftra = πάλιν], the spelling with p is borne out by the Gr. αψ.
    I. Loc. back, back again:
    1. WITH MOTION, connected with verbs denoting to go or move, such as fara, ganga, koma, leiða, senda, snúa, sækja, etc., where aptr almost answers to Lat. re-, remittere, reducere, reverti …; gefa a., reddere; bera a., refellere; kalla a., revocare; reka a., repellere: a. hverfr lygi þá er sönnu mætir (a proverb), a lie turns back when it meets truth, Bs. i. 639. ‘aptr’ implies a notion a loco or in locum, ‘eptir’ that of remaining in loco; thus skila a. means remittere; skilja eptir, relinquere; taka a., recipere, in a bad sense; taka eptir, animum attendere; fara a., redire; vera e., remanere, etc.; fara, snúa, koma, senda, sækja, hverfa a., Nj. 260, 281, Fms. x. 395, iv. 300, Edda 30, Eg. 271, Eb. 4, Fs. 6; færa a., to repay, N. G. L. i. 20; snúast a., Lækn. 472. Without actual motion,—as of sounds; þeir heyrðu a. í rjóðrit óp, they heard shouting behind them, Fms. iv. 300; nú skal eigi prestr ganga svá langt frá kirkju at hann heyri eigi klokkur hljóð aftar (= aftr), he shall not go out of the sound of the bells, N. G. L. i. 347.
    β. backwards; fram ok a., to and fro (freq.); reið hann suðr aptr, rode back again, Nj. 29; aptr á bak, supine, bent or turned back, Eg. 380; þeir settu hnakka á bak sér a., bent their necks backwards in order to be able to see, Edda 30; skreiðast a. af hestinum, to slip down backwards from the croup of a horse, to dismount, Fs. 65.
    γ. connected with many verbs such as, láta, lúka a., to close, shut, opp. to láta, lúka upp, Fær. 264, Eg. 7, Landn. 162; in a reverse sense to Lat. recludere, reserere, rescindere, resolvere.
    2. WITHOUT MOTION = aptan, the hind part, the back of anything; þat er maðr fram ( superne), en dýr a., the fore part a man, the hind part a beast, 673. 2; síðan lagði hann at tennrnar a. við huppinn, he caught the hip with his teeth, Vígl. 21. The English aft when used of a ship; breði a. ok fram, stern and stem (of a ship), Fms. ix. 310; Sigurðr sat a. á kistunni, sate aft on the stern-chest, vii. 201; a. ok frammi, of the parts of the body (of a seal), Sks. 179. Compar. aptarr, farther back, Fms. vi. 76.
    II. TEMP. again, πάλιν, iterum: this use of the word, general as it is at present, hardly appears in old writers; they seem to have had no special expression for again, but instead of it said síðan, enn, or used a periphrase, á nýja leik, öðru sinni, annat sinn, or some other substitute. It is, however, very freq. in Goth. aftra = πάλιν, Swed. åter, Dan. atter; some passages in the Sagas come near to the mod. use, e. g. bæta a., restituere, to give back (but not temp.); segja friði a., to recal, N. G. L. i. 103; hann maelti at engi mundi þann fald a. falda, El. 20, uncertain whether loc. ( backward) or iterum, most likely the former. It is now used in a great many compounds, answering to Lat. re-, cp. also endr.

    Íslensk-ensk orðabók > APTR

  • 6 bera

    * * *
    I)
    (ber; bar, bárum; borinn), v.
    I.
    1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);
    bera (farm) af skipi, to unload a ship;
    bera (mat) af borði, to take (the meat) off the table;
    bera e-t á hesti, to carry on horseback;
    2) to wear (bera klæði, vápn, kórónu);
    bera œgishjálm, to inspire fear and awe;
    3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);
    4) to bear, give birth to, esp. of sheep and cows;
    kýr hafði borit kálf, had calved;
    absol., ván at hón mundi bera, that the cow would calve;
    the pp. is used of men; hann hafði verit blindr borinn, born blind;
    verða borinn í þenna heim, to be born into this world;
    þann sóma, sem ek em til borinn, born to;
    borinn e-m, frá e-m (rare), born of;
    Nótt var Nörvi borin, was the daughter of N.;
    borinn Sigmundi, son of S.;
    5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;
    bera e-n ráðum, to overrule one;
    bera e-n bjóri, to make drunk with beer;
    verða bráðum borinn, to be taken by surprise;
    borinn verkjum, overcome by pains;
    þess er borin ván, there is no hope, all hope is gone;
    borinn baugum, bribed; cf. bera fé á e-n, to bribe one;
    6) to lear, be capable of bearing (of a ship, horse, vehicle);
    þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;
    fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);
    of persons, to bear up against, endure, support (grief, sorrow, etc.);
    absol., bar hann drengiliga, he bore it manfully;
    similarly, bera (harm) af sér, berast vel (illa, lítt) af;
    bar hon sköruliga af sér, she bore up bravely;
    hversu berst Auðr af um bróðurdauðann, how does she bear it?
    hon berst af lítt, she is much cast down;
    bera sik vel upp, to bear well up against;
    7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);
    bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);
    bera af e-m (kviðinn), to give a verdict for;
    bera e-t af sér, to deny having done a thing;
    bera or bera vitni, vætti, to bear witness, testify;
    bera or bera um e-t, to give a verdict in a case;
    bera e-n sannan at sök, to prove guilty by evidence;
    bera e-n undan sök, to acquit;
    bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;
    refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);
    8) to set forth, report, tell;
    bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);
    bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;
    bera e-m njósn, to apprise one;
    bera e-t upp, to produce, mention, tell;
    bera upp erindi sín, to state one’s errand;
    bera saman ráð sín, to consult together;
    eyddist það ráð, er þeir báru saman, which they had designed;
    9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);
    bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);
    bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;
    bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;
    bera áhyggju fyrir e-u, to be concerned about;
    bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;
    10) to bear off or away, carry off (some gain);
    bera sigr af e-m, af e-u, to carry off the victory from or in;
    hann hafði borit sigr af tveim orustum, he had been victorious in two battles;
    bera hærra (lægra) hlut to get the best (the worst) of it;
    bera efra (hærra) skjöld, to gain the victory;
    bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;
    bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;
    11) with preps.:
    bera af e-m, to surpass;
    en þó bar Bolli af, surpassed all the rest;
    bera af sér högg, lag to ward off, parry a blow or thrust;
    bera eld at, to set fire to;
    bera fjötur (bönd) at e-m, to put fetters (bonds) on one;
    bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);
    bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);
    bera e-t um, to wind round;
    þá bar hann þá festi um sik, made it fast round his body;
    bera um með e-n, to bear with, have patience with;
    bera út barn, to expose a child;
    12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);
    láta af berast, to die;
    láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);
    berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);
    at njósna um, hvat hann bærist fyrir, to inquire into what he was about;
    berast vápn á, to attack one another;
    berast at or til, to happen;
    þat barst at (happened) á einhverju sumri;
    ef svá harðliga kann til at berast, if that misfortune does happen;
    berast í móti, to happen, occur;
    hefir þetta vel í móti borizt, it is a happy coincidence;
    berast við, to be prevented;
    ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;
    II. impers., denoting a sort of passive or involuntary motion;
    alla berr at sama brunni, all come to the same well (end);
    bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;
    esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;
    þá (acc.) bar suðr í haf, they were carried out southwards;
    Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;
    ef hann (acc.) skyldi bera þar at, if he should happen to come there;
    e-n berr yfir, one is borne onwards, of a bird flying, a man riding;
    hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);
    2) followed by preps.:
    Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;
    hvergi bar skugga (acc.) á, there was nowhere a shadow;
    e-t berr fram (hátt), is prominent;
    Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;
    e-t berr á milli, comes between;
    leiti (acc.) bar á milli, a hill hid the prospect;
    fig. e-m berr e-t á milli, they are at variance about a thing;
    mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;
    veiði (acc.) berr í hendr e-m, game falls to one’s lot;
    e-t berr undan, goes amiss, fails;
    bera saman, to coincide;
    bar nöfn þeirra saman, they had the same name;
    fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;
    fund várn bar saman, we met;
    3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;
    svá bar at einn vetr, it happened one winter;
    þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;
    bar honum svá til, it so befell him;
    þat bar við (it so happened), at Högni kom;
    raun (acc.) berr á, it is proved by fact;
    4) of time, to fall upon;
    ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;
    bera í móti, to coincide, happen exactly at the same time;
    5) denoting cause;
    e-t berr til, causes a thing;
    konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;
    ætluðu þat þá allir, at þat mundi til bera, that that was the reason;
    berr e-m nauðsyn til e-s, one is obliged to do a thing;
    6) e-t berr undir e-n, falls to a person’s lot;
    hon á arf at taka, þegar er undir hana berr, in her turn;
    e-t berr frá, is surpassing;
    er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;
    7) e-t berr bráðum, happens of a sudden;
    e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;
    8) absol. or with an adv., vel, illa, with infin.;
    e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);
    used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).
    (að), v. to make bare (hon beraði likam sinn).
    * * *
    að, [berr, nudus], to make bare, Lat. nudare; hon beraði líkam sinn, Bret. 22: impers., berar hálsinn (acc.), the neck became bare, Bs. i. 624.

    Íslensk-ensk orðabók > bera

  • 7 Danskr

    a. Danish;
    * * *
    adj., Danir, pl. Danes; Dan-mörk, f. Denmark, i. e. the mark, march, or border of the Danes; Dana-veldi, n. the Danish empire; Dana-virki, n. the Danish wall, and many compds, vide Fms. xi. This adj. requires special notice, because of the phrase Dönsk tunga ( the Danish tongue), the earliest recorded name of the common Scandinavian tongue. It must be borne in mind that the ‘Danish’ of the old Saga times applies not to the nation, but to the empire. According to the researches of the late historian P.A. Munch, the ancient Danish empire, at least at times, extended over almost all the countries bordering on the Skagerac (Vík); hence a Dane became in Engl. synonymous with a Scandinavian; the language spoken by the Scandinavians was called Danish; and ‘Dönsk tunga’ is even used to denote Scandinavian extraction in the widest extent, vide Sighvat in Fms. iv. 73, Eg. ch. 51, Grág. ii. 71, 72. During the 11th and 12th centuries the name was much in use, but as the Danish hegemony in Scandinavia grew weaker, the name became obsolete, and Icel. writers of the 13th and 14th centuries began to use the name ‘Norræna,’ Norse tongue, from Norway their own mother country, and the nearest akin to Icel. in customs and idiom. ‘Swedish’ never occurs, because Icel. had little intercourse with that country, although the Scandinavian tongue was spoken there perhaps in a more antique form than in the sister countries. In the 15th century, when almost all connection with Scandinavia was broken off for nearly a century, the Norræna in its turn became an obsolete word, and was replaced by the present word ‘Icelandic,’ which kept its ground, because the language in the mean time underwent great changes on the Scandinavian continent. The Reformation, the translation of the Old and New Testaments into Icelandic (Oddr Gotskalksson, called the Wise, translated and published the N. T. in 1540, and bishop Gudbrand the whole Bible in 1584), a fresh growth of religious literature, hymns, sermons, and poetry (Hallgrímr Pétrsson, Jón Vídalín), the regeneration of the old literature in the 17th and 18th centuries (Brynjólfr Sveinsson, Arni Magnússon, Þormóðr Torfason),—all this put an end to the phrases Dönsk tunga and Norræna; and the last phrase is only used to denote obsolete grammatical forms or phrases, as opposed to the forms and phrases of the living language. The translators of the Bible often say ‘vort Íslenzkt mál,’ our Icelandic tongue, or ‘vort móður mál,’ our mother tongue; móður-málið mitt, Pass. 35. 9. The phrase ‘Dönsk tunga’ has given rise to a great many polemical antiquarian essays: the last and the best, by which this question may be regarded as settled, is that by Jon Sigurdsson in the preface to Lex. Poët.; cp. also that of Pál Vídalín in Skýr. s. v., also published in Latin at the end of the old Ed. of Gunnl. Saga, 1775.

    Íslensk-ensk orðabók > Danskr

  • 8 EINGI

    einginn, in old writers more freq. spelt ‘eng’ (which accords with the mod. pronunciation), engi, enginn, qs. einn-gi from einn, one, and the negative suffix -gi:—none.
    A. THE FORMS vary greatly:
    1. the adjective is declined, and the suffix left indeclinable; obsolete forms are, dat. eino-gi or einu-gi ( nulli), ægishjálmr bergr einugi, Fm. 17; einugi feti framar, not a step further, Ls. 1; svá illr at einugi dugi, Hm. 134; in old laws, ef maðr svarar einugi, Grág. (Þ. Þ.) i. 22; acc. sing. engi, engi mann, Hkv. 1. 37; engi frið, Hm. 15; engi jötun (acc.), Vþm. 2; engi eyjarskeggja, Fas. i. 433 (in a verse); also in prose, engi mann, Ó. H. 68; engi hlut, 33, 34: engi liðsamnað, 36, Mork. passim; engi knút fékk hann leyst, ok engi álarendann hreift, Edda 29.
    2. the -gi changes into an adjective termination -igr; gen. sing. fem. einigrar, Hom. 22, Post. 645. 73; dat. sing. fem. einigri. Hom. 17; acc. sing. fem. einiga, Fas. i. 284 (in a verse); nom. pl. einigir, Jd. 1; fem. einigar, Grág. i. 354; gen. pl. einigra, Post. 73; dat. einigum: this obsolete declension is chiefly used in the sense of any, vide below.
    3. declined as the pronom. adj. hverr or nekverr (= nokkur); dat. sing. fem. engarri; gen. pl. aungvarra, Fms. ix. 46, Stj. 70; dat. sing. fem. aungvarri, Mork. 187; hereto belongs also the mod. neut. sing. ekkert.
    4. the word is declined as the adj. þröngr, with a final v; nom. fem. sing. öng sorg ( no sorrow), Hm. 94; nom. masc. öngr or aungr, Skv. 2. 26, Nj. 117 (in a verse), Fms. vi. 42 (Sighvat), i. 132 (Vellekla), etc.
    5. adding -nn, -n to the negative suffix, thus einginn, fem. eingin, neut. pl. eingin (or enginn, engin); in the other cases this n disappears. Out of these various and fragmentary forms sprung the normal form in old and modern writings, which is chiefly made up of 1, 4, and 5: old writers prefer nom. engi or eingi, but modern only admit einginn or enginn; gen. sing. masc. neut. eingis, einskis or einkis (enskis, Grág. i. 163; einskis, 25 C), engis or eingis, Eg. 74, 714, 655 xxxii. 10; einkis, Fms. x. 409: in mod. usage einskis and einkis are both current, but eingis obsolete: neut. sing. ekki assimilated = eit-ki or eitt-ki, in mod. usage ekkert, a form clearly originating from 3 above, but which, however, never occurs in old MSS.,—Fms. iii. 75, Landn. (Mant.) 329, Gþl. 343 (cp. N. G. L. ii. 110), are all paper MSS.,—nd only now and then in those from the end of the 15th century, but is common ever since that time; the N. T. in the Ed. of 1540 spelt ekkirt: in the nom. sing. old writers mostly use eingi or engi alike for masc. and fem. (eingi maðr, eingi kona), whereas modern writers only use einginn, eingin (einginn maðr, eingin kona); this form also occurs in old MSS., though rarely, e. g. engin hafði þess gáð, Stj. 6; einginn karlmaðr, 206; eingin atkvæði, Fms. v. 318: eingin hey, Ísl. ii. 138; chiefly in MSS. of the 14th or 15th centuries: acc. sing. masc. engan or öngan is in MSS. much commoner than eingi (engi), see above, e. g. engan háska, Fms. ii. 322; fyrir engan mun, Gþl. 532, etc.: in the other cases the spelling and pronunciation are at variance. Editions and mod. writers usually spell engra, engrar, engri, engum, engu, engan, enga, engir, engar, but these forms are pronounced throughout with ö or au, öngra, öngrar, öngri, öngum or öngvum, öngu or öngvu, öngan or öngvan, önga or öngva, öngir or öngvir, öngar or öngvar; that this is no mod. innovation is amply borne out by some of the best vellum MSS., e. g. Arna-Magn. 468, Ó. H., Fb., Mork.; öngum manni, Nj. 82; öngri munuð, 10; öngvar sakir, 94; önga fárskapi, 52; aungu vætta, Stj. 208; öngvan þef, 7; öngu nýtr, Fb. i. 284, 365; öngvan hlut, 166; öngum, 25; aungum várum bræðra, 63; avngir, Ó. H. 184; öngva, 146; öngu, 184 (freq.); avnga menn, Ísl. ii. 349 (Heið. S. MS. Holm.); öngvir diskar, 337; öngum, Grág. i. 27; avngver menn, Bs. i. 337 (Miracle-book); öngom, 346, 347; önga björg, 349; en sér öngu at una, Hm. 95, Mork. passim, etc.: these forms are clearly derived from 4 above. [The word is exclusively Scandin.; Dan. ingen, neut. intet; Swed. ingen, inga, intet; Ivar Aasen ingjen, neut. inkje.]
    B. THE SENSE:
    I. ‘not one;’ used as adj. with a subst. none, no, not any; þeir vissu sér eingis ótta ván, Eg. 74; man hann einigrar (= ongrar) ömbunar vætta af Guði, Post. 73, and in numberless cases.
    2. used absol. (Lat. nemo) as subst. none, naught; ekki er mér at eigna af þessu verki, Fms. ii. 101; enda virðask einkis vætti þau er þeir bera, Grág. i. 25; enginn konungs manna, Fms. i. 104; ok lét þá ekki ( naught) hafa af föðurarfi sínum, Eg. 25; eingi þeirra, Skálda 165; fur hann var enskis örvænt, Ísl. ii. 326; en svarar engu, Ld. 202; at öngu, for naught, Fms. iv. 317; öngum þeim er síðarr kemr, Grág. i. 27; þa skal enga veiða, none of them, ii. 338; engi einn, none, Fms. v. 239; sem engin veit fyrri gert hafa verit, K. Á. 28; ekki skorti þá (ekkert, Ed. from paper MS.), Fms. iii. 75.
    β. neut. ekki with gen. pl. in a personal sense, ekki manna, ‘nought of men,’ = engir menn or enginn maðr, no man, not a single man, Ó. H.; ekki vætta, nought, Fms. viii. 18; öngu vætta, nought (dat.), xi. 90; ekki skipa, not a single ship, etc. (freq. in old writers): einskis-konar, adv. in nowise, Sks. 713: engan-veginn, adv. noways.
    3. neut. ekki is freq. used as adv. = eigi, q. v., Edda 20, Fms. ii. 81, vii. 120, xi. 22, Grág. i. 206, Eg. 523.
    II. any; this sense is rare and obsolete, and probably also etymologically different from the preceding (cp. A. S. ânig):
    α. after a negative; á hón eigi at selja fjárheimtingar sínar, né sakar einigar, Grág. i. 354; er eigi saurgisk í einigri líkams úhreinsun, Hom. 17; hvat sem engi segir, Þiðr. 178; aldregi skalt þú þat heyra né engi annarra, 128; aldri fyrr í engri herferð, 29; má eigi þar fyrri undir búa eingi sá er tempraðan bólstað vill hafa, Sks. 45 new Ed.; né önnur eingi, Skálda (Thorodd) 165; því at hanu má hvárki vaxa nó þverra, né á engi veg skapask í sínu at kvæði, 166; eigi skal maðr gildra í mörku annars til einigra dyra, N. G. L. i. 242.
    β. after a comparative; prettvísari en ekki annat kvikendi, Mar.; þíðari ok fegri en engi maðr annarr, Stj. 524; sæmilegri en engan tíma fyrr hafði hann verit, 196; um þat fram (= framar) en engi hans frænda hefir haft fyr hánum, Fagrsk. 11.

    Íslensk-ensk orðabók > EINGI

  • 9 FRAM

    * * *
    adv.
    1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;
    3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;
    4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;
    5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.
    * * *
    adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.
    A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.
    II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.
    β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.
    III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.
    IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.
    β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.
    γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.
    δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.
    V. with verbs,
    α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).
    β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.
    γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.
    B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.
    II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.
    C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.
    β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.
    γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).
    δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.
    2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.
    3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.
    4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.
    D. Compar. framarr, farther on; superl. framast, fremst, farthest on:
    1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.
    2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.
    II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.
    β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.
    γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.
    2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

    Íslensk-ensk orðabók > FRAM

  • 10 FYRIR

    * * *
    prep.
    I. with dat.
    1) before, in front of (ok vóru fyrir honum borin merkin);
    fyrir dyrum, before the door;
    2) before one, in one’s presence;
    hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;
    3) for;
    hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;
    4) before one, in one’s way;
    fjörðr varð fyrir þeim, they came to a fjord;
    sitja fyrir e-m, to lie in wait for one;
    5) naut. term. before, off;
    liggja fyrir bryggjum, to lie off the piers;
    fyrir Humru-mynni, off the Humber;
    6) before, at the head of, over;
    vera fyrir liði, to be over the troops;
    vera fyrir máli, to lead the case;
    sitja fyrir svörum, to undertake the defence;
    7) of time, ago;
    fyrir þrem nóttum, three nights ago;
    fyrir stundu, a while ago;
    fyrir löngu, long ago;
    vera fyrir e-u, to forebode (of a dream);
    8) before, above, superior to;
    Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;
    9) denoting disadvantige, harm, suffering;
    þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;
    tók at eyðast fyrir herm lausa-fé, her money began to fail;
    10) denoting obstacle, hindrance;
    mikit gøri þer mér fyrir þessu máli, you make this case hard for me;
    varð honum lítit fyrir því, it was a small matter for him;
    Ásgrími þótti þungt fyrir, A. thought that things looked bad;
    11) because of, for;
    hon undi sér hvergri fyrir verkjum, she had no rest for pains;
    fyrir hræðslu, for fear;
    illa fœrt fyrir ísum, scarcely, passable for ice;
    gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;
    fyrir því at, because, since, as;
    12) against;
    gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;
    beiða griða Baldri fyrir alls konar háska, against all kinds of harm;
    13) fyrir sér, of oneself;
    mikill fyrir sér, strong, powerful;
    minnstr fyrir sér, smallest, weakest;
    14) denoting manner or quality, with;
    hvítr fyrir hærum, while with hoary hair;
    II. with acc.
    1) before, in front of;
    halda fyrir augu sér, to hold (one’s hands) before one’s eyes;
    2) before, into the presence of;
    stefna e-m fyrir dómstól, before a court;
    3) over;
    hlaupa fyrir björg, to leap over a precipice;
    kasta fyrir borð, to throw overboard;
    4) in one’s way, crossing one’s way;
    ríða á leið fyrir þá, to ride in their way, so as to meet them;
    5) round, off;
    sigla fyrir nes, to weather a point;
    6) along, all along;
    fyrir endilangan Noreg, all along Norway, from one end to the other;
    draga ör fyrir odd, to draw the arrow past the point;
    7) of time, fyrir dag, before day;
    fyrir e-s minni, before one’s memory;
    8) for, on behalf of;
    vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;
    lögvörn fyrir mál, a lawful defence for a case;
    9) for, for the benefit of;
    þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);
    10) for, instead of, in place of, as;
    11) for, because of (vilja Gunnar dauðan fyrir höggit);
    fyrir þín orð, for thy words (intercession);
    fyrir sína vinsæld, by reason of his popularity;
    12) denoting value, price;
    fyrir þrjár merkr, for three marks;
    fyrir hvern mun, by all means, at any cost;
    13) in spite of, against (giptast fyrir ráð e-s);
    14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);
    fyrir austan, sunnan fjall, east, south of the fell;
    fyrir neðan brú, below the bridge;
    fyrir handan á, beyond the river;
    fyrir innan garð, inside the fence;
    III. as adverb or ellipt.
    1) ahead, before, opp. to eptir;
    þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;
    2) first;
    mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;
    3) at hand, present, to the fore;
    föng þau, er fyrir vóru, stores that were at hand;
    þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);
    4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;
    Kolbeini varð ekki fyrir, K. was at a loss what to do;
    e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).
    * * *
    prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]
    WITH DAT., chiefly without the notion of movement.
    A. LOCAL:
    I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.
    2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.
    3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.
    II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.
    2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).
    3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.
    4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.
    III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.
    IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.
    V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.
    B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.
    2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.
    C. METAPH.:
    I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.
    II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).
    2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.
    III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.
    2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.
    IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.
    V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.
    2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.
    β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.
    VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.
    VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.
    2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.
    VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).
    β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.
    IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.
    X. as adverb or ellipt.,
    1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.
    β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.
    2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.
    3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.
    XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.
    XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.
    WITH ACC., mostly with the notion of movement.
    A. LOCAL:
    I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.
    2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.
    3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.
    4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).
    II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.
    III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.
    2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.
    IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.
    B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.
    C. METAPH.:
    I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.
    II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.
    III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.
    IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.
    V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.
    VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.
    2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.
    2. ellipt., í staðinn f., instead of, Grág. i. 61; hér vil ek bjóða f. góð boð, Nj. 77; taka umbun f., Fms. vii. 161; svara slíku f. sem …, Boll. 350; þér skulut öngu f. týna nema lífinu, you shall lose nothing less than your head, Nj. 7.
    VIII. by means of, by, through; fyrir þat sama orð, Stj.; fyrir sína náttúru, Fms. v. 162; fyrir messu-serkinn, iii. 168; fyrir þinn krapt ok frelsis-hönd, Pass. 19. 12; svikin f. orminn, by the serpent, Al. 63,—this use of fyrir seems to be a Latinism, but is very freq. in eccl. writings, esp. after the Reformation, N. T., Pass., Vídal.; fyrir munn Davíðs, through the mouth of David, etc.:—in good old historical writings such instances are few; þeir hlutuðu f. kast ( by dice), Sturl. ii. 159.
    IX. in spite of, against; fyrir vilja sinn, N. G. L. i. 151; fyrir vitorð eðr vilja e-s, against one’s will or knowledge, Grág. ii. 348; kvángask (giptask) f. ráð e-s, i. 177, 178, Þiðr. 190; nú fara menn f. bann ( in spite of an embargo) landa á milli, Gþl. 517; hann gaf henni líf f. framkvæmd farar, i. e. although she had not fulfilled her journey ( her vow), Fms. v. 223; fyrir várt lof, vi. 220; fyrir allt þat, in spite of all that, Grett. 80 new Ed.; fyrir ráð fram, heedlessly; fyrir lög fram, vide fram.
    X. denoting capacity, in the same sense as ‘at,’ C. II, p. 27, col. 1; scarcely found in old writers (who use ‘at’), but freq. in mod. usage, thus, eigi e-n f. vin, to have one for a friend, in old writers ‘at vin;’ hafa e-n f. fífl, fól, to make sport of one.
    2. in old writers some phrases come near to this, e. g. vita f. vist, to know for certain, Dipl. i. 3; vita f. full sannindi, id., ii. 16; hafa f. satt, to take for sooth, believe, Nj. 135; koma f. eitt, to come ( turn) all to one, Lv. 11, Nj. 91, Fms. i. 208; koma f. ekki, to come to naught, be of no avail, Ísl. ii. 215; fyrir hitt mun ganga, it will turn the other way, Nj. 93; fyrir hann er einskis örvænt orðs né verks, from him everything may be expected, Ísl. ii. 326; hafa e-s víti f. varnað, to have another’s faults for warning, Sól. 19.
    XI. joined with adverbs ending in -an, fyrir austan, vestan, sunnan, norðan, útan, innan, framan, handan, ofan, neðan, either with a following acc. denoting. direction, thus, fyrir austan, sunnan … fjall, east, south of the fell, i. e. on the eastern, southern side; fyrir neðan brú, below the bridge; fyrir útan fjall = Lat. ultra; fyrir innan fjall = Lat. infra; fyrir handan á, beyond the river; fyrir innan garð, inside the yard; fyrir ofan garð, above, beyond the yard, etc.; vide these adverbs:—used adverb., fyrir sunnan, in the south; fyrir vestan, in the west; fyrir norðan, in the north; fyrir austan, in the east,—current phrases in Icel. to mark the quarters of the country, cp. the ditty in Esp. Árb. year 1530; but not freq. in old writers, who simply say, norðr, suðr …, cp. Kristni S. ch. 1: absol. and adverb., fyrir ofan, uppermost; fyrir handan, on the other side:—fyrir útan e-t, except, save, Anal. 98, Vkv. 8; fyrir fram, vide fram.
    ☞ For- and fyrir- as prefixes, vide pp. 163–167 and below:
    I. fore-, for-, meaning before, above, in the widest sense, local, temp., and metaph. furthering or the like, for-dyri, for-nes, for-ellri, for-beini, etc.
    β. before, down, for-brekkis, -bergis, -streymis, -vindis, -viðris, etc.
    2. in an intens. sense = before others, very, but not freq.; for-dyld, -góðr, -hagr, -hraustr, -kostuligr, -kuðr, -lítill, -ljótr, -prís, -ríkr, -snjallr.
    II. (cp. fyrir, acc., C. IX), in a neg. or priv. sense; a few words occur even in the earliest poems, laws, and writers, e. g. for-að, -átta, -dæða, -nám, -næmi, -sending, -sköp, -verk, -veðja, -viða, -vitni, -ynja, -yrtir; those words at least seem to be original and vernacular: at a later time more words of the same kind crept in:
    1. as early as writers of the 13th and 14th centuries, e. g. for-boð, -bænir, -djarfa, -dæma (fyrir-dæma), -taka (fyrir-taka), -þóttr; fyrir-bjóða, -fara, -göra, -koma, -kunna, -líta, -muna, -mæla, -vega, -verða.
    2. introduced in some words at the time of the Reformation through Luther’s Bible and German hymns, and still later in many more through Danish, e. g. for-brjóta, -drífa, -láta, -líkast, -merkja, -nema, -sorga, -sóma, -standa, -svara, -þénusta, and several others; many of these, however, are not truly naturalised, being chiefly used in eccl. writings:—it is curious that if the pronoun be placed after the verb (which is the vernacular use in Icel.) the sense is in many cases reversed; thus, fyrir-koma, to destroy, but koma e-u fyrir can only mean to arrange; so also fyrir-mæla, to curse, and mæla fyrir, to speak for; for-bænir, but biðja fyrir e-m, etc.; in the latter case the sense is good and positive, in the former bad and negative; this seems to prove clearly that these compds are due to foreign influence.

    Íslensk-ensk orðabók > FYRIR

  • 11 GESTR

    (-s, -ir), m.
    1) guest;
    * * *
    m., gen. gests; pl. gestir, acc. gesti; [Ulf. gasts = ξένος; A. S. gest; Engl. guest; Germ. gast; Dan. gjæst; Swed. gäst; Lat. hostis]:
    I. a guest; the original meaning of this word is a stranger, alien, cp. Lat. hostis.
    β. the Guests, one division of the king’s men; the Guests were a kind of policemen, and had not the full privileges of the king’s guardsmen or hirðmenn, although they were in the king’s pay; they had their own seats in the king’s hall, the guests’ bench, gesta-bekkr, m., Fb. i. 347; their own chief, gesta-höfðingi, a, m., Nj. 7, Hkr. ii. 69, Fms. vii. 35; their own banner, gesta-merki, n., Fms. ix. 489; their own meeting, gesta-stefna, u, f., Fms. viii. 250; they formed a separate body, gesta-sveit, f., Fas. i. 318; skulu þar fylgja hirðmenn ok gestir, Ó. H. 204, in the battle at Stiklastað: a guests’ hall, gesta-skáli, a, m., is mentioned in Eg. 28, Fas. ii. 93: a ship, gesta-skip ( gesta-fley), n., Fms. viii. 139; cp. the Sagas passim, esp. the Konunga Sögur, Fms. x. 147, Hkr. passim, but esp. N. G. L. in the section Hirðs-skrá, or the law ( rules) for the king’s men, and Sks. 257 sqq. As the gestir were lower in rank than the hirðmenn, a recruit had often to serve his apprenticeship among them, e. g. var hann í gestasæti, he was seated among the guests, i. e. was held in small repute, Fas. i. 51.
    II. a stranger, guest, Lat. hospes, but keeping the old notion of a stranger, prop. an accidental guest, chance comer, and is distinguished from boðs-maðr, an invited guest, or the like; hence the allit. phrase, gestr ok gangandi, a guest and ganger, since with the ancients the poor had to go from house to house (cp. gangleri); this is to be borne in mind, if one would understand old sayings such as, Guð elr gesti, God feeds guests, Bs. i. 247; or many passages in the old heathen poem Hávamál, e. g. órir gestr við gest, guest quarrels with guest, Hm. 31; gestr at gest hæðinn, guest mocking guest, 30, which reminds one of Hom. Od. xviii. 1–33; gest þú né geyja né á grind hrekir (scoff not at a guest, nor drive him to the door), get þú váluðum vel, Hm. 136, where gestr ( a guest) and válaðr ( a vagrant) are used synonymously; ganga skal, skala gestr vera æ í einum stað, 34. In olden times there were no public hostelries, and all entertainment was (as it still is in Icel.) private bounty; a fine instance of a munificent hostess of the heathen age is recorded in Landn.,—Geirríðr sparði ekki mat við menn, ok lét göra skála sinn of þjóðbraut þvera, hón sat á stóli ok laðaði úti gesti, en borð stóð inni jafnan ok matr á, 2. 13. After the introduction of Christianity, when churches were built and endowments given, the donors often imposed the duty of ‘feeding guest and ganger for a night’ (ala gest ok ganganda), Dipl. i. 169, 174; or, þar er ekki gesta eldi skylt ( it is not required to feed guests), ala hvern at ósekju er vill, 200; ala þurfa-menn ok þá er fara skylda-erinda, 201, cp. 273 passim:—gener. a visitor, guest: gesta-eldi, n. shelter for guests, D. I. (vide above): gesta-fluga, u, f. a guest-fly, a moth, Ísl. Þjóðs. i. 558: gesta-herbergi, n. a ‘guest-harbour,’ hostel, inn, Gr. καταλύμα, Luke ii. 7: gesta-hús, n. a guest-room, Sturl. i. 216, ii. 191: gesta-koma, u, f., gesta-nauð, n. a coming, crowding of guests: gesta-maðr, m. a guest-man (bishops had a special servant so called), Bs. i. 850, 876: gesta-rúm, n. a guest-bed: gesta-skáli, a, m. a guest-chamber, Hom. 36: gesta-spjót, n. pl., a cat is said to raise the ‘guest-spears’ when it lies on its back and cleans itself with its hind legs, which is a token that a stranger is at hand, Ísl. Þjóðs. i. 558.
    III. as pr. names, Landn., freq.; also in compds, Þor-gestr, Heim-gestr, Goð-gestr, Hleva-gastir on the Golden horn (Bugge’s reading), and Gr. Ξενο-φών, Ξενο-φάνης. Gestr is a name of Odin = the Traveller, Edda, Vþm., Gm., Hervar. S. ch. 15 (Gestum-blindi). It is curious to notice that whereas with the Romans hostis came to mean a foe, with the Teutons (as with the Gr. ξένος) the equivalent word became a term of friendship, used of a friend staying at one’s house.

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  • 12 GOÐI

    m. heathen priest; chief (in Iceland during the republic).
    * * *
    a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.
    A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.
    B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.
    C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.
    2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.
    COMPDS: goðakviðr, goðalýrittr, goðaþáttr.
    II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

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  • 13 hamingja

    * * *
    f.
    2) luck, good fortune.
    * * *
    u, f. luck, fortune; prop. in a personal sense, a guardian spirit, answering to the guardian angel of Christians; derived from hamr, for the guardian spirits of men—and every man had his hamingja—were believed to take the shape sometimes of animals, sometimes and more commonly of human beings, esp. that of women; but they were themselves supernatural beings; that the hamingjur were giant-females proceeding from the great Norns—who were the hamingjur of the world—is borne out by the passage in Vþm. 48, 49. Hamingja and fylgja or fylgju-kona (Hallfred S. ch. 11) seem to be nearly synonymous, as also gæfa, gipta, auðna, heill; but hamingja is the most personal word, and was almost symbolical of family relationship. At the hour of death the hamingja left the dying person and passed into a dear son, daughter, or beloved kinsman; cp. Hallfr. S. ch. 11, and esp. the charming tale in Glúm. ch. 9. One might also impart one’s own good luck to another, hence the phrase leggja sína hamingju með e-m, almost answering to the Christian, ‘to give one’s blessing to another.’ Examples: sögðusk mundu leggja til með honum hamingju sína, Ld. 74; h. ok gæfa, Fms. vi. 165; þú en ústöðuga h., Al. 23; h. konungsins, 22; ok mun kona sjá hans h. vera er fjöllum hærra gékk, Glúm. 345; etja hamingju við e-n, Fb. ii. 65; ok reyna hvat hamingjan vill unna þér, Fs. 4; vilnask ( hope) at h. mun fylgja, 23; vera má at þat sé til h. várrar ættar, 11; langæligar nytjar munu menn hafa hans hamingju, Bs. i. 229; forlög ekki forðumst ill | fram kemr það hamingjan vill, Úlf. 3. 69; meiri í hreysti en hamingju, Gullþ. 21; sigri eðr hamingju manns þessa, Fs. 10. It is still used in Icel. almost as Heaven, Providence; það má Hamingjan vita, God knows; eg vildi Hamingjan gæfi, would to Heaven! Guð og Hamingjan, God and Good Luck; treysta Guði og Hamingjunni; eiga undir Hamingjunni, to run the risk; and in similar phrases.
    COMPDS: hamingjudrjúgr, hamingjuhjól, hamingjuhlutr, hamingjulauss, hamingjuleysi, hamingjumaðr, hamingjumikill, hamingjumót, hamingjuraun, hamingjusamligr, hamingjuskipti, hamingjuskortr, hamingjutjón.

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  • 14 hegnaðr

    m. defence, Gþl. 56: chastisement, hegnaðar-hamarr, hammer of punishment, Mar. 200. hegnuðr, m. a chastiser, is the name of a staff borne in court, Vd. ch. 44.

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  • 15 HLERI

    a, m. or hlöri, but hleði in Korm. 10, Ísl. ii. 113; that hleri or hlöri is the better form is borne out by the mod. usage as well as by the derived hler and hlera:— a shutter or door for bedrooms and closets in old dwellings, which moved up and down in a groove or rabbet, like windows in Engl. dwellings, and locked into the threshold: the passage in Korm. S. is esp. decisive, where Kormak sees Steingerda’s feet outside between the half-shut door (hleri) and the threshold,—hann rak kerli fyrir hleðann svá at eigi gékk aptr, viz. between the threshold and the shutter, Ísl. ii. 113; hence comes the law phrase, standa á hleri (hlera?), to stand at the shutter, i. e. to stand listening, eaves-dropping, Bjarn. 43: freq. in mod. usage, as also standa of hleðum, id., Hðm. 23: in mod. usage a shutter for a window is called hleri.

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  • 16 Hlið-skjálf

    f., old dat. hliðskjálfu, Gm. (prose): [prob. rather to be derived from hlið, gate, than hlið, side; the initial h is borne out by alliteration, Sagði hitt er hugði | Hliðskjálfar gramr …, Edda (in a verse); in Akv. 14 the sense and alliteration alike require höll, hall, instead of ‘land’]:—a shelf, bench, a name for the seat of Odin, whence he looked out over all the worlds, Edda 6, 12, 22, 30, Gm. l. c.; Óðinn ok Frigg sátu í Hliðskjálfu ok sá um heima alla, Gm. l. c. The heathen Hlið-skjálf brings to mind the legend in Grimm’s Märchen of the Tailor in Heaven.

    Íslensk-ensk orðabók > Hlið-skjálf

  • 17 HLUTR

    (-ar, -ir), m.
    1) lot;
    skera (marka) hluti, to mark the lots;
    2) amukt, talisman (hlutr er horfinn or pússi þínum);
    3) share, allotment, portion (hann fœrði Ølvi skip sin ok kallar þat vera hans hlut);
    4) part (of a whole);
    höggva í tvá hluti, to cut in two parts;
    mestr hlutr liðs, the most part of the company;
    meiri hlutr dómanda, the majority of the judges;
    tveim hlutum dýrra, twice as dear;
    eiga hlut í e-u or at e-u, to have part in, be concerned in (mér uggir, at hér muni eigi gæfumenn hlut í eiga);
    þar er þú ættir hlut at, wherein thou wast concerned;
    6) condition, position, lot;
    eiga hlut e-s, to be in one’s place (position);
    ef þú ættir minn hlut, if thou wert in my place;
    láta hlut sinn, to be worsted;
    sitja yfir hlut e-s, to oppress, weigh a person down;
    leggja hlut sinn við e-t, to cast in one’s lot with, to espouse a cause;
    hafa (fá) hærra, meira (lægra) hlut, to get the best (worst) of it;
    7) thing;
    allir hlutir, all things;
    kynligr hlutr, a strange thing;
    um alla hluti, in all things, in all respects.
    * * *
    m., the original form was diphthongal, hlautr, like the Gothic, as is borne out by the kindred and derivative words hlaut, hleyti, q. v.; the acc. was weakened into o, hlotr, Fms. xi. 128; and lastly into u, hlutr; old nom. pl. hlotar, Jómsv. S. l. c., but commonly hlutir; gen. sing. hlutar: [Goth. hlauts = κληρος, Mark xv. 24, Col. i. 12, Ephes. i. 11, Luke i. 9; A. S. and Hel. hlot; Engl. lot; Germ. loos; Dan. lod; Swed. lott; the Goth., Germ., and earliest Scandin. have a long vowel, and prob. also A. S. and O. H. G. (hlôt, not hlot); the Ormul. spells lott with a short vowel, as is the case also in Icel., Dan., Swed., and Engl.]
    A. A lot; the ceremony of drawing lots was like that described in Homer; each party marked his lot (skera or marka hluti), which was then thrown into a sheet (lap of a garment, bera or leggja hluti í skaut), and a third person came and drew a lot out; (it was not thrown out by shaking.) This drawing of lots was originally a sacred ceremony; it was used in sacrifices (by way of augury, see below), in sharing booty or an inheritance; in law the order in which suits came on was decided by lot, in banquets the seats of honour were so assigned (e. g. who was to sit next to the daughter of the house), etc. Many words in the language refer to this old rite, and the ceremony is thus described: en hluti skyldi skera ok í skaut bera, Fms. vii. 140; kom þat ásamt með þeim at hluti skyldi bera í skaut, … skyldi því hvárir-tveggju una sem hlutr segði, vóru þá hlutir markaðir; þá mælti Norðbrikt til Gyrgis: ‘lát mik sjá hversu þú markar þinn hlut at vit markim eigi báðir einn veg;’ hann gerði svá; síðan markaði Norðbrikt sinn hlut, ok kastaði í skaut ok svá báðir þeir; síðan gékk sá maðr at er til (upp, v. l.) skyldi taka, ok tók upp annan hlutinn milli fingra sér …; síðan var at hugat þeim hlutinum ok kenndu þar allir mark Gyrgis, vi. 136, 137: hverr maðr er sök hefir með at fara í dóm, þá skal hlut bera í skaut, einn, þótt hann hafi fleiri sakar í dóm þann, hverr maðr skal merkja hlut sinn ok bera alla saman í skaut, ok skal maðr taka fjóra hluti senn upp, Grág. i. 37; bjóða til hlutfalla ok bera þar hluti í skaut, 74; menn báru þá hluti sína í skaut ok tók jarlinn upp; … svá sagði hlutr til, at Egill skyldi sitja hjá jarls-dóttur um kveldit, Eg. 247; en þá er tólfmenningr var skipaðr til at sitja ok settir hlutir til hverr næst skyldi sitja Ástríði, dóttur Vigfúss hersis, ok hlaut Eyjólfr ávalt at sitja hjá henni, Glúm. 331: nú ræða þeir um goðorðit ok verða eigi ásáttir, vildi hverr sinn hlut ( case) fram draga; þá leggja þeir hluti í skaut, ok kom jafnan upp hlutr Silfra, Fs. 68; þeir lögðu hluti á, ok hlaut Þrándr, Fær.
    2. of sacrifice; vóru þá görvir hlutir af vísinda-mönnum ( soothsayers), ok feldr blótspánn til, en svá gékk fréttin, at …, Fas. i. 452; cp. hristu teina ok á hlaut sá, Hym. 1; and, þá kná Hænir hlautvið kjósa (= taka upp hluti), Vsp. l. c.; see also hlaut, hlauttein, p. 270.
    II. the hlutir were talismans or little images, which people used to wear on their persons; síðan tekr jarl skálar ( scales) góðar … ok fylgðu tvau met ( weights), annat af gulli en annat af silfri; þar var á líkneskja manns, ok hétu þat hlutar (hlotar sem fornmönnum var títt at hafa, add. in v. l.), ok fylgði sú náttúra, at þá er jarl lagði þá í skálarnar, ok kvað á hvat hvárr skyldi merkja, ok ef sá kom upp ( turned up) er hann vildi, þá breylti sá í skálinni svá at varð glamm af. Jarl gaf Einari skálarnar ok varð hann glaðr við ok síðan kallaðr Einarr Skálarglam, Jómsv. S. (1824) 37, 38; hlutr er horfinn ór pússi þínum sá er Haraldr konungr gaf þér í Hafrsfirði, ok er hann nú kominn í holt þat er þú munt byggja, ok er á hlutnum markaðr Freyr af silfri, Fs. 19; ok vili Freyr þar láta sinn hlut niðr koma er hann vill sitt sæmdar-sæti setja, 22; cp. Landn., hann sendi Finna tvá í hamförum til Íslands eptir hlut sínum, 174; hann hefir líkneski Þórs í pungi sínum af tönn gört …; nú fannsk engi sá ‘hlutr’ í hans valdi, Fs. 97: the ‘gumna heillir’ or talismans, mentioned in Sdm., were prob. hlutir.
    B. Metaph., without the actual drawing of lots:
    I. a share, allotment, portion; skal þat þeirra er biskup lofar skilnað, hafa slíkan hlut fjár ( portion) við annat, Grág. i. 329: of booty, hann færði Ölvi skip sín ok kallar þat vera hlut hans, Nj. 46: of a finder’s share, heimtir hlut af sauðunum, Háv. 40; halda til hlutar, id.
    β. esp. of a fisherman’s share of the catch, Band. 4, cp. Höfuðl. 1; a fishing boat has one or two hundred … í hlut, each of the crew (hásetar) taking his ‘hlutr,’ and besides this there was a færis-hlutr ( line share) or netja-hlutr ( net share), skips-hlutr (ship’s share), and lastly for-manns-hlutr (foreman’s share, he getting double); see the remarks on aflausn.
    γ. a share, lot, portion, of inheritance, often in early Dan. law, where the daughter received a half, the brother a whole portion, sun til ful lot, oc dotær til half lot, Wald. Sjæll. Lov., p. 1;—whence in Dan. broder-lod, söster-lod, = a brother’s, sister’s portion; en komi jafnmikit fé á hlut hvers þeirra, Grág. (Kb.) i. 220: of duty, kom þat á hlut Andreas postula, 625. 64.
    2. metaph. phrases; láta hlut sinn, to let go one’s share, be worsted, Fms. i. 74, Fb. ii. 62; þeirra h. brann við, got singed, Hkr. ii. 178; þinn hlutr má ekki verða betri en góðr, thy case cannot be better than good, is as good as it can be, Nj. 256; ella muntú finna á þínum hlut, thou shalt find it to thy cost, Ld. 98; þeirra h. varð æ minni ok minni, their lot grew ever worse and worse, Fms. x. 250; eigi skyldi hennar h. batna við þat, her case should not mend with that, Nj. 52; sitja yfir hlut e-s, to oppress, weigh a person down, Eg. 512, Nj. 89, Fb. iii. 450; mínka sinn hlut, to yield one’s lot ( right), 451; láta sinn (hlut) undir liggja, to let one’s lot be the nethermost, Bárð.; leggja hlut sinn við e-t, to throw in one’s lot with a thing, to espouse a cause, run a risk, Lv. 45 (twice), Fb. iii. 166, Sturl. i. 162 C; eigi mundi svá Sverrir gera, ef hann ætti várn hlut, S. would not do so if he had our lot, our cards in his hand, Fms. viii. 392; eigi mundir þú svá renna frá þínum manni, ef þú ættir minn hlut, xi. 72; hafa (fá) hærra (meira, lægra) hlut, to get the better ( less) share, to get the best ( worst) of it, to win or lose, Eb. 194, Fs. 32, 113, Nj. 90, 224, Fas. i. 252, Fms. vi. 412, viii. 284, Hkv. 2. 19; hafa allan hlut mála, Bs. i. 82; eiga hlut at e-u, to own a share in, take part ( interest) in, interfere ( meddle) in a thing, be concerned about, Eb. 124, Nj. 27, 101, 119, Fms. xi. 83; þar er þú ættir hlut at, wherein thou wast concerned, Nj. 54; nú mun eigi mega sitjanda hlut í eiga, to take a sitter’s part in it, i. e. not stir in the matter, 110; hér munu eigi gæfu-menn í hlut eiga, 179; hafa inn vesta hlut af, to behave meanly, Eg. 271.
    II. a part, Lat. pars; enn efra hlut Hrunamanna-hrepps, Landn. 312: mestr h. liðs, the most part of the body, Eg. 275; meiri hlutr, búa, dómanda …, the majority of the neighbours, judges …, Nj. 237, Grág. i. 79; tíundi h. eyrir, a tenth part of an ounce, 357: byggja jörð til hlutar, to lease an estate in shares, N. G. L. i. 137: sjau hlutum ljósari, seven times brighter, Eluc. 44; tveim hlutum dýrra, twice as dear, Landn. 243; eins hlutar ( on the one hand) … annars hlutar ( on the other hand), 625. 172.
    III. a case, thing, Lat. res; hvern hlut, everything, Nj. 53; á engum hlut, in nothing, Fms. ii. 27; í öllum hlutum, in everything, passim; allir hlutir, all things, Edda 147 (pref.); aðra hluti, other things, Fms. i. 213; alla hluti þá er …, all things whatsoever, Ld. 18; allir þeirra hlutir, all their things, Fms. x. 250; fjórir eru þeir hlutir ( cases) er menn ber í átt, Grág. i. 361; hverngi hlut ( reason) er maðr vill til þess færa, 179; fyrir tengda sakir ok annarra stórra hluta er hér hvarfla í milli, Nj. 147; undarlegr, kynlegr h., a strange thing, Ld. 200, Fms. x. 169; iðna slíka hluti, Grág. i. 149; eru þér stórir hlutir á höndum, Fms. vii. 30: a deed, fact, orðinn h., a bygone thing, Fr. fait accompli, Nj. 20; einn lítill h., a little thing, small matter, Fms. ix. 448.
    β. with neg. adv. = Engl. naught; görðit hlut þiggja, Am. 94; ekki lyt (lyf MS.), Skv. 1. 9; engi hluta(r), noways, 656 C. 25.

    Íslensk-ensk orðabók > HLUTR

  • 18 HÓSTR

    m.; see óstr.
    * * *
    m., usually spelt óstr, without aspiration, Fms. vi. 419, viii. 433, ix. 311, Sturl. iii. 251: in mod. usage óst, f.; but the aspirated initial is borne out by the kindred words hósta, hósti:—the throat, the upper part of the chest and the lower part of the throat, Bs. i. 382, Fms. ix. 311, v. l.; var Haraldr konungr lostinn öru í óstinn svá at þegar stóð blóðbogi út um munninn, vi. 419; í hálsstemnit frammi fyrir hóstinn, Finnb. 214; hafðu ekki bera óstina! (fem.)

    Íslensk-ensk orðabók > HÓSTR

  • 19 HRÖR

    spelt hreyr and reyr, n. [A. S. hryre = ruina], a corpse, Lat. cadaver, Gkv. 1. 5, 11; köglar frænda hrörs, Stor. 4; sækja um hrör, Grág. ii. 141; ekki skulu þér taka á hrörum þeirra, því at þau kvikendi eru úhrein, Levit. xi. 8; alla fugla þá er fjóra fætr hafa, skal ekki eta, ok hvergi maðr er tekr á hrörum (not hræjum) þeirra, þá saurgask hann, Stj. 316. Levit. xi. 20.
    II. metaph. an old decayed thing, a ruin, wreck, a fallen tomb, akin to hreysi (q. v.), the h being borne out by alliteration in Ýt. 19; Yngva hrör, 6; Dyggva hrör, 7; fylkis hrör, Ht. (Yngl. S. ch. 26); as also Ýt. 19, where the sense is that the king was buried in the avalanche of stones,—horfinn foldar beinum Högna hrörs: in local names, Tryggva-hreyr, Hkr. i. 178.

    Íslensk-ensk orðabók > HRÖR

  • 20 HÚS

    * * *
    n. house (leita nú um hvert h. á þeim bœ);
    pl. the group of buildings on a farm, = bœr;
    * * *
    n. [Ulf. renders οἰκία by gards and razn, and δωμα by hrôt, whereas hûs only occurs once in the compd gudhus = ἱερόν, John xviii. 20; in all other Teut. languages, old and new, hûs is the general word; A. S., O. H. G., Dan., and Swed. hûs; Engl. house; Germ. haus; Dutch huys]:—a house; hús eru þrjú í hvers manns híbýlum, … eitt er stofa, annat eldhús, þriðja búr, Grág. i. 459; leita nú um hvert hús á þeim bæ, 215, x. 270; þeir fara til bæjarins ok hlaupa þar inn í hús, Eg. 385; í næsta húsi, Ld. 318; af hverju húsi, from every house, Fms. x. 226; eitthvert mikit hús, Sks. 62; eitt fagrt hús, Fb. i. 467; at húsinu, nær dyrrum hússins, id.; bæn-hús, a prayer-house, chapel; söng-hús, a choir; eld-hús, fjós (fé-hús), hest-hús (qq. v.)
    2. a house, family, rare in old writers; sonr húss, the son of the house, Rm. 11: freq. in eccl. writers, í húsi Heber, 625. 11; af annars-háttar ættum ok húsi, Stj. 246: freq. in the N. T., af húsi Davíðs, Luke ii. 4: a religious house, monastic order; af Prédikara húsi, from the house of the Preaching Friars, the Dominican order, Bs. passim.
    3. a case = húsi (q. v.), corporale með hús, B. K. 84, Vm. 83, 189, Pm. 73, Rb. 358.
    II. in pl. = bær, the group of buildings of which a house consists, built in a row, the front (hús-bust) facing the sea, or a river if in a dale, or looking south; the back (húsa-bak) turned to the mountain; the pavement along the front is in Icel. called stétt, the open place in front hlað, q. v.; the buildings are parted by a lane (sund, bæjar-sund); the whole surrounded by a wall, called húsa-garðr; a lane, called geilar or tröð, leads up to the houses and house-yard, see Eggert Itin. 22; distinction is made between bæjar-hús or heima-hús, the ‘home-houses,’ homesteads, or úti-hús, the out-houses, and fjár-hús, sheep-houses, which are at a distance from the homesteads; geymslu-hús, store-houses. That this was the same in olden times is borne out by the freq. use of the plur., even when referring to a single house (cp. Lat. aedes, tecta); konur skulu ræsta húsin ok tjalda, Nj. 175, 220; þeir sóttu at húsunum, 115; þeir hlaupa upp á húsin, Eb. 214; biðjast húsa, skipta húsum, ráða sínum húsum, N. G. L. i. 109; hér milli húsa, Ld. 204; taka hús (pl.) á e-m, to take a person by surprise in his houses, Fms. viii. 172; inni í húsum, Sturl. i. 181; þeir stigu af baki fyrir sunnan húsin … ok gengu þá í einum dun heldr hljóðliga heim at húsum, iii. 185; varð þá brátt reykr mikill í húsunum, 189; tóku þá húsin mjök at loga, 186; nú tóku at loga öll húsin, nema elda-hús brann eigi ok litla-stofa ok skyrbúr, 191; þar vóru öll hús mjök vönduð at smíð, 193; hann hljóp upp á húsin ok rifu þakit, 218; rofin húsin yfir þeim, 220. Passages in the Sagas referring to buildings are very numerous: for Iceland, esp. in Sturl. 4. ch. 33, 50, 5. ch. 3–8, 6. ch. 31, 32, 35, 9. ch. 1–5, 8, 20, 52, Nj. ch. 34, 48, 78, 80, 117, 128–133, 137, Gísl. 28 sqq., Dropl. 28 sqq., etc.; for the Orkneys, Orkn. ch. 18, 33, 34, 70 (interesting), 105, 113, 115; for Norway, Eg., Hkr., Ó. H. passim.
    COMPDS:
    I. in plur., húsa-bak, n. the back of the houses; at húsa baki. húsa-búnaðr, m. = búsbúnaðr, Ó. H. 175. húsa-bær, m. buildings, farms, Rm. (prose), Nj. 130; mikill húsabær, Orkn. 244; góðr h., Fms. xi. 192, Fas. iii. 20; lítill h., Ó. H. 152. húsa-garðr, m. = húsabær, the yard-wall, Nj. 120, v. l. húsa-gras, n. herbs growing on a house roof, such as house-leek, Stj. 644. húsa-hagi, a, m. home pasture, Gþl. 404. húsa-kostr, m. lodgings, a means of dwelling, Ísl. ii. 139. húsa-kot, n. a cottage, Sturl. ii. 50, Ó. H. 152. húsa-kynni, n. a dwelling; mikil, góð húsakynni, Bs. i. 700, Fms. ii. 84; h. ok borðbúnaðr, Ó. H. 175. húsa-leiga, u, f. house rent, Barl. 194. húsa-mót, n. pl. the joining of buildings, Sturl. ii. 59, Fms. ix. 24. húsa-skildagi, a, m. a contract for the tenure of a house, Gþl. 330. húsa-skipan, f. the order, arrangement of buildings, Gísl. 28, Eg. 235, Post. 656 B. 8. húsa-skipti, n. a sharing of houses, Gþl. 341. húsa-skjól, n. house shelter. húsa-skygni, n. a ‘house-shed,’ shelter, Stj. 121. húsa-smiðr, m. a house-wright, Post. 153. húsa-smíð, f. house-building, Post. húsa-snotra, u, f. a ‘house-neat,’ house-cleaner; the exact meaning of this word is dubious; Finn Magnusson suggested a broom: the word only occurs in Fas. ii. (see hnísa) and in Fb. i. 548 (Symb. 14, Ant. Amer. 291); the latter instance is esp. interesting, as the ‘house-neat’ which is there mentioned (about A. D. 1002) was made from an American tree. húsa-staðr, m. a house-stead, the site of a building, Post. húsa-timbr, n. house timber. húsa-torf, n. house turf for walls and roof, Dipl. v. 5. húsa-tópt, f. house walls, without the roof, Lat. rudera, Fs. 158 (a local name). húsa-umbót, f. house repairs, Jb. 215. húsa-viðr, m. house timber, Grág. i. 200, Nj. 82 (v. l.), Ld. 32, Bs. i. 144. húsa-vist, f. abiding, an abode, Fb. ii. 456.
    II. in local names, Húsa-fell, Húsa-garðr, Húsa-vaðill, Húsa-vík, Landn., Dipl. i. 7: Hús-víkingr, Hús-fellingr, m. a man from H.

    Íslensk-ensk orðabók > HÚS

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