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21 Ῥαχάβ
Ῥαχάβ, ἡ indecl. Rahab (רָחָב; s. Ῥαάβ.—Jos., Ant. 5, 8; 11; 15 al. has beside Ῥαάβη, ης [Ant. 5, 8], the v.l. Ῥαχάβη), in the genealogy of Jesus Mt 1:5, wife of Salmon and mother of Boaz.—S. Θαμάρ. JQuinn, Biblica 62, ’81, 225–28.—TW. -
22 Ῥούθ
Ῥούθ, ἡ indecl. (רוּת; LXX; Mel., HE 4, 20, 14—Joseph. has Ῥούθη) Ruth, a Moabite, w. leading role in the OT book of the same name. In the genealogy of Jesus as wife of Boaz Mt 1:5.—S. θαμάρ. BHHW III 1624. TW. -
23 שחל II
שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra. -
24 שָׁחַל
שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra. -
25 שחרר
שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr. -
26 שי׳
שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr. -
27 שִׁחֲרֵר
שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr. -
28 שִׁי׳
שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr. -
29 תוקף
תּוֹקֶף, תֹּקֶףm. (b. h.; תּקַף) strength, power. Mekh. Bshall., s.6 (ref. to Ex. 14:25) אין איתנו אלא תָקְפוֹ ethans means its strength. Meg.19a (ref. to Esth. 9:29) תָּקְפוֹ של אחשורוש ‘the whole strength refers to the power of Ahasverus (as described in the first chapters of Esther); תּוֹקְפוֹ של מרדכי to the power of Mordecai (beginning with 2:5); תוקפו של המן to Hamans power (beginning with 3:1); תקפו של נס the strength of the wonderful salvation (beginning with 6:1). Gen. R. s. 16, beg. (ref. to Job 14:20) ת׳ שנתןהקב״הוכ׳ the power which God gave Adam was to be for ever. Ib. s. 100 כל תקפו של אבלוכ׳ the height of mourning is on the third day (after burial); Y.M. Kat. III, 82b bot. אין תוקפו … עד שלשה ימים the height of mourning lasts only three days; a. e.Snh.19b תוקפו של יוסף ענוותנותווכ׳ that which was with Joseph an achievement of strength (self-control) was with Boaz a humble (plain) act. Sifré Deut. 323 (ref. to Deut. 32:31) לא כת׳ שאתהוכ׳ the power which thou givest us is not like the power which thou givest them (the gentiles); כשאתה ניתן להם את הת׳וכ׳ when thou givest them the power, they deal with us with cruelty ; a. e. -
30 תקף
תּוֹקֶף, תֹּקֶףm. (b. h.; תּקַף) strength, power. Mekh. Bshall., s.6 (ref. to Ex. 14:25) אין איתנו אלא תָקְפוֹ ethans means its strength. Meg.19a (ref. to Esth. 9:29) תָּקְפוֹ של אחשורוש ‘the whole strength refers to the power of Ahasverus (as described in the first chapters of Esther); תּוֹקְפוֹ של מרדכי to the power of Mordecai (beginning with 2:5); תוקפו של המן to Hamans power (beginning with 3:1); תקפו של נס the strength of the wonderful salvation (beginning with 6:1). Gen. R. s. 16, beg. (ref. to Job 14:20) ת׳ שנתןהקב״הוכ׳ the power which God gave Adam was to be for ever. Ib. s. 100 כל תקפו של אבלוכ׳ the height of mourning is on the third day (after burial); Y.M. Kat. III, 82b bot. אין תוקפו … עד שלשה ימים the height of mourning lasts only three days; a. e.Snh.19b תוקפו של יוסף ענוותנותווכ׳ that which was with Joseph an achievement of strength (self-control) was with Boaz a humble (plain) act. Sifré Deut. 323 (ref. to Deut. 32:31) לא כת׳ שאתהוכ׳ the power which thou givest us is not like the power which thou givest them (the gentiles); כשאתה ניתן להם את הת׳וכ׳ when thou givest them the power, they deal with us with cruelty ; a. e. -
31 תּוֹקֶף
תּוֹקֶף, תֹּקֶףm. (b. h.; תּקַף) strength, power. Mekh. Bshall., s.6 (ref. to Ex. 14:25) אין איתנו אלא תָקְפוֹ ethans means its strength. Meg.19a (ref. to Esth. 9:29) תָּקְפוֹ של אחשורוש ‘the whole strength refers to the power of Ahasverus (as described in the first chapters of Esther); תּוֹקְפוֹ של מרדכי to the power of Mordecai (beginning with 2:5); תוקפו של המן to Hamans power (beginning with 3:1); תקפו של נס the strength of the wonderful salvation (beginning with 6:1). Gen. R. s. 16, beg. (ref. to Job 14:20) ת׳ שנתןהקב״הוכ׳ the power which God gave Adam was to be for ever. Ib. s. 100 כל תקפו של אבלוכ׳ the height of mourning is on the third day (after burial); Y.M. Kat. III, 82b bot. אין תוקפו … עד שלשה ימים the height of mourning lasts only three days; a. e.Snh.19b תוקפו של יוסף ענוותנותווכ׳ that which was with Joseph an achievement of strength (self-control) was with Boaz a humble (plain) act. Sifré Deut. 323 (ref. to Deut. 32:31) לא כת׳ שאתהוכ׳ the power which thou givest us is not like the power which thou givest them (the gentiles); כשאתה ניתן להם את הת׳וכ׳ when thou givest them the power, they deal with us with cruelty ; a. e. -
32 תֹּקֶף
תּוֹקֶף, תֹּקֶףm. (b. h.; תּקַף) strength, power. Mekh. Bshall., s.6 (ref. to Ex. 14:25) אין איתנו אלא תָקְפוֹ ethans means its strength. Meg.19a (ref. to Esth. 9:29) תָּקְפוֹ של אחשורוש ‘the whole strength refers to the power of Ahasverus (as described in the first chapters of Esther); תּוֹקְפוֹ של מרדכי to the power of Mordecai (beginning with 2:5); תוקפו של המן to Hamans power (beginning with 3:1); תקפו של נס the strength of the wonderful salvation (beginning with 6:1). Gen. R. s. 16, beg. (ref. to Job 14:20) ת׳ שנתןהקב״הוכ׳ the power which God gave Adam was to be for ever. Ib. s. 100 כל תקפו של אבלוכ׳ the height of mourning is on the third day (after burial); Y.M. Kat. III, 82b bot. אין תוקפו … עד שלשה ימים the height of mourning lasts only three days; a. e.Snh.19b תוקפו של יוסף ענוותנותווכ׳ that which was with Joseph an achievement of strength (self-control) was with Boaz a humble (plain) act. Sifré Deut. 323 (ref. to Deut. 32:31) לא כת׳ שאתהוכ׳ the power which thou givest us is not like the power which thou givest them (the gentiles); כשאתה ניתן להם את הת׳וכ׳ when thou givest them the power, they deal with us with cruelty ; a. e.
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Boaz — ( [ bəʊæz] ; Heb. בועז) is a major figure in The Book of Ruth in the Bible.Boaz in the Bible He was a rich landowner who noticed Ruth the widowed Moabite daughter in law of Naomi, a relative of his, gleaning grain from his fields. He soon learns… … Wikipedia
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Boaz — (fl. 12th cent, BCE) Israelite landowner, husband of Ruth. When Ruth came to glean in his fields, Boaz saw and admired her devotion to her widowed mother in law Naomi. As a kinsman of Elimelech (Ruth s father in law), Boaz undertook to marry… … Dictionary of Jewish Biography
