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1 שחמא
שִׁחְמָא, שִׁי׳m. (preced.) 1) (adj.) dark, black.Pl. שִׁחְמֵי, שִׁי׳, v. preced. 2) (noun) blackness, black spot; tarnish. B. Kam.49a כל היכי דסליק ביה ש׳ לולד whenever he struck her so that the black mark (bruise) could be communicated to the embryo (excluding a blow on her hand or foot); Yalk. Ex. 335. B. Kam.96b מידע ידיע שִׁיחְמַיְיהוּ (Ms. H. שִׁחְמַיְהוּ) (when he makes the coins which he blackened look new again,) their tarnish remains noticeable. -
2 שי׳
שִׁחְמָא, שִׁי׳m. (preced.) 1) (adj.) dark, black.Pl. שִׁחְמֵי, שִׁי׳, v. preced. 2) (noun) blackness, black spot; tarnish. B. Kam.49a כל היכי דסליק ביה ש׳ לולד whenever he struck her so that the black mark (bruise) could be communicated to the embryo (excluding a blow on her hand or foot); Yalk. Ex. 335. B. Kam.96b מידע ידיע שִׁיחְמַיְיהוּ (Ms. H. שִׁחְמַיְהוּ) (when he makes the coins which he blackened look new again,) their tarnish remains noticeable. -
3 שִׁחְמָא
שִׁחְמָא, שִׁי׳m. (preced.) 1) (adj.) dark, black.Pl. שִׁחְמֵי, שִׁי׳, v. preced. 2) (noun) blackness, black spot; tarnish. B. Kam.49a כל היכי דסליק ביה ש׳ לולד whenever he struck her so that the black mark (bruise) could be communicated to the embryo (excluding a blow on her hand or foot); Yalk. Ex. 335. B. Kam.96b מידע ידיע שִׁיחְמַיְיהוּ (Ms. H. שִׁחְמַיְהוּ) (when he makes the coins which he blackened look new again,) their tarnish remains noticeable. -
4 שִׁי׳
שִׁחְמָא, שִׁי׳m. (preced.) 1) (adj.) dark, black.Pl. שִׁחְמֵי, שִׁי׳, v. preced. 2) (noun) blackness, black spot; tarnish. B. Kam.49a כל היכי דסליק ביה ש׳ לולד whenever he struck her so that the black mark (bruise) could be communicated to the embryo (excluding a blow on her hand or foot); Yalk. Ex. 335. B. Kam.96b מידע ידיע שִׁיחְמַיְיהוּ (Ms. H. שִׁחְמַיְהוּ) (when he makes the coins which he blackened look new again,) their tarnish remains noticeable. -
5 סום
סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved. -
6 סים
סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved. -
7 סוּם
סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved. -
8 סִים
סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved. -
9 צרור II
צְרוֹרII m. (b. h.; צָרַר II, v. צָרַר) pebble, stone. Sabb.VIII, 6 (81a) צ׳ או אבן, read as in Y. ed. צ׳ אבן a pebble; Tosef. ib. VIII (IX), 22; Y. ib. VIII, 11c top (v. Rabb. D. S. to Sabb. l. c. note 3). Gitt.64b, a. e. צ׳ וזורקו אגוזוכ׳ a child that is given a pebble and throws it away, a nut and takes it. Men.I, 2 קמץ ועלה בידו צ׳ if the priest took a handful (of the meal offering), and a pebble was in it. Tbul Yom I, 4 הצ׳ שבככר a pebble (or a piece of earthen ware) put as a mark on a loaf; a. fr.Pl. צְרוֹרוֹת. Y.Erub.V, 22c top. Y.Yoma IV, beg.41b ויביא שני צ׳וכ׳ (not צרורת) let him take two pebbles, one black ; a. fr.(Yalk. Lev. 587 נפלו ממנו צ׳, read: נִיצוֹצוֹת. -
10 צְרוֹר
צְרוֹרII m. (b. h.; צָרַר II, v. צָרַר) pebble, stone. Sabb.VIII, 6 (81a) צ׳ או אבן, read as in Y. ed. צ׳ אבן a pebble; Tosef. ib. VIII (IX), 22; Y. ib. VIII, 11c top (v. Rabb. D. S. to Sabb. l. c. note 3). Gitt.64b, a. e. צ׳ וזורקו אגוזוכ׳ a child that is given a pebble and throws it away, a nut and takes it. Men.I, 2 קמץ ועלה בידו צ׳ if the priest took a handful (of the meal offering), and a pebble was in it. Tbul Yom I, 4 הצ׳ שבככר a pebble (or a piece of earthen ware) put as a mark on a loaf; a. fr.Pl. צְרוֹרוֹת. Y.Erub.V, 22c top. Y.Yoma IV, beg.41b ויביא שני צ׳וכ׳ (not צרורת) let him take two pebbles, one black ; a. fr.(Yalk. Lev. 587 נפלו ממנו צ׳, read: נִיצוֹצוֹת.
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