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121 אַיֶּלֶת
אַיֶּלֶתII, אַיֶּילֶת, pr. n. pl. ( not bibl. אֵילַת) Ayeleth, one days journey south of Jerusalem. Maas. Sh. V, 2; Bets.5a עלת ed. (Ms. M. איילת); R. Hash. 31b אילת ed. (Ms. M. עַיֶּילֶת; Ms. L. עלת corr. into עיי׳; Ms. 2 עגלת; v. Rabb. D. S. a. l. note). (Bets. a. R. Hash. l. c. read מן הדרום for מן הצפון a. vice versa. Cmp. אַיָּל. -
122 אניגורין) אניגרון
(אניגורין) אֶנִּיגָרֹון m. (ἐλαιόγαρον, נ corrupt. for ל) a sauce of oil and garum (to which wine is sometimes added). Ber.35b sq. א׳ מיאוכ׳ elaiogaron contains the juice of beets; oxygaron the sauce of all kinds of boiled vegetables. Yoma 76a. Shebu.23a ודילמאע״י א׳ perhaps if used as an admixture to elaiogarum? Tosef.Bets.II, 16 א׳ ואכסיגרון ועליהןוכ׳ (Y.Bets. II, end, 61d אינגורין ובתוכןוכ׳, corr. acc.; cmp. Rashi to Shebu. l. c.). Tosef.Ter.IX, 10; 12; Shebi.VI, 3. Koh. R. to I, 18 אגרטין (corr. acc.). -
123 אפךְ
אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא. -
124 אֲפַךְ
אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא. -
125 בוכנא
בּוּכָנָא, בּוּכָאנָאm. (Syr. בוקלא; בכן, בקל √בו, בק to split; cmp. Ges. H. Dict. s. v. בכא) 1) a club, a stripped smooth pole, bar. Erub.102a ב׳ קאמרת (Ar. ed. Koh. בכנא) you speak of a club (with a handle used as a door-bar).Pl. בּוּכָאנֵי. B. Kam.93b it says (in the Mish.), ‘If one robbed pieces of wood and made utensils out of them בב׳ דהיינווכ׳ Ar. (ed. ב׳ with one ב, Ms. H. בביכאני) it means that he made them into clubs, that is ‘he polished them. 2) esp. a club (with handles) used as a pestle for crushing olives Sabb.77b (playful etymology) בוכנא ב̇וֹא ואכ̇נה (Ar. ed. Koh. בוכאנא) it is called bukhana, ‘come and I shall strike. Y.Bets. I, 60c bot. ובוכנה דו כתת ביה and concerning a club, for he pounds with it; Y.Sabb.XVII, 16b top במכונה (read בבוכנה). Nidd.36b I am ב׳ דפרזלאוכ׳ an iron pestle which breaks the copper mortar. Bets.14a בו׳ (Ar. ed. Koh. בכ׳).Trnsf. the rib resting in the pelvis, hip-joint. Ḥull.52a, v. אֲסִיתָא. -
126 בוכאנא
בּוּכָנָא, בּוּכָאנָאm. (Syr. בוקלא; בכן, בקל √בו, בק to split; cmp. Ges. H. Dict. s. v. בכא) 1) a club, a stripped smooth pole, bar. Erub.102a ב׳ קאמרת (Ar. ed. Koh. בכנא) you speak of a club (with a handle used as a door-bar).Pl. בּוּכָאנֵי. B. Kam.93b it says (in the Mish.), ‘If one robbed pieces of wood and made utensils out of them בב׳ דהיינווכ׳ Ar. (ed. ב׳ with one ב, Ms. H. בביכאני) it means that he made them into clubs, that is ‘he polished them. 2) esp. a club (with handles) used as a pestle for crushing olives Sabb.77b (playful etymology) בוכנא ב̇וֹא ואכ̇נה (Ar. ed. Koh. בוכאנא) it is called bukhana, ‘come and I shall strike. Y.Bets. I, 60c bot. ובוכנה דו כתת ביה and concerning a club, for he pounds with it; Y.Sabb.XVII, 16b top במכונה (read בבוכנה). Nidd.36b I am ב׳ דפרזלאוכ׳ an iron pestle which breaks the copper mortar. Bets.14a בו׳ (Ar. ed. Koh. בכ׳).Trnsf. the rib resting in the pelvis, hip-joint. Ḥull.52a, v. אֲסִיתָא. -
127 בּוּכָנָא
בּוּכָנָא, בּוּכָאנָאm. (Syr. בוקלא; בכן, בקל √בו, בק to split; cmp. Ges. H. Dict. s. v. בכא) 1) a club, a stripped smooth pole, bar. Erub.102a ב׳ קאמרת (Ar. ed. Koh. בכנא) you speak of a club (with a handle used as a door-bar).Pl. בּוּכָאנֵי. B. Kam.93b it says (in the Mish.), ‘If one robbed pieces of wood and made utensils out of them בב׳ דהיינווכ׳ Ar. (ed. ב׳ with one ב, Ms. H. בביכאני) it means that he made them into clubs, that is ‘he polished them. 2) esp. a club (with handles) used as a pestle for crushing olives Sabb.77b (playful etymology) בוכנא ב̇וֹא ואכ̇נה (Ar. ed. Koh. בוכאנא) it is called bukhana, ‘come and I shall strike. Y.Bets. I, 60c bot. ובוכנה דו כתת ביה and concerning a club, for he pounds with it; Y.Sabb.XVII, 16b top במכונה (read בבוכנה). Nidd.36b I am ב׳ דפרזלאוכ׳ an iron pestle which breaks the copper mortar. Bets.14a בו׳ (Ar. ed. Koh. בכ׳).Trnsf. the rib resting in the pelvis, hip-joint. Ḥull.52a, v. אֲסִיתָא. -
128 בּוּכָאנָא
בּוּכָנָא, בּוּכָאנָאm. (Syr. בוקלא; בכן, בקל √בו, בק to split; cmp. Ges. H. Dict. s. v. בכא) 1) a club, a stripped smooth pole, bar. Erub.102a ב׳ קאמרת (Ar. ed. Koh. בכנא) you speak of a club (with a handle used as a door-bar).Pl. בּוּכָאנֵי. B. Kam.93b it says (in the Mish.), ‘If one robbed pieces of wood and made utensils out of them בב׳ דהיינווכ׳ Ar. (ed. ב׳ with one ב, Ms. H. בביכאני) it means that he made them into clubs, that is ‘he polished them. 2) esp. a club (with handles) used as a pestle for crushing olives Sabb.77b (playful etymology) בוכנא ב̇וֹא ואכ̇נה (Ar. ed. Koh. בוכאנא) it is called bukhana, ‘come and I shall strike. Y.Bets. I, 60c bot. ובוכנה דו כתת ביה and concerning a club, for he pounds with it; Y.Sabb.XVII, 16b top במכונה (read בבוכנה). Nidd.36b I am ב׳ דפרזלאוכ׳ an iron pestle which breaks the copper mortar. Bets.14a בו׳ (Ar. ed. Koh. בכ׳).Trnsf. the rib resting in the pelvis, hip-joint. Ḥull.52a, v. אֲסִיתָא.
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