Перевод: с иврита на английский

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be+inside

  • 1 החלק הפנימי

    inside, within

    Hebrew-English dictionary > החלק הפנימי

  • 2 כיס פנימי

    inside pocket

    Hebrew-English dictionary > כיס פנימי

  • 3 מידע פנים

    inside information

    Hebrew-English dictionary > מידע פנים

  • 4 מלגו ומלבר

    inside out

    Hebrew-English dictionary > מלגו ומלבר

  • 5 תוככי

    inside, interior, in, within

    Hebrew-English dictionary > תוככי

  • 6 פנים

    פְּנִיםm. (b. h., v. 1 Kings 6:29; preced., cmp. ἐνώπια) that which is in front of you when you enter, inside, interior; לִפְנַי (וְ)לִפְ׳ the innermost. Tosef. Yom. II, 5 היו מסיקין מבחוץ והיה נאפה ונרדה מבפ׳ they heated the oven towards the outside (placed the fuel in front), and it (the show-bread) was baked and shoveled out from the interior; Yoma 38a, v. נָסַק. B. Mets.16a זו אינה צריכה לפ׳ this (question) need not be brought inside (the college); צריכה לפ׳ ולפני לפ׳ it must be brought inside and even to the innermost. Y.Kil.IX, 32b bot. יכנס … לפ׳ let R. Ḥ. the elder go into the interior (to the front benches); לפ׳ ממני in front of me?; ר׳ … לפ׳ ור׳ ישמעאל … לפני לפ׳ R. Ḥ. … to the interior, R. I. … to the innermost (the very first); Y.Keth.XII, 35a bot. לפני ולפ׳. Y.Yeb.VI, 7c אחותו לעולם היא (מִ)בִּפְ׳וכ׳ a priests sister is always inside (a member of the priestly family), until she steps outside (by marriage). Sabb.I, 1; a. v. fr.לפ׳ משורת הדין, v. דִּין II.Esp. the Temple precincts, the Temple and the priests court; לפני ולפ׳ the innermost, Holy of Holies. Ab. Zar.50a בעינא כעין פ׳ (for a gift to an idol to be permanently forbidden for use, even after cancellation,) it is required that it be like the offerings in the interior Temple (sacrifices, incense, to the exclusion of votive gifts like candles, jewels). Men.9a לא בעיא בפ׳ must not necessarily be done within the Temple precincts, opp. to חיץ לחומת העזרה. Ib. נהי … פ׳ מיהת בעיא although it may be done by a non-priest, it must at least be done within Y.Yoma V, 42b bot. כלפי לפ׳ towards the interior; a. fr.Ib.; Y.Kil.VIII, 31c bot. מהו מבפ׳ (מהו) מבחוץ does it belong inside (to the Holy of Holies) or outside (to the Holy)?, v. טְרַקְסִין.

    Jewish literature > פנים

  • 7 פְּנִים

    פְּנִיםm. (b. h., v. 1 Kings 6:29; preced., cmp. ἐνώπια) that which is in front of you when you enter, inside, interior; לִפְנַי (וְ)לִפְ׳ the innermost. Tosef. Yom. II, 5 היו מסיקין מבחוץ והיה נאפה ונרדה מבפ׳ they heated the oven towards the outside (placed the fuel in front), and it (the show-bread) was baked and shoveled out from the interior; Yoma 38a, v. נָסַק. B. Mets.16a זו אינה צריכה לפ׳ this (question) need not be brought inside (the college); צריכה לפ׳ ולפני לפ׳ it must be brought inside and even to the innermost. Y.Kil.IX, 32b bot. יכנס … לפ׳ let R. Ḥ. the elder go into the interior (to the front benches); לפ׳ ממני in front of me?; ר׳ … לפ׳ ור׳ ישמעאל … לפני לפ׳ R. Ḥ. … to the interior, R. I. … to the innermost (the very first); Y.Keth.XII, 35a bot. לפני ולפ׳. Y.Yeb.VI, 7c אחותו לעולם היא (מִ)בִּפְ׳וכ׳ a priests sister is always inside (a member of the priestly family), until she steps outside (by marriage). Sabb.I, 1; a. v. fr.לפ׳ משורת הדין, v. דִּין II.Esp. the Temple precincts, the Temple and the priests court; לפני ולפ׳ the innermost, Holy of Holies. Ab. Zar.50a בעינא כעין פ׳ (for a gift to an idol to be permanently forbidden for use, even after cancellation,) it is required that it be like the offerings in the interior Temple (sacrifices, incense, to the exclusion of votive gifts like candles, jewels). Men.9a לא בעיא בפ׳ must not necessarily be done within the Temple precincts, opp. to חיץ לחומת העזרה. Ib. נהי … פ׳ מיהת בעיא although it may be done by a non-priest, it must at least be done within Y.Yoma V, 42b bot. כלפי לפ׳ towards the interior; a. fr.Ib.; Y.Kil.VIII, 31c bot. מהו מבפ׳ (מהו) מבחוץ does it belong inside (to the Holy of Holies) or outside (to the Holy)?, v. טְרַקְסִין.

    Jewish literature > פְּנִים

  • 8 גואה

    גַּוָּאָה, גַּוָּו׳,(גֵּיוָיָא) גַּוָּאִי m. (preced.) inner, inside (adj. a. adv.) Targ. 1 Kings 6:27; a. e.Zeb.15a, דקאי ג׳ stands inside. Ib. לג׳, v. בְּרָאִי. Y.Sabb.VIII, 11a top בהין גיויא of the inside (reed), opp. בראה.Pl. גַּוָּואִין, גַּוָּואֵי. Targ. Y. Num. 6:4.Ḥull.47a bot. מג׳ from the inner lungs (lower part), opp. אַגַּבָּא. B. Bath.29b שכוני ג׳ the interior compartments. Ḥag.5b בתי ג׳ the inner chambers of the heavens; a. fr.Fem. גַּוַּיְתָא. Targ. Ezek. 40:27; a. e.Pl. גַּוְיָאתָא. Erub.25b גודא ג׳ (read גודי, Ms. M. גודי גואי) inner partitions.

    Jewish literature > גואה

  • 9 גוו׳

    גַּוָּאָה, גַּוָּו׳,(גֵּיוָיָא) גַּוָּאִי m. (preced.) inner, inside (adj. a. adv.) Targ. 1 Kings 6:27; a. e.Zeb.15a, דקאי ג׳ stands inside. Ib. לג׳, v. בְּרָאִי. Y.Sabb.VIII, 11a top בהין גיויא of the inside (reed), opp. בראה.Pl. גַּוָּואִין, גַּוָּואֵי. Targ. Y. Num. 6:4.Ḥull.47a bot. מג׳ from the inner lungs (lower part), opp. אַגַּבָּא. B. Bath.29b שכוני ג׳ the interior compartments. Ḥag.5b בתי ג׳ the inner chambers of the heavens; a. fr.Fem. גַּוַּיְתָא. Targ. Ezek. 40:27; a. e.Pl. גַּוְיָאתָא. Erub.25b גודא ג׳ (read גודי, Ms. M. גודי גואי) inner partitions.

    Jewish literature > גוו׳

  • 10 גַּוָּאָה

    גַּוָּאָה, גַּוָּו׳,(גֵּיוָיָא) גַּוָּאִי m. (preced.) inner, inside (adj. a. adv.) Targ. 1 Kings 6:27; a. e.Zeb.15a, דקאי ג׳ stands inside. Ib. לג׳, v. בְּרָאִי. Y.Sabb.VIII, 11a top בהין גיויא of the inside (reed), opp. בראה.Pl. גַּוָּואִין, גַּוָּואֵי. Targ. Y. Num. 6:4.Ḥull.47a bot. מג׳ from the inner lungs (lower part), opp. אַגַּבָּא. B. Bath.29b שכוני ג׳ the interior compartments. Ḥag.5b בתי ג׳ the inner chambers of the heavens; a. fr.Fem. גַּוַּיְתָא. Targ. Ezek. 40:27; a. e.Pl. גַּוְיָאתָא. Erub.25b גודא ג׳ (read גודי, Ms. M. גודי גואי) inner partitions.

    Jewish literature > גַּוָּאָה

  • 11 גַּוָּו׳

    גַּוָּאָה, גַּוָּו׳,(גֵּיוָיָא) גַּוָּאִי m. (preced.) inner, inside (adj. a. adv.) Targ. 1 Kings 6:27; a. e.Zeb.15a, דקאי ג׳ stands inside. Ib. לג׳, v. בְּרָאִי. Y.Sabb.VIII, 11a top בהין גיויא of the inside (reed), opp. בראה.Pl. גַּוָּואִין, גַּוָּואֵי. Targ. Y. Num. 6:4.Ḥull.47a bot. מג׳ from the inner lungs (lower part), opp. אַגַּבָּא. B. Bath.29b שכוני ג׳ the interior compartments. Ḥag.5b בתי ג׳ the inner chambers of the heavens; a. fr.Fem. גַּוַּיְתָא. Targ. Ezek. 40:27; a. e.Pl. גַּוְיָאתָא. Erub.25b גודא ג׳ (read גודי, Ms. M. גודי גואי) inner partitions.

    Jewish literature > גַּוָּו׳

  • 12 תוך II

    תּוֹךְII m. (b. h. תָּוֶךְ, constr. תּוֹךְ) 1) middle, inside, receptacle. Kel. XXVII, 1 כל שאין לו ת׳וכ׳ earthen vessels which have no inside (receptacle), have no back, i. e. their back is not susceptible of levitical uncleanness. Ib. XXV, 2. Ib. 4 כלי שנטמאו … לא נטמא תוֹכוֹ if the outside of a vessel has become unclean, its inside is not affected thereby. Yoma 72b, v. בַּר I; a. fr.Pl. תּוֹכוֹת. Gitt.20a חק ת׳, v. חָקַק. 2) (prep.) in, into, within. Nidd.45b ת׳ זמן within the period (during the year of developing puberty); B. Bath. 155b. Ib. 5a פרעתיך בת׳ זמני I paid thee within my appointed time (before the debt was due). Dem. VII, 5 בת׳ ביתו in his house. Kil. I, 8 לת׳ האבטיח in to a melon; a. v. fr.ת׳ כדי דיבור, v. דַּימִתּ׳. immediately from, through, because of. Ber.V, 1 מת׳ כובד ראש in a mood of humility, v. כּוֹבֶד. Ib. 31a אין … לא מת׳ דיןוכ׳ you must not rise for prayer immediately after giving judgment, or after an undecided discussion Ib. מת׳ עצבות from a mood of grief. Pes.50b מת׳ שלא לשמה, v. שֵׁם; Naz.23b.Shebu.32b, a. fr. מת׳ שאינו יכול לישבעוכ׳ because he cannot make oath, he must pay. Bets.12a, a. e. מת׳ שהותרה הוצאהוכ׳ since carrying for an immediate need (on the Holy Bay) has once been permitted, it has also been permitted for a less immediate need; a. v. fr.

    Jewish literature > תוך II

  • 13 תּוֹךְ

    תּוֹךְII m. (b. h. תָּוֶךְ, constr. תּוֹךְ) 1) middle, inside, receptacle. Kel. XXVII, 1 כל שאין לו ת׳וכ׳ earthen vessels which have no inside (receptacle), have no back, i. e. their back is not susceptible of levitical uncleanness. Ib. XXV, 2. Ib. 4 כלי שנטמאו … לא נטמא תוֹכוֹ if the outside of a vessel has become unclean, its inside is not affected thereby. Yoma 72b, v. בַּר I; a. fr.Pl. תּוֹכוֹת. Gitt.20a חק ת׳, v. חָקַק. 2) (prep.) in, into, within. Nidd.45b ת׳ זמן within the period (during the year of developing puberty); B. Bath. 155b. Ib. 5a פרעתיך בת׳ זמני I paid thee within my appointed time (before the debt was due). Dem. VII, 5 בת׳ ביתו in his house. Kil. I, 8 לת׳ האבטיח in to a melon; a. v. fr.ת׳ כדי דיבור, v. דַּימִתּ׳. immediately from, through, because of. Ber.V, 1 מת׳ כובד ראש in a mood of humility, v. כּוֹבֶד. Ib. 31a אין … לא מת׳ דיןוכ׳ you must not rise for prayer immediately after giving judgment, or after an undecided discussion Ib. מת׳ עצבות from a mood of grief. Pes.50b מת׳ שלא לשמה, v. שֵׁם; Naz.23b.Shebu.32b, a. fr. מת׳ שאינו יכול לישבעוכ׳ because he cannot make oath, he must pay. Bets.12a, a. e. מת׳ שהותרה הוצאהוכ׳ since carrying for an immediate need (on the Holy Bay) has once been permitted, it has also been permitted for a less immediate need; a. v. fr.

    Jewish literature > תּוֹךְ

  • 14 בר I

    בַּרI m. (b. h.; ברר) (empty, open) 1) uncultivated ground, forest, prairie; opp. יישוב. Kil. VIII, 6. Ḥull.80a שור הבר the ox of the prairie, buffalo. Ib. איל הב׳ forest ram. Y.Sabb.XIV, 14b bot. חזיר של ב׳ wild swine. 2) clear, visible, whence the outside, surface, opp. תוך. Yoma 72b a scholar שאין תוכו כבָרֹו whose inside is not as his outside (who is insincere); Ber.28a. Y.Pes.VII, 34a bot. תוך בר the inner parts of the Passover lamb must hang outside (not be put inside, v. R. Akiba in Mish. VII, 1); Mekh. Bo, 6 תוך ובר (read תוכו בר); Pes.74a R. Ish. called it תוך בר Ar. s. v. תך 2 (ed. תוך תוך, Var. in Rashi a. Ar. תוכברא q. v.).

    Jewish literature > בר I

  • 15 בַּר

    בַּרI m. (b. h.; ברר) (empty, open) 1) uncultivated ground, forest, prairie; opp. יישוב. Kil. VIII, 6. Ḥull.80a שור הבר the ox of the prairie, buffalo. Ib. איל הב׳ forest ram. Y.Sabb.XIV, 14b bot. חזיר של ב׳ wild swine. 2) clear, visible, whence the outside, surface, opp. תוך. Yoma 72b a scholar שאין תוכו כבָרֹו whose inside is not as his outside (who is insincere); Ber.28a. Y.Pes.VII, 34a bot. תוך בר the inner parts of the Passover lamb must hang outside (not be put inside, v. R. Akiba in Mish. VII, 1); Mekh. Bo, 6 תוך ובר (read תוכו בר); Pes.74a R. Ish. called it תוך בר Ar. s. v. תך 2 (ed. תוך תוך, Var. in Rashi a. Ar. תוכברא q. v.).

    Jewish literature > בַּר

  • 16 גו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גו

  • 17 גיו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גיו

  • 18 גֵּו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גֵּו

  • 19 גֵּיו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גֵּיו

  • 20 גַּו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גַּו

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