be+in+deep+water

תְּהוֹםm. (b. h.; תהם, Friedr. Del. Proleg., p. 11 3) deep, depth, interior of the earth. Gen. R. s. 2 (ref. to Gen. 1:2) זו מלכות … כמו הת׳ ‘the deep, that is the wicked (Roman) empire which is unfathomable as the deep; מה הת׳ הזהוכ׳ as the deep cannot be searched out, so the wicked Y.Ḥag.II, 77c מה … ומה למטה מן הת׳ what is above the heavens, and what is beneath the deep. Snh.97b v. נָקַב; a. fr.קבר הת׳, טומאת הת׳ a grave in the depth, i. e. a covered up uncleanness discovered. Y.Naz.IX, 57d top אי זה הוא קבר הת׳ המת שנקברוכ׳ what is a grave of the depth (in a legal sense)? A corpse buried in stubble, straw, earth, or pebbles, but if buried in water, it does not make a grave of the depth (does not make unclean that which was above it before discovery). Ib. אי זהו קבר הת׳ … זוכרו a grave of the depth is one that nobody remembers to have existed; a. fr.Pl. חְּהוֹמוֹת. Mekh. Bshall., Shir., s.5, v. עִשּׁוֹנִית; a. e br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

תְּהוֹםm. (b. h.; תהם, Friedr. Del. Proleg., p. 11 3) deep, depth, interior of the earth. Gen. R. s. 2 (ref. to Gen. 1:2) זו מלכות … כמו הת׳ ‘the deep, that is the wicked (Roman) empire which is unfathomable as the deep; מה הת׳ הזהוכ׳ as the deep cannot be searched out, so the wicked Y.Ḥag.II, 77c מה … ומה למטה מן הת׳ what is above the heavens, and what is beneath the deep. Snh.97b v. נָקַב; a. fr.קבר הת׳, טומאת הת׳ a grave in the depth, i. e. a covered up uncleanness discovered. Y.Naz.IX, 57d top אי זה הוא קבר הת׳ המת שנקברוכ׳ what is a grave of the depth (in a legal sense)? A corpse buried in stubble, straw, earth, or pebbles, but if buried in water, it does not make a grave of the depth (does not make unclean that which was above it before discovery). Ib. אי זהו קבר הת׳ … זוכרו a grave of the depth is one that nobody remembers to have existed; a. fr.Pl. חְּהוֹמוֹת. Mekh. Bshall., Shir., s.5, v. עִשּׁוֹנִית; a. e br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

צוּף(b. h.; cmp. טוּף) ( to shine, 1) to come to the surface, float; to lie in a conspicuous place (on a stone, pillar). Sifré Deut. 205 (ref. to Deut. 21:1 בשדה) ולא צָף עלוכ׳ but not when found floating on the water; Sot.IX, 2. Y.Peah VI, 19c (if two bodies are found, one lying on top of the other, the ceremony of breaking a heifers neck is not performed) התחתון משום … משום צף not for the lower one, because it is hidden, nor for the upper one, because it lies in a conspicuous place; Sot.45a (referring to two sheaves lying one upon the other) והעליון מפני שהוא צף (Ar. עף) and the upper is not considered a forgotten sheaf, because Ib. צָפוּ עומדין לתוךוכ׳ (Ar. עפו) if sheaves floated into a neighbors field; ib. צפו אין מונחין לא only when they came to lie in a conspicuous place, and not when they rested on the ground? Ib. bot. מין במינו לא הוי צף one thing lying on another of the same kind is not considered as above the ground. Cant. R. to VII, 9 צף הכבשן the furnace (in the ground) came up to the surface (v. פְּלַטְיָא II). Ab. II, 6 גולגולת שצָפָהוכ׳, a skull floating on the water. Makhsh. IV, 5 הנתזין והצָפִין water that is squirted out of, and that which overflows the vessel; Sabb.12a והצפין Rashi, a. Ms. O. (ed. והנצפין, corr. acc.); a. fr. 2) to stick to the surface. Sot.48b; Y. ib. IX, 24b bot., v. נוֹפֶת; Tanḥ. Ekeb 1 fine flour שהיא צפה בנפה (not בפה) which sticks to the sieve; Yalk. Ps. 676 שהוא נפה בנפה (corr. acc.).V. צָף. Hif. הֵצִיף, הִצִּיף to bring to the surface, cause to float; to cause to overflow; to flood, inundate. Tanḥ. Bshall. 2 ה׳ הברזל caused the iron axe to float. Gen. R. s. 38 (ref. to Gen. 11:8) אין ויפץ אלא ויָצֶףה׳ עליהן הים וה׳וכ׳ vayafets means vayatsef, he made the sea flow over them, and caused thirty families to flow (issue) from them. Lev. R. s. 27, beg. שלא יַצִּיף העולם that it (the deep) may not inundate the world; Midr. Till. to Ps. 36; Yalk. Ps. 726. Nidd.II, 7 (expl. מימי אדמה) מבקעת בית כרם ומֵצִיף (עליה) מים earth from the valley of Beth Kerem, upon which you make water float; Y. ed. מֵיצֵף עליו מים (fr. צָפַף); expl. ib. 50b top מיצף מים צ׳׳ג מטלית one makes the water come to the surface through a rag spread and pressed over it. B. Mets.23b במציף when he poured the sealing wax over it (without making an impression; Ms. O. a. R. 1 במוצף Hof. when the wax was poured over it).

צוּף(b. h.; cmp. טוּף) ( to shine, 1) to come to the surface, float; to lie in a conspicuous place (on a stone, pillar). Sifré Deut. 205 (ref. to Deut. 21:1 בשדה) ולא צָף עלוכ׳ but not when found floating on the water; Sot.IX, 2. Y.Peah VI, 19c (if two bodies are found, one lying on top of the other, the ceremony of breaking a heifers neck is not performed) התחתון משום … משום צף not for the lower one, because it is hidden, nor for the upper one, because it lies in a conspicuous place; Sot.45a (referring to two sheaves lying one upon the other) והעליון מפני שהוא צף (Ar. עף) and the upper is not considered a forgotten sheaf, because Ib. צָפוּ עומדין לתוךוכ׳ (Ar. עפו) if sheaves floated into a neighbors field; ib. צפו אין מונחין לא only when they came to lie in a conspicuous place, and not when they rested on the ground? Ib. bot. מין במינו לא הוי צף one thing lying on another of the same kind is not considered as above the ground. Cant. R. to VII, 9 צף הכבשן the furnace (in the ground) came up to the surface (v. פְּלַטְיָא II). Ab. II, 6 גולגולת שצָפָהוכ׳, a skull floating on the water. Makhsh. IV, 5 הנתזין והצָפִין water that is squirted out of, and that which overflows the vessel; Sabb.12a והצפין Rashi, a. Ms. O. (ed. והנצפין, corr. acc.); a. fr. 2) to stick to the surface. Sot.48b; Y. ib. IX, 24b bot., v. נוֹפֶת; Tanḥ. Ekeb 1 fine flour שהיא צפה בנפה (not בפה) which sticks to the sieve; Yalk. Ps. 676 שהוא נפה בנפה (corr. acc.).V. צָף. Hif. הֵצִיף, הִצִּיף to bring to the surface, cause to float; to cause to overflow; to flood, inundate. Tanḥ. Bshall. 2 ה׳ הברזל caused the iron axe to float. Gen. R. s. 38 (ref. to Gen. 11:8) אין ויפץ אלא ויָצֶףה׳ עליהן הים וה׳וכ׳ vayafets means vayatsef, he made the sea flow over them, and caused thirty families to flow (issue) from them. Lev. R. s. 27, beg. שלא יַצִּיף העולם that it (the deep) may not inundate the world; Midr. Till. to Ps. 36; Yalk. Ps. 726. Nidd.II, 7 (expl. מימי אדמה) מבקעת בית כרם ומֵצִיף (עליה) מים earth from the valley of Beth Kerem, upon which you make water float; Y. ed. מֵיצֵף עליו מים (fr. צָפַף); expl. ib. 50b top מיצף מים צ׳׳ג מטלית one makes the water come to the surface through a rag spread and pressed over it. B. Mets.23b במציף when he poured the sealing wax over it (without making an impression; Ms. O. a. R. 1 במוצף Hof. when the wax was poured over it).

רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e.

רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e.

רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e.

רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

בּוֹרII m. (rarely fem.) (b. h.; v. בּוּר I a. בְּאֵר) 1) pit, cistern, often = בְּאֵר. Erub.II, 4 con trad, to בְּאֵר, v. ib. 18a ב׳ מכונסין … באר מים חיים.B. Bath.64a ב׳ בחפירה bor means a pit or well gained by mere digging (without masonry), v. דּוּת. B. Kam.V, 5 (50b), a. fr. ב׳ שיח ומערה a narrow pit (about ten hand-breadths deep), a lengthy ditch, and a spacious cavity. Y.Sot.II, 18a, v. בְּאֵר. B. Kam.6a ב׳ תוכיח the word bor proves. Taan.8a, v. חוּלְדָּה.Trnsf. obstacle, danger (v. Ex. 21:33 sq.). B. Kam.6a ב׳ המתגלגל, a moving danger (e. g. a rolling stone).ב׳ וסירה, v. סִירָה.ב׳ הגדול the Large Well, ב׳ הגולה the Pilgrims Well, names of cisterns in the Temple premises. Erub.X, 14; Midd. V, 4.ב׳ ספינה אלכסנדרית the tank of sweet water in Alexandrian merchantmen. Ohol. VIII, 1; Sabb.35a; a. e.(Ib. 77b ב׳ זינקא, v. בּוּרְזִינְקָא. 2) a receptacle for oil or wine in the press. Maasr. IV, 1 כב׳ קטן like an oil tank on a small scale. Ab. Zar. IV, 8 עד שירד לב׳ until the wine comes into the tank.Pl. בּוֹרוֹת. B. Bath.17b; a. fr.Erub.104b ב׳ הקוות, v. הָקֵר.Y.Snh.I, 19a bot. אני ובורך = ובוראך I and thy Creator.

בּוֹרII m. (rarely fem.) (b. h.; v. בּוּר I a. בְּאֵר) 1) pit, cistern, often = בְּאֵר. Erub.II, 4 con trad, to בְּאֵר, v. ib. 18a ב׳ מכונסין … באר מים חיים.B. Bath.64a ב׳ בחפירה bor means a pit or well gained by mere digging (without masonry), v. דּוּת. B. Kam.V, 5 (50b), a. fr. ב׳ שיח ומערה a narrow pit (about ten hand-breadths deep), a lengthy ditch, and a spacious cavity. Y.Sot.II, 18a, v. בְּאֵר. B. Kam.6a ב׳ תוכיח the word bor proves. Taan.8a, v. חוּלְדָּה.Trnsf. obstacle, danger (v. Ex. 21:33 sq.). B. Kam.6a ב׳ המתגלגל, a moving danger (e. g. a rolling stone).ב׳ וסירה, v. סִירָה.ב׳ הגדול the Large Well, ב׳ הגולה the Pilgrims Well, names of cisterns in the Temple premises. Erub.X, 14; Midd. V, 4.ב׳ ספינה אלכסנדרית the tank of sweet water in Alexandrian merchantmen. Ohol. VIII, 1; Sabb.35a; a. e.(Ib. 77b ב׳ זינקא, v. בּוּרְזִינְקָא. 2) a receptacle for oil or wine in the press. Maasr. IV, 1 כב׳ קטן like an oil tank on a small scale. Ab. Zar. IV, 8 עד שירד לב׳ until the wine comes into the tank.Pl. בּוֹרוֹת. B. Bath.17b; a. fr.Erub.104b ב׳ הקוות, v. הָקֵר.Y.Snh.I, 19a bot. אני ובורך = ובוראך I and thy Creator.

נְפִישm., נְפִישָׁא c. (preced.) ( blown up, large, numerous (cmp. אֲוַש). Targ. Y. Deut. 25:9.B. Bath.73b כמה נ׳ חיליהוכ׳ how great is the strength of the tree. Keth.66b דנ׳ זיונא the management of which is a large concern, v. זִיּוּנָא III.; a. fr.Pl. נְפִישִׁין, נְפִישֵׁי; נְפִישָׁן. Targ. II Esth. 6:10; a. e.Snh.52a, v. הוֹגָנָא. Yeb.74b הנך נ׳ those (laws relating to dedicated objects) are extensive. B. Bath. l. c. משום דנ׳ מיא because the water is deep; a. fr.

נְפִישm., נְפִישָׁא c. (preced.) ( blown up, large, numerous (cmp. אֲוַש). Targ. Y. Deut. 25:9.B. Bath.73b כמה נ׳ חיליהוכ׳ how great is the strength of the tree. Keth.66b דנ׳ זיונא the management of which is a large concern, v. זִיּוּנָא III.; a. fr.Pl. נְפִישִׁין, נְפִישֵׁי; נְפִישָׁן. Targ. II Esth. 6:10; a. e.Snh.52a, v. הוֹגָנָא. Yeb.74b הנך נ׳ those (laws relating to dedicated objects) are extensive. B. Bath. l. c. משום דנ׳ מיא because the water is deep; a. fr.

עִרְכֵּל (cmp. ערקל) to curve, twist. Hithpa. הִתְעַרְכֵּל to be entangled, caught. Gen. R. s. 31 היה בא ליכנס … מִתְעַרְכְּלוֹת when one (of the giants) attempted to enter the ark, his feet became entangled (in the mud of the deep); (Matt. K. following ‘Rashi; were scalded in the hot water of the flood, v. זְרִיבָה, taking ערכל as Parel of עֲכַל); (Yalk. Gen. 55 מתערסלות, Ar. s. v. ערסל: מתערסלות במים, v. עִרְסֵל; Yalk. Job 913 מתערטלות, v. עִרְטֵל).

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.