be+burnt+out

קְלֵי, קְלָאch. same. Targ. Jer. 29:22. Targ. O. Num. 21:6 חיוין קָלָן (h. text הנחשים השרפים); a. fr.Targ. Hos. 9:16 דקלא, read as ed. Lag. דילְקָא.Part. pass. קְלֵי, קָלִי; קַלְיָא. Targ. Lev. 2:14. Targ. 1 Sam. 30:3; a. e.Pes.75a נקיף … ונִיקַלְיָיהּ Ms. M. (ed. ונקלה) (may we not understand the text so) that we put bundles of twigs around her and burn her to death? B. Mets.74a הא מחוסר מִקְלֵי ואפוקיוכ׳ (some ed. מִקְלֵה) but it (the lime) lacks burning and taking out of the kiln and crushing! Snh.31a, sq. אי בעיא קלְתֵיה if she wanted, she might have burned it (the document). Ḥull.52b לא קָלֵי זיהריה, v. זִיהֲרָא II. Ab. Zar.28a קְלַנְהִי אמראוכ׳ roast them on a new shovel. Snh.96b היכלא קליא קְלִית a burnt temple thou didst burn (v. טְחַן); a. fr.Trnsf. to expose to the evil eye or to the covetousness of thieves. B. Mets.30a דמִקְלָא קָלֵי להוכ׳ (by exhibiting the found object) he exposes it to loss through the evil eye or through thieves. Ithpe. אִיקְּלֵי to be burnt. Snh. l. c. מטא … היכלא מִיקְּלֵי the time has arrived for the sanctuary to be destroyed and the Temple to be burnt.

קְלֵי, קְלָאch. same. Targ. Jer. 29:22. Targ. O. Num. 21:6 חיוין קָלָן (h. text הנחשים השרפים); a. fr.Targ. Hos. 9:16 דקלא, read as ed. Lag. דילְקָא.Part. pass. קְלֵי, קָלִי; קַלְיָא. Targ. Lev. 2:14. Targ. 1 Sam. 30:3; a. e.Pes.75a נקיף … ונִיקַלְיָיהּ Ms. M. (ed. ונקלה) (may we not understand the text so) that we put bundles of twigs around her and burn her to death? B. Mets.74a הא מחוסר מִקְלֵי ואפוקיוכ׳ (some ed. מִקְלֵה) but it (the lime) lacks burning and taking out of the kiln and crushing! Snh.31a, sq. אי בעיא קלְתֵיה if she wanted, she might have burned it (the document). Ḥull.52b לא קָלֵי זיהריה, v. זִיהֲרָא II. Ab. Zar.28a קְלַנְהִי אמראוכ׳ roast them on a new shovel. Snh.96b היכלא קליא קְלִית a burnt temple thou didst burn (v. טְחַן); a. fr.Trnsf. to expose to the evil eye or to the covetousness of thieves. B. Mets.30a דמִקְלָא קָלֵי להוכ׳ (by exhibiting the found object) he exposes it to loss through the evil eye or through thieves. Ithpe. אִיקְּלֵי to be burnt. Snh. l. c. מטא … היכלא מִיקְּלֵי the time has arrived for the sanctuary to be destroyed and the Temple to be burnt.

קְלֵי, קְלָאch. same. Targ. Jer. 29:22. Targ. O. Num. 21:6 חיוין קָלָן (h. text הנחשים השרפים); a. fr.Targ. Hos. 9:16 דקלא, read as ed. Lag. דילְקָא.Part. pass. קְלֵי, קָלִי; קַלְיָא. Targ. Lev. 2:14. Targ. 1 Sam. 30:3; a. e.Pes.75a נקיף … ונִיקַלְיָיהּ Ms. M. (ed. ונקלה) (may we not understand the text so) that we put bundles of twigs around her and burn her to death? B. Mets.74a הא מחוסר מִקְלֵי ואפוקיוכ׳ (some ed. מִקְלֵה) but it (the lime) lacks burning and taking out of the kiln and crushing! Snh.31a, sq. אי בעיא קלְתֵיה if she wanted, she might have burned it (the document). Ḥull.52b לא קָלֵי זיהריה, v. זִיהֲרָא II. Ab. Zar.28a קְלַנְהִי אמראוכ׳ roast them on a new shovel. Snh.96b היכלא קליא קְלִית a burnt temple thou didst burn (v. טְחַן); a. fr.Trnsf. to expose to the evil eye or to the covetousness of thieves. B. Mets.30a דמִקְלָא קָלֵי להוכ׳ (by exhibiting the found object) he exposes it to loss through the evil eye or through thieves. Ithpe. אִיקְּלֵי to be burnt. Snh. l. c. מטא … היכלא מִיקְּלֵי the time has arrived for the sanctuary to be destroyed and the Temple to be burnt.

קְלֵי, קְלָאch. same. Targ. Jer. 29:22. Targ. O. Num. 21:6 חיוין קָלָן (h. text הנחשים השרפים); a. fr.Targ. Hos. 9:16 דקלא, read as ed. Lag. דילְקָא.Part. pass. קְלֵי, קָלִי; קַלְיָא. Targ. Lev. 2:14. Targ. 1 Sam. 30:3; a. e.Pes.75a נקיף … ונִיקַלְיָיהּ Ms. M. (ed. ונקלה) (may we not understand the text so) that we put bundles of twigs around her and burn her to death? B. Mets.74a הא מחוסר מִקְלֵי ואפוקיוכ׳ (some ed. מִקְלֵה) but it (the lime) lacks burning and taking out of the kiln and crushing! Snh.31a, sq. אי בעיא קלְתֵיה if she wanted, she might have burned it (the document). Ḥull.52b לא קָלֵי זיהריה, v. זִיהֲרָא II. Ab. Zar.28a קְלַנְהִי אמראוכ׳ roast them on a new shovel. Snh.96b היכלא קליא קְלִית a burnt temple thou didst burn (v. טְחַן); a. fr.Trnsf. to expose to the evil eye or to the covetousness of thieves. B. Mets.30a דמִקְלָא קָלֵי להוכ׳ (by exhibiting the found object) he exposes it to loss through the evil eye or through thieves. Ithpe. אִיקְּלֵי to be burnt. Snh. l. c. מטא … היכלא מִיקְּלֵי the time has arrived for the sanctuary to be destroyed and the Temple to be burnt.

כבי(כָּבָא) כָּבָה (b. h.; cmp. כאב) to grow dim, to be extinguished, go out. Sabb.21a כָּבְתָה זקוק לה if the Ḥănuckah light went out, he is bound to attend to it. Y.Yoma II, 39d קטורת שכָּבַת frankincense which went out (was not entirely burnt). Sabb.30b מוטב תִּכְבֶּה נרווכ׳ it is better that a human light (candle) be extinguished, than that Gods light (life) be extinguished; a. fr. Pi. כִּיבָּה, (כִּיבָּא) כִּבָּה to extinguish. Ib.a לא יְכַבֶּה ואם כִּבָּה פטור he must not put it out, but if he did Ib. II, 5 המְכַבֶּה את הנר he who puts the (Sabbath) lamp out. Gen. R. s. 68 (play on כי בא, Gen. 28:11) כִּיבָּא השמש (some ed. כיבה) He extinguished the sun (made the sun set earlier). Tosef.Sabb.XIII (XIV), 9 נכרי שבא לכַבּוֹת אין אומ׳ לו כַּבֵּה ואל תְּכַבֶּה if a gentile comes (on the Sabbath) to extinguish (a fire), we say to him neither ‘extinguish nor ‘do not. Gen. R. l. c. אמר המלך כַּבּוּ רכִ׳ (not כיבו) said the king, put out ; a. fr.

כבי(כָּבָא) כָּבָה (b. h.; cmp. כאב) to grow dim, to be extinguished, go out. Sabb.21a כָּבְתָה זקוק לה if the Ḥănuckah light went out, he is bound to attend to it. Y.Yoma II, 39d קטורת שכָּבַת frankincense which went out (was not entirely burnt). Sabb.30b מוטב תִּכְבֶּה נרווכ׳ it is better that a human light (candle) be extinguished, than that Gods light (life) be extinguished; a. fr. Pi. כִּיבָּה, (כִּיבָּא) כִּבָּה to extinguish. Ib.a לא יְכַבֶּה ואם כִּבָּה פטור he must not put it out, but if he did Ib. II, 5 המְכַבֶּה את הנר he who puts the (Sabbath) lamp out. Gen. R. s. 68 (play on כי בא, Gen. 28:11) כִּיבָּא השמש (some ed. כיבה) He extinguished the sun (made the sun set earlier). Tosef.Sabb.XIII (XIV), 9 נכרי שבא לכַבּוֹת אין אומ׳ לו כַּבֵּה ואל תְּכַבֶּה if a gentile comes (on the Sabbath) to extinguish (a fire), we say to him neither ‘extinguish nor ‘do not. Gen. R. l. c. אמר המלך כַּבּוּ רכִ׳ (not כיבו) said the king, put out ; a. fr.

קוּץII (b. h.; denom. of קַיִץ) to summer (v. Is. 18:6). Pi. קִיֵּיץ 1) to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. 8:22) מְקַיֵּיץ אני עליהם את העיף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.). 2) (v. קַיִץ) to supply the altar during the dull season. Y.Yoma V, beg.42b מְקַיְּיצִים בהוכ׳ they supply the altar with it, i. e. use it for sacrifices when the altar is otherwise unemployed; Y.Shek.I, 48a bot.; Shebu.12a מְקַיְּצִין בהןוכ׳. Ib. אין מקיצין בגופןוכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib. b אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef.Men.X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיציןוכ׳ they buy therewith burnt offerings to supply the altar

קוּץII (b. h.; denom. of קַיִץ) to summer (v. Is. 18:6). Pi. קִיֵּיץ 1) to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. 8:22) מְקַיֵּיץ אני עליהם את העיף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.). 2) (v. קַיִץ) to supply the altar during the dull season. Y.Yoma V, beg.42b מְקַיְּיצִים בהוכ׳ they supply the altar with it, i. e. use it for sacrifices when the altar is otherwise unemployed; Y.Shek.I, 48a bot.; Shebu.12a מְקַיְּצִין בהןוכ׳. Ib. אין מקיצין בגופןוכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib. b אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef.Men.X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיציןוכ׳ they buy therewith burnt offerings to supply the altar

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

———————— ———————— ———————— ———————— ———————— ———————— ————————

מְצִיII ch. sam(מצי, מצהto squeeze, wring, esp. to wring out the blood of the bird sacrifice), 1) to wring. Zeb.65b וכיון דמָצֵי לדםוכ׳ (not דמצוי דם, v. Rabb. D. S. a. l. note 1) and since he wrings the blood out, he does the act prescribed for the burnt-offering 2) to suck. Sabb.54b לימְצְיוּהָ, v. יָילָא. Pa. מַצֵּי to give suck. Keth.60b מְמַצְּיָא ליה טפי she will give him (her own child) more suck. Ithpa. אִתְמַצֵּי, Ithpe. אִתְמְצֵי, אִימְּצִי to be urung out, drained. Targ. Lev. 1:15; a. e.Targ. Job 4:12 דאיתמצי (Ms. דאִיתִּימְצִי Ittaf.; h. text שֶׁמֶץ).

מְצִיII ch. sam(מצי, מצהto squeeze, wring, esp. to wring out the blood of the bird sacrifice), 1) to wring. Zeb.65b וכיון דמָצֵי לדםוכ׳ (not דמצוי דם, v. Rabb. D. S. a. l. note 1) and since he wrings the blood out, he does the act prescribed for the burnt-offering 2) to suck. Sabb.54b לימְצְיוּהָ, v. יָילָא. Pa. מַצֵּי to give suck. Keth.60b מְמַצְּיָא ליה טפי she will give him (her own child) more suck. Ithpa. אִתְמַצֵּי, Ithpe. אִתְמְצֵי, אִימְּצִי to be urung out, drained. Targ. Lev. 1:15; a. e.Targ. Job 4:12 דאיתמצי (Ms. דאִיתִּימְצִי Ittaf.; h. text שֶׁמֶץ).

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

יוֹרֶהII m., יוֹרָה f. (denom. of אוּר, cmp. Syr. אירא P. Sm. 167) boiler, kettle. Ḥull.108a י׳ של חלב a kettle of milk. Ib.b י׳ רותחת a boiling kettle. Ab. Zar.76a י׳ קטנח בתוך י׳ גדולה put a small boiler into a large one filled with water, v. גָּעַל; a. fr.Esp. the dyers kettle, dye. B. Kam.99a top הקדיחו י׳ (Ms. H. הקדיחתו) the dye burnt it (the wool); ib. IX, 4 (100b) הקדיחתו י׳ (v. Rabb. D. S. a. l. note 30); Y. ib. IX, 6d bot. הקדיחה י׳.Ḥag.15b (in Chald. dict.) כל עמר דנחית לי׳ סליק does the wool that goes into the kettle always come out sound?, i. e. does every student of mystic philosophy escape death or scepticism?Sabb.I, 6; a. e.Pl. יוֹרוֹת; י׳ הערביים improvised fire places of the Arabs, a cavity in the ground laid out with clay. Kel. V, 10 (ed. Dehr. יוֹרַת). Men.V, 9 (63a).

יוֹרֶהII m., יוֹרָה f. (denom. of אוּר, cmp. Syr. אירא P. Sm. 167) boiler, kettle. Ḥull.108a י׳ של חלב a kettle of milk. Ib.b י׳ רותחת a boiling kettle. Ab. Zar.76a י׳ קטנח בתוך י׳ גדולה put a small boiler into a large one filled with water, v. גָּעַל; a. fr.Esp. the dyers kettle, dye. B. Kam.99a top הקדיחו י׳ (Ms. H. הקדיחתו) the dye burnt it (the wool); ib. IX, 4 (100b) הקדיחתו י׳ (v. Rabb. D. S. a. l. note 30); Y. ib. IX, 6d bot. הקדיחה י׳.Ḥag.15b (in Chald. dict.) כל עמר דנחית לי׳ סליק does the wool that goes into the kettle always come out sound?, i. e. does every student of mystic philosophy escape death or scepticism?Sabb.I, 6; a. e.Pl. יוֹרוֹת; י׳ הערביים improvised fire places of the Arabs, a cavity in the ground laid out with clay. Kel. V, 10 (ed. Dehr. יוֹרַת). Men.V, 9 (63a).

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).