-
21 Oromë
noun name of a Vala, adopted and adapted from Valarin. Observes Pengolodh, "the Eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the Valar it had no such meaning" WJ:400-401, cf. SA:rom and ROM, TÁWAR in Etym, VT14:5. Genitive Oromëo and possessive Oroméva in WJ:368..Loose compound Oromë róma an Oromë horn, sc. one of Orome's horns if he had more than one WJ:368. A deleted entry in the Etymologies cited the name as Orómë with a long middle vowel VT45:15. Oromendil, masc. name *"Friend of Oromë" UT:210 -
22 arata
adj. high, lofty, noble PE17:49, 186. Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin WJ:402. Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" WJ:369. In one source, Aratar is translated as a singular: High One PE17:186 -
23 Rómen
noun "east" RŌ, MEN, SA:men, "uprising, sunrise, east" SA:rómen; also name of tengwa \#25 Appendix E. Possessive form rómenwa PE17:59.Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" SA:rómen, cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "to one from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32. Masc. name Rómendacil "East-victor" Appendix A; cf. Letters:425. Masc. name Rómestámo, Rómenstar "East-helper" PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Rómenstar to indicate the connection with rómen "east" -
24 elda
1. originally adj. "of the stars", but wholly replaced WJ:362 by: 2. noun Elda = one of the people of the Stars, high-elf, an Elf SA:êl, elen, Letters:281, ELED, ÉLED; notice that Tolkien abandoned a former etymology with "depart", chiefly in the pl. Eldar WJ:362, cf. GATH, TELES.The primitive form Tolkien variously cited as ¤eledā/ elenā Letters:281, PE17:152 and ¤eldā WJ:360. Partitive pl. Eldali VT49:8, gen. pl. Eldaron WJ:368, PM:395, 402;dative pl.eldain "for elves", for Eldar FS; possessive sg. Eldava "Elf's" WJ:407; possessive pl. Eldaiva WJ:368, Eldaivë governing a plural word WJ:369. The word Eldar properly refers to the non-Avari Elves only, but since Eldar rarely had any contact with the Avari, it could be used for "elves" in general in LT1:251, Elda is simply glossed "Elf". See also Eldo. The plural form Eldar should not require any article when the reference is to the entire people; i Eldar refers to a limited group, all the Elves previously named; nevertheless, Tolkien in some sources does use the article even where the reference seems to be generic i Eldar or i-Eldar, VT49:8. -
25 pá
1 prep. "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall; also used = "touching, as regards, concerning" VT44:26. Another variant gives pá and apa with the meaning on above but touching. 2 Variants of apa "after" VT44:36, which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" see entries for apa \#1 and \#2, or pa may also be seen as a shorter form of apa after, as in the phrase yéni pa yéni *years upon years VT44:36 -
26 mir
1 prep. with old allative ending "to the inside, into"also minna MI. This is mi "in" with the same allative ending -r from primitive ¤-da as in tar "thither", q.v. 2 cardinal "one" LT1:260; in LotR-style Quenya rather minë -
27 pa
1 prep. "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall; also used = "touching, as regards, concerning" VT44:26. Another variant gives pá and apa with the meaning on above but touching. 2 Variants of apa "after" VT44:36, which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" see entries for apa \#1 and \#2, or pa may also be seen as a shorter form of apa after, as in the phrase yéni pa yéni *years upon years VT44:36 -
28 quén(quen-)
as in pl. queni; as final element in compounds -quen noun "one, somebody, person, individual, man or woman", pl. queni = "persons", "some people", "they" with the most general meaning as in "they = people in general say that...". The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable permanent quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen whoever, ilquen everybody WJ:361 cf. 360, 372. -
29 nelequë
"kw" cardinal "thirteen" VT48:21. The spelling "nelekwe" occurring in the primary source could suggest that this is really a Common Eldarin form; if so, one could theorize that the Quenya form would be *nelquë with syncope of the middle vowel the same source lists "minikwe" as a word for 11, and the Quenya form is known to be minque. Compare nelquëa. On the other hand, "tolokwe" as a word for 18 is listed together with definite Quenya forms and is apparently an unorthodox spelling of *toloquë as observed by the editor; here no syncope producing *tolquë occurs. Thus toloquë could support ?nelequë as the Quenya word but because of the uncertainties, yunquentë may be preferred as the word for 13. -
30 canaquë
"k, kw" cardinal "fourteen" VT48:21.The spelling "kanakwe" occurring in the primary source could suggest that this is really a Common Eldarin form; if so, one could theorize that the Quenya form would be *canquë with syncope of the middle vowel the same source lists "minikwe" as a word for 11, and the Quenya form is known to be minque rather than **miniquë. On the other hand, in the same source "tolokwe" as a word for 18 is listed together with definite Quenya forms and is apparently an unorthodox spelling of *toloquë as observed by the editor: Here no syncope producing *tolquë occurs. -
31 rómen
noun "east" RŌ, MEN, SA:men, "uprising, sunrise, east" SA:rómen; also name of tengwa \#25 Appendix E. Possessive form rómenwa PE17:59.Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" SA:rómen, cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "to one from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32. Masc. name Rómendacil "East-victor" Appendix A; cf. Letters:425. Masc. name Rómestámo, Rómenstar "East-helper" PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Rómenstar to indicate the connection with rómen "east" -
32 Vána
fem. name, a Valië, the wife of Oromë Silm, WJ:383; the Etymologies gives Vana with no long vowel BAN. The apparent meaning is *beautiful one, since she was the most perfectly beautiful in form and feature representing the natural unmarred perfection of form in living things PE17:150. -
33 tye
pron. you, thou, thee, 2nd person intimate/familar LR:61, 70, Arct, VT49:36, 55, corresponding to formal/politelye. According to VT49:51, tye was used as an endearment especially between lovers, and grandparents and children also used it to address one another to use the adult lye was more stern. Tyenya my tye, used = dear kinsman VT49:51. The pronoun tye is derived from kie, sc. an original stem ki with an added -e VT49:50. Stressed tyé; dual tyet *the two of you VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar never deleloped dual or plural forms. Compare the reflexive pronoun intyë *"yourself". Possibly related to the pronominal stem KE 2nd person sg., if tye represents earlier *kye. -
34 lelya-
1 vb. "go, proceed in any direction, travel", pa.t. lendë / elendë WJ:363, VT14:5, PE17:139At one point Tolkien assigned a more specific meaning to the underlying root LED: go away from the speaker or the point in mind, depart PE17:52, which would make lelya- a near synonym of auta-. The same source denies that the derivatives of LED were used simply for go, move, travel, but elsewhere Tolkien assigns precisely that meaning to lelya-. 3 vb. appear, of beautiful things, hence attract, enchant with dative, pa.t. lélinë PE17:151 -
35 mára
adj. "useful, fit, good" of things MAG; see MA3; Arct, VT42:34, VT45:30. Nás mara nin I like it, literally *it is good to me VT49:30; read mára for mara? As the comparative of mára, the unrelated adjective arya excelling is used in the sense of *better; for the superlative *best, one adds the article: i arya with genitive to express the best of PE17:57, -
36 fëa
noun "spirit" pl. fëar attested, MR:363. The Incarnates are said to live by necessary union of hroa body and fëa WJ:405. In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" Quenya-Sindarin hybrid form: Fëanor, Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien SA:tur, fëafelmë noun "spirit-impulse" impulses originating with the spirit, e.g. love, pity, anger, hate VT41:19 cf. 13, VT43:37. In one source it is said to mean specifically a spirit indwelling a body, i.e. soul PE17:124, which contradicts such uses as Airefëa or Fëanturi. Cf. fairë. -
37 vanimalda
adj. with suffix *"your beautiful"; Arwen vanimalda "Arwen your beauty = beautiful Arwen" WJ:369, cf. PE17:55.The ending for sg. "your" normally appears as -lya rather than -lda which according to late sources is rather the ending for plural your, here inappropriate. Originally Tolkien seems to have intended vanimalda as an inflected form of vanima beautiful, the ending -lda expressing comparative, superlative or simply exceedingly PE17:56: vanimalda = exceeding fair. However, since this ending was later revised out of existence, Tolkien reinterpreted the word. The Second Edition of LotR changes one letter to arrive at the reading vanimue/ulda, q.v. for Tolkiens new explanation.% -
38 nís(niss-)
as in pl. nissi noun "woman" MR:213. The Etymologies gives nis or nissë, pl. nissi: see the stems NDIS-SĒ/SĀ, NIsup1/sup, NIS NĒR, VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *níri VT43:31. VT47:33 suggests that Tolkien at one point considered niþ- as the older form of the stem, which etymology would solve this problem since s from older þ does not become z r. Even so, the MR forms, nís with stem niss-, may be preferred. - Compare ní, \#nína, nisto, Lindissë. -
39 vénë
wénë noun "virginity" WEN/WENED; in one source vénë also appears with the concrete meaning "virgin" VT44:10, but this is normally vendë, wendë instead. -
40 ala-
2 negative prefix "not", "un-", reduced to al- before a vowel VT42:33, GALA, VT45:25, though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, ala- was defined as "not" and said to be a "pure negative" VT45:5. In alahasta, Alamanyar, alasaila, Alcorin. 3, also al-, a prefix expressing good or well PE17:146, as in alaquenta q.v. Whether Tolkien imagined this ending to coexist with the negative prefix of the same form \#2 above is unclear and perhaps dubious. 4 vb. plant, grow the first gloss would suggest that the following one is transitive: to grow plants PE17:100. Compare al- thrive, *grow which however seems intransitive.
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