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1 קרונה
קְרוֹנָהf., pl. קְרוֹנוֹת (preced.) open place for wagons on market days, station; market day. Meg.5b רבי רחץ בקרונה שלוכ׳ Rabbi bathed in the bathhouse of the station of Sepphoris on the 17th of Tammuz. Keth.15a נבעלת בק׳וכ׳ if a woman had intercourse with an unknown man in the market; בק׳ס״ד אלא … בשעת ק׳ you cannot mean on the wagons in the market, but … at market time. Ib. בק׳ … היה מעשה the occurrence (recorded in the Mishnah) took place at the station of Sepphoris; Y. ib. I, 25d (in Chald. dict.) בהן קרונהוכ׳ (not כהן). -
2 קְרוֹנָה
קְרוֹנָהf., pl. קְרוֹנוֹת (preced.) open place for wagons on market days, station; market day. Meg.5b רבי רחץ בקרונה שלוכ׳ Rabbi bathed in the bathhouse of the station of Sepphoris on the 17th of Tammuz. Keth.15a נבעלת בק׳וכ׳ if a woman had intercourse with an unknown man in the market; בק׳ס״ד אלא … בשעת ק׳ you cannot mean on the wagons in the market, but … at market time. Ib. בק׳ … היה מעשה the occurrence (recorded in the Mishnah) took place at the station of Sepphoris; Y. ib. I, 25d (in Chald. dict.) בהן קרונהוכ׳ (not כהן). -
3 שרי
שרי, שָׁרָהI (b. h. root in מִשְׁרָה) to dissolve, soak, steep. Naz.VI, 1 ש׳ פתו בייןוכ׳ if he (the Nazirite) steeped his bread in wine, and there is enough in both together to make up the size of an olive; Pes.44b. Naz.37a אם ש׳ ענביו במיםוכ׳ if he steeped grapes in water, and a taste of wine remained in it. Pes.II, 7 אין שוֹרִיןוכ׳ you dare not soak bran for chickens (on the Passover); ib. האשה לא תִשְׁרֶהוכ׳ a woman must not soak bran to take with her to the bathhouse. Sabb.I, 5 אין שורין … כדי שיִשּׁוֹרוּוכ׳ you must not lay in ink-materials or dyes … unless they can be dissolved (or soaked through) before the Sabbath sets in. Eduy. I, 8; a. fr. Nif. נִשְׁרָה to be soaked, dissolved. Y.Ber.IX, 13d bot. כדי שתִּשָּׁרֶהוכ׳, v. מְגוּפָה; Y.Taan.I, 64b top שתשרף (corr. acc.). Gen. R. s. 17, end אדם … מיד היא נִשְׁרֵית … אינו נִשְׁרֶה man is made out of earth, when you put a drop of water on it, it is at once dissolved (soft), but woman is made of a bone, which is not dissolved, even if you let it lie in water for many days. Y.Sabb.XIV, 14c top כל … והיא נשרית … ושאינה נשריתוכ׳ when you put salt in, and it dissolves, it is called salt water, but when it is not dissolved, it is called halmé; a. e.Sabb.I, 5 יִשּׁוֹרוּ (fr. שור or נשר), v. supra. -
4 שרה I
שרי, שָׁרָהI (b. h. root in מִשְׁרָה) to dissolve, soak, steep. Naz.VI, 1 ש׳ פתו בייןוכ׳ if he (the Nazirite) steeped his bread in wine, and there is enough in both together to make up the size of an olive; Pes.44b. Naz.37a אם ש׳ ענביו במיםוכ׳ if he steeped grapes in water, and a taste of wine remained in it. Pes.II, 7 אין שוֹרִיןוכ׳ you dare not soak bran for chickens (on the Passover); ib. האשה לא תִשְׁרֶהוכ׳ a woman must not soak bran to take with her to the bathhouse. Sabb.I, 5 אין שורין … כדי שיִשּׁוֹרוּוכ׳ you must not lay in ink-materials or dyes … unless they can be dissolved (or soaked through) before the Sabbath sets in. Eduy. I, 8; a. fr. Nif. נִשְׁרָה to be soaked, dissolved. Y.Ber.IX, 13d bot. כדי שתִּשָּׁרֶהוכ׳, v. מְגוּפָה; Y.Taan.I, 64b top שתשרף (corr. acc.). Gen. R. s. 17, end אדם … מיד היא נִשְׁרֵית … אינו נִשְׁרֶה man is made out of earth, when you put a drop of water on it, it is at once dissolved (soft), but woman is made of a bone, which is not dissolved, even if you let it lie in water for many days. Y.Sabb.XIV, 14c top כל … והיא נשרית … ושאינה נשריתוכ׳ when you put salt in, and it dissolves, it is called salt water, but when it is not dissolved, it is called halmé; a. e.Sabb.I, 5 יִשּׁוֹרוּ (fr. שור or נשר), v. supra. -
5 שָׁרָה
שרי, שָׁרָהI (b. h. root in מִשְׁרָה) to dissolve, soak, steep. Naz.VI, 1 ש׳ פתו בייןוכ׳ if he (the Nazirite) steeped his bread in wine, and there is enough in both together to make up the size of an olive; Pes.44b. Naz.37a אם ש׳ ענביו במיםוכ׳ if he steeped grapes in water, and a taste of wine remained in it. Pes.II, 7 אין שוֹרִיןוכ׳ you dare not soak bran for chickens (on the Passover); ib. האשה לא תִשְׁרֶהוכ׳ a woman must not soak bran to take with her to the bathhouse. Sabb.I, 5 אין שורין … כדי שיִשּׁוֹרוּוכ׳ you must not lay in ink-materials or dyes … unless they can be dissolved (or soaked through) before the Sabbath sets in. Eduy. I, 8; a. fr. Nif. נִשְׁרָה to be soaked, dissolved. Y.Ber.IX, 13d bot. כדי שתִּשָּׁרֶהוכ׳, v. מְגוּפָה; Y.Taan.I, 64b top שתשרף (corr. acc.). Gen. R. s. 17, end אדם … מיד היא נִשְׁרֵית … אינו נִשְׁרֶה man is made out of earth, when you put a drop of water on it, it is at once dissolved (soft), but woman is made of a bone, which is not dissolved, even if you let it lie in water for many days. Y.Sabb.XIV, 14c top כל … והיא נשרית … ושאינה נשריתוכ׳ when you put salt in, and it dissolves, it is called salt water, but when it is not dissolved, it is called halmé; a. e.Sabb.I, 5 יִשּׁוֹרוּ (fr. שור or נשר), v. supra. -
6 תכוי
תְּכוֹיm. (חָּלָה) 1) hanger, handle, cord, chain. Sabb.VIII, 2 (78a) גמי כדי לעשות ת׳וכ׳ Ar. a. Mish. ed. Pes. (v. Rabb. D. S. a. l. note 400; ed. תְּלָאי) as much reed grass as is required for the making of a hanger for a sieve Eduy. III, 9; Kel. XII, 6; Tosef. ib. B. Mets. II, 12 ת׳ המגררותוכ׳ the chain on which the strigils in the bathhouse are suspended. Kel. XV, 4 ת׳ מקלוכ׳ the handle of the constables staff. Ib. העשוי לת׳ טהור whatever is made for suspending or handling is not susceptible of uncleanness; a. fr.Pl. תְּלוֹיִים, תְּלוֹיִין, תְּלוֹיוֹת. Ib. כל התלויים … חוץ מתְּלוֹיֵיוכ׳ ed. Dehr. (Bab. ed. התלויות תלוי; Mish. ed. התְּלוֹיִם) all hangers or handles are clean except those of ; Tosef. ib. B. Mets.V, 6 התלויין. 2) hanging down, letting hang down. Yalk. Ps. 624, v. הֲרָמָה; (Pesik. Shek., p. 10b>; Midr. Till. to Ps. 3; Yalk. Ex. 365 ת׳ ראש lifting up the head, חרמת ראש removal of the head), 3) ( hanging over, interlinear writing. Tosef.Gitt.IX (VII), 8 שטר … ת׳ מגופווכ׳ a document which has an erasure or an interlinear insertion in its body (essential portion, v. תּוֹרֵף) is unlawful; Y. ib. IX, 50c תלות (corr. acc.). -
7 תְּכוֹי
תְּכוֹיm. (חָּלָה) 1) hanger, handle, cord, chain. Sabb.VIII, 2 (78a) גמי כדי לעשות ת׳וכ׳ Ar. a. Mish. ed. Pes. (v. Rabb. D. S. a. l. note 400; ed. תְּלָאי) as much reed grass as is required for the making of a hanger for a sieve Eduy. III, 9; Kel. XII, 6; Tosef. ib. B. Mets. II, 12 ת׳ המגררותוכ׳ the chain on which the strigils in the bathhouse are suspended. Kel. XV, 4 ת׳ מקלוכ׳ the handle of the constables staff. Ib. העשוי לת׳ טהור whatever is made for suspending or handling is not susceptible of uncleanness; a. fr.Pl. תְּלוֹיִים, תְּלוֹיִין, תְּלוֹיוֹת. Ib. כל התלויים … חוץ מתְּלוֹיֵיוכ׳ ed. Dehr. (Bab. ed. התלויות תלוי; Mish. ed. התְּלוֹיִם) all hangers or handles are clean except those of ; Tosef. ib. B. Mets.V, 6 התלויין. 2) hanging down, letting hang down. Yalk. Ps. 624, v. הֲרָמָה; (Pesik. Shek., p. 10b>; Midr. Till. to Ps. 3; Yalk. Ex. 365 ת׳ ראש lifting up the head, חרמת ראש removal of the head), 3) ( hanging over, interlinear writing. Tosef.Gitt.IX (VII), 8 שטר … ת׳ מגופווכ׳ a document which has an erasure or an interlinear insertion in its body (essential portion, v. תּוֹרֵף) is unlawful; Y. ib. IX, 50c תלות (corr. acc.).
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