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1 AWAY
oa, oar (viewed from the point of view of the thing, person, or place left). Oar is used of movement only, as in "I went away". See also GO AWAY. –WJ:366 cf. 361, VT39:6. -
2 GO
lelya- or lenna- (pa.t. lendë in both cases; the printed Etymologies gives "linna" instad of lenna-, but according to VT45:27 this is a misreading) (proceed, travel); \#men- (attested in the aorist: menë "goes"), vanya- (pa.t. vannë) (depart, disappear – it may be that Tolkien abandoned the verb vanya-, if it is regarded as the conceptual predecessor of auta-, see GO AWAY below), GO ROUND pel- (revolve, return; the Silmarillion Appendix also mentions “encircle” as a meaning of the root PEL, cf. also “Qenya” pele- “surround, fence in, pen in”; pa.t. pellë given, QL:73). GO OVER, see CROSS. GO ATHWART tara- (cross); GO AWAY auta- (leave, pass); pa.t. oantë, perf. oantië (in the physical sense "went away [to another place]", vánë ("the most frequently used past [tense]" – less "physical" than oantë, rather meaning to be lost or to disappear), also anwë (this pa.t. was "only found in archaic language"), perf. avánië (pl. avánier is attested); perf. vánië with no augment may occur in verse. GO FORTH TOWARDS (with the thing approached as direct object) tenta-, pa.t. tentanë (the verb can also mean “direct toward” or “be directed toward”, in the intransitive tense apparently with the pa.t. tenantë). CAUSE TO GO (in a desired direction) menta- (send), GONE vanwa (departed, vanished, dead, lost, past and over, no longer to be had) BE GONE! heca! – also with pronominal affixes: sg hecat, pl hecal "you be gone!" (stand aside!) LET GO lerya- (release, set free), sen- (let loose, free) –WJ:363, LED/VT45:27, VT47:11, 30, PEL, LT2:347, WAN, Nam, WJ:364, VT41:5, VT49:23, WJ:366, VT41:5, VT43:18 -
3 LEAVE
(vb) auta- (go away, pass), pa.t. oantë, oantië (in the physical sense "went away [to another place]") or vánë ("the most frequently used past [tense]" – less "physical" than oantë, meaning "disappeared" rather than "went away"), perf. avánië (pl avánier is attested); perf. vánië with no augment may occur in verse. For "leave", Etym also has lesta, pa.t. lendë; this is also the past tense of "go". The stem from which lesta- is derived was "replaced" by another. Lesta has a wholly different meaning in later writings; see GIRDLE, MEASURE. LEAVE OUT hehta- (pa.t. hehtanë is given but seems perfectly regular) (put aside, exclude, abandon, forsake) –WJ:366, ELED (noun) – with leave of: lenémë (+ genitive) -
4 PASS
(vb.) auta- (leave, go away); pa.t. oantë, oantië (in the physical sense "went away [to another place]", vánë ("the most frequently used past [tense]" – less "physical" than oantë, meaning *"disappeared" rather than "passed away"), also anwë (this pa.t. was "only found in archaic language"), perf. avánië (pl. avánier is attested); perf. vánië with no augment may occur in verse. –WJ:366; for the gloss "pass" see Silm:229 – mountain pass: falqua (cleft, ravine); pass between hills: cilya (cleft, gorge) (so in Etym, but \#cirya in the name Calacirya "Pass of Light" [gen. Calaciryo in Namárië] – though this clashes with cirya "ship". An early version of Namárië actually had Calacilyo not Calaciryo; see An Introduction to Elvish p. 5) –LT2:341, KIL -
5 FAR
haira, eccaira, avahaira; FAR AWAY (adj) vahaia (or (a)vaháya, VT45:21), FAR AWAY, FAR OFF (adv.) háya; FAR AND WIDE palan (or "wide, over a wide space, to a distance", VT45:21), FAR-SEER palantir, "FAR-WANDERER" (the name of a ship) Palarran –KHAYA, SD:247, Silm:435, TIR, UT:460 -
6 OFF
au- (verbal prefix implying motion "away from the speaker or the place of his thought", as in auciri- "cut off, so that a portion is lost or no longer available"), hó- (verbal prefix implying motion away from something, but the point of view is outside the thing left: cf. hóciri- "cut off a required portion, so as to have it or use it") –WJ:365, 366, 368 -
7 BREAD
massa ( masta; LIFE-BREAD (= lembas) coimas (either *coimass- or coimast-, cf. massa, masta "bread"), BREAD-GIVER (fem.) massánië (title of the "Lady" or the highest among the elven-women of any people, she having the right to keep or give away lembas bread). –VT43:18, MBAS, Silm:406/429, PM:404 -
8 COME
\#tul- (cited in source as tulin "I come", 1st pers. aorist); perfect \#utúlië and future \#tuluva are attested (the latter with the prefix entuluva "shall come again". Tulin may obsolete tulu- in LT1:270). COME AWAY hótuli- ("so as to leave a place or group and join another in the thought or place of the speaker") –TUL, LotR:1003, Silm:229, WJ:368 -
9 FADE
sinta- (Þ) (pa.t. sintanë is given, though it seems perfectly regular), fir- (die), fifíru- ("slowly fade away", frequentative form of fir-; the participal form fifírula is attested); FADING quellë (In the Calendar of Imladris, quellë was a precisely defined period of 54 days in late autumn. Also called lasselanta; see AUTUMN.) –THIN, MC:222/223, LotR:1141 -
10 LADY
heri –KHER, LT1:272 (GL:45 has quimellë). A quite different word which Tolkien also translated "Lady" is massánië, literally "breadgiver", the title of the "Lady" or the highest among the elven-women of any people, she having the right to keep or give away lembas bread. See PM:404. -
11 SAVING
(noun) rehtië (rescue); this is seemingly the gerund of a verb *rehta- “rescue, save”; the underlying root REK is defined as “recover, get out/away, save from ruin/peril/loss”) –PE17:38
См. также в других словарях:
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