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at+once

  • 1 ONCE

    (= at one time in the past) nëa, néya –VT49:31

    Quettaparma Quenyallo (English-Quenya) > ONCE

  • 2 ONCE UPON

    A TIME yassë, yalúmessë, yáressë (note: the first of these seems to clash with *yassë "in/on which". Writers should use one of the two alternative forms, or the following:) andanéya, anda né (long ago) –YA, VT49:31

    Quettaparma Quenyallo (English-Quenya) > ONCE UPON

  • 3 TIME

    lúmë (translated "hour" in LotR:94; allative lúmenna is attested. Note: lúmë also means "darkness"). Pl. locative lúmissen “at the times” (VT49:47). Cf. also lú (= "a time, occasion"). FIXED TIME asar (Vanyarin athar) (festival); pl. asari is attested. ONCE UPON A TIME yassë, yalúmessë, yáressë (Note: the first of these seems to clash with *yassë "in/on which".) MEAL TIME mat (matt-) AT ONE TIME (in the past), see ONCE. AT THIS TIME silumë (referring to the present of the time of speech). The word talumë is translated “at this time” in the sense of “at the time we are thinking or speaking of”, hence de facto meaning *”at that time” (the element ta- is normally defined “that”, not “this”). –LU, WJ:399/VT39:31, YA, QL:59, VT49:11-12

    Quettaparma Quenyallo (English-Quenya) > TIME

  • 4 AGO

    yá; LONG AGO andanéya, anda né (once upon a time) –YA, VT49:31

    Quettaparma Quenyallo (English-Quenya) > AGO

  • 5 AUTHORITY

    Máhan (pl Máhani is given, but seems perfectly regular). Tolkien once stated that Valar should strictly be translated "the Authorities" (MR:350), but Vala obviously cannot be used to translate "authority" in general; it was used only of the Valar themselves (WJ:404). Cf. also adj. valya "having (divine) authority or power". Máhani was adopted from Valarin and originally probably referred to the Valar themselves. We are not told whether Máhan could or should be applied to a non-divine authority (at least it should not be capitalized if so used). Note: Máhan means *"Supreme One" rather than "authority" as an abstract. –MR:350, BAL, WJ:399/402

    Quettaparma Quenyallo (English-Quenya) > AUTHORITY

  • 6 EAST

    rómen (allative Rómenna as a region of Númenor and ablative Rómello in Namárië are capitalized), róna; EASTERN rómenya (Entar, Entardar "Outer Lands, Middle-earth" is also glossed as "East" once, as opposed to the Blessed Realm of the West.) The words órë "dawn, Sunrise, East" and its corresponding adjective órëa (LT1:264) are probably not valid words in LotR-style Quenya; see DAWN. Neither can Ostar "East" be a valid word; see GATE. EAST-VICTOR Rómendacil (one of the Kings of Gondor) EAST-LANDS Orrostar (a region in Númenor). EAST-HELPER (masc. name) Rómestámo, Róme(n)star (so in PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east") –RŌ/LotR:1157, UT:463, Nam, EN, LotR:1075, 1081, UT:165, 459, PM:384, 391)

    Quettaparma Quenyallo (English-Quenya) > EAST

  • 7 FORGIVE

    \#avatyar- (imperative avatyara and the pl. aorist avatyarir are attested). The matter that is forgiven is the direct object, whereas the person that is forgiven appears in the ablative case: avatyara mello lucassemmar, "forgive us [lit. from us] our debts". This verb \#avatyar- occurs in certain versions of Tolkien's Quenya rendering of the Lord's Prayer; in the latest version he introduced the verb apsene- "remit, release, forgive" instead, with a slightly different syntax: the matter forgiven is still the direct object, but the person forgiven now appears in the dative case. The exact etymology of apsene- is somewhat obscure; the prefix ap- is apparently derived from a root AB- in a meaning which Tolkien according to other sources abandoned (see VT43:18-19); also, it is unclear whether the final –e of apsene- is just the connecting vowel of the aorist (before endings we would rather expect *apseni-) or an integral part of the verbal stem, which would make this an "E-stem" verb otherwise hardly attested. The verb apsene- is once attested with the object ending -t "them" attached: apsenet "[as we] forgive them". The alternative verb \#avatyar- is for many reasons less problematic and may be preferred by writers. –VT43:8, 9, 18-20

    Quettaparma Quenyallo (English-Quenya) > FORGIVE

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