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at+my+first

  • 21 ONCE UPON

    A TIME yassë, yalúmessë, yáressë (note: the first of these seems to clash with *yassë "in/on which". Writers should use one of the two alternative forms, or the following:) andanéya, anda né (long ago) –YA, VT49:31

    Quettaparma Quenyallo (English-Quenya) > ONCE UPON

  • 22 ONE

    minë, min (obsoleting "Qenya" mir in LT1:260; a short variant min however appears in VT45:34, VT48:6), er (only, one, alone, but, still). A longer form of er, namely erëa, was possibly abandoned by Tolkien (VT44:17). Min, minë is "one" as the first of a series, whereas er is "one" in the context of something that is alone (Parma Eldalamberon \#14, p. 82). When used in connection with a noun, er precedes it (VT49:45; according to this souce, er is indeclinable). ONE (= a person, someone) quén, quen- as in pl. queni (unstressed quen, "as a pronoun or final element in a compound"), also mo as an indefinite personal pronoun “one” or “somebody”, used in a sentence like “if one speaks evil…” (VT49:19, 20). THE ONE Eru (see GOD). For fractions ONE THIRD, ONE FOURTH etc., see entries for THIRD, FOURTH etc. –MINI, ERE/VT44:17, VT48:6, WJ:361 cf. 360, Silm:15, 431

    Quettaparma Quenyallo (English-Quenya) > ONE

  • 23 PIG

    polca; [?PIG-]FAT (the first part of the gloss is not certainly legible) larma (flesh). Note: \#larma is used = “raiment” in a later source. –QL:75, VT45:26

    Quettaparma Quenyallo (English-Quenya) > PIG

  • 24 RULER

    cáno, cánu (see COMMANDER) (governor, chieftain, commander), \#tur (as in Minyatur, "first Ruler") (lord) –UT:400, 466

    Quettaparma Quenyallo (English-Quenya) > RULER

  • 25 SERVANT

    núro (in the Etymologies as published in LR, the gloss is misread as "sunset"; see VT45:38), also –(n)dur (final element in compounds, e.g. arandur "king's servant, minister, steward". When the first part of the compound ends in l, n, or r, the n of –ndur is left out). –NDŪ, Letters:386

    Quettaparma Quenyallo (English-Quenya) > SERVANT

  • 26 SPRING

    (vb) tuia- (sprout); SPRING (noun; but for the season, see SPRING-TIME below) ehtelë (fountain, issue of water), SPRING OF WATER capalinda, WATER FALLING OUT SWIFTLY FROM A ROCKY SPRING celussë (freshet); SPRING, SPRING-TIME tuilë (this word literally means "budding, also collectively – buds, new shoots, fresh green" [LT1:269]. Also used = dayspring, early morn. In the Calendar of Imladris, tuilë was a precisely defined period of 54 days, but the word was also used without any exact definition. Besides tuilë, LT1:269 also has tuiliérë.) FIRST BEGINNING OF SPRING coirë ("stirring", according to the Calendar of Imladris a period of 54 days in early spring); "SPRING-SINGER" (i.e., swallow) tuilindo. SPRING TIDE, see TIDE. –TUY/LotR 1141, 1145, KEL, UT:426, LT1:260, Silm:429, LT2:338/LT1:269, VT39:7

    Quettaparma Quenyallo (English-Quenya) > SPRING

  • 27 TIME

    lúmë (translated "hour" in LotR:94; allative lúmenna is attested. Note: lúmë also means "darkness"). Pl. locative lúmissen “at the times” (VT49:47). Cf. also lú (= "a time, occasion"). FIXED TIME asar (Vanyarin athar) (festival); pl. asari is attested. ONCE UPON A TIME yassë, yalúmessë, yáressë (Note: the first of these seems to clash with *yassë "in/on which".) MEAL TIME mat (matt-) AT ONE TIME (in the past), see ONCE. AT THIS TIME silumë (referring to the present of the time of speech). The word talumë is translated “at this time” in the sense of “at the time we are thinking or speaking of”, hence de facto meaning *”at that time” (the element ta- is normally defined “that”, not “this”). –LU, WJ:399/VT39:31, YA, QL:59, VT49:11-12

    Quettaparma Quenyallo (English-Quenya) > TIME

  • 28 TOP

    inga (referring "primarily to position and could be used of tops relatively broad". Note: a homophone means "first"). MOUNTAIN-TOP orotinga; TREE-TOP aldinga –VT47:28

    Quettaparma Quenyallo (English-Quenya) > TOP

  • 29 YEAR

    loa (lit. "growth"), coranar (lit. "sun-round", used when the year was considered more or less astronomically – but loa is stated to be the more usual word for "year"). The pl. coranári is attested (PM:126). LONG-YEAR yén (pl. yéni is attested in Nam; the Etymologies as printed in LR cite the stem-form as yen-, but according to VT46:22 Tolkien's manuscript actually has the pl. form yéni as in Nam). A "long-year" is a period of 144 solar years, an Elvish "century" – the Eldar used duodecimal counting, in which 144 is the first three-digit number, like our 100. But sometimes it seems that yén simply means "year". Cf the following words: LAST YEAR yenya, HAVING MANY YEARS linyenwa (old), *RECKONING OF YEARS Yénonótië –LotR:1141, YEN, MR:51

    Quettaparma Quenyallo (English-Quenya) > YEAR

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