at+every+turn

סוּרch. same, 1) to turn, esp. ס׳ סכינא (v. Ḥull.17b, quot. s. v. טוּפְרָא) to turn the slaughtering knife on all sides, to examine. Erub.63a רבינא סַר סכינאוכ׳ R. examined the slaughterers knife (assumed the rabbinical function of superintending the slaughtering) in Babylonia. Ḥull.18a דלא סרוכ׳ who failed to examine his knife before an authorised scholar. 2) to go around, visit, superintend, esp. ס׳ ניכסיה (or ארעיה) to superintend ones estate, examine, watch laborers Part. סָיֵיר. Ib. 105a מאן דסייר ניכסיהוכ׳ (Ar. סָאֵיר) he who goes around examining his property every day. Ib. וכ׳ אבא הוה ס׳ … ואנא לא סָיִירְנָא my father used to examine his estate twice a day, but I do it only once a day. Pa. סַיֵּיר same. B. Mets.76b, sq. (read:) סַיְּירָהּ לארעיהוכ׳ (v. Rabb. D. S. a. l. note) he visited his fields Gitt.38b דמְסַיְּירֵיוכ׳ Rashi (ed. דסָיְירֵי) those who examine their property on the Sabbath; a. e.V. סְעַר I.

סוּרch. same, 1) to turn, esp. ס׳ סכינא (v. Ḥull.17b, quot. s. v. טוּפְרָא) to turn the slaughtering knife on all sides, to examine. Erub.63a רבינא סַר סכינאוכ׳ R. examined the slaughterers knife (assumed the rabbinical function of superintending the slaughtering) in Babylonia. Ḥull.18a דלא סרוכ׳ who failed to examine his knife before an authorised scholar. 2) to go around, visit, superintend, esp. ס׳ ניכסיה (or ארעיה) to superintend ones estate, examine, watch laborers Part. סָיֵיר. Ib. 105a מאן דסייר ניכסיהוכ׳ (Ar. סָאֵיר) he who goes around examining his property every day. Ib. וכ׳ אבא הוה ס׳ … ואנא לא סָיִירְנָא my father used to examine his estate twice a day, but I do it only once a day. Pa. סַיֵּיר same. B. Mets.76b, sq. (read:) סַיְּירָהּ לארעיהוכ׳ (v. Rabb. D. S. a. l. note) he visited his fields Gitt.38b דמְסַיְּירֵיוכ׳ Rashi (ed. דסָיְירֵי) those who examine their property on the Sabbath; a. e.V. סְעַר I.

עָתִידm. עֲתִידָה f. (b. h.; עָתַד) standing (cmp. עָמַד); ready, designated; in future. Meg.15b; Snh.111b ע׳הקב״ה להיותוכ׳ at a future time the Lord shall be a crown on the head of every righteous man. Sabb.138b ע׳ תורה שתשתכחוכ׳ a time will come when the Law will be forgotten in Israel; a. fr.הֶעָ׳ לָבֹא (or הֶעָ׳) the future. Keth.87a משביעין אותה על הע׳ לבא we administer an oath to her in regard to her conduct in the future, opp. על שעבר; a. fr.Esp. לֶעָתִיד לָבֹא (abbrev. לע״ל) in the Messianic future; in the hereafter (v. עוֹלָם). Ab. Zar.3b לע״ל באין אומותוכ׳ in the Messianic days the nations of the world will come and ask to be converted. Ib. אין גהינם לע״ל there is no Gehenna (hell) in the hereafter, but the Lord leads the sun forth Ab. II, 16 ודע שמתן … לע״ל but remember that the reward of the righteous is reserved for the hereafter; a. fr.Pl. עֲתִידִים, עֲתִידִין; עֲתִידוֹת. Ber.43b ע׳ בחורי ישראלוכ׳ the time will come when the youths of Israel shall give forth a flavor Sabb.152b ע׳ צדיקים דהוו עפרא (even) the righteous are destined to turn to dust. Yeb.63a ע׳ כל בעלי … שיעמדווכ׳ time will be when all tradesmen will turn to agriculture; a. fr.Tosef.Kel.B. Mets.VII, 12 עתידין, v. עֲכִירִים.

עָתִידm. עֲתִידָה f. (b. h.; עָתַד) standing (cmp. עָמַד); ready, designated; in future. Meg.15b; Snh.111b ע׳הקב״ה להיותוכ׳ at a future time the Lord shall be a crown on the head of every righteous man. Sabb.138b ע׳ תורה שתשתכחוכ׳ a time will come when the Law will be forgotten in Israel; a. fr.הֶעָ׳ לָבֹא (or הֶעָ׳) the future. Keth.87a משביעין אותה על הע׳ לבא we administer an oath to her in regard to her conduct in the future, opp. על שעבר; a. fr.Esp. לֶעָתִיד לָבֹא (abbrev. לע״ל) in the Messianic future; in the hereafter (v. עוֹלָם). Ab. Zar.3b לע״ל באין אומותוכ׳ in the Messianic days the nations of the world will come and ask to be converted. Ib. אין גהינם לע״ל there is no Gehenna (hell) in the hereafter, but the Lord leads the sun forth Ab. II, 16 ודע שמתן … לע״ל but remember that the reward of the righteous is reserved for the hereafter; a. fr.Pl. עֲתִידִים, עֲתִידִין; עֲתִידוֹת. Ber.43b ע׳ בחורי ישראלוכ׳ the time will come when the youths of Israel shall give forth a flavor Sabb.152b ע׳ צדיקים דהוו עפרא (even) the righteous are destined to turn to dust. Yeb.63a ע׳ כל בעלי … שיעמדווכ׳ time will be when all tradesmen will turn to agriculture; a. fr.Tosef.Kel.B. Mets.VII, 12 עתידין, v. עֲכִירִים.

פְּסִיעָהf. (פָּסַע) step, walk. Ber.6b, a. fr. פ׳ גסה, v. גַּס III. Gen. R. s. 39 ליתן שכר על כל פ׳ ופ׳ to reward him for every step. Koh. R. to VII, 2 ‘and the living shall take it to heart (ib.) זה חי העולמים … על כל פ׳ ופ׳וכ׳ that means the Everliving who rewards man for every step he takes for deeds of charity. Pesik. R. s. 33 (ref. to Is. 51:14) מן אדם שהוא ממהר בפְסִיעָתוֹ בשביל להיפתחוכ׳ art thou afraid of man who hastens his step to have an opening … and runs with hasty step, that he may not miss his bread?; Yalk. Is. 336; a. fr.Pl. פְּסִיעוֹת. Yoma 53b המתפלל צריך שיפסיע שלש פ׳ לאחוריווכ׳ he who is in prayer (when a person enters), must pass three steps backward (when he ends his prayer), and then turn around to salute. Ib. דפסעי להו שלש פ׳ בכריעה אחת they made the three steps back ward with one bow. Snh.22a (he who loses his wife). פְּסִיעוֹתָיו מתקצרות has his steps shortened (his energies broken, with ref. to Job 18:7). Sabb.63b שהיו פְסִיעוֹתֵיהֶם גסות who used to make wide steps. Num. R. s. 4; a. fr.

פְּסִיעָהf. (פָּסַע) step, walk. Ber.6b, a. fr. פ׳ גסה, v. גַּס III. Gen. R. s. 39 ליתן שכר על כל פ׳ ופ׳ to reward him for every step. Koh. R. to VII, 2 ‘and the living shall take it to heart (ib.) זה חי העולמים … על כל פ׳ ופ׳וכ׳ that means the Everliving who rewards man for every step he takes for deeds of charity. Pesik. R. s. 33 (ref. to Is. 51:14) מן אדם שהוא ממהר בפְסִיעָתוֹ בשביל להיפתחוכ׳ art thou afraid of man who hastens his step to have an opening … and runs with hasty step, that he may not miss his bread?; Yalk. Is. 336; a. fr.Pl. פְּסִיעוֹת. Yoma 53b המתפלל צריך שיפסיע שלש פ׳ לאחוריווכ׳ he who is in prayer (when a person enters), must pass three steps backward (when he ends his prayer), and then turn around to salute. Ib. דפסעי להו שלש פ׳ בכריעה אחת they made the three steps back ward with one bow. Snh.22a (he who loses his wife). פְּסִיעוֹתָיו מתקצרות has his steps shortened (his energies broken, with ref. to Job 18:7). Sabb.63b שהיו פְסִיעוֹתֵיהֶם גסות who used to make wide steps. Num. R. s. 4; a. fr.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

יְטִי, יְטָא(cmp. מְטָא, נְטָא, v. P. Sm. 159 1), to incline, turn. Pa. יַטֵּי to adduce, prefer. Y.Ber.II, 4b top לית אפשר דלא י׳ מילה it was impossible that he should not have brought on (in his lecture) a word (alluding to the exodus from Egypt); cmp. Bab. ib. 13b מהדר רבי אשמעתאוכ׳. (Vers. in Fr. Ahăb. Zion: יָטִיף; ed. Lehm. יַיְתִי, v. אֲתָא. Af. אַיְיטִי to hand, reach over. Gen R. s. 38 א׳ לי כולבא Ar. s. v. כלב (ed. אייתי … קולב׳; Yalk. Gen. 62 אמטי) hand me a pair of tongs (an axe). Gen. R. s. 15, end דאַיְיטִיאַתוכ׳ Ar. s. v. ברת (ed. אמטיית), v. אַלִּיתָא. Koh. R. to III, 9 כל … יַיְטֵי ליה מהוכ׳ every one shall bring for himself something whereon to recline.

יְטִי, יְטָא(cmp. מְטָא, נְטָא, v. P. Sm. 159 1), to incline, turn. Pa. יַטֵּי to adduce, prefer. Y.Ber.II, 4b top לית אפשר דלא י׳ מילה it was impossible that he should not have brought on (in his lecture) a word (alluding to the exodus from Egypt); cmp. Bab. ib. 13b מהדר רבי אשמעתאוכ׳. (Vers. in Fr. Ahăb. Zion: יָטִיף; ed. Lehm. יַיְתִי, v. אֲתָא. Af. אַיְיטִי to hand, reach over. Gen R. s. 38 א׳ לי כולבא Ar. s. v. כלב (ed. אייתי … קולב׳; Yalk. Gen. 62 אמטי) hand me a pair of tongs (an axe). Gen. R. s. 15, end דאַיְיטִיאַתוכ׳ Ar. s. v. ברת (ed. אמטיית), v. אַלִּיתָא. Koh. R. to III, 9 כל … יַיְטֵי ליה מהוכ׳ every one shall bring for himself something whereon to recline.

יְטִי, יְטָא(cmp. מְטָא, נְטָא, v. P. Sm. 159 1), to incline, turn. Pa. יַטֵּי to adduce, prefer. Y.Ber.II, 4b top לית אפשר דלא י׳ מילה it was impossible that he should not have brought on (in his lecture) a word (alluding to the exodus from Egypt); cmp. Bab. ib. 13b מהדר רבי אשמעתאוכ׳. (Vers. in Fr. Ahăb. Zion: יָטִיף; ed. Lehm. יַיְתִי, v. אֲתָא. Af. אַיְיטִי to hand, reach over. Gen R. s. 38 א׳ לי כולבא Ar. s. v. כלב (ed. אייתי … קולב׳; Yalk. Gen. 62 אמטי) hand me a pair of tongs (an axe). Gen. R. s. 15, end דאַיְיטִיאַתוכ׳ Ar. s. v. ברת (ed. אמטיית), v. אַלִּיתָא. Koh. R. to III, 9 כל … יַיְטֵי ליה מהוכ׳ every one shall bring for himself something whereon to recline.

יְטִי, יְטָא(cmp. מְטָא, נְטָא, v. P. Sm. 159 1), to incline, turn. Pa. יַטֵּי to adduce, prefer. Y.Ber.II, 4b top לית אפשר דלא י׳ מילה it was impossible that he should not have brought on (in his lecture) a word (alluding to the exodus from Egypt); cmp. Bab. ib. 13b מהדר רבי אשמעתאוכ׳. (Vers. in Fr. Ahăb. Zion: יָטִיף; ed. Lehm. יַיְתִי, v. אֲתָא. Af. אַיְיטִי to hand, reach over. Gen R. s. 38 א׳ לי כולבא Ar. s. v. כלב (ed. אייתי … קולב׳; Yalk. Gen. 62 אמטי) hand me a pair of tongs (an axe). Gen. R. s. 15, end דאַיְיטִיאַתוכ׳ Ar. s. v. ברת (ed. אמטיית), v. אַלִּיתָא. Koh. R. to III, 9 כל … יַיְטֵי ליה מהוכ׳ every one shall bring for himself something whereon to recline.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v.

עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v.