at·geirr

(-s, -ar), m.

1) spear;

2) the point of an anvil (nefsteði).

* * *

m. [A. S. gâr; Hel. gêr; O. H. G. keir, whence kesja, q. v.; cp. also Lat. gaesum, a Teut.-Lat. word]:—a spear, Edda 41, Fms. i. 177, Hm. 15, 37, Hkv. 1. 15, Hbl. 40; Odin is represented wielding a geir, called Gungnir, as are also the Valkyrjur; marka sik geirs-oddi, to mark oneself in the breast with a spear’s point, so as to make blood flow, was a heathen rite whereby warriors on their death-bed devoted themselves to Odin; it was the common belief that a man who died a natural death was not admitted into Valhalla after death; this rite is only mentioned in mythical Sagas such as Yngl. S. ch. 10; cp. also Gautr. S. ch. 7.—þá stakk Starkaðr sprotanum á konungi ok mælti, nú gef ek þik Óðni: the origin of this rite is in Hm., where Odin himself is represented as hanging on the tree Yggdrasil ‘wounded with a spear and given to Odin, myself to myself;’ some trace it to a Christian origin, which is not very likely. Again, the cruel blóðörn (q. v.) is no doubt connected with this kind of sacrifice to Odin.

II. a pr. name, and also in many compds, Sig-geirr, Þór-geirr, Ás-geirr, Vé-geirr ( the holy spear), and Geir-hildr, Geir-ríðr, Geir-mundr, Geir-laug, Geir-röðr, and many others, vide Landn. Geira, u, f. a pr. name, Landn.

m. propr.

* * *

с. м. р. - a- копье

m. (false spelling arngeirr), a bill or halberd, undoubtedly a foreign weapon, rarely mentioned in the Sagas, but famous as the favourite weapon of Gunnar of Hlíðarendi; mentioned besides in Sks. 392, Landn. 163, Eb. 120, Fms. iii. 100, v. 249, Fas. iii. 462, but esp. Nj. 44, 45, 84, 95, 97, 108, 114, 119: in the Nj. used generally of thrusting, but also of hewing; Högni hjó í sundr spiót skaptið með atgeirinum, en rekr atgeirinn i gegnum hann, H. hewed in sunder the spearshaft with the bill, and drives the bill through him, Nj. 119; in Landn. 163 mentioned as a javelin.

m. propr.

* * *

с. м. р. - a- мужское имя

m. propr.

m. propr.

m. propr.

m. -a- propr.

m. propr.

(gen. friðar), m.

1) peace, personal security. biðja e-n friðar, to sue for peace;

2) love, friendship frið at kaupa, to purchase (thy) love.

* * *

m., gen. friðar, dat. friði, [Ulf. renders εἰρήνη by gavairþi, but uses the verb gafriþon = καταλλάττειν, and gafriþons = καταλλαγή; A. S. frið and freoðo; mod. Germ. friede; Dan. and Swed. fred; lost in Engl., and replaced from the Lat.]:—peace, but also personal security, inviolability: in the phrases, fyrirgöra fé ok friði, to forfeit property and peace, i. e. be outlawed, Gþl. 160; setja grið ok frið, to ‘set,’ i. e. make, truce and peace, Grág. ii. 167: til árs ok friðar, Hkr. i. 16; friðr ok farsæla, Bs. i. 724; vera í friði, to be in safe keeping, Al. 17; biðja e-n friðar, to sue for peace, Hbl. 28; about the peace of Fróði cp. Edda 78–81, it is also mentioned in Hkv. 1. 13, and Vellekla.

2. peace, sacredness of a season or term, cp. Jóla-f., Páska-f., the peace ( truce) of Yule, Easter; ann-friðr, q. v.

3. peace, rest, tranquillity; gefa e-m frið, to give peace, rest; gefat þínum fjándum frið, Hm. 128.

4. with the notion of love, peace, friendship; friðr kvenna, Hm. 89; frið at kaupa, to purchase love, Skm. 19; eldi heitari brennr með íllum vinum friðr fimm daga, Hm. 50; friðs vætla ok mér, I hoped for a friendly reception, Sighvat, Ó. H. 81; allr friðr ( all joy) glepsk, Hallfred; connected with this sense are friðiil, friðla, friðgin,—this seems to he the original notion of the word, and that of peace metaph.: from the N. T. the word obtained a more sacred sense, εἰρήνη being always rendered by friðr, John xvi. 33,—friðr sé með yðr, peace be with you.

COMPDS: friðarandi, friðarband, friðarboð, friðarboðorð, friðarbréf, friðarfundr, friðargörð, friðarkoss, friðarmark, friðarmenn, friðarskjöldr, friðarstefna, friðarstilli, friðartákn, friðartími.

II. as a prefix in prop. names, Frið-björn, -geirr, -gerðr, -leifr, -mundr; but it is rarely used in olden times; Friðrik, Germ. Friedrich, is of quite mod. date in Icel.

m. heathen priest; chief (in Iceland during the republic).

* * *

a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

1) leaning to one side, lying over, sloping (vóru jakarnir hallir mjök út af skerinu); bera hallt höfuðit, to carry the head on one side; standa höllum fœti, to stand unevenly; verðr hallt á e-n, one is worsted;

2) biassed, partial; inclined or attached to one (hallr til e-s or undir e-n); hallr til illsku, prone, inclined, to evil.

1) slope, hill;

2) big stone (enn harði hallr).

* * *

adj., fem. höll, leaning to one side, swerving, sloping; jakarnir vóru hallir út af skerinu, Eb. 238; jakarnir vóru bæði hálir ok hallir, 240; hann (the ship) ferr jafnan hallr, it heeled over, Fb. i. 520, Fms. x. 368; h. í göngu, limping, Vápn. 6; bera hallt höfuðit, to bear the head on one side, Fms. ii. 70; hallt ker, a half-filled cup, Hm. 51; standa höllum fæti, to stand slanting, Nj. 97; bar hallan skjöldinn, the shield came aslant, Eg. 378; láta verða hallt á e-n, to overmatch one, metaph. from rowing or from the balance, Fbr. 122:—hann lætr ekki á sik hallt, ok höggr í móti, he allowed no inequality, but cut in return, i. e. he paid blow for blow, O. H. L. 92; nú leikr mér þat eigi í hug, at á yðr verði hallt um vár skipti, Þorf. Karl. 404: so in the phrases, aka höllu fyrir e-m (halloki) or aka höllum fæti (MS.), to be upset, to stoop or crouch before one, metaph. from driving, Ld. 206; fara höllum fæti, to he worsted, Bs. i. 907; aka undan höllum (öllum MS.) fæti, Lv. 76.

II. metaph. swerving, biased; alþýðan er höll til ílsku ok synda, Ver. 7; hann var mest hallr at allri vináttu til Inga konungs, Fms. vii. 233: biased, attached to one, vera hallr undir e-n, id.; hann var hallr undir Einar í mála-ferlum þeirra Sturlu, Sturl. i. 75; þvíat hann var meir hallr undir þá feðga, 94; með mikla sveit þá er undir Rómverja vóru hallir, Clem. 29; þvíat hann var mest undir hann hallr at allri vináttu, and hann var mest h. undir Rögnvald jarl, 442, Fms. vii. 229, Bs. i. 714, Stj. 476; cp. vinhallr, partial, as a friend.

m. [Ulf. hallus = πέτρα], a slope, hill; þá gékk hann frá bardaganum upp í hallinn ok settisk þar niðr, Sturl. i. 85; ok var mjök bratt at ganga upp í hallinn til steinveggsins, Fms. vii. 8i, a paraphrase from the verse in p. 82; this sense is rare and obsolete.

II. a big stone, boulder, Gs. 10, 12, 16, 22 (of a millstone); Gísli fær sér hall einn ok kastaði út í skerit, Gísl. 123: of a precious stone, a gem, Fms. iii. 180; gler-h., a crystal (mod.): freq. in pr. names, of men, Hallr, Hall-björn, Hall-dórr (qs. Hall-þórr), Hall-freðr, Hall-gils, Hall-geirr, Hall-grímr, Hall-kell, Hall-mundr, Hall-ormr, Hall-steinn, Hall-varðr, Hall-aðr; of women, Halla, Hall-dóra, Hall-dís, Hall-fríðr, Hall-gerðr, Hall-gríma, Hall-katla, Hall-veig, Hall-vör: suffixed in Þór-hallr and Þór-halla: in local names, Hall-land, a county in Sweden; Hall-lendingar, Hallanders, Fms. xii.

III. metaph. a stain, colour, meton. from steinn, Orkn. (in a verse).

(-s, -ar), m.

1) helm, helmet;

2) rick (of hay or barley).

* * *

m. [Goth. hilms; A. S., Engl., Hel., O. H. G., and Germ. helm; Dan.-Swed. hjalm; Ital. elmo; old Fr. heaume; a Teut. word prob. derived from hylja, to hide]:—a helm, helmet; distinguished from stálhúfa, a steel hood; luktr hjálmr, a closed, shut helm, only occurs in very late writers, e. g. D. N. i. 321; steyptir hjálmar, Gkv. 2. 19, cannot mean cast-iron helmets, but must be helmets coming over the face, as cast-iron was unknown in the Middle Ages, see Aarb. for Nord. Oldk. 1868, p. 9; aringreypir hjálmar, helms shaped like an eagle’s beak, Akv. 3; gull-h., a gilt helm; ár-hjálmr, a brazen helmet, Hkm.: the word âr is A. S., since helmets were of English workmanship, as is seen also in Valskir hjálmar, foreign helmets, which are mentioned by Sighvat.

2. in the mythology Odin is called Hjálm-beri, a, m. helm-bearer, Gm.; he and the Valkyrias were represented as wearing helmets, Edda, Hkm. 9, Hkv. 1. 15; whence the poets call the helmet the hood of Odin (Hropts höttr): the vault of heaven is called the ‘helm’ of the wind, sun, etc., lopt-h., vind-h., sólar-h., Lex. Poët.: the head is called hjálm-stofn, hjálm-staup, hjálm-stallr, hjálm-setr, the stem, knoll, seat of the helm: the weapons, hjálm-angr, -grand, -gagarr, -gríðr, -reyr, -skass, -svell, are called the bane, ogre, etc. of the helm: battle is hjálm-drífa, -grap, -hríð, -rödd, -skúr, -þrima, the storm, gale of the helm: a warrior is hjálm-lestir, -njótr, -njörðungr, -rækjandi, -stafr, -stýrandi, -týr, -þollr, -þróttr: it appears in adjectives, hjálm-faldinn, helm-hooded; hjálm-göfugr, -prýddr, -samr, -tamiðr, decked with, wearing a helm, Lex. Poët.

3. metaph. and mythol.; huliðs-hjálmr, a ‘hiding-helm,’ cap of darkness, Germ. tarn-kappe, which in the popular tales makes the wearer invisible, in Alm. the clouds are so called; ægis-hjálmr (ýgrs-h.), cp. the Αιγίς of the Greek, helm of terror, properly used of serpents, Sæm. 13 (prose), Edda 73, Fas. i. 175: in the phrase, bera ægishjálm yfir e-m, to bear the ægis over or before another, i. e. to hold him in awe and submission, Fm. 16, 17, Ld. 130, Fms. viii. 101, Fas. i. 162, Sd. 155, Hrafn. 19, cp. Ad. 4: in mod. usage, hafa ægis-hjálm í augum, to have an ægis in one’s eyes, i. e. a magical overawing power of eye; cp. hjalm = horror, Ivar Aasen: in pr. names, Hjálmr, Hjálmarr, Hjálm-geirr, Hjálm-grímr, Hjálm-gunnarr, Hjálm-týr, Hjálmr-gerðr, not freq., Landn., Fbr. iii, Edda; suffixed in Vil-hjálmr, William.

II. of helmet-shaped things:

1. a rick of barley, hay, or the like (bygg-h., hey-h., korn-h., q. v.); hlaða korni í hjálma, Ó. H. 30, Stj. 413, N. G. L. ii. 358: also a hay-house, barn, hjálma ok hús, i. 38; cp. hjálm-hús.

2. kerta-hjálmr, ljósa-h., a chandelier.

(gen. -rs and -rar), m. praise.

* * *

m., gen. hróðrar and hróðrs: [A. S. hræð, hrôðer; O. H. G. hruodi; Goth. hrôþ is assumed as the subst. of hrôþeigs, 2 Cor. ii. 14]:—praise, prop. fame, reputation; heyra hróðr sinn, to hear one’s own praise, Fms. v. 174; bera hróðr e-s, 623. 36; hróðrs örverðr, unworthy of praise, Ad. 14, 15; njóta hróðrar, to enjoy one’s praise, Edda (in a verse); mun þinn hróðr ( thy honour) ekki at meiri þó at ek mæla berara, Gísl. 16; hróðr varlega góðr, Fas. i. 267 (in a verse); ú-hróðr, disgrace.

2. esp. an encomium; göra hróðr of e-n, to compose a poem in one’s praise, Kormak; nemi hann háttu hróðrs míns, Edda (in a verse); hlýða hróðri sínum, to give ear to a song of praise, Sighvat. COMPDS (all from poems): hróðrar-gjarn, adj. willing to praise, of a poet, Rekst. 34. hróðr-auðigr, adj. rich in honour, famous, Sighvat. hróðr-barmr, m. the famous, fatal spray (the mistletoe), Vkv. 9. hróðr-barn, n. the glorious child, Lex. Poët. hróðr-deilir, m. a ‘praise-dealer,’ an encomiast, Gísl. 42 (in a verse). hróðr-fúss, adj. = hróðargjarn, Skv. 2. 21. hróðr-görð, f. ‘praise-making,’ an encomium, Lex. Poët. hróðr-kveði, a, m. a ‘praise-singer,’ a poet. Fas. iii. 36. hróðr-mál, n. pl. a song of praise, Hd. hróðr-smíð, f. = hróðrgörð, Lex. Poët. hróðr-sonr, m. = hróðmögr, Fms. vi. 348. hróðr-tala, u, f. praise, Lex. Poët.

II. in a few instances the sense is ambiguous, and probably to be derived from hrjóða, to destroy, e. g. in Hróðvitnir, m. the fatal, murderous wolf, Edda 58, Gm. 39, Ls. 39: perh. also in hróðrbarmr (above).

III. in pr. names as prefix (cp. O. H. G. Hruod-land = Roland), Hróð-marr, Hróð-geirr; assimil. in Hrol-leifr, Hrol-laugr: absorbed in Hró-arr (qs. Hróðarr = Hrod-here), Hró-aldr, Hró-mundr: as also in Hrœ-rekr (A. S. Hrêðric = Engl. Roderick), Hró-bjartr (= Engl. Robert), Hrolfr (qs. Hróð-úlfr = Germ. Rudolph, Engl. Ralph): also, Hróð-ný, a woman’s name, Landn.: the obsolete pr. names Hreið-arr and Hreið-marr may also belong to the same root; as also Hreið-Gotar or Reið-Gotar (A. S. Hrêðgotan), a division of the Goths, Hervar. S., Skjöld.

* * *

(-da, -dr), v.

1) to name (nefndu þinn föðr); nefna sik, to name one’s name; nefna e-n á nafn, to name by name; Oddr er maðr nefndr, there is a man mentioned, of the name of Odd;

2) to mention by name, point out (nefni ek til þess Björn ok Helga);

3) to name, appoint, order (nefndi konungr nökkura menn at ganga upp á eyna);

4) a law term, to call (n. menn í dóm); to summon, cite (allir aðrir, þeir sem þannig vóru nefndir); to levy (n. lið ór heruðum);

5) refl., nefnast, to give one’s name as, call oneself (hann nefndist Hrappr).

f. naming, nomination (cf. dómnefna).

* * *

and nemna, d, [nafn; Goth. namnjan; Germ.; nennen], to name; kona Manue fæðir son ok nefnir Samson, Stj. 410; nefndú þinn föður! Hkv. Hjörv. 16; veit ek þann mann er þora man, … nefndú hann ! Nj. 89; á bréfi þessu vóru nefndir ( specially named) hinir stærstu höfðingjar, Fagrsk. 91; maðr er nefndr Mörðr, Nj. 2; nefna sik, to name one’s name, 6; Hallfreðr nefndi sik, Fms. ii. 86: n. e-n á nafn, to name by name; hann kallaði á menn mína ok nefndi á nafn, Nj. 211; nefna barn á nafn (in christening), N. G. L. i. 339: in a narrative, maðr er nefndr Mörðr, a man was named M., i. e. there was a man named Mord, Nj. 1; ‘maðr er nefndr N.’ is a standing phrase in the Sagas: Oddr er maðr nefndr, ok var Örlygsson, Gísl. 12; tveir menn eru nefndir, Þorkatlar tveir, 8; Bræðr þrír eru nefndir til sögunnar, hét einn … Nj. 22; sá maðr er nefndr til sögunnar er Geirr goði hét, now the story names a man who hight G., Nj, passim, cp. N. M. hét maðr.

2. to mention by name, to name, point out; vóru þessir staðir á nefndir, Bs. i. 731; hann nefndi til þess skipstjórnar-menn, Eg. 33; nefni ek til þess Björn ok Helga, Ld. 14; hann eggjaði mága sína ok nefndi til Hjarranda, Dropl. 24: instances influenced by the Latin, nefndr Eiríkr, the said E., Fms. xi. 412; opt nefndir menn, Dipl. v. 26; fyrr-nefndr, above-named.

II. to name, order, appoint; nemdi konungr nökkura menn at ganga upp á eyna, Fms. ii. 285; n. mann til skipstjórnar, Fb. i. 186: as a law term, to call, nefna vátta, n. mann í dóm, Nj. 14, Dropl. 13, Grág. i. 15, 72, passim; n. féránsdóm, Grág. i. 80; n. dóm á máli, Nj. passim: to summon, cite, allir aðrir þeir sem þannig vóru nefndir, Fms. ix. 279: to levy, n. lið ór héruðum, vii. 299; cp. nefnd, dómnefna.

III. reflex. to name oneself, give up one’s name; hann nefndisk Hrappr, Nj. 130; hanu spyrr hvat kvenna hón væri, hón nefndisk Hallgerðr, id.; hón nefndisk fyrir þeim Gunnhildr, Fms. i. 8; ok nefndisk Þýr, Rm. 10.

2. to be summoned, cited; ef sá maðr lætr í dóm nefnask, Grág. i. 16.

(-s, -ar), m.

1) point of a weapon; með oddi ok eggju, with point and edge, at the sword’s point, by force (heimta, eyða e-t með oddi ok eggju); brjóta odd af oflæti sínu, to break the point of one’s pride, to humble oneself;

2) spear (fölvir oddar);

3) spur (þótt vér jói óra oddum keyrum);

4) leader (hann var o. ok œsir fyrir þessum úráðum);

5) the front (hann hafði yxnum skipat í odd á liði sínu).

* * *

m. [A. S. ord; Germ. ort = ‘point’ of land, spot, place, but in early Germ. = Lat. cuspis; Dan.-Swed. od, odd]:— a point of a weapon Am. 59, Karl. 506, K. Þ. K. 96, and in countless instances, knífs-oddr, nálar-o., als-o., spjóts-o. (but blóðrefill of a sword): the allit. phrase, oddr ok egg, Hom. 33; með oddi ok eggju, with point and edge, at the sword’s point, by force, Nj. 149, Grág. ii. 13; ætla ek at sækja oddi ok eggju frændleifð mína, Ó. H. 32; brjóta odd af oflæti sínu, to break the point of one’s pride, to humble oneself, Nj. 94: poët. a point, spear, fölvar oddar, Hkv. 1. 52; seðja ara oddum, 2. 7; oddar görva jarli megin, see jarl.

2. a spur, which in olden times had a single point, see Worsaae, No. 356.

II. metaph. the front; hann hafði yxnum skipat í odd á liði sínu, Fms. x. 404.

2. a leader; hann var oddr ok æsir fyrir þessum úfriði, Fms. viii. 57, v. l.

III. a pr. name, Oddr as well as Oddi: in compds, of men, Odd-björn, Odd-geirr, Odd-leifr, Odd-marr; of women, Odd-björg, Odd-fríðr, Odd-katla, Odd-laug, Odd-leif, Odd-ný, and in the latter part Þór-oddr, Arn-oddr, Landn.

1) scorched, pinched from dryness; með skörpum reipum, with hard ropes; s. belgr, a shrivelled skin; s. fiskr, dried (hard) fish;

2) barren (landit er skarpt ok lítit matland);

3) sharp, vehement, bitter (skörp deila); taka skarpara á, to pull sharper;

4) tight, strong (skarpar álar þóttu þér Skrýmis vera);

5) keen, sharp, of a weapon (skörp sverð).

* * *

skörp, skarpt, adj.; [A. S. scearp; Engl. sharp; Germ. scharf; akin to skorpinn, related to a lost strong verb]:—sharp, prop. scorched or pinched from dryness; með skörpum reipum, with hard ropes (of ropes of skin), Stj. 416; því harðara er hann brautsk, því skarpara varð bandit, Edda 20; skarpar álar, Ls. 62; skarpr belgr, a shrivelled skin, Hm. 135; skörp skrydda, Gd. 34; skarpr skinn-stakkr, Fas. ii. 147; skarpr fiskr (mod. harðr), a dried fish, Bs. i. 209, 365, 367, H. E. ii. 120; skörp skreið, id., i. 457.

II. metaph. sharp, barren (Engl. farmers speak of a sharp gravel); landit er skarpt ok lítið matland, Fms. vii. 78; eiga skarpan kost, to have small fare; það er skarpt um, dearth, want (cp. Engl. sharp-set).

2. sharp, bitter; skörp deila, Stj. 234; hin skarpa skálmöld, Sturl. (in a verse); skarpt él, Edda (Ht.); skörp skæra, Fms. vi. 64 (in a verse); taka skarpara á, to pull sharper, Gs. 19; s. í sókn, Trist.

3. keen, sharp, of a weapon; skörp sverð, Þiðr. 322; skarpr geirr, Gs. 14; skarpr brandr, Rekst. 6; skarpr hamarr, Haustl.:—keen, acute, of the intellect, hann er skarpr, flug-skarpr; ó-skarpr, dull, freq. in mod. usage.

III. in pr. names, Skarp-héðinn, prop. ‘parched goat-skin,’ see Nj.

* * *

(pl. -ar), f.

1) score, notch, incision;

2) a rift in a rock or precipice (hleypr hann ofan fyrir skorina).

* * *

f., pl. skorar, a score, notch, incision; setja þrjár skorar á dyra-stoð, N. G. L. i. 55; bera, þola skor, to ‘thole a score,’ stand a cut, of a good silver coin (bad coins were merely silvered over), Grág. i. 392, 500; hvítr í skor, white in the cut, of silver, Hkr. i. 185.

2. [North. E. scar, scaur], a rift in a rock or precipice; hleypr hann ofan fyrir skorina, Gísl. 158; er þú vatt þá sjau í skorinni, Nj. 146; svelta sem refr í skor, Fas. iii. 180, 636; fóta-festi í einni lítilli skor, Barl. 56; Skorar-geirr, a nickname, Nj.: the name of a cloven mountain north of Broadfirth in Icel., milli Skorar og Jökuls: berg-skor, hellis-skor, kletta-skor.

II. a tally or stick for counting, a score or notch being made for every twenty; ef skip skal skipa … þá skal skorar ( they scored the roll) selja ármanni í hönd, ok augljós nef þau öll göra at bryggju-sporði, er skorat er fyrir, N. G. L. i. 202; hence,

2. a score, a tale of twenty; ellefu skorar af karlmönnum, sjau skorar af börnum, 415. 16.

(pl. -jar), f. sense, knowledge, understanding; vita, kunna, hafa s. (or skynjar) á e-u, to have knowledge of, understand (Flosi kvazt eigi vita s. á, hverir lögmenn væri mestir); hann kunni allra s. í borginni, he knew all the people in the town; bera s. yfir e-t, to have knowledge of a thing, understand it; gjalda s. fyrir e-t, to give account of, account for; Loki sagði s. á öllum gripum, explained all the objects.

n. = skyn, f. (kunna gott s.).

* * *

n. and f., skynjar, f. pl.; in sing. this word is mostly neut., but in old writers also fem.

α. fem., nökkura skyn, O. H. L. 5; mesta skyn, Edda i. 174; með náttúrligri skyn, Thom. 383; slíka skyn, K. Á. 194; fulla skyn, Clar.

β. neut., gott skyn, Lv. 43; lítið skyn, Nj. 69 (in a verse), Róm. 145; skyns ok skilningar, Cod. Arna-Magn. 234 (vellum); at skyni sjálfs sín, Eb. 248; fullt skyn, Clar. (vellum 657); nokkut skyn, Skáld 11. 63; lítið grasbíta skyn, Nj. (in a verse), and so throughout in mod. usage; the Dan. skjön is also neut.: in other instances when the word stands single in acc. and without an adjective the gender cannot be ascertained.

2. plur., neut., lítil skyn, Fms. vi. 276: fem. skynjar, Sighvat, Fms. v. 209, Fb. i. 207, ii. 332, Sturl. ii. 22 (in a verse), but it is obsolete.

B. Sense, perception, understanding; þessar stjörnur sagði Plato hafa lif ok skyn, Skálda 174; vita, kunna, hafa skyn á e-u. to have a sense of, understand, know; en þessir hafa svá út komit at menn hafi helzt skyn á vitað, Bs. i. 64; Flosi kvaðsk eigi vita skyn á hverir lögmenn væri mestir, Nj. 223; meðal N.N. ok N.N. sonar, sem ér vituð skyn á, Grág. ii. 167; þeir vissu litið skyn a Rómverjum, Róm. 145: líkligt at konungr myndi lítil skyn á mér kunna. Fms. vi. 276; mönnum er vér vitum eigi skyn á, xi. 323; hann kunni allra skyn í borginni, knew all the people in the town, vi. 410; vissi hón skynjar (skyn, i. 186, l. c.) á honum ok ætt hans, Fb. i. 207; gékk hann út um nætr ok sá himintungl, ok hugði at vandiiga, ok kunni þar á. gott skyn, Lv. 43; en Oðinn bar þeim mun vest þenna skaða, sem hann kunni mesta skyn ( he knew best) hversu mikil aftaka ok missa Ásunum var í fráfalli Baldrs, Edda 37, O. H. L. 5; öngar skynjar höfðu þau á heilagri trú, Fb. ii. 332; kunna mestar skynjar e-s, to understand best, Sighvat; veit ek á þvi skynjar, Sturl. ii. 22 (in a verse); bera skyn yfir e-t. to have perception of a thing, understand, perceive it, Fms. xi. 438; sagði skyn á öllum gripum, explained all the objects, Edda i. 342; gjalda skyn fyrir. to give reason for, account for, Bs. i. 198; skal þá hverr gjalda skyn fyrir sín verk ok vilja, Barl. 124; áðr Geirr góði fann þat af skyni sjálfs; síns at honum fakkuðusk skotvápnin, Eb. 248.

II. in the phrase, í e-a skyni, with that meaning, intention; í góðu skyni, with good intent; eg; gaf þér bókina í því skyni, at þú skyldir læra hana.