as+to+thee

עיים Y.Yeb.IV, end, 6c הן דעיימך רגלך, read as Y.Kidd.III, 64d top: הן דעימך מגליךוכ׳ he who is with thee (I, thy friend) exiles thee (advises thee to emigrate), before Samuel comes and disfranchises thee.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

קָבַלII (cmp. חבל) to feel oppressed; to cry; (cmp. צָוַח) to complain, bring charges. Yad. IV, 6 קוֹבְלִין אנו עליכם we cry out against you (we say, ‘woe unto you). Ib. 8 קוֹכֵל אני עליכם I accuse you. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29, v. קָרַב) אמר (לו)הקב״ה היום קובל עליך לומר בי הוא יקום (not כי) the Lord said to him, the day brings suit against thee (summons thee before court) saying, with me (on this day) he shall stand (before the throne of justice); Tanḥ. Vayḥi 2; Yalk. Kings 168. Deut. R. s. 9 (ref. to Deut. 31:14 הן קרבו) היום קבל לפניהקב״הוכ׳ (some ed. קובל) the day cried out before the Lord saying, O Lord, I will not move, I will not set, and Moses shall live; Yalk. ib. 941 כאדם שאומר פלוני קובל … כך היום קובלוכ׳ (not קיבל) as one says, that man is bringing charges against thee …, so (the Lord said,) the day is summoning thee, but the sun said, I will not move Y.Peah I, 15c אמו של … וקָבְלָה עליו לרבותינווכ׳ R. Yishmaels mother … came and complained of him before our teachers, saying ; Y.Kidd.I, 61b; a. e. Hif. הִקְבִּיל same. Ab. dR. N. ch. XVI הִקְבִּילָהוכ׳ she complained to her mistress.

קָבַלII (cmp. חבל) to feel oppressed; to cry; (cmp. צָוַח) to complain, bring charges. Yad. IV, 6 קוֹבְלִין אנו עליכם we cry out against you (we say, ‘woe unto you). Ib. 8 קוֹכֵל אני עליכם I accuse you. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29, v. קָרַב) אמר (לו)הקב״ה היום קובל עליך לומר בי הוא יקום (not כי) the Lord said to him, the day brings suit against thee (summons thee before court) saying, with me (on this day) he shall stand (before the throne of justice); Tanḥ. Vayḥi 2; Yalk. Kings 168. Deut. R. s. 9 (ref. to Deut. 31:14 הן קרבו) היום קבל לפניהקב״הוכ׳ (some ed. קובל) the day cried out before the Lord saying, O Lord, I will not move, I will not set, and Moses shall live; Yalk. ib. 941 כאדם שאומר פלוני קובל … כך היום קובלוכ׳ (not קיבל) as one says, that man is bringing charges against thee …, so (the Lord said,) the day is summoning thee, but the sun said, I will not move Y.Peah I, 15c אמו של … וקָבְלָה עליו לרבותינווכ׳ R. Yishmaels mother … came and complained of him before our teachers, saying ; Y.Kidd.I, 61b; a. e. Hif. הִקְבִּיל same. Ab. dR. N. ch. XVI הִקְבִּילָהוכ׳ she complained to her mistress.

קְטַל 1) to cut. Snh.74b if a gentile says to a Jew, קְטוֹל אספסתאוכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentiles intention is merely to make him commit a sin; Yeb.121b. Sabb.95a רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh.33a אטו אנן קַטְלֵיוכ׳ are we reed-cutters?; a. e. 2) to kill. Targ. Gen. 5:8. Targ. Ex. 4:23, sq.; a. fr.Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. 23:8. Targ. Prov. 7:26; a. fr.Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh.96b עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74a אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א״ל לִיקְטְלוּךְ ולא תִיקְטוֹלוכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder ? Cant. R. to IV, 1 (expl. טרף, Gen. 8:11) קטילוכ׳ killed, as we read (Gen. 37:33) ṭarof ; אמר לה אילו לא קְטַלְתִּינֵיהוכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. Pa. קַטֵּיל same, to Kill. Targ. Ex. 17:3. Targ. II Kings 17:26; a. fr.Y.Taan.IV, 69a והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e. Ithpe. אִתְקְטִיל, אִיקְּטִיל to be killed, put to death. Targ. Ex. 21:15. Targ. Prov. 22:13; a. fr.Keth.35b אע״ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e.

קְטַל 1) to cut. Snh.74b if a gentile says to a Jew, קְטוֹל אספסתאוכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentiles intention is merely to make him commit a sin; Yeb.121b. Sabb.95a רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh.33a אטו אנן קַטְלֵיוכ׳ are we reed-cutters?; a. e. 2) to kill. Targ. Gen. 5:8. Targ. Ex. 4:23, sq.; a. fr.Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. 23:8. Targ. Prov. 7:26; a. fr.Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh.96b עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74a אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א״ל לִיקְטְלוּךְ ולא תִיקְטוֹלוכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder ? Cant. R. to IV, 1 (expl. טרף, Gen. 8:11) קטילוכ׳ killed, as we read (Gen. 37:33) ṭarof ; אמר לה אילו לא קְטַלְתִּינֵיהוכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. Pa. קַטֵּיל same, to Kill. Targ. Ex. 17:3. Targ. II Kings 17:26; a. fr.Y.Taan.IV, 69a והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e. Ithpe. אִתְקְטִיל, אִיקְּטִיל to be killed, put to death. Targ. Ex. 21:15. Targ. Prov. 22:13; a. fr.Keth.35b אע״ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e.

קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רַבִּיm. (v. רַב II) (my teacher, my master, Rabbi, title of scholars, esp. of the Tannaim, and of the Palestinian Amoraim. B. Mets.85a חכים … ור׳ קרו לךוכ׳ I shall make thee a ḥackim, and a gold-embroidered cloak they shall spread over thee, and Rabbi they shall call thee Ib. 84a מאי …ר׳ קרו לי והכאר׳וכ׳ what good hast thou done me, there (among the Roman gladiators) they called me Rabbi (master), and here (as a scholar) they call me Rabbi. Ab. Zar.17b ומ״ט קרו לךר׳ רַבָּןוכ׳ and why do they call thee Rabbi? I am the chief master of weavers. Ib. ר׳ אלעזר; a. v. fr.Esp. Rabbi, surname of R. Judah han-Nasi. Gitt.59a מימות משה ועדר׳וכ׳ from the days of Moses to those of Rabbi we do not meet with learning and high office in one place (combined in one person). Ber.13a; Sot.32b. B. Mets.85a; a. v. fr.

רַבִּיm. (v. רַב II) (my teacher, my master, Rabbi, title of scholars, esp. of the Tannaim, and of the Palestinian Amoraim. B. Mets.85a חכים … ור׳ קרו לךוכ׳ I shall make thee a ḥackim, and a gold-embroidered cloak they shall spread over thee, and Rabbi they shall call thee Ib. 84a מאי …ר׳ קרו לי והכאר׳וכ׳ what good hast thou done me, there (among the Roman gladiators) they called me Rabbi (master), and here (as a scholar) they call me Rabbi. Ab. Zar.17b ומ״ט קרו לךר׳ רַבָּןוכ׳ and why do they call thee Rabbi? I am the chief master of weavers. Ib. ר׳ אלעזר; a. v. fr.Esp. Rabbi, surname of R. Judah han-Nasi. Gitt.59a מימות משה ועדר׳וכ׳ from the days of Moses to those of Rabbi we do not meet with learning and high office in one place (combined in one person). Ber.13a; Sot.32b. B. Mets.85a; a. v. fr.

[diːɐ] to you; (obs, dial) to thee; (nach Präpositionen) you; (obs, dial) thou 1. 2. 1. 2.