-
61 ossu
1.ōs, ōris (no gen. plur.), n. [kindr. with Sanscr. āsya, os, vultus, facies], the mouth (syn. bucca): quam tibi ex ore orationem duriter dictis dedit, Enn. ap. Non. p. 512, 8:B.ex ore in ejus os inflato aquam dato palumbo,
Cato, R. R. 90:ad haec omnia percipienda os est aptissimum,
Cic. N. D. 2, 54, 184:oris hiatus,
id. ib. 2, 47, 122:os tenerum pueri,
Hor. Ep. 2, 1, 126:fetidum,
Cic. Pis. 7, 13:trilingue,
Hor. C. 2, 19, 31:os loquentis Opprimere,
Ov. M. 3, 296: in ore omnium esse, to be in everybody's mouth, to be the common talk:in ore est omni populo,
Ter. Ad. 1, 2, 13:istius nequitiam in ore vulgi atque in communibus proverbiis esse versatam,
Cic. Verr. 2, 1, 46, § 121:Harmodius in ore est,
id. Tusc. 1, 49, 116:in ore omnium,
id. Verr. 2, 2, 23, § 56:habere aliquid in ore,
to have a thing in one's mouth, be constantly talking of it, id. Fam. 6, 18, 6; id. ib. 5, 16, 2; id. Fin. 3, 11, 37; id. Att. 14, 22, 2:poscebatur ore vulgi dux Agricola,
with one voice, one consent, unanimously, Tac. Agr. 41.—So, uno ore, unanimously, Ter. Phorm. 4, 3, 20; id. And. 1, 1, 69; Curt. 10, 2, 18; Cic. Lael. 23, 86; Sen. Ep. 81, 31:uno omnes eadem ore fremebant,
Verg. A. 11, 132: volito vivus per ora virūm, soon become famous, Enn. ap. Cic. Tusc. 1, 15, 34 (Epigr. v. 4 Vahl.):virūm volitare per ora,
Verg. G 3, 9:in ora vulgi, or hominum pervenire, or abire,
to get into people's mouths, become the common talk, Cat. 40, 5; Liv. 2, 36, 3:ire per ora Nomen,
Sil. 3, 135:hic Graecā doctrinā ore tenus exercitus animum bonis artibus non induerat,
i. e. only as far as his tongue, only so as to talk, Tac. A. 15, 45.—Hence, os suum aperire (eccl. Lat.), to begin to speak, Vulg. Job, 33, 2; id. Ecclus. 51, 33 et saep.:os alicujus aperire,
to cause to speak, id. Ezech. 33, 22; cf. id. ib. 24, 27;3, 27.—But: aperuerunt super me os suum, sicut leo,
threatened, Vulg. Psa. 21, 13: os sublinere alicui, to cheat, befool, v. sublino.—Esp.: pleno ore, i. e. heartily, zealously:II.ea nescio quomodo quasi pleniore ore laudamus,
Cic. Off. 1, 18, 61.—Transf.A.In gen.: the face, countenance (syn.:B.vultus, facies), acutis oculis, ore rubicundo,
Plaut. Ps. 4, 7, 118:figura oris,
Ter. Eun. 2, 3, 26: iratorum, [p. 1282] Cic. Off. 1, 29, 102:in ore sunt omhia, in eo autem ipso dominatus est omnis oculorum,
i. e. every thing depends on the countenance, id. de Or. 3, 59, 221:in tuo ore vultuque acquiesco,
id. Deiot. 2, 5:concedas hinc aliquo ab ore eorum aliquantisper,
come out from them, out from their presence, leave them alone, Ter. Heaut. 3, 3, 11. —So of lower animals:insignis et ore Et rutilis clarus squamis,
Verg. G. 4, 92:ore rubicundo (gallina),
Plin. 10, 56, 77, § 156:ales cristati cantibus oris,
Ov. M. 11, 597:coram in os aliquem laudare,
to praise one to his face, Ter. Ad. 2, 4, 5:alicui laedere os,
to insult one to his face, id. ib. 5, 4, 10:praebere os,
to expose one's self to personal insults, id. ib. 2, 2, 7; so,os praebere ad contumeliam,
Liv. 4, 35:in ore parentum liberos jugulat,
before their parents' eyes, Sen. Ben. 7, 19, 8:quae in ore atque in oculis provinciae gesta sunt,
Cic. Verr. 2, 2, 33, § 81:in ore omnium cotidie versari,
id. Rosc. Am. 6, 16:ut esset posteris ante os documentum Persarum sceleris sempiternum,
id. Rep. 3, 9, 15:illos aiunt epulis ante ora positis excruciari fame,
Macr. Somn. Scip. 1, 10, 13:ante ora conjugum omnia pati,
Liv. 28, 19, 12.—So of the face, front, as indicative of modesty or impudence: os habet, linguam, perfidiam, = Engl. cheek, Plaut. Mil. 2, 2, 33:os durum!
you brazen face! Ter. Eun. 4, 7, 36:os durissimum,
very bold, Cic. Quint. 24, 77:impudens,
Ter. Eun. 3, 5, 49:quo redibo ore ad eam, quam contempserim?
with what face? id. Phorm. 5, 7, 24; cf. id. ib. 5, 9, 53; id. Heaut. 4, 3, 22; Liv. 26, 32.—Hence, transf., boldness, effrontery, impudence:quod tandem os est illius patroni, qui, etc.,
Cic. de Or. 1, 38, 175:nostis os hominis, nostis audaciam,
id. Verr. 2, 2, 20, § 48; id. Rab. Post. 12, 34:non, si Appii os haberem,
id. Fam. 5, 10, a, 2; id. ib. 9, 8, 1.—On the contrary: os molle, modest, bashful:nihil erat mollius ore Pompeii,
Sen. Ep. 11, 3.—The head:C.Gorgonis os pulcherrimum, cinctum anguibus,
Cic. Verr. 2, 4, 56, § 124:truncis arborum antefixa ora,
Tac. A. 1, 61. —Speech ( poet.):D.ora sono discordia signant,
Verg. A. 2, 423.—A mouth, opening, entrance, aperture, orifice:E.os lenonis aedium,
Plaut. Ps. 4, 1, 41:porta velut in ore urbis,
Liv. 25, 11 fin.:ingentem lato dedit ore fenestram,
Verg. A. 2, 482:Ponti,
Cic. Verr. 2, 4, 58, § 129:os atque aditus portus,
id. ib. 2, 5, 12, §30: specūs,
entrance, Tac. A. 4, 59:vascula oris angusti,
Quint. 1, 2, 28:ulceris,
Verg. G. 3, 454:Tiberis,
Liv. 1, 33:venarum,
Cels. 2, 7.— Also of the sources of a stream:fontem superare Timavi, Unde per ora novem, etc.,
Verg. A. 1, 245.—The beak of a ship:F.ora navium Rostrata,
Hor. Epod. 4, 17.—Os leonis, lion's-mouth, a plant, Col. 10, 98.—G.The edge of a sword:2.interfecit in ore gladii,
Vulg. 1 Reg. 15, 8; id. 4 Reg. 10, 25 et saep.ŏs, ossis (collat. form ossum, i, Varr. ap. Charis. p. 112 P.; Att. ap. Prisc. p. 750 ib.; Tert. Carm. adv. Marc. 2, 196: ossu, u, Charis. p. 12 P.—In plur.:I.OSSVA for OSSA, freq. in inscrr.,
Inscr. Orell. 2906; 4361; 4806; Inscr. Osann. Syll. p. 497, 1; Cardin. Dipl. Imp. 2, 11: ossuum for ossium, Prud. steph. 5, 111), n. [prop. ossis for ostis, kindred with Sanscr. asthi, os; Gr. osteon; Slav. kostj], a bone (class.).Lit.:B.quid dicam de ossibus?
Cic. N. D. 2, 55, 139:cur hunc dolorem cineri ejus atque ossibus inussisti? (i. e. mortuo),
id. Verr. 2, 1, 44, § 113; id. ib. 2, 5, 49, § 128: ossa legere, to gather up the bones that remain after burning a corpse, Verg. A. 6, 228; Sen. Ira, 2, 33, 6:condere,
to bury, Verg. A. 5, 47: ossa legere, to extract fragments of bone from a wound, Sen. Ben. 5, 24, 3; id. Prov. 3; Quint. 6, 1, 30: tum vero exarsit juveni dolor ossibus ingens, in his bones, i. e. in his inmost part, in his soul, Verg. A. 5, 172:cui versat in ossibus Durus amor,
id. G. 3, 258; id. A. 6, 55; cf. Vulg. Job, 4, 14.—Transf., the hard or innermost part of trees or fruits:II.arborum ossa,
i. e. the inside wood, the heart, Plin. 17, 27, 43, § 252:olearum ac palmularum,
i. e. the stones, Suet. Claud. 8.—Trop., the bones, the solid parts or outlines of a discourse:utinam imitarentur (Atticos dicendo), nec ossa solum, sed etiam sanguinem,
Cic. Brut. 17, 68; cf. id. Fin. 4, 3, 6; Quint. 1, p. 34. -
62 ἐν
ἐν, poet. [full] ἐνί, [full] εἰν, [full] εἰνί (Il.8.199, etc.), forms used by [dialect] Ep. and Lyric Poets as the metre requires, but only as f.l. in Trag.,A ; : Arc. and Cypr. [full] ἰν IG5(2).3.5, al., Inscr.Cypr.135.9 H., al.0-0PREP. WITH DAT. AND ACC. Radical sense, in, into.A WITH DAT.I OF PLACE,1 in,νήσῳ ἐν ἀμφιρύτῃ Od.1.50
;ἐν δώμασ' ἐμοῖσιν Il.6.221
;ἐνὶ προθύροισιν 11.777
;κοίλῃσ' ἐνὶ νηυσί Od.2.27
; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, Il.2.549, 162;ἡ ἐν Κερκύρᾳ ναυμαχία Th.1.57
;ἡ ἐν Σαλαμῖνι μάχη Isoc.5.147
(but in [dialect] Att. the Prep.is sts.omitted, as with Ἐλευσῖνι, Μαραθῶνι; where ἐν is used, it = in the district of..,ὲν Ἐλευσῖνι IG22.1028.11
, ἐμ Μαραθῶνι ib.1243.21): ἐν χερσὶν ἐμῇσι in my arms, Il.22.426;ἐνὶ θυμῷ Od.16.331
, etc.; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ' ἐν σαυτῷ (v.l. - τοῦ) ; also ἐν αὑτοῦ, cf. signf. 2.b ἐν τοῖς ἰχθύσιν in the fish-market, Antiph.125;ἐν τῷ μύρῳ Ar.Eq. 1375
; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, D.18.28.2 elliptic, in such phrases asἐν Ἀλκινόοιο Od.7.132
, cf.Leg.Gort.2.21, etc.;εἰν Ἀΐδαο Il.22.389
, [dialect] Att. ἐν Ἅιδου (v. Ἅιδης): laterἐν τοῖς τινός PRev.Laws 38.1
(iii B. C.), Ev.Luc.2.49;ἐν ἡμετέρου Hdt.1.35
, 7.8.δ'; ἐμ Πανδίονος IG22.1138.8
; ἐν Δημοτιωνιδῶν ib.2.841b21; ἐν τῶν πόλεων ib. 12.56.14: mostly with pr.n., but sts. with Appellatives, as,ἐν ἀφνειοῦ πατρός Il.6.47
; ; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of.., Ar.Nu. 973, Pl.Tht. 206a; ἐν γειτόνων (v. γείτων) ἐν αὑτοῦ ( αὑτῷ cod. Rav.) Ar.V. 642, cf. Men.Sam. 125;οὐκέτ' ἐν ἐμαυτοῦ ἦν Pl.Chrm. 155d
;ἐν ὑμῶν αὐτῶν γένεσθε Lib.Or. 35.15
.3 in, within, surrounded by,οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι Il.15.192
; after Hom., of clothing, armour, etc.,ἐν ἐσθῆτι Hdt.2.159
;ἐν πεπλώματι S.Tr. 613
;ἐν ἔντεσι Pi.O.4.24
; ἐν ὅπλοισι in or under arms, Hdt.1.13, etc.; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc., equipped with them, dub.in X.Mem.3.9.2;ἐν μαχαίρῃ PTeb. 16.14
(ii B. C.);ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν X. Cyr.2.3.14
;ἐν βαθεῖ πώγωνι Luc.Salt.5
.4 on, at or by,ἐν ποταμῷ Il. 18.521
, Od.5.466;ἐν ὄρεσσιν 19.205
;οὔρεος ἐν κορυφῇς Il.2.456
;ἐν θρόνοις Od.8.422
; νευρὴ ἐν τόξῳ the string on the bow, Il.15.463;ἐν [ξίφει] ἧλοι 11.29
; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft, 13.608; ; ἐν οἴνῳ at wine, prob. in Call.Epigr.23, Luc.Dem.Enc.15.5 in the number of, amongst, freq.in Hom., ἐν Δαναοῖσι, προμάχοισι, μέσσοισιν, νεκύεσσι, Il.1.109, 3.31, 7.384, Od. 12.383, al.;οἴη ἐν ἀθανάτοισιν Il. 1.398
; and with Verbs of ruling,ἐν δ' ἄρα τοῖσιν ἦρχ' 13.689
;ἀνδράσιν ἐν πολλοῖσι.. ἀνάσσων Od.19.110
;φῦλον ἐν ἀνθρώποισι ματαιότατον Pi.P.3.21
; ;ἐν γυναιξὶν ἄλκιμος E.Or. 754
:—for ἐν τοῖς c. [comp] Sup., V. ὁ.b in the presence of,ἐν πᾶσι Od.2.194
; ;λέγοντες ἐν τῷ δήμῳ Pl.R. 565b
;μακρηγορεῖν ἐν εἰδόσι Th.2.36
;ἔλεγον ἐν τοῖς τριάκοντα Lys.12.6
;ἐν τοῖς ὄχλοις εἰπεῖν Isoc.3.21
; λέγειν ἐν ἀνδράσιν (of a woman) Lys.32.11; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, Pl.Grg. 464d, Lg. 916b; .6 in one's hands, within one's reach or power, ;δύναμις γὰρ ἐν ὑμῖν Od.10.69
(comp. the Homeric phrasesθεῶν ἐν γούνασι κεῖται Il.17.514
;ἐν γὰρ χερσὶ τέλος πολέμου 16.630
); freq. in Hdt. and [dialect] Att., ἔστιν ἔν τινι, c. inf., it depends on him to.., rests with him to..,ἔστιν ἐν σοὶ ἢ.. ἤ.. Hdt.6.109
, cf. 3.85, etc.; ;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; ; ;ἐν τῷ θεῷ τὸ τέλος ἦν, οὐκ ἐμοί D.18.193
; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, Pl.Prt. 354e; ἐν τούτῳ λύεται ἡ ἀπορία ἢ ἄλλοθι οὐδαμοῦ ib. 321e; ἔν γ' ἐμοί so far as rests with me, S.OC 153 (lyr.);ἐν δὲ σοὶ λελείψομαι E.Hipp. 324
; also ἐν ἐμοί in my judgement, S.OC 1214 (lyr.); ἐν θεοῖς καλά in the eyes of the gods, Id.Ant. 925.7 in respect of,ἐν πάντεσσ' ἔργοισι δαήμονα φῶτα Il.23.671
; ἐν γήρᾳ σύμμετρός τινι in point of age.., S. OT 1112; ἐν ἐμοὶ θρασύς in my case, towards me, Id.Aj. 1315; ἐν θανοῦσιν ὑβριστής ib. 1092; ἡ ἐν τοῖς ὅπλοις μάθησις Pl.La. 190d; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, Id.Ap. 28b.8 in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, Il.4.482, etc.;βάλον ἐν κονίῃσι 5.588
;νηῒ δ' ἐνὶ πρύμνῃ ἔναρα θῆκ' 10.570
;ἐν χερσὶ τιθέναι 1.441
, etc.;ἐν χερσὶ βαλεῖν 5.574
; ἐν στήθεσσι μένος βαλεῖν ib. 513;ἐν Τρωσὶν ὄρουσαν 16.258
;ἐν χερσὶ πεσέειν 6.81
;λέων ἐν βουσὶ θορών 5.161
;ἐν δ' οἶνον ἔχευεν ἐν δέπαϊ χρυσέῳ Od.20.261
;ἐν τεύχεσσιν ἔδυνον Il.23.131
: in Trag. and [dialect] Att.,ἐν ποίμναις πίτνων S.Aj. 184
(lyr.), cf. 374 (lyr.);ἐν χωρίῳ ἐμπεπτωκώς Th.7.87
; ;ἐν τόπῳ καταπεφευγέναι Pl.Sph. 260c
;ἐν ᾅδου διαπορευθείς Id.Lg. 905b
;ῥιπτοῦντες σφᾶς ἐν τῇ θαλάσσῃ Arr.An.1.19.4
; later, with Verbs of coming and going,διαβάντες ἐν τῇ Σάμῳ Paus.7.4.3
, cf. LXX To.5.5, Arr.Epict.1.11.32, etc.: τὸν ἐν Σικελίᾳ πλοῦν is f.l. in Lys. 19.43 codd.9 πίνειν ἐν ποτηρίῳ to drink from a cup, Luc.DDeor. 6.2;ἐν ἀργύρῳ πίνειν Id.Merc.Cond.26
;ἐν μικροῖς D.L.1.104
.10 ἄργυρος ἐν ἐκπώμασι silver in the form of plate, Plu.2.260a; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, PPetr.1p.37, PTeb.120.125 (i B. C.).11 in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the Il. describing this, Th.1.9, cf. Pl.Tht. 147c, Phlb. 33b.II OF STATE, CONDITION or POSITION:1 of outward circumstances,ἐν πολέμῳ Od.10.553
;ἐν δαιτί Il.4.259
;ἐν καρὸς αἴσῃ 9.378
;ἐν μοίρῃ Od.22.54
;οὑμὸς ἐν φάει βίος E.Ph. 1281
; ἐν γένει εἶναί τινι to be related to.., S.OT 1016; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, Pl.Phd. 59a, cf. R. 489b; οἱ ἐν ποιήσι γενόμενοι poets, Hdt.2.82; οἱ ἐν τοῖς πράγμασι ministers of state, Th.3.28; οἱ ἐν τέλει the magistrates, Id.7.73, etc.;τοὺς ἐν ταῖς μοναρχίαις ὄντας Isoc.2.5
;ὁ ἐν ταῖς προσόδοις PPetr.1p.62
; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, S.OT 562.2 of inward states, of feeling, etc., ἐν φιλότητι, ἐν δοιῇ, Il.7.302,9.230;ἐν φόβῳ γενέσθαι Pl.R. 578e
;οὐκ ἐν αἰσχύνῃ τὰ σά E.Ph. 1276
;ἐν σιωπῇ τἀμά Id. Ion 1397
; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, Th.2.21; ἐν ἔριδι εἶναι ibid.; ἐν αἰτίᾳ σχεῖν τινά to blame him, Hdt.5.106;ἐν αἰτίᾳ βαλεῖν S.OT 656
(lyr.); ἐν αἰτίᾳ εἶναι to have the blame, X.Mem. 2.8.9, etc.;οἱ ἐν ταῖς αἰτίαις D.Ep.2.14
.3 freq. with neut. Adj., ἐν βραχεῖ, = βραχέως, S.El. 673; ἐν τάχει, = ταχέως, Id.OT 765, etc.; ἐν καλῷ ἐστί, = καλῶς ἔχει, E.Heracl. 971; ἐν ἀσφαλεῖ [ ἐστί] Id.IT 762; ἐν εὐμαρεῖ [ ἐστί] Id.Hel. 1227;ἐν ἐλαφρῷ ποιήσασθαι Hdt.3.154
; ἐν ἴσῳ, = ἴσως, ἐν ὁμοίῳ, = ὁμοίως, Th.2.53: less freq. in pl., ἐν ἀργοῖς, = ἀργῶς, S.OT 287; ἐν κενοῖς, = κενῶς, Id.Aj. 971: with a Subst., ἐν δίκᾳ, = δικαίως, opp. παρὰ δίκαν, Pi.O.2.16, cf. S.Tr. 1069, Ar.Eq. 258, Pl.R. 475c, al.; , cf. Pl. Epin. 977b.III OF THE INSTRUMENT, MEANS or MANNER,ἐν πυρὶ πρήσαντες Il.7.429
;δῆσαι ἐνὶ δεσμῷ 5.386
, cf. Od.12.54, etc.; but in most cases the orig. sense may be traced, to put in the fire and burn, infetters and bind, etc.; soἐν πόνοις δαμέντα A.Pr. 425
(lyr.); ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ib. 462;ἔργον ἐν κύβοις Ἄρης κρινεῖ Id.Th. 414
; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, Il.3.306, Od.10.385, etc.; ; alsoἐν ὠσὶ νωμῶν ὄρνιθας A.Th.25
; also ἐν λιταῖς by prayers, S.Ph.60; ἐν δόλῳ by deceit, ib. 102; ἐν λόγοις by words, A.Ch. 613 (lyr.);ἀπέκτειναν ἐν τῇ προφάσει ταύτῃ Lys.13.12
, cf. Antipho 5.59;ψαύειν ἐν κερτομίοις γλώσσαις S.Ant. 961
(lyr.); ; esp. with Verbs of showing,σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς X.Cyr.8.7.3
; τὰ πραχθέντα.. ἐν.. ἐπιστολαῖς ἴστε ye know by letters, Th.7.11;ἐν τῇδε ῥάβδῳ πάντα ποιήσεις Ezek.Exag. 132
, cf. PMag.Osl.1.108.2 of a personal instrument,ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια Ev.Matt.9.34
.IV OF TIME,ὥρῃ ἐν εἰαρινῇ Il.16.643
;ἐν νυκτί Hdt.6.69
, X. Smp.1.9;ἐν χρόνῳ μακρῷ S.Ph. 235
, OC88; ἐν τούτῳ (sc. τῷ χρόνῶ) in this space of time, Hdt.1.126, etc.; ἐν ᾧ (sc. χρόνῳ) during the time that, S.Tr. 929, etc. (also );ἐν ὅσῳ Th.3.28
; ἐν ταῖς σπονδαῖς in the time of the truce, X.An.3.1.1;ἐν τῇ ἑορτῇ Th.7.73
(but in some phrases the ἐν is omitted, as μυστηρίοις in the course of the mysteries, Ar.Pl. 1013; τραγῳδοῖς at the performance of.., Aeschin.3.36).b ἐν ἄρχοντι Μητροδώρῳ during the archonship of M., IG7.1773 (Thebes, ii A. D.); ἐν ἄρχοντι Σύλλᾳ ib.3.113.2 in, within,ἐν ἡμέρῃ Hdt.1.126
;ἐν ἔτεσι πεντήκοντα Th.1.118
;ἐν τρισὶ μησί X.HG1.1.37
, etc.; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, E.Ph. 305 (lyr.);ἐν ἡμέραις πολλαῖς νοσῆσαι Procop.Arc.9.35
.V OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, D.S.20.74, cf. 19.39, dub. in Th.6.1.2 with gen. of price,ἐν δύο ταλάντων LXX 3 Ki.16.24
.B WITH Acc., into, on, for, Arc.ἰν, νόμος ἰν ἄματα πάντα IG5
(2).5; γράψαι ἐν χάλκωμα ib.511; ἐν πελτοφόρας ἀπεγράψατο ib.7.210 ([place name] Aegosthenae), etc.; also poet.,ἐν πάντα νόμον Pi.P.2.86
.C WITHOUT CASE, AS ADVERB, in the phrase ἐν δέ..,2 and among them, Il.2.588, etc.; in Hdt., mostly ἐν δὲ δή .. 3.39, 5.95; orἐν δὲ καί.. 2.43
, 172, 176.3 and besides, moreover (not in [dialect] Att. Prose), S.Aj. 675, OT 181 (lyr.), al.;ἐν δ' ὑπέρας τε κάλους τε πόδας τ' ἐνέδησεν ἐν αὐτῇ Od.5.260
.4 ἔνι, = ἔνεστι, ἔνεισι, Il.20.248, etc.D POSITION: ἐν freq. stands between its Subst. and the Adj. agreeing therewith, Il.22.61, B.5.41, etc.: without an Adj.,τῷ δ' ἐν ἐρινεός ἐστι μέγας Od.12.103
: most freq. in Hom. in the form ἐνί, which is then written by anastrophe ἔνι, Il.7.221, Od.5.57; in Pi. between Subst. and gen.,χόρτοις ἐν λέοντος O.13.44
, al.--One or more independent words sts. come between the Prep. and its dat., as in Od.11.115; also in Prose, Hdt.6.69.E IN COMPOS.,I with Verbs, the Prep. mostly retains its sense of being in or at a place, etc., c. dat., or folld. by εἰς.. , or ἐν..: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compd., to remark a thing in one.b also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί.2 with Adjs., it expressesa a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather...b the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc.II ἐν becomes ἐμ- before the labials β μ π φ ψ; ἐγ- before the gutturals γ κ ξ Χ; ἐλ- before λ; ἐρ- before ρ; rarely ἐς- before ς; but Inscrr. and Papyri often preserve ἐν- in all these cases. -
63 ἄμαθος
Grammatical information: f.Meaning: `sand' (Il.).Derivatives: Geogr. name Ήμαθίη (Ιλ.). Place-name Άμαθοῦς on Cyprus from *-οϜεντ-; cf. ἠμαθόεις (Od.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur.Etymology: It is mostly assumed that ψάμαθος was created on ἄμαθος after ψάμμος and that ἄμμος is secondarily created on ψάμμος. Beekes 2000 [125 Jahre IDG Graz], 26 finds these assumptions far from easy. It also depends on the etymology of ψάμμος. - ἄμαθος is connected with MHG. sampt and a PIE. * samǝdho- reconstructed. DELG warns that the connection does not guarantee IE origin. For origin in a European substratum Kuiper, NOWELE 25 (1995) 67, because of the vocalism (a \< h₂(e)?) and the consonantism. On possible Albanian connections Cabej Studi Pisani 1, 174f.Page in Frisk: 1,84Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄμαθος
-
64 εὐθενέω
Grammatical information: v.Meaning: `thrive, flourish', of animals and plants, also metaph. of towns, peoples etc. (A., Arist.);Compounds: as 1. member in εὐθηνι-άρχης `commissioner of (corn)supply' with - αρχέω, - ία, - ικός (pap.; also εὑθενι-).Derivatives: εὐθένεια, - ία (- ίη Epigr. Ia) `thriving situation, fullness, supply, annona' (Arist. as v. l. beside εὐθηνία, pap. of Rom. times) with εὐθενιακός (pap.). - Also εὐθηνέω `id.' (h. Hom. 30, 10, Hdt., Hp.) with εὐθηνία = εὐθενεια, - ία (Arist. as v. l.); - rare and late adj.: εὐθενής εὐπαθοῦσα, ἰσχυρά H. with εὐθενέστατος (pap. VIp), εὐθηνός `thriving' (Hdn. Epim. 175, Lyd. Ost. [VIp]).Origin: XX [etym. unknown]Etymology: The explanation depends of the relation between these forms. If the forms with - ε- are original, εὐθενέω will be a denominative of εὐθενής, to which was made the abstract εὐθένεια, - ία. We would have to start from a noun *θένος besie φόνος in the ἅπ. λεγ. φόνον αἵματος (Π 162), if this is `mass of blood', which is not certain, s. s. v. That would give *θένος: εὐθενής: εὐθένεια: εὐθενέω like μένος: εὐμενής: εὐμένεια: εὐμενέω. But εὐθενής is rare and late, while εὐθενέω is older. Then the agreement with Skt. ā-hanás- `thriving, full' (Bechtel Lex. 78f. with Fick BB 8, 330), IE *- gʷhenes- becomes doubtfull. To ā-hanás- and εὑ-θενής are further connected Skt. ghana- `solid, thick, full of' (ep. class.; very doubtfull RV. 1, 8, 3), NPers. ā-ganiš `full', ā-gandan `fill on'; from Balto-Slavic further Lith. ganà `enough', OCS goněti `be enough'; finally Alb. zânë `solid, thick', IE * gʷhen- (Jokl Mélanges Pedersen 131) and Arm. y-ogn `multum, very, much' (the last quite uncertain). Unclear are PN in - φόντης as Κρεσ-φόντης (cf. on κράτος), Πολυ-φόντης as well as φανᾶν θέλειν H. Far remain the unclear ἄφενος and παρθένος (s. vv.). The - η- in εὐθηνέω etc. can be old lengthened grade; secondary lengthening (after κτῆνος, μῆλα etc.?; Fraenkel Lexis 3, 61) cannot be excluded. - If we assume an original η-vowel, εὑθενέω could be a comparable derailment (after σθένος?; Sommer Lautstud. 66) or old weak grade (Schwyzer 340f.); Gr. *θῆνος has been compared with Lat. fēnus `produce' (to fē-līx, s. θῆλυς, and θῆ-σθαι) which could be phonetically and semantically identical (cf. Fick 1, 415, Froehde BB 21, 326f.), if the connection with Skt. ā-hanás- etc. is given up. - See Bq s. v., Fraenkel Lit. et. Wb. s. ganà.Page in Frisk: 1,586-587Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὐθενέω
-
65 Animal Intelligence
We can... distinguish sharply between the kind of behavior which from the very beginning arises out of a consideration of the structure of a situation, and one that does not. Only in the former case do we speak of insight, and only that behavior of animals definitely appears to us intelligent which takes account from the beginning of the lay of the land, and proceeds to deal with it in a single, continuous, and definite course. Hence follows this criterion of insight: the appearance of a complete solution with reference to the whole lay- out of the field. (KoЁhler, 1927, pp. 169-170)Signs, in [Edward] Tolman's theory, occasion in the rat realization, or cognition, or judgment, or hypotheses, or abstraction, but they do not occasion action. In his concern with what goes on in the rat's mind, Tolman has neglected to predict what the rat will do. So far as the theory is concerned the rat is left buried in thought: if he gets to the food-box at the end that is his concern, not the concern of the theory. (Guthrie, 1972, p. 172)3) A New Insight Consists of a Recombination of Pre-existent Mediating PropertiesThe insightful act is an excellent example of something that is not learned, but still depends on learning. It is not learned, since it can be adequately performed on its first occurrence; it is not perfected through practice in the first place, but appears all at once in recognizable form (further practice, however, may still improve it). On the other hand, the situation must not be completely strange; the animal must have had prior experience with the component parts of the situation, or with other situations that have some similarity to it.... All our evidence thus points to the conclusion that a new insight consists of a recombination of pre existent mediating processes, not the sudden appearance of a wholly new process. (Hebb, 1958, pp. 204-205)In Morgan's own words, the principle is, "In no case may we interpret an action as the outcome of the exercise of a higher psychical faculty, if it can be interpreted as the outcome of the exercise of one which stands lower in the psychological scale." Behaviorists universally adopted this idea as their own, interpreting it as meaning that crediting consciousness to animals can't be justified if the animal's behavior can be explained in any other way, because consciousness is certainly a "higher psychical faculty." Actually, their interpretation is wrong, since Morgan was perfectly happy with the idea of animal consciousness: he even gives examples of it directly taken from dog behavior. Thus in The Limits of Animal Intelligence, he describes a dog returning from a walk "tired" and "hungry" and going down into the kitchen and "looking up wistfully" at the cook. Says Morgan about this, "I, for one, would not feel disposed to question that he has in his mind's eye a more or less definite idea of a bone."Morgan's Canon really applies to situations where the level of intelligence credited to an animal's behavior goes well beyond what is really needed for simple and sensible explanation. Thus application of Morgan's Canon would prevent us from presuming that, when a dog finds its way home after being lost for a day, it must have the ability to read a map, or that, if a dog always begins to act hungry and pace around the kitchen at 6 P.M. and is always fed at 6:30 P.M., this must indicate that it has learned how to tell time. These conclusions involve levels of intelligence that are simply not needed to explain the behaviors. (Coren, 1994, pp. 72-73)Historical dictionary of quotations in cognitive science > Animal Intelligence
См. также в других словарях:
Far Cry Instincts — Infobox VG title = Far Cry Instincts developer = Ubisoft Montreal publisher = Ubisoft designer = engine = CryEngine released = vgrelease|North America|NA|September 27, 2005 vgrelease|PAL Region|PAL|September 30, 2005 genre = First person shooter… … Wikipedia
Near and far field — This article is about the electromagnetic concept. For the mathematical, see Near field (mathematics). Antenna field regions for antennas that are shorter than the wavelength of the radiation they emit, such as the whip antenna of a citizen s… … Wikipedia
A far cry — Cry Cry (kr?), n.; pl. {Cries} (kr?z). [F. cri, fr. crier to cry. See {Cry}, v. i. ] 1. A loud utterance; especially, the inarticulate sound produced by one of the lower animals; as, the cry of hounds; the cry of wolves. Milton. [1913 Webster] 2 … The Collaborative International Dictionary of English
Fixed Assets Register — A Fixed Asset Register (FAR) is an accounting method used for major resources of a business.Fixed Assets are assets such as land, machines, office equipments, buildings, patents, trademarks, copyrights, etc. held for the purpose of production of… … Wikipedia
Torpedo punt — The torpedo punt, similar to a punt in American Football, is a kicking technique implemented in Australian rules football, rugby union and rugby league to enhance the distance the ball is kicked.The ball spins about its long axis instead of end… … Wikipedia
James Monroe: First Inaugural Address — ▪ Primary Source Tuesday, March 4, 1817 I should be destitute of feeling if I was not deeply affected by the strong proof which my fellow citizens have given me of their confidence in calling me to the high office whose functions I am … Universalium
Rutherford B. Hayes: Inaugural Address — ▪ Primary Source Monday, March 5, 1877 We have assembled to repeat the public ceremonial, begun by Washington, observed by all my predecessors, and now a time honored custom, which marks the commencement of a new term of the… … Universalium
KABBALAH — This entry is arranged according to the following outline: introduction general notes terms used for kabbalah the historical development of the kabbalah the early beginnings of mysticism and esotericism apocalyptic esotericism and merkabah… … Encyclopedia of Judaism
radiation — radiational, adj. /ray dee ay sheuhn/, n. 1. Physics. a. the process in which energy is emitted as particles or waves. b. the complete process in which energy is emitted by one body, transmitted through an intervening medium or space, and… … Universalium
river — river1 riverless, adj. riverlike, adj. /riv euhr/, n. 1. a natural stream of water of fairly large size flowing in a definite course or channel or series of diverging and converging channels. 2. a similar stream of something other than water: a… … Universalium
HEBREW GRAMMAR — The following entry is divided into two sections: an Introduction for the non specialist and (II) a detailed survey. [i] HEBREW GRAMMAR: AN INTRODUCTION There are four main phases in the history of the Hebrew language: the biblical or classical,… … Encyclopedia of Judaism