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1 ארגומנט
argument -
2 ויכוח
argument, debate, discussion, dispute, controversy, fuss, hassle, moot, polemic, polemics, altercation, disputation -
3 וכוח
argument, debate, discussion, dispute, controversy, fuss, hassle, moot, polemic, polemics, altercation, disputation -
4 טיעון
argument, argumentation, pleading -
5 טעם לשבח
argument in favor, positive addition -
6 טענה
argument, pretension, obtestation, reasoning, allegation, assertion, asseveration, contention; claim, suit, plea, pleader, pleading -
7 נימוק
argument, rationale, case -
8 ניצוח-דברים
argument, dispute -
9 נמוק
argument, rationale, case -
10 אריא
אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)? -
11 אירייא
אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)? -
12 אִרְיָא
אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)? -
13 אִירְיָיא
אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)? -
14 אִירְיָא
אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)? -
15 טעם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
16 טְעַם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
17 טְעֵם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
18 טְעֵים
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
19 טַעֲמָא
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
20 קושיא
קוּשְׁיָאf. (preced.) difficulty, question, objection, argument. Snh.75b, sq. מהאי ק׳ לא נידונה we cannot draw the analogy on account of this argument. B. Kam. 117a אמר להו האי ק׳ והאי ק׳וכ׳ he told them of one difficulty and of another, and how they were solved. Men.95b, a. fr. מאי ק׳ what argument is this?, i. e. this is no argument, Ib. מאי קַשְׁיָא (Ms. K. קוש׳). Ḥull.3b כי קוּשְׁיֵיה in accordance with his argument; a. v. fr.Y.Sabb.XIX, 17b; Y.Pes.VI, 33d top מן קוֹשַׁיי מקשי להוכ׳ what was the difficulty that R. J. found (to induce him to say), provided that ?Pl. קוּשְׁיָיתָא. Hor.13b, v. פִּיתְקָא. Yoma 3b לאפוקי כולי קוּשְׁיָיתִין excluding all the cases which we argued. Yeb.77a top, v. קְשֵׁי; a. fr.
См. также в других словарях:
argument — [ argymɑ̃ ] n. m. • 1160; lat. argumentum → arguer 1 ♦ Raisonnement destiné à prouver ou à réfuter une proposition, et par ext. Preuve à l appui ou à l encontre d une proposition. ⇒ raisonnement; argumentation, démonstration; preuve, raison.… … Encyclopédie Universelle
argument — ar·gu·ment n 1: a reason or the reasoning given for or against a matter under discussion compare evidence, proof 2: the act or process of arguing, reasoning, or discussing; esp: oral argum … Law dictionary
argument — ARGUMENT. s. m. Terme de Logique. Raisonnement par lequel on tire une conséquence d une ou de deux propositions. Argument en forme. Puissant argument. Argument concluant, démonstratif, pressant, invincible. Fort argument. Faux argument. Argument… … Dictionnaire de l'Académie Française 1798
argument — Argument. s. m. Terme de Logique. Raisonnement par lequel on tire une consequence d une ou de deux propositions. Argument en forme. argument probable. puissant argument. argument concluant, demonstratif, invincible, fort argument. faux argument.… … Dictionnaire de l'Académie française
argument — ARGUMÉNT, argumente, s.n. 1. Raţionament, dovadă adusă în sprijinul unei afirmaţii. 2. (mat.) Variabila (variabilă) independentă a unei funcţii. – Din fr. argument, lat. argumentum. Trimis de romac, 13.09.2007. Sursa: DEX 98 ARGUMÉNT s. I. 1.… … Dicționar Român
Argument — Ar gu*ment, n. [F. argument, L. argumentum, fr. arguere to argue.] 1. Proof; evidence. [Obs.] [1913 Webster] There is.. no more palpable and convincing argument of the existence of a Deity. Ray. [1913 Webster] Why, then, is it made a badge of wit … The Collaborative International Dictionary of English
argument — argùment (argùmenat) m <G ēnta, N mn nti, G nātā> DEFINICIJA 1. rasuđivanje koje se iznosi kao razlog za neku tvrdnju [dati argumente; iznijeti argumente; pobiti argumente; jak argument; snažan argument]; dokaz 2. sredstvo koje služi da se… … Hrvatski jezični portal
argument — 1 proof, *reason, ground Analogous words: proving, demonstrating or demonstration (see corresponding verbs at PROVE): disproving or disproof, refuting or refutation, rebutting or rebuttal (see corresponding verbs at DISPROVE) 2 Argument, dispute … New Dictionary of Synonyms
Argument — Sn Beweisgrund erw. fach. (14. Jh.) Entlehnung. Entlehnt aus l. argūmentum, einer Ableitung von l. arguere beweisen, erhellen . Verb: argumentieren; Abstraktum: Argumentation. Ebenso nndl. argument, ne. argument, nfrz. argument, nschw.… … Etymologisches Wörterbuch der deutschen sprache
argument — {{/stl 13}}{{stl 8}}rz. mnż I, D. u, Mc. argumentncie {{/stl 8}}{{stl 20}} {{/stl 20}}{{stl 12}}1. {{/stl 12}}{{stl 7}} potwierdzający lub obalający sąd o czymś; motyw, racja : {{/stl 7}}{{stl 10}}Przekonujący, decydujący, niezbity,… … Langenscheidt Polski wyjaśnień
Argument — Argument, eine unabhängige veränderliche Größe mit Bezug auf irgend eine Funktion derselben. In dem Falle z.B., daß eine Wertereihe jener Größe den Eingang einer numerischen Tafel bildet, in der die zugehörigen Funktionswerte zusammengestellt… … Lexikon der gesamten Technik
