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1 מתאים
adj. suitable, fit for, appropriate, fitting, proper, meet, eligible, felicitous, just, opportune, pat, pertinent, propitious, accordant, applicable, apt, competent, concordant, concurrent; identical -
2 כשר II
כָּשֵׁרII m. (b. h.; preced.) 1) fit, esp. kasher, ritually permitted, legal, opp. פסול, טרפה. Fem. כְּשֵׁרָה, כְּשֵׁירָה. Ḥull. I, 4 כ׳ בשחיטה פסול במליקה what is legal in slaughtering (cutting the throat) is illegal in pinching (the neck). Ib. שְׁחִיטָתוֹ כ׳ his act of slaughtering has been properly executed. Kidd.IV, 6 בתו כ׳ לכהונה his daughter is fit to marry a priest Gitt.IX, 4 הולד כ׳ the issue is legitimate, is under no religious or civil disabilities; a. v. fr.Pl. כְּשֵׁרִים, כְּשֵׁרִין, כְּשֵׁי׳; f. כְּשֵׁרוֹת, כְּשֵׁי׳. Ḥull, III, 2 אלו כ׳ בבהמה the following defects in a domestic animal are kasher, i. e. do not make the animals unfit for eating. Ib. 3 אם אדומים כ׳ if they (the entrails) are red (have their natural color) they are (the animal is) kasher; a. v. fr. 2) worthy, honest, of noble conduct. Ber.II, 7 כ׳ היה he was a worthy man. Kidd.IV, 14 הכ׳ שבטבחים the best of butchers; a. fr.Pl. as ab. Ib. רובן כ׳ are mostly honest men, opp. רשעים. Y.Yoma III, end, 41b כְּשֵׁירֵי כל דור ודור the worthiest of every generation; Y.Shek.V, beg.48c. Y.Dem.VI, 25d top (ref. to Mish. ib. 6 צנועי בית הלל) מהו צנועי כְּשֵׁירֵי in what sense is צנועי here used? In the sense of Ksheré (the worthies of the home of Hillel). Yoma 19b, v. חָשַׁד; a. fr.Y.Shebi.VI, 36c top שאין כשירין, read: מַכְשִׁירִין, v. כָּשֵׁר I. 3) apt, convenient. Mekh. Bo, s. 16; Tanḥ. Be 11 חדש שהוא כ׳וכ׳ a month convenient to you, when it is not too warm -
3 כָּשֵׁר
כָּשֵׁרII m. (b. h.; preced.) 1) fit, esp. kasher, ritually permitted, legal, opp. פסול, טרפה. Fem. כְּשֵׁרָה, כְּשֵׁירָה. Ḥull. I, 4 כ׳ בשחיטה פסול במליקה what is legal in slaughtering (cutting the throat) is illegal in pinching (the neck). Ib. שְׁחִיטָתוֹ כ׳ his act of slaughtering has been properly executed. Kidd.IV, 6 בתו כ׳ לכהונה his daughter is fit to marry a priest Gitt.IX, 4 הולד כ׳ the issue is legitimate, is under no religious or civil disabilities; a. v. fr.Pl. כְּשֵׁרִים, כְּשֵׁרִין, כְּשֵׁי׳; f. כְּשֵׁרוֹת, כְּשֵׁי׳. Ḥull, III, 2 אלו כ׳ בבהמה the following defects in a domestic animal are kasher, i. e. do not make the animals unfit for eating. Ib. 3 אם אדומים כ׳ if they (the entrails) are red (have their natural color) they are (the animal is) kasher; a. v. fr. 2) worthy, honest, of noble conduct. Ber.II, 7 כ׳ היה he was a worthy man. Kidd.IV, 14 הכ׳ שבטבחים the best of butchers; a. fr.Pl. as ab. Ib. רובן כ׳ are mostly honest men, opp. רשעים. Y.Yoma III, end, 41b כְּשֵׁירֵי כל דור ודור the worthiest of every generation; Y.Shek.V, beg.48c. Y.Dem.VI, 25d top (ref. to Mish. ib. 6 צנועי בית הלל) מהו צנועי כְּשֵׁירֵי in what sense is צנועי here used? In the sense of Ksheré (the worthies of the home of Hillel). Yoma 19b, v. חָשַׁד; a. fr.Y.Shebi.VI, 36c top שאין כשירין, read: מַכְשִׁירִין, v. כָּשֵׁר I. 3) apt, convenient. Mekh. Bo, s. 16; Tanḥ. Be 11 חדש שהוא כ׳וכ׳ a month convenient to you, when it is not too warm -
4 עגרון
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5 עִגְּרוֹן
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6 רפס
רְפַסch. sam(רפסto stamp, beat). Targ. Y. II Gen. 44:19. Targ. Ez. 25:6 (h. text רקע). Targ. 2 Sam. 22:43; a. e. Pa. רַפֵּס to shake, shatter. Kidd.63b הני שמעתתא דידי מְרַפְּסָן איגרי these my traditions are apt to shatter roofs (are hard to understand). Ithpa. אִתְרַפֵּס to tremble. Targ. Koh. 12:4 ויִתְרַפְּסוּן (Levita ויתרפשון).V. רְפַשׂ. -
7 רְפַס
רְפַסch. sam(רפסto stamp, beat). Targ. Y. II Gen. 44:19. Targ. Ez. 25:6 (h. text רקע). Targ. 2 Sam. 22:43; a. e. Pa. רַפֵּס to shake, shatter. Kidd.63b הני שמעתתא דידי מְרַפְּסָן איגרי these my traditions are apt to shatter roofs (are hard to understand). Ithpa. אִתְרַפֵּס to tremble. Targ. Koh. 12:4 ויִתְרַפְּסוּן (Levita ויתרפשון).V. רְפַשׂ. -
8 שייךְ
שָׁיֵיךְm., שָׁיְיכָא f. (שוּךְ) connected, attached, related, belonging to. B. Kam.92b ש׳ ואזילוכ׳ Ar. (ed. מטייל) the bad palm tree belongs to and goes, v. שְׂיָכָא. Ab. Zar.72b כולי חמרא … ש׳ Ar. (ed. גריר) all the wine in the cask is connected with that in the siphon, v. גְּרַר. B. Mets.98b שכירה … מֵישַׁךְ שייכא דהאוכ׳ (not שייכי, V. Rashi) shall we say, the action of hiring is connected with that of lending, because in both cases there is the same responsibility for theft and loss (and therefore the act of hiring after lending is only a continuation of, and has had its beginning simultaneously with the lending)?, opp. לחודה קיימא. Ib. שכרה … ודאי לא ש׳ או דילמא כיון דש׳וכ׳ if he hired the animal to be used in the presence of the owner, and then borrowed it without him, shall we say, lending is surely not connected with hiring (since the laws of responsibility are different), or shall we say, because they are related in some respects, they may be considered entirely related (so that the two acts may be treated as of the same date)? B. Kam.15a נכרי משום דלא ש׳ במצות the gentile (is disqualified as witness), because he has no relation to the Jewish religious duties; אבל עבד דש׳ במצותוכ׳ but the slave (of a Jew) who has some relation to religious duties (being bound to observe certain religious laws) Kidd.42a אם אינו ענין להיכא דש׳וכ׳ if the text has no application to where it belongs (to the subject under consideration), apply it to where it does not belong (v. עִנְיָן). Y.Ab. Zar. I, 39d bot. עז דלא ש׳ בח גיזה a goat to which the law concerning the first-shorn wool does not apply; a. fr.Pl. שָׁיְיכֵי. Gitt.28b במילתא דלא ש׳ בהוכ׳ a thing in which they are not interested (and may be apt to boast of their feats): but in a thing in which they are interested, they are likely to cling to their lies. -
9 שָׁיֵיךְ
שָׁיֵיךְm., שָׁיְיכָא f. (שוּךְ) connected, attached, related, belonging to. B. Kam.92b ש׳ ואזילוכ׳ Ar. (ed. מטייל) the bad palm tree belongs to and goes, v. שְׂיָכָא. Ab. Zar.72b כולי חמרא … ש׳ Ar. (ed. גריר) all the wine in the cask is connected with that in the siphon, v. גְּרַר. B. Mets.98b שכירה … מֵישַׁךְ שייכא דהאוכ׳ (not שייכי, V. Rashi) shall we say, the action of hiring is connected with that of lending, because in both cases there is the same responsibility for theft and loss (and therefore the act of hiring after lending is only a continuation of, and has had its beginning simultaneously with the lending)?, opp. לחודה קיימא. Ib. שכרה … ודאי לא ש׳ או דילמא כיון דש׳וכ׳ if he hired the animal to be used in the presence of the owner, and then borrowed it without him, shall we say, lending is surely not connected with hiring (since the laws of responsibility are different), or shall we say, because they are related in some respects, they may be considered entirely related (so that the two acts may be treated as of the same date)? B. Kam.15a נכרי משום דלא ש׳ במצות the gentile (is disqualified as witness), because he has no relation to the Jewish religious duties; אבל עבד דש׳ במצותוכ׳ but the slave (of a Jew) who has some relation to religious duties (being bound to observe certain religious laws) Kidd.42a אם אינו ענין להיכא דש׳וכ׳ if the text has no application to where it belongs (to the subject under consideration), apply it to where it does not belong (v. עִנְיָן). Y.Ab. Zar. I, 39d bot. עז דלא ש׳ בח גיזה a goat to which the law concerning the first-shorn wool does not apply; a. fr.Pl. שָׁיְיכֵי. Gitt.28b במילתא דלא ש׳ בהוכ׳ a thing in which they are not interested (and may be apt to boast of their feats): but in a thing in which they are interested, they are likely to cling to their lies.
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