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applications

  • 1 מתן

    מַתָּןm. (b. h.; נָתַן) giving, gift.מַתִּן תורה giving of the Law, revelation at Mount Sinai. Ber.58a bot. Gen. R. s. 34; a. fr.מ׳ שכר reward. Ab. II, 16; a. fr.מ׳ דמים sprinkling or smearing the blood (on the altar). R. Hash. 28b; a. fr.Zeb.VIII, 10 מַתַּן ארבע במ׳ ארבע blood requiring four applications mixed with ; R. Hash. l. c.; Y.Erub.X, end, 26d; Bab. ib. 100a. Ib. מ׳ ארבע במ׳ אחת (Zeb. l. c. במתנה) blood requiring four applications mixed with blood requiring one application; a. fr.מַשָּׂא ומַ׳, v. מַשָּׂא.

    Jewish literature > מתן

  • 2 מַתָּן

    מַתָּןm. (b. h.; נָתַן) giving, gift.מַתִּן תורה giving of the Law, revelation at Mount Sinai. Ber.58a bot. Gen. R. s. 34; a. fr.מ׳ שכר reward. Ab. II, 16; a. fr.מ׳ דמים sprinkling or smearing the blood (on the altar). R. Hash. 28b; a. fr.Zeb.VIII, 10 מַתַּן ארבע במ׳ ארבע blood requiring four applications mixed with ; R. Hash. l. c.; Y.Erub.X, end, 26d; Bab. ib. 100a. Ib. מ׳ ארבע במ׳ אחת (Zeb. l. c. במתנה) blood requiring four applications mixed with blood requiring one application; a. fr.מַשָּׂא ומַ׳, v. מַשָּׂא.

    Jewish literature > מַתָּן

  • 3 מתנה

    מַתָּנָהf. (b. h.; נָתַן) 1) gift, present, donation; grant, privilege. Y.Peah III, 17d bot. איזו היא מ׳ … מ׳וכ׳ what is a mattanah? All my property be given toas a gift from now, contrad. to דִּיאֲתִיקִי B. Bath. 147a מניין למַתְּנַת שכיבוכ׳ how can it be proven that the donation of one expecting to die is legal by Biblical law (without formal possession)? Kidd.6b, a. fr. מ׳ע״מ להחזיר שמה מ׳ a present made with the condition that it must be returned, is legally a present (the recipients property for the time being); a. v. fr.Pl. מַתָּנוֹת. Ber.5a; a. fr.מַתְּנֹות כהונה, v. כְּהוּנָּה.Tosef.Dem.II, 7 מ׳ גבולין the priestly privileges outside of the Temple. Ib. 8 יש לו במ׳ has a right to priestly gifts. Tosef.Peah II, 13 ארבע מ׳ בכרם there are four gifts for the poor connected with the vineyard; Ḥull.131a מַתְּנוֹת עניים; a. fr. 2) (Lev. 8:15) sprinkling or smearing the blood (on the altar). Zeb.V, 1 מ׳ אחת מהןוכ׳ one of those applications if omitted makes the sacrifice invalid. Ib. VIII, 10 הנתנין מ׳ אחתוכ׳ blood of a sacrifice which requires only one application if mixed with blood, v. מַתָּן; a. v. fr.Pl. as ab. Ib. V, 3 ארבע מ׳ עלוכ׳ four applications (with the finger dipped in the blood) at the four corners. Ib. 4 שתי מ׳ שהן ארבע two sprinklings appearing like four, i. e. towards two opposite corners of the altar; a. fr.

    Jewish literature > מתנה

  • 4 מַתָּנָה

    מַתָּנָהf. (b. h.; נָתַן) 1) gift, present, donation; grant, privilege. Y.Peah III, 17d bot. איזו היא מ׳ … מ׳וכ׳ what is a mattanah? All my property be given toas a gift from now, contrad. to דִּיאֲתִיקִי B. Bath. 147a מניין למַתְּנַת שכיבוכ׳ how can it be proven that the donation of one expecting to die is legal by Biblical law (without formal possession)? Kidd.6b, a. fr. מ׳ע״מ להחזיר שמה מ׳ a present made with the condition that it must be returned, is legally a present (the recipients property for the time being); a. v. fr.Pl. מַתָּנוֹת. Ber.5a; a. fr.מַתְּנֹות כהונה, v. כְּהוּנָּה.Tosef.Dem.II, 7 מ׳ גבולין the priestly privileges outside of the Temple. Ib. 8 יש לו במ׳ has a right to priestly gifts. Tosef.Peah II, 13 ארבע מ׳ בכרם there are four gifts for the poor connected with the vineyard; Ḥull.131a מַתְּנוֹת עניים; a. fr. 2) (Lev. 8:15) sprinkling or smearing the blood (on the altar). Zeb.V, 1 מ׳ אחת מהןוכ׳ one of those applications if omitted makes the sacrifice invalid. Ib. VIII, 10 הנתנין מ׳ אחתוכ׳ blood of a sacrifice which requires only one application if mixed with blood, v. מַתָּן; a. v. fr.Pl. as ab. Ib. V, 3 ארבע מ׳ עלוכ׳ four applications (with the finger dipped in the blood) at the four corners. Ib. 4 שתי מ׳ שהן ארבע two sprinklings appearing like four, i. e. towards two opposite corners of the altar; a. fr.

    Jewish literature > מַתָּנָה

  • 5 ג'אווה

    java, programming language for network-based applications running on World Wide Web pages on the Internet (Computers) ; main island of Indonesia

    Hebrew-English dictionary > ג'אווה

  • 6 הנדסה ביו-רפואית

    biomedical engineering, use of engineering technology in medical applications

    Hebrew-English dictionary > הנדסה ביו-רפואית

  • 7 טפלון

    Teflon®, registered trademark of Dupont for its fluorinated resins and coating applications including but not limited to fluoropolymers fluorochemicals films surface and fabric protectors

    Hebrew-English dictionary > טפלון

  • 8 יישומי זמן אמת

    real time applications

    Hebrew-English dictionary > יישומי זמן אמת

  • 9 יישומי-מחשב

    computer applications

    Hebrew-English dictionary > יישומי-מחשב

  • 10 יישומים מדעיים

    scientific applications

    Hebrew-English dictionary > יישומים מדעיים

  • 11 כלי טפלון

    Teflon® utensils, cooking utensils covered with a Teflon® non-stick coating (registered trademark of Dupont for its fluorinated resins and coating applications) that prevents food from sticking to them and assists in cleaning

    Hebrew-English dictionary > כלי טפלון

  • 12 מחבת טפלון

    Teflon® frying pan, cooking pan having a Teflon® non-stick coating (registered trademark of Dupont for its fluorinated resins and coating applications) which prevents food from sticking to them and assists in cleaning

    Hebrew-English dictionary > מחבת טפלון

  • 13 סיר טפלון

    Teflon® pot, pot which is covered with a Teflon® non-stick coating (registered trademark of Dupont for its fluorinated resins and coating applications) which prevents food from sticking to them and assists in cleaning

    Hebrew-English dictionary > סיר טפלון

  • 14 ריבוי חוטים

    multithreading, breaking a long chain of commands into small units that can be executed simultaneously by applications programs (Computers)

    Hebrew-English dictionary > ריבוי חוטים

  • 15 סיכה

    סִיכָהf. (סוּךְ) anointing, rubbing with oil. Yoma VIII, 1. Y.BiccII, 64d, v. מָשְׁחָה. Eduy. IV, 6 כדי סִיכַת אבר קטן, v. סוּךְ; a. fr.Pl. סִיכוֹת. Tosef.Sabb.III (IV), 6 כל מיני ס׳ all sorts of applications of oil.

    Jewish literature > סיכה

  • 16 סִיכָה

    סִיכָהf. (סוּךְ) anointing, rubbing with oil. Yoma VIII, 1. Y.BiccII, 64d, v. מָשְׁחָה. Eduy. IV, 6 כדי סִיכַת אבר קטן, v. סוּךְ; a. fr.Pl. סִיכוֹת. Tosef.Sabb.III (IV), 6 כל מיני ס׳ all sorts of applications of oil.

    Jewish literature > סִיכָה

  • 17 צמת

    צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

    Jewish literature > צמת

  • 18 צָמַת

    צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

    Jewish literature > צָמַת

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