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121 כי
כִּי(b. h.; v. כּ־) 1) like. Sot.35b כי סיד like lime. Y.Yeb.XVI, end, 16a כי חיה like a lying-in woman; a. fr. 2) when. Ex. R. s. 9, beg. (ref. to Ex. 7:9) אם ירבר … אלא כיוכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3a, v. אִי II. 3) so, thus. Y. Ḥag.III, 77b וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכהוכ׳ (some ed. לא כי אלאוכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלאוכ׳ it is not so, but B. Kam.25b; a. fr. 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are 5) וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9a וכי בתשעה … והלאוכ׳ do we fast on the ninth? Is it not the tenth ? Sabb.4a וכי אומריםוכ׳ dare we say to a man ?; Men.48a. Yoma 7a; a. v. fr. -
122 כִּי
כִּי(b. h.; v. כּ־) 1) like. Sot.35b כי סיד like lime. Y.Yeb.XVI, end, 16a כי חיה like a lying-in woman; a. fr. 2) when. Ex. R. s. 9, beg. (ref. to Ex. 7:9) אם ירבר … אלא כיוכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3a, v. אִי II. 3) so, thus. Y. Ḥag.III, 77b וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכהוכ׳ (some ed. לא כי אלאוכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלאוכ׳ it is not so, but B. Kam.25b; a. fr. 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are 5) וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9a וכי בתשעה … והלאוכ׳ do we fast on the ninth? Is it not the tenth ? Sabb.4a וכי אומריםוכ׳ dare we say to a man ?; Men.48a. Yoma 7a; a. v. fr. -
123 כלום
כְּלוּםm. (= כל מ, cmp. מְאוּם) 1) anything, something, somebody (Lat. ullus). Targ. Koh. 1:9 לית כ׳ (h. text אין כל).Yalk. Num. 730 (ref. to Num. 10:35) מפניך … ואין אנו כ׳ לפניהם before thee they flee, and are we nothing before them? אלא כשפניך אתנו אנו כ׳ לפניהם וכשאין פניך אתנו אין אנו כ׳ לפניהם but (it means) when thy countenance is with us we are something before them ; Sifré Num. 84 (corr. acc.).Kel. XXIV, 1 טהורה מכ׳ is clean from any (of the aforementioned impurities). Ber.22b, a. fr. פטור מכ׳ is entirely exempt. Ned.I, 1, a. fr. לא אמר כ׳ he has said nothing, i. e. what he said is void.לא כ׳ not the least, nothing at all. Erub.11a לא עשה ולא כ׳ (Rashi לא עשה כ׳) he has done nothing at all, i. e. what he has done has no legal consequences. Ib.b הכל מודין … לא כ׳ היא Ms. M. all agree that if …, there is nothing at all (to consider; ed. ולא כ׳ = פטורה ולא כ׳ it is exempt, and there is nothing); Yoma 11b ולא כ׳ (ולאו) חיא (v. Rabb. D. S. a. l. Ms. M. and note).Koh. R. to IX, 10 מאן הוא דכ׳ ודבר בגרמיה כ׳וכ׳ if a person is somebody and comports himself as somebody (is proud of his value), it were better he had not been born; a. fr. 2) (interrog.) introducing a question to which a negative answer is expected, is there any? has any? Snh.105a כ׳ יש לזה על זה כ׳ has the one stiII any claim on the other? Sabb.31a כ׳ מעמידיןוכ׳ is there ever a king appointed except ? Ned.VIII, 7 כ׳ אמרתוכ׳ wouldst thou have said it, but for thy wish to honor me?; a. fr.Tosef.Men. XIII, 19; Tosef.B. Kam.VII, 8, v. דֶּלֶם) -
124 כְּלוּם
כְּלוּםm. (= כל מ, cmp. מְאוּם) 1) anything, something, somebody (Lat. ullus). Targ. Koh. 1:9 לית כ׳ (h. text אין כל).Yalk. Num. 730 (ref. to Num. 10:35) מפניך … ואין אנו כ׳ לפניהם before thee they flee, and are we nothing before them? אלא כשפניך אתנו אנו כ׳ לפניהם וכשאין פניך אתנו אין אנו כ׳ לפניהם but (it means) when thy countenance is with us we are something before them ; Sifré Num. 84 (corr. acc.).Kel. XXIV, 1 טהורה מכ׳ is clean from any (of the aforementioned impurities). Ber.22b, a. fr. פטור מכ׳ is entirely exempt. Ned.I, 1, a. fr. לא אמר כ׳ he has said nothing, i. e. what he said is void.לא כ׳ not the least, nothing at all. Erub.11a לא עשה ולא כ׳ (Rashi לא עשה כ׳) he has done nothing at all, i. e. what he has done has no legal consequences. Ib.b הכל מודין … לא כ׳ היא Ms. M. all agree that if …, there is nothing at all (to consider; ed. ולא כ׳ = פטורה ולא כ׳ it is exempt, and there is nothing); Yoma 11b ולא כ׳ (ולאו) חיא (v. Rabb. D. S. a. l. Ms. M. and note).Koh. R. to IX, 10 מאן הוא דכ׳ ודבר בגרמיה כ׳וכ׳ if a person is somebody and comports himself as somebody (is proud of his value), it were better he had not been born; a. fr. 2) (interrog.) introducing a question to which a negative answer is expected, is there any? has any? Snh.105a כ׳ יש לזה על זה כ׳ has the one stiII any claim on the other? Sabb.31a כ׳ מעמידיןוכ׳ is there ever a king appointed except ? Ned.VIII, 7 כ׳ אמרתוכ׳ wouldst thou have said it, but for thy wish to honor me?; a. fr.Tosef.Men. XIII, 19; Tosef.B. Kam.VII, 8, v. דֶּלֶם) -
125 מוריה
מוֹרִיָּה, הַר חַמּ׳(b. h.) Mount Moriah, the Temple mount. Taan.II, 4, sq. מי שענה … בהר המ׳וכ׳ may He who answered Abraham on M. M. answer your prayer Ib. 16a; Y.Ber.IV, 8c top; Cant. R. to IV, 4; Gen. R. s. 55; Pesik. R. s. 40 (homiletical etymologies). -
126 הר חמ׳
מוֹרִיָּה, הַר חַמּ׳(b. h.) Mount Moriah, the Temple mount. Taan.II, 4, sq. מי שענה … בהר המ׳וכ׳ may He who answered Abraham on M. M. answer your prayer Ib. 16a; Y.Ber.IV, 8c top; Cant. R. to IV, 4; Gen. R. s. 55; Pesik. R. s. 40 (homiletical etymologies). -
127 מוֹרִיָּה
מוֹרִיָּה, הַר חַמּ׳(b. h.) Mount Moriah, the Temple mount. Taan.II, 4, sq. מי שענה … בהר המ׳וכ׳ may He who answered Abraham on M. M. answer your prayer Ib. 16a; Y.Ber.IV, 8c top; Cant. R. to IV, 4; Gen. R. s. 55; Pesik. R. s. 40 (homiletical etymologies). -
128 הַר חַמּ׳
מוֹרִיָּה, הַר חַמּ׳(b. h.) Mount Moriah, the Temple mount. Taan.II, 4, sq. מי שענה … בהר המ׳וכ׳ may He who answered Abraham on M. M. answer your prayer Ib. 16a; Y.Ber.IV, 8c top; Cant. R. to IV, 4; Gen. R. s. 55; Pesik. R. s. 40 (homiletical etymologies).
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