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  • 61 מְטֵי

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מְטֵי

  • 62 מְטָא

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מְטָא

  • 63 מְטָה

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מְטָה

  • 64 עסקא

    עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

    Jewish literature > עסקא

  • 65 עי׳

    עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

    Jewish literature > עי׳

  • 66 עִסְקָא

    עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

    Jewish literature > עִסְקָא

  • 67 עִי׳

    עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

    Jewish literature > עִי׳

  • 68 שאל

    שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

    Jewish literature > שאל

  • 69 שאיל

    שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

    Jewish literature > שאיל

  • 70 שְׁאַל

    שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

    Jewish literature > שְׁאַל

  • 71 שְׁאֵיל

    שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

    Jewish literature > שְׁאֵיל

  • 72 שְׁיֵיל

    שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

    Jewish literature > שְׁיֵיל

  • 73 שְׁיֵל

    שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

    Jewish literature > שְׁיֵל

  • 74 zulo

    m.
    1 hiding place.
    2 cache.
    * * *
    1 hide-out
    * * *
    SM [de armas] cache; [de documentos] hiding place
    * * *
    masculino (Esp) cache
    * * *
    = hiding hole, hidden storage place, secret storage location, secret storage place, secret holding location, secret cell.
    Ex. He was to remain in his refuge for one hundred and twenty-one days, an urban Robinson Crusoe, venturing forth from his hiding hole to retrieve salvageable materials from the jettisoned impedimenta of restless travelers.
    Ex. The excavations uncovered a hidden storage place that contained 26 well-preserved statues of kings, queens, and deities.
    Ex. The investigation also uncovered the existence of a secret storage location used since 1990.
    Ex. Her chest has a secret storage place that can hold a heart shaped lip gloss or eye shadow that comes with the doll.
    Ex. The captured crews were transported to secret holding locations where they were eventually interrogated until they told everything they knew.
    Ex. He was held as a secret prisoner and hidden in a secret cell.
    * * *
    masculino (Esp) cache
    * * *
    = hiding hole, hidden storage place, secret storage location, secret storage place, secret holding location, secret cell.

    Ex: He was to remain in his refuge for one hundred and twenty-one days, an urban Robinson Crusoe, venturing forth from his hiding hole to retrieve salvageable materials from the jettisoned impedimenta of restless travelers.

    Ex: The excavations uncovered a hidden storage place that contained 26 well-preserved statues of kings, queens, and deities.
    Ex: The investigation also uncovered the existence of a secret storage location used since 1990.
    Ex: Her chest has a secret storage place that can hold a heart shaped lip gloss or eye shadow that comes with the doll.
    Ex: The captured crews were transported to secret holding locations where they were eventually interrogated until they told everything they knew.
    Ex: He was held as a secret prisoner and hidden in a secret cell.

    * * *
    ( Esp)
    cache
    * * *
    zulo nm
    [para secuestrado] = concealed room in which a hostage is imprisoned; [para armas] cache
    * * *
    m hiding place

    Spanish-English dictionary > zulo

  • 75 जरा _jarā

    जरा [जॄ-अङ् गुणः] (The word जरस् is optionally substituted for जरा before vowel terminations after acc. dual.)
    1 Old age; कैकेयीशङ्कयेवाह पलितच्छद्मना जरा R.12. 2; तस्य धर्मरतेरासीद् वृद्धत्वं जरया (जरसा) विना 1.23.
    -2 De- crepitude, infirmity, general debility consequent on old age.
    -3 Praise.
    -4 Digestion.
    -5 N. of a female demon; see जरासन्ध below.
    -6 Invoking, greeting.
    -Comp. -अवस्था decrepitude.
    -आतुर a.
    1 infirm.
    -2 old.
    -जीर्ण a. old through age, debilitated, infirm; Bh.3.17.
    -पुष्ट =
    -जरासन्ध. -भीरुः the god of love, Cupid.
    -सन्धः N. of a celebrated king and warrior, son of Bṛihadratha. [According to a legend, he was born divided in two halves which were put together by a Rākṣasī called Jara, whence the boy was called Jarāsandha. He became king of Magadha and Chedi after his father's death. When he heard that Krisna had slain his son-in-law Kaṁsa, he gathered a large army and besieged Mathurā eighteen times, but was as often repulsed. When Yudhiṣṭhira performed the great Rājasuya sacrifice, Krisna, Arjuna and Bhīma went to the capital of Jarāsandha disguised as Brāh- maṇas, chiefly with the object of slaying their enemy and liberating the kings imprisoned by him. He, how- ever, refused to release the kings, whereupon Bhīma challenged him to a single combat. The challenge was accepted; a hard fight ensued, but Jarāsandha was at last overpowered and slain by Bhīma.]
    -सुतः Jarāsandha; जरासुतस्तावभिसृत्य माधवौ Bhāg.1.5.21.

    Sanskrit-English dictionary > जरा _jarā

  • 76 सोमः _sōmḥ

    सोमः [सू-मन् Uṇ.1.139]
    1 N. of a plant, the most important ingredient in ancient sacrificial offerings.
    -2 The juice of the plant; as in सोमपा, सोमपीथिन्; Ms. 3.257.
    -3 Nectar, beverage of the gods; अलब्धभागाः सोमस्य केवलं क्लेशभागिनः Bhāg.8.1.23.
    -4 The moon. [In mythology, the moon is represented as having sprung from the eye of the sage Atri; (cf. R.2.75) or as produced from the sea at the time of churning. The twenty-seven asterisms--mythologically represent- ed as so many daughters of Dakṣa q. v. -- are said to be his wives. The phenomenon of the periodical waning of the moon is explained by a myth which states that his nectareous digits are drunk up by different gods in regular rotation, or by the invention of another legend which says that the moon, on account of his particular fondness and partiality for Rohiṇī, one of the 27 daughters of Dakṣa, was cursed by his father-in-law to be consumptive, but that at the intercession of his wives the sentence of eternal consumption was commuted to one of periodical consumption. Soma is also represented as having carried off Tārā, the wife of Bṛihaspati, by whom he had a son named Budha, who afterwards became the founder of the lunar race of kings; see Tārā (b) also.]; पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः Bg.15.13.
    -5 A ray of light.
    -6 Cam- phor.
    -7 Water.
    -8 Air, wind.
    -9 N. of Kubera.
    -1 Of Śiva.
    -11 Of Yama.
    -12 N. of Sugrīva.
    -13 (As the last member of comp.) Chief, principal, best; as in नृसोम q. v.
    -14 An ape.
    -15 One of the Manes.
    -16 the vessel (नाडी) 'Iḍā'; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः सहाग्निना । व्यवायं कुरुते नित्यं धीरो भूतानि धारयन् ॥ Mb.14.2.1 (com.).
    -17 Monday.
    -मा The soma plant.
    -मम् 1 Rice gruel.
    -2 Sky, heaven.
    -Comp. -अभिषवः the extraction of Soma juice.
    -अयनम् a kind of penance; cf. चान्द्रायण.
    -अहः Monday.
    -आख्यम् the red lotus.
    -आश्रयः N. of Śiva or Rudra; ˚अयनम् (सोमाश्रयायणम्) N. of a place of pilgrimages; ते त्वगच्छन्नहोरात्रा तीर्थं सोमाश्रयायणम् Mb.1.17.3.
    -ईश्वरः a celebrated representation of Śiva.
    -उद्भवा N. of the river Narmadā तथेत्युपस्पृश्य पयः पवित्रं सोमोद्भवायाः सरितो नृसोमः R.5.59 (where Malli. quotes Ak. 'रेवा तु नर्मदा सोमोद्भवा मेकलकन्यका').
    -कान्त a. lovely as the moon. (
    -न्तः) the moon-stone.
    -क्षयः disappearance or waning of the moon, new moon; श्राद्धस्य ब्राह्मणः कालः प्राप्तं दधि घृतं तथा । सोमक्षयश्च मांसं च यदारण्यं युधिष्ठिर ॥ Mb.13.23.34.
    -गर्भः N. of Viṣṇu.
    -ग्रहः a vessel for holding Soma.
    -ज a. moon-born. (
    -जः) an epithet of the planet Mercury. (
    -जम्) milk.
    -दैवतम् the lunar mansion मृगशिरस्; दोग्ध्रीं दत्वा सवत्सां तु नक्षत्रे सोमदैवते Mb.13.64.7.
    -धारा 1 the sky, heaven.
    -2 the milky way.
    -नाथः 1 N. of a celebrated Liṅga or the place where it was set up; (which by its splendour and enormous wealth attracted the attention of Mahomad of Ghazani who in 124 A.D. destroyed the image and carried of the treasure); तेषां मार्गे परिचयवशादर्जितं गुर्जराणां यः संतापं शिथिलमकरोत् सोमनाथं विलोक्य । Vikr.18.87.
    -प, -पा m.
    1 one who drinks the Soma; त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते Bg.9.2; Mb.12.284.8.
    -2 a Soma-sacrificer.
    -3 a particular class of Pitṛis; सोमपा नाम विप्राणां (पितरः) Ms.3.197.
    -पतिः N. of Indra.
    -पानम् drinking Soma juice.
    -पायिन्, -पीथः, -पीथिन्, -पीतिन् m. a drinker of Soma juice; तत्र केचित्...... सोमपीथिन उदुम्बरनामानो ब्रह्मवादिनः प्रतिवसन्ति स्म Māl.1; Bhāg.5.26.29.
    -पीतिः f.
    1 drinking Soma.
    -2 a Some sacrifice.
    -पुत्रः, -भूः, -सुतः epithets of Budha or Mercury.
    -प्रवाकः a person commissioned to engage sacrificial priests (श्रोत्रिय) for a Soma sacrifice.
    -बन्धुः 1 the sun.
    -2 the white water-lilly.
    -यज्ञः, -यागः the Soma sacrifice.
    -याजिन् m. one who performs a Soma sacrifice.
    -योगिन् a. being in conjunction with the moon.
    -योनिः a sort of yellow and fragrant sandal.
    -राजी a thin crescent of the moon.
    -रोगः a particular disease of women.
    -लता, -वल्लरी 1 the Soma plant.
    -2 N. of the river Godāvarī.
    -वंशः the lunar race of kings founded by Budha.
    -वल्कः 1 a kind of white Khadira.
    -2 N. of the plants, करञ्ज and कट्फल.
    -वल्लरिः(री), -वल्लिका, -वल्ली f. the moon-plant.
    -वारः, -वासरः Monday.
    -विक्रयिन् m. a vendor of Soma juice.
    -वीथी the orbit of the moon.
    -वृक्षः, -सारः the white Khadira.
    -शकला a kind of cucumber.
    -संस्था a form of the Soma-sacrifice; (these are seven:- अग्निष्टोम, अत्यग्निष्टोम, उक्थ, षोढशी, अतिरात्र, आप्तोर्याम and वाजपेय).
    -संज्ञम् cam- phor.
    -सद् m. a particular class of Manes or Pitṛis; विराट्सुताः सोमसदः साध्यानां पितरः स्मृताः Ms.3.195.
    -सिद्धान्तः the doctrine of Kāpālikas; या सोमसिद्धान्तमयाननेव N.1.87.
    -सिन्धुः an epithet of Viṣṇu.
    -सुत् m a Soma distiller.
    -सुत्वत् a. pressing Soma-plant for juice; अध्वरेष्वग्निचित्वत्सु सोमसुत्वत आश्रमान् Bk.5.11.
    -सुता the river Narmadā; cf. सोमोद्भवा above.
    -सूत्रम् a channel for conveying water from a Śiva-liṅga. ˚प्रदक्षिणा circumambulation around a Siva-liṅga so as not to cross the Soma-sūtra.

    Sanskrit-English dictionary > सोमः _sōmḥ

  • 77 KONUNGR

    (-s, -ar), m. king.
    * * *
    m.; since the 14th century in a contracted form kóngr, and so in the poems and ballads of that time, Lil., Ól. R., Skíða R., Völs. R., as also in the best mod. poets, Hallgrim, Eggert, cp. Pass. xxvii. 8, 9, 13, 15, Bb. 2. 15, 3. 96, 100, passim: the old vellums mostly abbreviate thus, kḡr, kḡ, kḡs; the contracted form occurs in MSS. of the 14th century or even earlier, e. g. Cod. Fris., and this is also the usual mod. pronunciation: [this word is common to all Teut. languages except Goth., where þiudans = Icel. þjóðan is used; A. S. cynig; Engl. king; O. H. G. chuninc; Germ. könig; Swed. kung and konung; Dan. konge; the word is prop. a patronymic derivative from konr, = Gr. ἀνηρ γενναιος = a man of noble extraction; the etymology Konr ungr ( young Kon) given in the poem Rm. is a mere poetical fancy]:—a king; hvárki em ek k. né jarl, ok þarf ekki at göra hásæti undir mik, Nj. 176; jarl ok konungr, N. G. L. i. 44; Dyggvi var fyrstr k. kallaðr sinna ættmanna, en áðr vóru þeir dróttnar kallaðir, Hkr. i. 24, passim: the saying, til frægðar skal konung hafa, meir en til langlífis, Fms. iv. 83, vii. 73; cp. fylki skal til frægðar hafa, Mkv.; mörg eru konungs eyru, Hkr. i. 287; langr er konungs morgin, Sighvat: þjóð-konungr, a king of a þjóð, = Gr. βασιλευς μέγας; sæ-konungr, a sea king; her-k., a king of hosts, both used of the kings of old, whose sole kingdom was their camp or fleet, and who went out to conquer and pillage,—þat var siðr víkinga, ef konunga synir réðu fyrir herliði, at þeir vóru kallaðir konungar, Fms. i. 98; lá hann þá löngum í hernaði ok var kallaðr konungr af liðsmönnum, sem víkinga siðr var, 257; þá er Ólafr tók við liði ok skipum, þá gáfu liðsmenn honum konungs-nafn, svá sem siðvenja var til, at herkonungar þeir er í víking vóru, ef þeir vóru konungbornir, þá báru þeir konungsnafn, þótt þeir sæti hvergi at löndum, Ó. H. 16; Konungr konunga, King of kings, the Lord, 656 C. 32: also of an emperor, Nero k., king Nero, 26; Girkja-k., the king of the Greeks = the Emperor of Constantinople, Fms. passim; Karlamagnús k., king Charlemagne, etc.
    B. COMPDS: Konungabók, konungafundr, Konungahella, konungahús, konungakyn, konungamóðir, konungaskipti, konungastefna, konungasætt, konungatal, Konungaæfi, konungaætt, konungsatsetr, konungsborg, konungsbréf, konungsbryggja, konungsbú, konungsbær, konungsdómr, konungsefni, konungseiðr, konungseign, konungaeigur, konungseyrendi, konungsfundr, konungsgarðr, konungsgata, konungsgipta, konungsgjöf, konungsgæfa, konungsgörsemi, konungsheiti, konungsherbergi, konungshirð, konungshús, konungshöfn, konungshöll, konungsjörð, konungskveðja, konungslauss, konungsleyfi, konungslið, konungslúðr, konungslykill, konungslægi, konungsmaðr, konungsmörk, konungsnafn, konungsnautr, konungsníðingr, konungsorð, konungsreiði, konungsréttr, konungsríki, kóngsríki, konungssetr, konungsskip, konungsskrúði, konungssmiðr, konungssómi, konungssteði, konungssveit, konungssverð, konungssýsla, konungssæti, konungstekja, konungstign, konungsumboð, konungsumboðsmaðr, konungsvald, konungsvinr, konungsvígsla, konungsþing, konungsþræll, konungsæfi.

    Íslensk-ensk orðabók > KONUNGR

  • 78 מלךְ

    מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow).

    Jewish literature > מלךְ

  • 79 מֶלֶךְ

    מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow).

    Jewish literature > מֶלֶךְ

  • 80 פלג I, פליג

    פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

    Jewish literature > פלג I, פליג

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