alone

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e.

נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

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אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above.

אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above.

בַּדIII m. (b. h.; בדד) 1) single, separate. Ber.63b (play on baddim, Jer. 50:36) שיושבין ב׳ ב׳ who study separately (without interchange of ideas). Kerith 5a expl. Ex. 30:34 ב׳ בב׳. 2) with pref. לְ, לְבַד (b. h.) alone, only. Sot.8a אותה לְבַדָּהּ her (Num. 5:19) indicates her alone (each separately); a. fr.כִּלְבַד (adv.) only. Ber.I, 1 ולא זו ב׳ (usu. with אמרו and not only in this case did they make such a rule. Meg.I, 5 אין בין … אלא … ב׳ there is no difference between Festivals and the Sabbath (as to forbidden labors) except only as to the preparation of the necessaries of life; a. fr.וּבִלְבַד but only, provided. Zeb.V, 8; a. fr.

בַּדIII m. (b. h.; בדד) 1) single, separate. Ber.63b (play on baddim, Jer. 50:36) שיושבין ב׳ ב׳ who study separately (without interchange of ideas). Kerith 5a expl. Ex. 30:34 ב׳ בב׳. 2) with pref. לְ, לְבַד (b. h.) alone, only. Sot.8a אותה לְבַדָּהּ her (Num. 5:19) indicates her alone (each separately); a. fr.כִּלְבַד (adv.) only. Ber.I, 1 ולא זו ב׳ (usu. with אמרו and not only in this case did they make such a rule. Meg.I, 5 אין בין … אלא … ב׳ there is no difference between Festivals and the Sabbath (as to forbidden labors) except only as to the preparation of the necessaries of life; a. fr.וּבִלְבַד but only, provided. Zeb.V, 8; a. fr.

זָרַח(b. h.; cmp. next w.) ( to spread, to shine, sparkle, rise (cmp. הָנֵץ). Ḥull.91b וכי שמש … זָרְחָה did the sun rise for him (Jacob) alone? Y.Snh.VIII, end, 26c … וכי החמה זֹורַחַת does the sun shine on him (the thief) alone? a. fr.Tanḥ. Tsav 13, a. fr. צרעת זרחהוכ׳ leprosy broke out on Hif. הִזְרִיחַ 1) to make shine. Gen. R. s. 22 ה׳ לו הצרעת the Lord made leprosy glisten on his face. Ib. ה׳ … חמה he caused the globe of the sun to shine bright for him (a sign of pardon). Lev. R. s. 28, beg. דיין שהקב״ה מַזְרִיחַוכ׳ it is reward enough for them that the Lord lets the sun rise Macc.10a (ref. to מזרחה, Deut. 4:41) הַזְרֵחַ שמשוכ׳ let the sun shine on unwilling manslayers (give them safety), Ib. הִזְרַחְתָּוכ׳ thou (Moses) hast 2) (neut. verb) to glisten. Shebi. IV, 7 משיַזְרִיחוּ (Ms. M. משהִזְ׳) when the young figs begin to glisten. 3) (denom. of מִזְרָח) to go east. Gen. R. s. 61, end (ref. to Gen. 25:6) כל מה … להַזְרִיחַ תַּזְרִיחוּ go as far east as you can.

זָרַח(b. h.; cmp. next w.) ( to spread, to shine, sparkle, rise (cmp. הָנֵץ). Ḥull.91b וכי שמש … זָרְחָה did the sun rise for him (Jacob) alone? Y.Snh.VIII, end, 26c … וכי החמה זֹורַחַת does the sun shine on him (the thief) alone? a. fr.Tanḥ. Tsav 13, a. fr. צרעת זרחהוכ׳ leprosy broke out on Hif. הִזְרִיחַ 1) to make shine. Gen. R. s. 22 ה׳ לו הצרעת the Lord made leprosy glisten on his face. Ib. ה׳ … חמה he caused the globe of the sun to shine bright for him (a sign of pardon). Lev. R. s. 28, beg. דיין שהקב״ה מַזְרִיחַוכ׳ it is reward enough for them that the Lord lets the sun rise Macc.10a (ref. to מזרחה, Deut. 4:41) הַזְרֵחַ שמשוכ׳ let the sun shine on unwilling manslayers (give them safety), Ib. הִזְרַחְתָּוכ׳ thou (Moses) hast 2) (neut. verb) to glisten. Shebi. IV, 7 משיַזְרִיחוּ (Ms. M. משהִזְ׳) when the young figs begin to glisten. 3) (denom. of מִזְרָח) to go east. Gen. R. s. 61, end (ref. to Gen. 25:6) כל מה … להַזְרִיחַ תַּזְרִיחוּ go as far east as you can.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.