agrees

יֵבָא, יֵיבָא(= יְהֵא בָא) י׳ כ־ (= ch. אתיא כ־, v. אֲתָא) it agrees with, corresponds to. Y.Sabb.III, 6b top י׳ כיי דמרר׳וכ׳ it agrees with what R. Z. said. Ib. XVI, 15c bot. יי׳וכ׳. Y.Erub.VI, 23c top יי׳ כיוכ׳ (read כיי). Y.Pes.I, 27b top (read:) יי׳ כהדא דתני כ׳ זכריה; a. fr.Y.Ber.I, 3a top יֵיבָה כיי דר׳ זעירא ed. Lehm. (oth. ed. יְהֵא בָא כיי דמרוכ׳, ed. Krot. יהא בה).Y.B. Kam.II, end, 3a יי׳ בתפלוגתהוכ׳ it enters into (depends upon) the difference of opinions between ; ib. IV, 4b top יי׳ כפלוגתא (read: בפ׳).

יֵבָא, יֵיבָא(= יְהֵא בָא) י׳ כ־ (= ch. אתיא כ־, v. אֲתָא) it agrees with, corresponds to. Y.Sabb.III, 6b top י׳ כיי דמרר׳וכ׳ it agrees with what R. Z. said. Ib. XVI, 15c bot. יי׳וכ׳. Y.Erub.VI, 23c top יי׳ כיוכ׳ (read כיי). Y.Pes.I, 27b top (read:) יי׳ כהדא דתני כ׳ זכריה; a. fr.Y.Ber.I, 3a top יֵיבָה כיי דר׳ זעירא ed. Lehm. (oth. ed. יְהֵא בָא כיי דמרוכ׳, ed. Krot. יהא בה).Y.B. Kam.II, end, 3a יי׳ בתפלוגתהוכ׳ it enters into (depends upon) the difference of opinions between ; ib. IV, 4b top יי׳ כפלוגתא (read: בפ׳).

יֵבָא, יֵיבָא(= יְהֵא בָא) י׳ כ־ (= ch. אתיא כ־, v. אֲתָא) it agrees with, corresponds to. Y.Sabb.III, 6b top י׳ כיי דמרר׳וכ׳ it agrees with what R. Z. said. Ib. XVI, 15c bot. יי׳וכ׳. Y.Erub.VI, 23c top יי׳ כיוכ׳ (read כיי). Y.Pes.I, 27b top (read:) יי׳ כהדא דתני כ׳ זכריה; a. fr.Y.Ber.I, 3a top יֵיבָה כיי דר׳ זעירא ed. Lehm. (oth. ed. יְהֵא בָא כיי דמרוכ׳, ed. Krot. יהא בה).Y.B. Kam.II, end, 3a יי׳ בתפלוגתהוכ׳ it enters into (depends upon) the difference of opinions between ; ib. IV, 4b top יי׳ כפלוגתא (read: בפ׳).

יֵבָא, יֵיבָא(= יְהֵא בָא) י׳ כ־ (= ch. אתיא כ־, v. אֲתָא) it agrees with, corresponds to. Y.Sabb.III, 6b top י׳ כיי דמרר׳וכ׳ it agrees with what R. Z. said. Ib. XVI, 15c bot. יי׳וכ׳. Y.Erub.VI, 23c top יי׳ כיוכ׳ (read כיי). Y.Pes.I, 27b top (read:) יי׳ כהדא דתני כ׳ זכריה; a. fr.Y.Ber.I, 3a top יֵיבָה כיי דר׳ זעירא ed. Lehm. (oth. ed. יְהֵא בָא כיי דמרוכ׳, ed. Krot. יהא בה).Y.B. Kam.II, end, 3a יי׳ בתפלוגתהוכ׳ it enters into (depends upon) the difference of opinions between ; ib. IV, 4b top יי׳ כפלוגתא (read: בפ׳).

דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

1) lonely; only one. Targ. Ps. 25:16 (ed. Lag. יְחִידָאִי).Targ. Y. Deut. 32:50 (ed. Amst. דָאֵי … incorr.). Targ. Job 14:4 Ms. (ed. חד). 2) single authority, opinion of one. Pes.103b לא יחידאה אנא (v. Rabb. D. S. a. l.) I do not report the opinion of one man. Y.Ter.VI, beg.44a אתיא די׳ דהכא כסתמא דתמןוכ׳ the opinion of the single authority here agrees with the anonymous (editorially adopted) one there ; Y.Ned.VII, beg.40b. Y.Sabb.III, 6a bot. לית אנן … לי׳ we need not consider the opinion of a single authority; a. fr.Pl. יְחִידָאִין, יְחִידָאֵי, יְחִידָיִין. Targ. Y. Gen. 22:10 (v. יָחִיד 2).B. Kam.81b bot. בי׳ לא אמרינן we do not speak of single authorities. Y. Ḥag.II, 77b top י׳ single-handed, each for himself, v. טְעַן II.

1) lonely; only one. Targ. Ps. 25:16 (ed. Lag. יְחִידָאִי).Targ. Y. Deut. 32:50 (ed. Amst. דָאֵי … incorr.). Targ. Job 14:4 Ms. (ed. חד). 2) single authority, opinion of one. Pes.103b לא יחידאה אנא (v. Rabb. D. S. a. l.) I do not report the opinion of one man. Y.Ter.VI, beg.44a אתיא די׳ דהכא כסתמא דתמןוכ׳ the opinion of the single authority here agrees with the anonymous (editorially adopted) one there ; Y.Ned.VII, beg.40b. Y.Sabb.III, 6a bot. לית אנן … לי׳ we need not consider the opinion of a single authority; a. fr.Pl. יְחִידָאִין, יְחִידָאֵי, יְחִידָיִין. Targ. Y. Gen. 22:10 (v. יָחִיד 2).B. Kam.81b bot. בי׳ לא אמרינן we do not speak of single authorities. Y. Ḥag.II, 77b top י׳ single-handed, each for himself, v. טְעַן II.

1) lonely; only one. Targ. Ps. 25:16 (ed. Lag. יְחִידָאִי).Targ. Y. Deut. 32:50 (ed. Amst. דָאֵי … incorr.). Targ. Job 14:4 Ms. (ed. חד). 2) single authority, opinion of one. Pes.103b לא יחידאה אנא (v. Rabb. D. S. a. l.) I do not report the opinion of one man. Y.Ter.VI, beg.44a אתיא די׳ דהכא כסתמא דתמןוכ׳ the opinion of the single authority here agrees with the anonymous (editorially adopted) one there ; Y.Ned.VII, beg.40b. Y.Sabb.III, 6a bot. לית אנן … לי׳ we need not consider the opinion of a single authority; a. fr.Pl. יְחִידָאִין, יְחִידָאֵי, יְחִידָיִין. Targ. Y. Gen. 22:10 (v. יָחִיד 2).B. Kam.81b bot. בי׳ לא אמרינן we do not speak of single authorities. Y. Ḥag.II, 77b top י׳ single-handed, each for himself, v. טְעַן II.

כְּוָת, כְּוָות,constr. כְּוַת, כְּוַות (v. יַת) ( likeness, like, in agreement with. Targ. Y. II Gen. 44:18. Targ. Y. II Num. 12:7; a. e.With pron. suffix: כְּוָתִי, כְּוָתָךְ, כְּוָתִיךְ, כְּוָתֵיה like me Targ. Ps. 113:5. Targ. Y. Ex. 15:11; a. v. fr.With prefix דִּ, v. דִּכְוָת־.Ber.36a, a. fr. הלכתא כותיה ד־ the practice is in agreement with the opinion of(v. הֲלָכָה). Ib. קיימי כותיה agree with him. Ib. כותך מסתברא reason agrees with thee. Ib.b כותיה דרב כהנאוכ׳ reason is in favor of R. Kahanas opinion. B. Bath.65a הילכתא כְּוָותִין או … כְּוָתַיְיכוּ must the rule be adopted agreeably to our opinion or to yours? (Ms. M. כְּוָתֵיךְ … כְּוָתִין); ib. 142b. Y.Ber.I, 3a top עבד עובדא כיותיה acted in accordance with his own opinion; a. fr.

כְּוָת, כְּוָות,constr. כְּוַת, כְּוַות (v. יַת) ( likeness, like, in agreement with. Targ. Y. II Gen. 44:18. Targ. Y. II Num. 12:7; a. e.With pron. suffix: כְּוָתִי, כְּוָתָךְ, כְּוָתִיךְ, כְּוָתֵיה like me Targ. Ps. 113:5. Targ. Y. Ex. 15:11; a. v. fr.With prefix דִּ, v. דִּכְוָת־.Ber.36a, a. fr. הלכתא כותיה ד־ the practice is in agreement with the opinion of(v. הֲלָכָה). Ib. קיימי כותיה agree with him. Ib. כותך מסתברא reason agrees with thee. Ib.b כותיה דרב כהנאוכ׳ reason is in favor of R. Kahanas opinion. B. Bath.65a הילכתא כְּוָותִין או … כְּוָתַיְיכוּ must the rule be adopted agreeably to our opinion or to yours? (Ms. M. כְּוָתֵיךְ … כְּוָתִין); ib. 142b. Y.Ber.I, 3a top עבד עובדא כיותיה acted in accordance with his own opinion; a. fr.

כְּוָת, כְּוָות,constr. כְּוַת, כְּוַות (v. יַת) ( likeness, like, in agreement with. Targ. Y. II Gen. 44:18. Targ. Y. II Num. 12:7; a. e.With pron. suffix: כְּוָתִי, כְּוָתָךְ, כְּוָתִיךְ, כְּוָתֵיה like me Targ. Ps. 113:5. Targ. Y. Ex. 15:11; a. v. fr.With prefix דִּ, v. דִּכְוָת־.Ber.36a, a. fr. הלכתא כותיה ד־ the practice is in agreement with the opinion of(v. הֲלָכָה). Ib. קיימי כותיה agree with him. Ib. כותך מסתברא reason agrees with thee. Ib.b כותיה דרב כהנאוכ׳ reason is in favor of R. Kahanas opinion. B. Bath.65a הילכתא כְּוָותִין או … כְּוָתַיְיכוּ must the rule be adopted agreeably to our opinion or to yours? (Ms. M. כְּוָתֵיךְ … כְּוָתִין); ib. 142b. Y.Ber.I, 3a top עבד עובדא כיותיה acted in accordance with his own opinion; a. fr.

כְּוָת, כְּוָות,constr. כְּוַת, כְּוַות (v. יַת) ( likeness, like, in agreement with. Targ. Y. II Gen. 44:18. Targ. Y. II Num. 12:7; a. e.With pron. suffix: כְּוָתִי, כְּוָתָךְ, כְּוָתִיךְ, כְּוָתֵיה like me Targ. Ps. 113:5. Targ. Y. Ex. 15:11; a. v. fr.With prefix דִּ, v. דִּכְוָת־.Ber.36a, a. fr. הלכתא כותיה ד־ the practice is in agreement with the opinion of(v. הֲלָכָה). Ib. קיימי כותיה agree with him. Ib. כותך מסתברא reason agrees with thee. Ib.b כותיה דרב כהנאוכ׳ reason is in favor of R. Kahanas opinion. B. Bath.65a הילכתא כְּוָותִין או … כְּוָתַיְיכוּ must the rule be adopted agreeably to our opinion or to yours? (Ms. M. כְּוָתֵיךְ … כְּוָתִין); ib. 142b. Y.Ber.I, 3a top עבד עובדא כיותיה acted in accordance with his own opinion; a. fr.

מִשְׁמַעְתָּאf. (preced.) 1) (= b. h. מִשְׁמַעַת) following, suite. Targ. 1 Sam. 22:14. Targ. 2 Sam. 23:23. 2) (= שְׁמַעְתָּא) tradition. Nidd.20a דלביה כמִשְׁמַעְתֵּיה whose own opinion agrees with his tradition (Var. דעביר כשמעתיה).

מִשְׁמַעְתָּאf. (preced.) 1) (= b. h. מִשְׁמַעַת) following, suite. Targ. 1 Sam. 22:14. Targ. 2 Sam. 23:23. 2) (= שְׁמַעְתָּא) tradition. Nidd.20a דלביה כמִשְׁמַעְתֵּיה whose own opinion agrees with his tradition (Var. דעביר כשמעתיה).

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.