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61 сложить свои головы
[VP; subj: human; usu. pfv]=====⇒ to perish, lose or sacrifice one's life (for s.o. or sth.):- X сложил голову (за Y-a) - X laid down his life (for Y);- X gave (up) his life (for Y).♦ Один [из ее сыновей] умер блестяще, окружённый признанием врагов... хотя и не за свое дело сложил голову (Герцен 1). One [of her sons] died gloriously, amid the esteem of his enemies...though it was not for his own cause he laid down his life (1a).♦ Другие в его [Юрочки] возрасте н в Берлине побывали, и черт знает еще где ("Кое-кто и голову там положил", - перебил его в этом месте Вадим Петрович, но он тут же ответил: "Положили, знаю, но было за что положить") (Некрасов 1). Other men of his [Yurochka's] age had been to Berlin and God knows where else ("Some of them gave their lives in Berlin," Vadim Petrovich interrupted him at this point, but Yurochka replied without hesitation: "They gave their lives, I know, but they had something to give them for") (1a).Большой русско-английский фразеологический словарь > сложить свои головы
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62 сложить свою голову
[VP; subj: human; usu. pfv]=====⇒ to perish, lose or sacrifice one's life (for s.o. or sth.):- X сложил голову (за Y-a) - X laid down his life (for Y);- X gave (up) his life (for Y).♦ Один [из ее сыновей] умер блестяще, окружённый признанием врагов... хотя и не за свое дело сложил голову (Герцен 1). One [of her sons] died gloriously, amid the esteem of his enemies...though it was not for his own cause he laid down his life (1a).♦ Другие в его [Юрочки] возрасте н в Берлине побывали, и черт знает еще где ("Кое-кто и голову там положил", - перебил его в этом месте Вадим Петрович, но он тут же ответил: "Положили, знаю, но было за что положить") (Некрасов 1). Other men of his [Yurochka's] age had been to Berlin and God knows where else ("Some of them gave their lives in Berlin," Vadim Petrovich interrupted him at this point, but Yurochka replied without hesitation: "They gave their lives, I know, but they had something to give them for") (1a).Большой русско-английский фразеологический словарь > сложить свою голову
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63 μυστήριον
μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.① the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).ⓐ In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).ⓑ The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).ⓒ In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).② that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.ⓐ 1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.ⓑ in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.ⓒ Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.2 1901 ad loc.; Zahn, Forschungen III 1884, 301).ⓓ μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier5 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv. -
64 П-369
В САМОЙ (ВО ВСЕЙ) ПОРЕ В ПОРЕ all obs, coll PrepP these forms only nonagreeing modif or subj-compl with бытье (subj: human fixed WOat the point in one's life when one is most vigorous, attractive etc: X в самой поре = X is in the (very) prime of lifeX is in his prime (mainly of a woman) X is in full bloom.(Вера:) Разве в его лета еще женятся? (Наталья Пет ровна:) Да что ты думаешь? Сколько ему лет? Ему пятидесяти лет нету. Он в самой поре (Тургенев 1). (V.:) At his age, do men still marry? (N.P.) What do you think? How old is he? He isn't fifty yet. He is in the very prime of life (1b).(Пелагея Егоровна:) Она теперь девушка в самой поре... (Островский 2). (РЕ.:) She's a maid in full bloom... (2b). -
65 С-84
БРАТЬ/ВЗЯТЬ СВОЁ VP1. (subj: humanusu. pfv) to achieve one's desired, established aim (when in conflict with another person or when struggling against adverse circumstances)X возьмёт своё = X will succeed (prevail, win out)X will get (have) his way (in limited contexts) X's turn (day, moment) will come X will get back at person Y X will take his revenge.«Дождались станишники (phonetic spelling = станичники) своего часа. И уж они, будьте покойны, они своё возьмут» (Максимов 3). This is just what the Cossacks have been waiting for. They'll take their revenge, don't you worry" (3a).2. ( subj: a noun denoting a season, natural phenomenon etc) to manifest itself fullyX возьмёт своё = X will come into its own....Весна брала своё. Все кругом золотисто зеленело... (Тургенев 2)....Spring was coming into its own. All around him was the gold and verdure of spring... (2a).3. ( subj: abstr) to render its typical effect, dominate, usu. in an evident mannerX брал свое - X was making itself feltX was having its way X was claiming its own X was prevailing ( usu. of old age, illness etc) X was taking its toll X was telling (on person Y) X was catching up (with person Y) (of age only) person Y was feeling his age (of disease only) X was overpowering person Y.Так жила тетя Маша со своими богатырскими дочерями -бедно, вольно, неряшливо. Дети и сама она питались чем попало, но могучая природа брала своё, и все они выглядели румяными, сильными, довольными (Искандер 3). Thus Aunt Masha lived with her herculean daughters-poor, free, and slovenly. The children, and she herself, lived from hand to mouth, but mighty nature had its way and all of them looked rosy, strong, and content (3a).«...Слышу, патер в дырочку (исповедальни) ей (девушке) назначает вечером свидание, а ведь старик - кремень, и вот пал в одно мгновение! Природа-то, правда-то природы взяла своё!» (Достоевский 2). "...I heard the priest arranging a rendezvous with her (the girl) for that evening through the hole (of the confessional booth)the old man was solid as a rock, but he fell in an instant! It was nature, the truth of nature, claiming its own!" (2a)....Молодость брала своё: горе Наташи начало покрываться слоем впечатлений прожитой жизни, оно перестало такою мучительною болью лежать ей на сердце, начинало становиться прошедшим, и Наташа стала физически оправляться (Толстой 6)....Youth prevailed: Natasha's grief began to be submerged under the impressions of daily life and ceased to weigh so heavily on her heart, it gradually faded into the past, and she began to recover physically (6a).Он был уже так слаб от двенадцати (уколов), уже (врачи) качали головами над его анализами крови, - а надо было выдержать ещё столько же? Не мытьём, так катаньем болезнь брала своё (Солженицын 10). Не was so weak from the twelve (injections) he had had-already they (the doctors) were shaking their heads over his blood count-might he really have to endure the same number again? By hook or by crook the disease was overpowering him (10a). -
66 в поре
• В САМОЙ < BO ВСЕЙ> ПОРЕ; В ПОР tall obs, coll[PrepP; these forms only; nonagreeing modif or subj-compl with быть (subj: human); fixed WO]=====⇒ at the point in one's life when one is most vigorous, attractive etc:- [mainly of a woman] X is in full bloom.♦ [Вера:] Разве в его лета еще женятся? [Наталья Пет ровна:] Да что ты думаешь? Сколько ему лет? Ему пятидесяти лет нету. Он в самой поре (Тургенев 1). [V.:] At his age, do men still marry? [N.P.] What do you think? How old is he? He isn't fifty yet. He is in the very prime of life (1b).♦ [Пелагея Егоровна:] Она теперь девушка в самой поре... (Островский 2). [РЕ.:] She's a maid in full bloom... (2b). -
67 в самой поре
• В САМОЙ < BO ВСЕЙ> ПОРЕ; В ПОР tall obs, coll[PrepP; these forms only; nonagreeing modif or subj-compl with быть (subj: human); fixed WO]=====⇒ at the point in one's life when one is most vigorous, attractive etc:- [mainly of a woman] X is in full bloom.♦ [Вера:] Разве в его лета еще женятся? [Наталья Пет ровна:] Да что ты думаешь? Сколько ему лет? Ему пятидесяти лет нету. Он в самой поре (Тургенев 1). [V.:] At his age, do men still marry? [N.P.] What do you think? How old is he? He isn't fifty yet. He is in the very prime of life (1b).♦ [Пелагея Егоровна:] Она теперь девушка в самой поре... (Островский 2). [РЕ.:] She's a maid in full bloom... (2b).Большой русско-английский фразеологический словарь > в самой поре
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68 во всей поре
• В САМОЙ < BO ВСЕЙ> ПОРЕ; В ПОР tall obs, coll[PrepP; these forms only; nonagreeing modif or subj-compl with быть (subj: human); fixed WO]=====⇒ at the point in one's life when one is most vigorous, attractive etc:- [mainly of a woman] X is in full bloom.♦ [Вера:] Разве в его лета еще женятся? [Наталья Пет ровна:] Да что ты думаешь? Сколько ему лет? Ему пятидесяти лет нету. Он в самой поре (Тургенев 1). [V.:] At his age, do men still marry? [N.P.] What do you think? How old is he? He isn't fifty yet. He is in the very prime of life (1b).♦ [Пелагея Егоровна:] Она теперь девушка в самой поре... (Островский 2). [РЕ.:] She's a maid in full bloom... (2b).Большой русско-английский фразеологический словарь > во всей поре
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69 брать свое
• БРАТЬ/ВЗЯТЬ СВОЕ[VP]=====1. [subj: human; usu. pfv]⇒ to achieve one's desired, established aim (when in conflict with another person or when struggling against adverse circumstances):- X возьмёт своё≈ X will succeed (prevail, win out);- [in limited contexts] X's turn (day, moment) will come;- X will take his revenge.♦ "Дождались станишники [phonetic spelling = станичники] своего часа. И уж они, будьте покойны, они своё возьмут" (Максимов 3). "This is just what the Cossacks have been waiting for. They'll take their revenge, don't you worry" (3a).2. [subj: a noun denoting a season, natural phenomenon etc]⇒ to manifest itself fully:- X возьмёт своё≈ X will come into its own.♦...Весна брала своё. Все кругом золотисто зеленело... (Тургенев 2)....Spring was coming into its own. All around him was the gold and verdure of spring... (2a).3. [subj: abstr]⇒ to render its typical effect, dominate, usu. in an evident manner:- [usu. of old age, illness etc] X was taking its toll;- [of age only] person Y was feeling his age;- [of disease only] X was overpowering person Y.♦ Так жила тетя Маша со своими богатырскими дочерями - бедно, вольно, неряшливо. Дети и сама она питались чем попало, но могучая природа брала своё, и все они выглядели румяными, сильными, довольными (Искандер 3). Thus Aunt Masha lived with her herculean daughters-poor, free, and slovenly. The children, and she herself, lived from hand to mouth, but mighty nature had its way and all of them looked rosy, strong, and content (3a).♦ "...Слышу, патер в дырочку [исповедальни] ей [девушке] назначает вечером свидание, а ведь старик - кремень, и вот пал в одно мгновение! Природа-то, правда-то природы взяла своё!" (Достоевский 2). "...I heard the priest arranging a rendezvous with her [the girl] for that evening through the hole [of the confessional booth]; the old man was solid as a rock, but he fell in an instant! It was nature, the truth of nature, claiming its own!" (2a).♦...Молодость брала своё: горе Наташи начало покрываться слоем впечатлений прожитой жизни, оно перестало такою мучительною болью лежать ей на сердце, начинало становиться прошедшим, и Наташа стала физически оправляться (Толстой 6)....Youth prevailed: Natasha's grief began to be submerged under the impressions of daily life and ceased to weigh so heavily on her heart; it gradually faded into the past, and she began to recover physically (6a).♦ Он был уже так слаб от двенадцати [уколов], уже [врачи] качали головами над его анализами крови, - а надо было выдержать ещё столько же? Не мытьём, так катаньем болезнь брала своё (Солженицын 10). He was so weak from the twelve [injections] he had had-already they [the doctors] were shaking their heads over his blood count-might he really have to endure the same number again? By hook or by crook the disease was overpowering him (10a).Большой русско-английский фразеологический словарь > брать свое
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70 взять свое
• БРАТЬ/ВЗЯТЬ СВОЕ[VP]=====1. [subj: human; usu. pfv]⇒ to achieve one's desired, established aim (when in conflict with another person or when struggling against adverse circumstances):- X возьмёт своё≈ X will succeed (prevail, win out);- [in limited contexts] X's turn (day, moment) will come;- X will take his revenge.♦ "Дождались станишники [phonetic spelling = станичники] своего часа. И уж они, будьте покойны, они своё возьмут" (Максимов 3). "This is just what the Cossacks have been waiting for. They'll take their revenge, don't you worry" (3a).2. [subj: a noun denoting a season, natural phenomenon etc]⇒ to manifest itself fully:- X возьмёт своё≈ X will come into its own.♦...Весна брала своё. Все кругом золотисто зеленело... (Тургенев 2)....Spring was coming into its own. All around him was the gold and verdure of spring... (2a).3. [subj: abstr]⇒ to render its typical effect, dominate, usu. in an evident manner:- [usu. of old age, illness etc] X was taking its toll;- [of age only] person Y was feeling his age;- [of disease only] X was overpowering person Y.♦ Так жила тетя Маша со своими богатырскими дочерями - бедно, вольно, неряшливо. Дети и сама она питались чем попало, но могучая природа брала своё, и все они выглядели румяными, сильными, довольными (Искандер 3). Thus Aunt Masha lived with her herculean daughters-poor, free, and slovenly. The children, and she herself, lived from hand to mouth, but mighty nature had its way and all of them looked rosy, strong, and content (3a).♦ "...Слышу, патер в дырочку [исповедальни] ей [девушке] назначает вечером свидание, а ведь старик - кремень, и вот пал в одно мгновение! Природа-то, правда-то природы взяла своё!" (Достоевский 2). "...I heard the priest arranging a rendezvous with her [the girl] for that evening through the hole [of the confessional booth]; the old man was solid as a rock, but he fell in an instant! It was nature, the truth of nature, claiming its own!" (2a).♦...Молодость брала своё: горе Наташи начало покрываться слоем впечатлений прожитой жизни, оно перестало такою мучительною болью лежать ей на сердце, начинало становиться прошедшим, и Наташа стала физически оправляться (Толстой 6)....Youth prevailed: Natasha's grief began to be submerged under the impressions of daily life and ceased to weigh so heavily on her heart; it gradually faded into the past, and she began to recover physically (6a).♦ Он был уже так слаб от двенадцати [уколов], уже [врачи] качали головами над его анализами крови, - а надо было выдержать ещё столько же? Не мытьём, так катаньем болезнь брала своё (Солженицын 10). He was so weak from the twelve [injections] he had had-already they [the doctors] were shaking their heads over his blood count-might he really have to endure the same number again? By hook or by crook the disease was overpowering him (10a).Большой русско-английский фразеологический словарь > взять свое
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71 Kind
n; -(e)s, -er1. child; (Baby) auch baby; ein Kind bekommen oder erwarten be pregnant, be expecting (a baby); wir bekommen ein Kind we’re expecting a baby; ein Kind / Kinder in die Welt setzen bring a child / children into the world; jemandem ein Kind machen umg. make s.o. pregnant, put s.o. in the club, Am. knock s.o. up vulg.; jemanden an Kindes statt annehmen adopt s.o.; eure Kinder und Kindeskinder your children and children’s children; sie sind mit Kind und Kegel losgezogen they went off with their whole clan; von Kind auf oder an (ever) since I was ( oder you were etc.) a child; das ist nichts für kleine Kinder umg. you’re too young for that; sie ist kein Kind mehr she’s not a child any more; ein großes Kind a big baby; das Kind im Manne the child in him, his childish side; sich freuen wie ein Kind be as pleased as punch; das weiß doch jedes Kind! any child knows that; Leute2. fig.: wie sag ich’s meinem Kinde? umg. I’m not sure how to put this; schonend: how am I going to break it gently?; wir werden das Kind schon schaukeln umg. we’ll work it out (somehow); das Kind mit dem Bade ausschütten throw out the baby with the bathwater; ( ein) gebranntes Kind scheut das Feuer Sprichw. once bitten, twice shy; sich lieb Kind machen bei jemandem try to get into s.o.’s good books; das Kind beim rechten Namen nennen call a spade a spade; kein Kind von Traurigkeit sein know how to enjoy o.s.; ein Berliner Kind a Berliner born and bred3. fig. des Geistes: product; jemandes liebstes Kind sein be s.o.’s first love; Thema: be s.o.’s pet subject4. Anrede: Kinder, hört mal! an Erwachsene: listen to this, folks (Am. you guys); Kinder, Kinder! my goodness!* * *das Kindkiddy; infant; child; bairn; babe* * *Kịnd [kɪnt]nt -(e)s, -er[-dɐ] child, kid (inf); (= Kleinkind) baby; (ESP PSYCH, MED) infantein Kind erwarten — to be expecting a baby
von Kind an or auf hat er... — since he was a child or from childhood he has...
von Kind an or auf haben wir... — since we were children or from childhood we have...
einem Mädchen ein Kind machen (inf) — to knock a girl up (inf), to put a girl in the club (Brit inf)
aber Kind! — child, child
schönes Kind! (old: als Anrede) — my pretty maid (old)
die Kinder Gottes (geh) — the children of the Lord
ein echtes Wiener Kind (dated) — a true son/daughter of Vienna
ein Kind seiner Zeit sein — to be a child of one's times
sich freuen wie ein Kind — to be as pleased as Punch
du bist aber ein kluges Kind! (iro) — clever kid!
da kommt das Kind im Manne durch — all men are boys at heart
wie sag ichs meinem Kinde? (hum) — I don't know how to put it; (bei Aufklärung) what to tell your children
das ist nichts für kleine Kinder (fig inf) — that's not for your innocent or your young ears/eyes
aus Kindern werden Leute (prov) — children grow up quickly, don't they?
das Kind muss einen Namen haben (fig) — you/we etc have to call it something
das Kind mit dem Bade ausschütten (prov) — to throw out the baby with the bathwater (prov)
Kinder, Kinder! — dear, dear!, goodness me!, good heavens!
* * *das1) (a young human being of either sex.) child2) (a son or daughter: Her youngest child is five years old.) child3) (a popular word for a child or teenager: They've got three kids now, two boys and a girl; More than a hundred kids went to the disco last night; ( also adjective) his kid brother (= younger brother).) kid* * *<-[e]s, -er>[kɪnt, pl kɪndɐ]ntihre \Kinder sind drei und vier Jahre alt her children are three and four years oldaber \Kind! child, child!wir bekommen ein \Kind! we're going to have a baby!ein Berliner \Kind sein to be a Berliner born and bredein \Kind [von jdm] erwarten to be expecting a baby [by sb]gemeinschaftliches \Kind JUR mutual child\Kinder Gottes (fig) God's childrenjds \Kinder und Kindeskinder sb's children and children's childrenjds leibliches \Kind sb's own childein uneheliches [o nicht eheliches] \Kind an illegitimate child, a child born out of wedlock old formbei jdm ist ein \Kind unterwegs sb is expecting [a baby] [or is pregnant]ein \Kind seiner Zeit/des zwanzigsten Jahrhunderts sein to be a child of one's time/the twentieth centuryda zeigt sich das \Kind im Mann all men are boys at heartein großes \Kind sein to be a big babynoch ein halbes \Kind sein to be still almost a childkein \Kind mehr sein not to be a child any morevon \Kind auf [o an] from childhood [or an early agepasst mal auf, \Kinder! attention, folks!\Kinder, \Kinder! dear oh dear!, goodness me!4. (fig: Ergebnis, Produkt) productdas Ganze war ein \Kind seiner Phantasie the whole thing was the product of his imagination5. (Anrede für junge Frau) loveSie sehen überarbeitet aus, \Kind you look overworked, love6.▶ das \Kind mit dem Bade ausschütten to throw out the baby with the bathwaterreden Sie mir kein \Kind in den Bauch, ich kaufe Ihnen sowieso nichts ab I'm not going to buy anything off you, however much you try and soft-soap mewas Glücksspiele angeht, bin ich ein gebranntes \Kind! I've learned my lesson as far as games of chance are concerned▶ kleine \Kinder, kleine Sorgen, große \Kinder, große Sorgen (prov) children when they are little make parents fools, when great, mad [or they are great they make them mad] prov▶ sich akk bei jdm lieb \Kind machen (fam) to [try and] get on the right side of sb [or in sb's good books]▶ das \Kind muss einen Namen haben it must be called something▶ das \Kind beim [rechten] Namen nennen to call a spade a spade▶ \Kinder und Narren [o Betrunkene] sagen die Wahrheit (prov) children and fools speak the truth prov▶ das ist nichts für kleine \Kinder that's not for your young eyes [or ears]ich kann ihm nicht helfen, aber wie sag ich's meinem \Kinde? I can't help him, but how am I going to tell him?ich bin kein \Kind von Traurigkeit I [like [or know how] to] enjoy life* * *das; Kind[e]s, Kinder1) child; kid (coll.); (Kleinkind) child; infant; (Baby) child; babyjemandem ein Kind machen — (ugs.) put somebody in the family way (coll.) or in the club (sl.)
ein Kind erwarten/bekommen od. (ugs.) kriegen — be expecting/have a baby
ein Kind zur Welt bringen — (geh.) give birth to a child
ein Kind/Kinder in die Welt setzen — bring a child/children into the world
wir werden das Kind schon [richtig] schaukeln — (ugs.) we'll soon sort things out or have things sorted out
das Kind mit dem Bade ausschütten — (fig.) throw the baby out with the bathwater
das Kind beim Namen nennen — (fig.) call a spade a spade
jemanden wie ein [kleines] Kind behandeln — treat somebody like a [small] child
das weiß/kann doch jedes Kind — any child or five-year old knows/can do that
von Kind an od. auf — from childhood
sich wie ein Kind freuen — be [as] pleased as Punch
dann kommt bei ihm das Kind im Manne durch — (scherzh.) then he shows that he is [still] a child at heart
sich bei jemandem lieb Kind machen — (ugs.) get on the right side of somebody
armer/reicher Leute Kind sein — be the child of poor/wealthy parents; come from a poor/wealthy family
ein Kind der Liebe — (geh. verhüll.) a love-child
er ist/du bist usw. kein Kind von Traurigkeit — (ugs.) he knows/you know etc. how to enjoy himself/yourself etc.
jemanden an Kindes Statt annehmen — (veralt.) adopt somebody; s. auch totgeboren
2) (ugs.): (als Anrede)mein [liebes] Kind — my [dear] child
Kinder, hört mal alle her! — listen to this, all of you (coll.)
[Kinder,] Kinder! — my goodness!
* * *1. child; (Baby) auch baby;erwarten be pregnant, be expecting (a baby);wir bekommen ein Kind we’re expecting a baby;ein Kind/Kinder in die Welt setzen bring a child/children into the world;jemanden an Kindes statt annehmen adopt sb;eure Kinder und Kindeskinder your children and children’s children;sie sind mit Kind und Kegel losgezogen they went off with their whole clan;das ist nichts für kleine Kinder umg you’re too young for that;sie ist kein Kind mehr she’s not a child any more;ein großes Kind a big baby;das Kind im Manne the child in him, his childish side;sich freuen wie ein Kind be as pleased as punch;2. fig:wie sag ich’s meinem Kinde? umg I’m not sure how to put this; schonend: how am I going to break it gently?;wir werden das Kind schon schaukeln umg we’ll work it out (somehow);das Kind mit dem Bade ausschütten throw out the baby with the bathwater;(ein) gebranntes Kind scheut das Feuer sprichw once bitten, twice shy;sich lieb Kind machen bei jemandem try to get into sb’s good books;das Kind beim rechten Namen nennen call a spade a spade;kein Kind von Traurigkeit sein know how to enjoy o.s.;ein Berliner Kind a Berliner born and bred3. fig des Geistes: product;4. Anrede:Kinder, Kinder! my goodness!* * *das; Kind[e]s, Kinder1) child; kid (coll.); (Kleinkind) child; infant; (Baby) child; babyjemandem ein Kind machen — (ugs.) put somebody in the family way (coll.) or in the club (sl.)
ein Kind erwarten/bekommen od. (ugs.) kriegen — be expecting/have a baby
ein Kind zur Welt bringen — (geh.) give birth to a child
ein Kind/Kinder in die Welt setzen — bring a child/children into the world
wir werden das Kind schon [richtig] schaukeln — (ugs.) we'll soon sort things out or have things sorted out
das Kind mit dem Bade ausschütten — (fig.) throw the baby out with the bathwater
das Kind beim Namen nennen — (fig.) call a spade a spade
jemanden wie ein [kleines] Kind behandeln — treat somebody like a [small] child
das weiß/kann doch jedes Kind — any child or five-year old knows/can do that
von Kind an od. auf — from childhood
sich wie ein Kind freuen — be [as] pleased as Punch
dann kommt bei ihm das Kind im Manne durch — (scherzh.) then he shows that he is [still] a child at heart
sich bei jemandem lieb Kind machen — (ugs.) get on the right side of somebody
armer/reicher Leute Kind sein — be the child of poor/wealthy parents; come from a poor/wealthy family
ein Kind der Liebe — (geh. verhüll.) a love-child
er ist/du bist usw. kein Kind von Traurigkeit — (ugs.) he knows/you know etc. how to enjoy himself/yourself etc.
jemanden an Kindes Statt annehmen — (veralt.) adopt somebody; s. auch totgeboren
2) (ugs.): (als Anrede)mein [liebes] Kind — my [dear] child
Kinder, hört mal alle her! — listen to this, all of you (coll.)
[Kinder,] Kinder! — my goodness!
* * *-er n.child n.(§ pl.: children)infant n.kid n.kiddy n. -
72 Popescu, Elena
[br]b. 1877 Romaniad. 5 September 1944 Bucharest (?), Romania[br]Romanian inventor of the Romanian needle threader.[br]Popescu came from a fairly prosperous family. Outwardly she led a conventional life as wife of an army officer and mother of nine children; yet, as her unpublished diaries reveal, even when caught up in the fighting in the First World War she led an intense inner life isolated from her surroundings and hardly guessed at even by many members of her family. She seems to have had a mechanical turn of mind, for at the age of 14 she achieved the invention which should have earned her some fame. One day, when home for the school holidays, she saw an elderly servant struggling to thread a needle. Popescu resolved to devise some means of making life easier for the servant. She tried using various materials, including animal and human hair and plant fibres, but finally settled on fine steel wire fashioned into a kind of crochet needle. This did not work too well at first, until its shape had been modified with use. Helped by a mechanically minded younger brother, she made two or three further threaders, which immediately impressed the neighbouring needlewomen. Fired by success, she made 20 or 30 more, but then her return to school occupied her mind to the exclusion of needle threaders. Some twenty years later, when visiting a haberdasher's shop in Bucharest, she noticed on sale a needle threader very similar to her own, advertised as "recently invented in the USA".[br]Further ReadingA.Stanley, 1993, Mothers and Daughters of Invention, Meruchen, NJ: Scarecrow Press, 581–3, 912–6.LRD -
73 Davis, Robert Henry
SUBJECT AREA: Ports and shipping[br]b. 6 June 1870 London, Englandd. 29 March 1965 Epsom, Surrey, England[br]English inventor of breathing, diving and escape apparatus.[br]Davis was the son of a detective with the City of London police. At the age of 11 he entered the employment of Siebe, Gorman \& Co., manufacturers of diving and other safety equipment since 1819, at their Lambeth works. By good fortune, his neat handwriting attracted the notice of Mr Gorman and he was transferred to work in the office. He studied hard after working hours and rose steadily in the firm. In his twenties he was promoted to Assistant Manager, then General Manager, Managing Director and finally Governing Director. He retired in 1960, having been made Life President the previous year, and continued to attend the office regularly until May 1964.Davis's entire career was devoted to research and development in the firm's special field. In 1906 he perfected the first practicable oxygen-breathing apparatus for use in mine rescue; it was widely adopted and with modifications was still in use in the 1990s. With Professor Leonard Hill he designed a deep-sea diving-bell incorporating a decompression chamber. He also invented an oxygen-breathing apparatus and heated apparel for airmen flying at high altitudes.Immediately after the first German gas attacks on the Western Front in April 1915, Davis devised a respirator, known as the stocking skene or veil mask. He quickly organized the mass manufacture of this device, roping in members of his family and placing the work in the homes of Lambeth: within 48 hours the first consignment was being sent off to France.He was a member of the Admiralty Deep Sea Diving Committee, which in 1933 completed tables for the safe ascent of divers with oxygen from a depth of 300 ft (91 m). They were compiled by Davis in conjunction with Professors J.B.S.Haldane and Leonard Hill and Captain G.C.Damant, the Royal Navy's leading diving expert. With revisions these tables have been used by the Navy ever since. Davis's best-known invention was first used in 1929: the Davis Submarine Escape Apparatus. It became standard equipment on submarines until it was replaced by the Built-in Breathing System, which the firm began manufacturing in 1951.The firm's works were bombed during the Second World War and were re-established at Chessington, Surrey. The extensive research facilities there were placed at the disposal of the Royal Navy and the Admiralty Experimental Diving Unit. Davis worked with Haldane and Hill on problems of the underwater physiology of working divers. A number of inventions issued from Chessington, such as the human torpedo, midget submarine and human minesweeper. In the early 1950s the firm helped to pioneer the use of underwater television to investigate the sinking of the submarine Affray and the crashed Comet jet airliners.[br]Principal Honours and DistinctionsKnighted 1932.BibliographyDavis was the author of several manuals on diving including Deep Sea Diving and Submarine Operations and Breathing in Irrespirable Atmospheres. He also wrote Resuscitation: A Brief Personal History of Siebe, Gorman \& Co. 1819–1957.Further ReadingObituary, 1965, The Times, 31 March, p. 16.LRD -
74 δικαιοσύνη
δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairnessⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.③ the quality or characteristic of upright behavior, uprightness, righteousnessⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.3 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.3 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.3 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv. -
75 χάρις
χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefactionⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv. -
76 ἅγιος
ἅγιος, ία, ον orig. a cultic concept, of the quality possessed by things and persons that could approach a divinity (so among the Trag. poets only Thespis, Fgm. 4 p. 833 Nauck2 βωμῶν ἁγίων, but found since V B.C. as a cultic term in Ion. and Att., e.g. ἱρόν Hdt. 2, 41; 44; Pla., Critias 116c, τόπος Leg. 904e; τελεταί Aristoph., Nub. 304 and Demosth. 25, 11 [ἁγιώταται τ.]; above all in the mysteries [GWobbermin, Rel. gesch. Studien 1896, 59ff, cp. OGI 721, 1 τῶν ἁγιωτάτων, Ἐλευσῖνι μυστηρίων]; LXX [HGehman, VetusT 4, ’54, 337–48]; LXX, pseudepigr., Philo, Joseph., apolog.)① as adj. pert. to being dedicated or consecrated to the service of Godⓐ in the cultic sense dedicated to God, holy, sacred, i.e. reserved for God and God’s service:α. of things ἁ. πόλις of Jerusalem (Appian, Syr. 50, §250: Jerus. is called the ἁγιωτάτη πόλις of the Jews; also Mithrid. 106 §498; Is 48:2; 52:1; 66:20; 2 Esdr 21:1; Da 3:28; 1 Macc 2:7 al.; B-D-F §474, 1) Mt 4:5; 27:53; Rv 11:2; of the heavenly Jerusalem 21:2, 10; 22:19; τόπος ἅ. of the temple (2 Macc 2:18; 8:17; 3 Macc 2:14) Mt 24:15; Ac 6:13; 21:28, but of the next life 1 Cl 5:7, like ὁ ἅ. αἰών the holy age = αἰὼν μέλλων (cp. in the addition to the Lat. transl. of Sir 17:27 ‘aevum sanctum’) B 10:11; γῆ ἁ. (2 Macc 1:7; TestJob 33:5) Ac 7:33 (Ex 3:5); ὄρος ἅ. (Wsd 9:8; Ps 14:1; 42:3 al.—Appian, Bell. Civ. 1, 1 §2 τὸ ὄρος τὸ ἀπὸ τοῦδε [i.e. something extremely significant occurred] κλῃζόμενον ἱερόν) of the mountain of Transfiguration 2 Pt 1:18; σκεύη (1 Esdr 8:57; 1 Macc 4:49) Ox 840, 14; 21; 29 (ASyn. 150, 112; 114; 116); σκηνή Hb 9:2 (JSwetnam, CBQ 32, ’70, 205–21, defends the Vulgate transl.). διαθήκη (Da 11:28ff Theod.; 1 Macc 1:15) Lk 1:72; γραφαί Ro 1:2 (cp. 1 Macc 12:9; Philo, Rer. Div. Her. 159); εὐαγγέλιον AcPlCor 2:36. λόγος 1 Cl 13:3; 56:3; Dg 7:2 (cp. Herm. Wr. 1:18 ὁ θεὸς εἶπεν ἁγίῳ λόγῳ). Since Christians are called ‘holy ones’ (s. 2dβ), their κλῆσις is also ἁ. 2 Ti 1:9; so also of the ἐντολή given them 2 Pt 2:21. Their community forms an ἐκκλησία ἁ. ITr ins; Hv 1, 1, 6; 1, 3, 4; cp. 4, 1, 3, as well as a ἱεράτευμα ἅ. 1 Pt 2:5 and an ἔθνος ἅ. (Wsd 17:2) vs. 9. For φίλημα ἅ. s. φίλημα.—πίστις is ἁγιωτάτη most holy Jd 20 (for the superl. cp. Pla., Leg. 729e; Diod S 3, 44, 2 ἱερὸν ἁγιώτατον=an exceptionally holy temple; SIG 339, 14; 768, 16 [31 B.C.]; Jos., Ant. 16, 115; ἁγιώτατος θεός: OGI 755, 1; 756, 3; cp. PGM 4, 668. Of the synagogue CIJ 754; 781; 867).β. of humans and transcendent beingsא. of human beings consecrated to God, holy, pure, reverent (CB I/2, 386 no. 232, 8 [early III A.D.] of a gentile: Γάϊος, ὡς ἅγιος, ὡς ἀγαθός) prophets (Wsd 11:1; cp. ἅ. Ἀβράμ Did., Gen. 228, 23) Lk 1:70; Ac 3:21; 2 Pt 3:2. John the Baptist (w. δίκαιος) Mk 6:20; apostles Eph 3:5; of Polycarp, in EpilMosq 1; 3; 5; αἱ ἅ. γυναῖκες 1 Pt 3:5. Israel a λαὸς ἅ. (Is 62:12; Sir 49:12 v.l.; Da 7:27;PsSol PsSol:17) 1 Cl 8:3; cp. B 14:6; πᾶν ἄρσεν τῷ κυρίῳ Lk 2:23.—The Christians (Orig., C. Cels 3, 60, 16) ἅ. ἔσεσθε 1 Pt 1:16a (Lev 19:2). Charismatics (?; so EKäsemann, Beiträge zur Hist. Theol. 9, ’33, 146, n. 5) Col 1:26. ἀδελφοὶ ἅ. Hb 3:1; their children 1 Cor 7:14 (GDelling, Studien zum NT, ’70, 270–80, 281–87=Festschrift Fascher, 84–93; JBlinzler in Festschrift Schmid, ’63, 23–41; KAland, Die Stellung d. Kinder in d. frühen christl. Gemeinden u. ihre Taufe, ’67, 13–17). Presbyters IMg 3:1. W. ἄμωμος Eph 1:4; 5:27; Col 1:22; ἅ. ἐν ἀναστροφῇ 1 Pt 1:15, cp. D 10:6.ב. of angels holy (Job 5:1; Tob 11:14; 12:15; cp. Bousset, Rel.3 321; Cat. Cod. Astr. VIII/2 p. 176, 19; cp. PGM 4, 668; AscIs 3, 16) Mk 8:38; Lk 9:26; Ac 10:22; Rv 14:10; 1 Cl 39:7; Hv 2, 2, 7; 3, 4, 1f; ἐν ἁ. μυριάσιν αὐτοῦ w. his holy myriads Jd 14 (w. ἄγγελος P72; cp. En 1:9).ג. of Christ holy τὸν ἅγιον παῖδά σου Ac 4:27, 30; τὸ γεννώμενον ἅ. κληθήσεται Lk 1:35; GJs 11:3 (ἅ. belongs to the pred.).ד. of God (Aristoph., Av. 522; Pla., Soph. 249a; OGI 262, 25; 378, 1 [19 A.D.] θεῷ ἁγίῳ ὑψίστῳ; 590, 1; 620, 2 [98 A.D.]; UPZ 79, 22 [159 B.C.] of Isis; likew. POxy 1380, 34; 36; 89; IDefixWünsch 4, 10 τὸν ἅ. Ἑρμῆν; Herm. Wr. 1, 31; PGM 1, 198; 3, 312; 4, 851; 2093. Further exx. in Wobbermin 70; Cumont3 266.—LXX; Philo, Sacr. Abel. 101; SibOr 3, 478) holy J 17:11; 1 Pt 1:16b (Lev 19:2); Rv 4:8 (Is 6:3; TestAbr A 3, p. 79, 19 [Stone p. 6]; ParJer 9:3.—The threefold ἅγιος serves to emphasize the idea, as the twofold καλὸν καλόν=indescribably beautiful Theocr. 8, 73); 6:10. Of God’s name (LXX; PGM 4, 1190; 13, 638) Lk 1:49; 1 Cl 64.ה. of spirit τὸ πνεῦμα τὸ ἅγιον or τὸ ἅγιον πνεῦμα or πν. ἅ., s. πνεῦμα 5c.ⓑ shading over into the sense holy = pure, perfect, worthy of God (Stephan. Byz. s.v. Παλική: ὅρκος ἅγιος) θυσία Ro 12:1. ἀναστροφαί 2 Pt 3:11. Of the divine law Ro 7:12; ἀπαρχή (cp. Ezk 48:9ff) 11:16a; ναός (Ps 10:4; 17:7 al.; Jos., Bell. 7, 379; cp. ἱερὸν ἅ.: Hdt. 2, 41; Diod S 5, 72, 3; 15, 14, 3; Paus., 10, 32, 13) 1 Cor 3:17; Eph 2:21.② used as a pure subst. the holy (thing, pers.)ⓐ ἅγιον, ου, τό that which is holyα. concrete sacrificial meat (Lev 22:14.—Also concr. θύειν τὸ ἱερόν: 67th letter of Apollon. of Ty. [Philostrat. I 363, 30 K.]) μὴ δῶτε τὸ ἅ. τοῖς κυσίν Mt 7:6; cp. D 9:5. Cp. 1QS 9:17.β. sanctuary (OGI 56, 59 [239 B.C.]; UPZ 119, 12 [156 B.C.]; Num 3:38; Ezk 45:18; 1 Esdr 1:5 v.l.; 1 Macc 10:42; Philo, Leg. All. 3, 125; Jos., Ant. 3, 125) τὸ ἅ. κοσμικόν Hb 9:1.ⓑ ἅγια, ων, τά sanctuary (Jdth 4:12; 16:20; 1 Macc 3:43, 59 al.; Philo, Fuga 93 οἷς [sc. ἡ Λευιτικὴ φύλη] ἡ τῶν ἁγίων ἀνάκειται λειτουργία; Jos., Bell. 2, 341) Hb 8:2; 9:24f; 13:11. Also the front, or outer part of the temple, the holy place (3 Km 8:8; Philo, Rer. Div. Her. 226) Hb 9:2. τὰ ἅ. of the heavenly sanctuary (SibOr 3, 308) vs. 12; 10:19.—(τὰ) ἅγια (τῶν) ἁγίων the holy of holies (3 Km 8:6; 2 Ch 4:22; 5:7; GrBar ins 2; Philo, Leg. All. 2, 56. Cp. Polyb. 16, 12, 7 τὸ τοῦ ΔιὸϚ ἄβατον.—Formed like κακὰ κακῶν Soph., Oed. C. 1238, ἄρρητʼ ἀρρήτων Oed. R. 465; ἔσχατα ἐσχάτων Ael. Aristid. 46 p. 260 D.; B-D-F §141, 8; 245, 2) Hb 9:3; IPhld 9:1; GJs 8:3; 13:2; 15:3. Of Christians 1 Cl 29:3 (cp. 2 Ch 31:14; Ezk 48:12).ⓒ ἅγιος, ου, ὁ the holy oneα. of God (En 14:1; 97:6; 98:6; 104:9) 1J 2:20 (β is also prob. [s. OPiper, JBL 66, ’47, 437–51]).β. of Christ ὁ ἅ. Rv 3:7; 1 Cl 23:5; Dg 9:2; ὁ ἅ. καὶ δίκαιος Ac 3:14. ὁ ἅ. τοῦ θεοῦ Mk 1:24; Lk 4:34; J 6:69 (cp. Ps 105:16 ὁ ἅ. κυρίου of Aaron).γ. of the martyr Polycarp EpilMosq 2 (of psalmists Did., Gen. 60, 18).ⓓ ἅγιοι, ων, οἱ the holy onesα. of angels (Zech 14:5; Ps 88:6; En 1:9; PsSol 17:43; PGM 1, 198; 4, 1345; 1347). For 1 Th 3:13; 2 Th 1:10; D 16, 7; Col 1:12 (cp. 1QS 11:7f), β is also prob.β. believers, loyal followers, saints of Christians as consecrated to God (cp. Is 4:3; Tob 8:15; Ps 33:10; Da 7:18, 21) Ac 9:13, 32; Ro 8:27; 12:13; 15:25 (Ltzm., exc. ad loc. on the early community in Jerusalem); 1 Cor 6:1f; 2 Cor 1:1; Eph 2:19; 3:8; Phil 4:22; Col 1:4; 1 Ti 5:10; Hb 6:10; Rv 22:21 v.l. (s. RBorger, TRu 52, ’87, 56f); D 16:7 perh.; 1 Cl 46:2; Hv 1, 1, 9 al.; κλητοὶ ἅ. Ro 1:7; 1 Cor 1:2; οἱ ἅ. αὐτοῦ Col 1:26; cp. Ac 9:13; Hv 3, 8, 8; οἱ ἅ. καὶ πιστοὶ αὐτοῦ ISm 1:2.γ. of other people esp. close to God (Dionys. Soph., Ep. 70 σωφροσύνη … προσήγαγέ σε θεῷ … τοῖς ἁγίοις παρέστησεν) Mt 27:52; cp. Rv 18:20, 24; Eph 2:19.—FJDölger, ΙΧΘΥΣ 1910, 180–83; WLink, De vocis ‘sanctus’ usu pagano, diss. Königsb. 1910; AFridrichsen, Hagios-Qadoš 1916; EWilliger, Hagios 1922; JDillersberger, Das Heilige im NT 1926; HDelehaye, Sanctus 19272; ’33; RAsting, D. Heiligkeit im Urchristentum 1930; UBunzel, D. Begriff der Heiligkeit im AT, diss. Breslau 1914; JHänel, D. Religion d. Heiligkeit ’31; PChantraine/OMasson, Debrunner Festschr., ’54, 85–107; FNötscher, Vom Alten zum NT, ’62, 126–74 (Qumran). SWoodward, JETS 24, ’81, 107–16 (Qumran displays transition from association of the term for ‘saints’ with celestial beings to human beings, s. 1QS 5:6f; 8:5 and 8).—B. 1475. EDNT. DDD 1359–64. New Docs 4, 111. DELG s.v. ἅζομαι. M-M. TW. Sv. -
77 дать себя чувствовать
I• ДАВАТЬ/ДАТЬ ПОНЯТЬ (ПОЧУВСТВОВАТЬ) (кому) что; ДАВАТЬ ЧУВСТВОВАТЬ[VP; subj: human; usu. foll. by a что-clause; fixed WO]=====⇒ to make (sth.) felt or understood:- X let Y know that...;- X made it clear < plain> that...;- X got the message across (that...);- X conveyed to Y that...;- [in limited contexts] X's manner <attitude etc> suggested that...;|| давая понять, что... ≈ [in limited contexts] as if to say that...♦ В конце концов, Колчерукий сумел успокоить его [родственника], дав понять, что убить никогда не поздно, если окажется, что Сандро виноват (Искандер 3). In the end, Bad Hand managed to soothe him [the relative] by giving him to understand that it was never too late to kill Sandro if it turned out he was guilty (3a).♦ Я дал ей [княжне Мери] почувствовать очень запутанной фразой, что она мне давно нравится (Лермонтов 1). In a muddled sentence I let her [Princess Mary] know that I had long been attracted to her (lc).♦ Тарантьев вообще постоянно был груб в обращении со всеми, не исключая и приятелей, как будто давал чувствовать, что, заговаривая с человеком, даже обедая или ужиная у него, он делает ему большую честь (Гончаров 1)....[Tbrantyev] was generally rude to everyone, including his friends, as though making it clear that he bestowed a great honour on a person by talking to him or having dinner or supper at his place (1a).♦...Всем своим видом [Ефим] давал понять, что пишет о хороших людях потому, что сам хороший и в жизни замечает только хорошее... (Войнович 6)....His [Yefim's] whole manner suggested that he wrote about decent people because he himself was decent and saw only the good in life... (6a).♦ Профессор снисходительно улыбнулся, давая понять, что студент ещё молод и зелен, и ему следует кое-что объяснить (Войнович 1). The professor smiled condescendingly, as if to say that the student was still young and green, and required enlightening (1a)II• ДАВАТЬ/ДАТЬ СЕБЯ ЗНАТЬ < ЧУВСТВОВАТЬ>; ДАТЬ СЕБЯ ПОЧУВСТВОВАТЬ[VP; subj: abstr or concr; usu. this WO]=====⇒ to manifest itself, become noticeable:- [of chronic illess, an ailing part of the body etc] X acts up;- [of age, hardship, illness etc] X is beginning to take its toll;- [of age, illness etc] X is beginning to tell on person Y.♦ После той, батумской истории Влад навсегда зарёкся ввязываться в авантюры, подпадающие под какую-либо статью уголовного кодекса, но голод уже давал себя знать, да и роль, отведённая ему напарником в предстоящей операции, ограничивалась минимальным риском (Максимов 2). After the business in Batum, Vlad had sworn never to get mixed up in any adventures likely to be covered by some article of the Criminal Code, but hunger was already making itself felt, and his role of accomplice in the proposed operation involved only a minimum of risk (2a).Большой русско-английский фразеологический словарь > дать себя чувствовать
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78 право
1. сущ.( в субъективном смысле) right; title; (власть, полномочие) authority; powerвосстанавливать в правах — ( кого-л) to rehabilitate, разг rehab; restore ( smb) in his / her rights
давать (предоставлять) (кому-л) право — to authorize (empower, enable) (smb + to + inf); entitle ( smb to); give (grant) ( smb) a right
затрагивать чьи-л права — to affect (impair, prejudice) smb's rights
заявлять (предъявлять) право — (на) to claim ( for); claim a right; lay (lodge, raise) a claim (to)
иметь право — (на) to be eligible ( for); be entitled (to); have a right (to)
лишать (кого-л) избирательного права — to deny ( smb) (deprive / divest smb of) his / her electoral right; disfranchise ( smb)
наделять (кого-л) правом — to authorize (empower) (smb + to + inf); confer a right (on / upon); vest a right ( in smb); vest ( smb) with a right
наносить ущерб (чьим-л) правам — to affect (impair, prejudice) ( smb's) rights
не затрагивать права и обязанности юридического лица — not to affect (impair, prejudice) the rights and obligations of a legal entity (person)
отказываться от права — to abandon (disclaim, drop, remise, renounce, resign, surrender, waive) a right; quitclaim
передавать (переуступать) право — to assign (cede, transfer) a right
посягать на (ущемлять) (чьи-л) права — to encroach (infringe, trespass, usurp) on (upon) ( smb's) rights
предоставлять (давать) (кому-л) право — to authorize (empower, enable) (smb + to + inf); entitle ( smb to); give (grant) ( smb) a right
приостанавливать осуществление прав и привилегий — to suspend the exercise of ( smb's) rights and privileges
без права — ( при покупке акций) ex right(s)
на равных правах — on a par; on the basis of parity
верховенство права — rule of law; supremacy of law
восстановление в правах — rehabilitation; restoration of rights
лишение права возражения — estoppel; ( на основании данного обещания) promissory estoppel
лишение гражданских прав — deprivation (forfeit, revocation) of civil rights
нарушение авторского права — infringement (violation) of a copyright; piracy
ограничение права — circumscription (curtailment, limitation, restriction) of a right; ( на возражение) estoppel
передача права — assignment (cession, transfer) of a right
поражение в правах — deprivation (extinction, forfeit, revocation) of a right; disability; disfranchisement; disqualification; incapacity; incapacitation
посягательство на права — ( чьи-л) encroachment (infringement, trespass) on (upon) ( smb's) rights
признание, соблюдение и защита прав и свобод человека — recognition, observance and protection of human rights and freedoms
уступка права — assignment (cession, transfer) of a right
права, (не) подлежащие передаче — ( другому лицу) (non-)transferable rights
право адвоката не разглашать сведения, полученные от клиента, право атторнея не разглашать сведения, полученные от клиента — attorney-client privilege
право владения, пользования и распоряжения — ( имуществом) right of possession ( на праве собственности ownership), enjoyment (use) and disposal (disposition) ( of property)
право интеллектуальной собственности — incorporeal right; intellectual property right
право обращения в суд, право доступа в суд — right of access to the court
право равного участия в жизни международного сообщества — right of (to) equal participation in the life of the international (world) community
право участия в управлении государственными делами — right to participate (take part) in the administration (conduct, government) of public affairs
право на бесплатные юридические услуги — ( для неимущих граждан) right to a free counsel (to free legal aid / assistance)
право на заключение коллективных договоров — collective bargaining right; right to bargain collectively
право на материальное обеспечение в старости (в случае потери трудоспособности) — right to maintenance in old age (in case of disability)
право на обжалование судебных решений — right of appeal; right to appeal against court decisions
право на получение возмещения, право на получение удовлетворения — right to recovery
право на помилование или смягчение приговора — right to seek pardon or commutation (mitigation) of the sentence
право на свободу мысли, совести и религии — right to freedom of thought, conscience and religion
право на судебную проверку законности и обоснованности содержания под стражей — right to court verification of the legality and validity of holding ( smb) in custody
право вступать в отношения с другими государствами — right to enter into relations with other states
право искать убежище от преследований и пользоваться этим убежищем — right to seek and to enjoy asylum from persecution
право обжаловать действия должностных лиц — right to lodge a complaint against the actions of officials
право передавать вопрос на рассмотрение комитета — right to refer (submit) a matter to the committee
право принадлежать или не принадлежать к международным организациям — right to belong or not to belong to international organizations
право принимать участие в управлении своей страной — right to participate (take part) in the government of one's country
право распоряжаться своими богатствами и естественными ресурсами — ( государства) right ( of a state) to dispose of its wealth and its natural resources
право свободно передвигаться и выбирать место жительства — right to freedom of movement and choice of (place of) residence
право считаться невиновным до тех пор, пока вина не будет доказана в установленном законом порядке — right to be presumed innocent until proved guilty according to law
право участвовать в культурной жизни общества — right to participate (take part) in the cultural life of society
право участвовать в отправлении правосудия — right to participate (take part) in administration of justice
монопольное право, исключительное право — exclusive (sole) right; prerogative
обязательственное право, относительное право — right in personam; ( из договора) contractual right
подразумеваемое право, презюмируемое право — implicit (implied) right; ( собственности) apparent ownership
- право авторствапреимущественное право, преференциальное право, приоритетное право — preferential (priority, underlying) right
- право аренды
- право бенефициара
- право вето - право воюющей стороны
- право вступления во владение
- право выбора
- право выкупа
- право выхода
- право голоса
- право давности
- право денонсации
- право доступа к информации
- право законодательной инициативы
- право защиты своих граждан
- право изобретателя
- право истребования долга
- право личной собственности
- право личности
- право муниципальной собственности
- право надзора
- право наследования
- право обжалования - право обыска судов
- право оперативного управления
- право отвода кандидата
- право отзыва
- право отказа от наследства
- право отчуждения за долги
- право очной ставки
- право передоверия
- право перепродажи
- право пересмотра
- право плавания под морским флагом
- право подписи
- право подписки на акции
- право пользования
- право помилования
- право прайвеси
- право представления
- право преждепользования
- право преимущественной покупки
- право преследования
- право приоритета
- право продажи
- право проезда
- право прохода
- право протеста
- право регресса
- право оборота
- право самосохранения
- право свободного доступа
- право, связанное с недвижимостью
- право собраний
- право собственности
- право суда
- право требования
- право убежища
- право удержания имущества
- право усмотрения
- право участия в голосовании
- право физического лица на имя
- право хозяйственного управления
- право членства
- право юридического лица
- право юрисдикции
- право на апелляцию
- право на быстрый суд
- право на взыскание
- право на владение землёй
- право на возврат
- право на вознаграждение
- право на гражданство
- право на дистрибьюторство
- право на доброе имя и репутацию
- право на жизнь
- право на жилище
- право на запрос
- право на защиту
- право на защиту закона
- право на защиту от безработицы
- право на заявление ходатайства
- право на избрание
- право на иск
- право на компенсацию
- право на наследство
- право на недвижимость
- право на образование
- право на обыск
- право на осмотр и захват
- право на отдых и досуг
- право на охрану здоровья
- право на переизбрание
- право на пересмотр приговора
- право на пользование родным языком
- право на привилегии
- право на привилегии и иммунитеты
- право на равенство перед судом
- право на самоопределение
- право на самоуправление
- право на свободный выбор работы
- право на свободу
- право на свободу убеждений
- право на социальное обеспечение
- право на судебную защиту
- право на существование
- право на труд
- право на юридическое равенство
- право выступать в высших судах
- право завещать любое имущество
- право избирать и быть избранным
- право нанимать адвоката
- право наслаждаться искусством
- право не отвечать на вопросы
- право носить оружие
- право потребовать адвоката
- право представлять свидетелей
- право представлять улики
- право просить помилования
- право удерживать товар
- право хранить и носить оружие
- право хранить молчание
- абсолютное право
- неограниченное право
- авторское право - беспредельное право
- бесспорное право
- неоспоримое право
- большие права
- вещное право
- имущественное право
- взаимные права и обязанности
- возвратное право
- гражданские права - закреплённое право
- признанное право
- залоговое право
- избирательное право - неделимое имущественное право
- нематериальное право
- абсолютное право
- неотъемлемое право
- обусловленное право
- ограниченное право
- основные права - политические права
- посессорное право
- преимущественное право покупки
- производное право - регрессивное право
- смежные права
- совместное право в недвижимости
- социально-экономические права
- спорное право
- субъективное право
- суверенное право
- супружеские права
- существенное право
- ущемлённое право
- юридически действительное право 2. сущ.( в объективном смысле) lawбакалавр права — Bachelor of Law(s) (B.L., LL.B.)
верховенство (господство) права — rule-of-law; supremacy of law
вопрос права — matter (point, question) of law
доктор права — Doctor of Law(s) (D.L., LL.D.)
магистр права — Master of Law(s) (M.L., LL.M.)
ошибка в праве — error (mistake) of law; flaw in the law
презумпция права — presumption in law; prima facie law
в соответствии с нормами (принципами) международного права — in accordance (compliance, conformity) with the norms (principles) of international law; under international law
право, действующее на территории страны — law of the land
право, регулирующее деятельность акционерных компаний — company law
- право войныправо, регулирующее деятельность международных организаций — law of international organizations
- право в судебном толковании
- право международной безопасности
- право международной торговли
- право международных инвестиций
- право народов - право торгового оборота
- агентское право
- административное право
- акционерное право
- арбитражное право
- арендное право
- банковское право
- брачное право
- брачно-семейное право - государственное право
- гражданское право
- гражданско-процессуальное право
- действующее право
- деликтное право
- дипломатическое право - доказательственное право
- Европейское право
- естественное право
- законодательное право
- земельное право
- изобретательское право
- каноническое право
- коллизионное право
- конституционное право
- консульское право
- личное право
- материальное право
- межгосударственное право
- международное право
- международное валютное право
- международное воздушное право
- международное гуманитарное право
- международное договорное право
- международное космическое право
- международное морское право
- международное обычное право
- международное авторское право
- международное публичное право
- международное частное право
- налоговое право - общее право
- обычное право
- обязательственное право
- парламентское право
- патентное право
- позитивное право
- посольское право
- прецедентное право
- процессуальное право - рыночное право
- светское право
- семейное право
- современное право
- сравнительное право
- статутное право
- страховое право
- судебное право
- таможенное право
- торговое право
- трудовое право
- уголовное право
- уголовно-процессуальное право
- финансовое право
- хозяйственное право
- церковное право
- частное право -
79 З-3
ЗАБЕГАТЬ/ЗАБЕЖАТЬ ВПЕРЁД VP subj: human fixed WO1. to do sth. prematurely or in advance, interrupting the logical order, progression of events, actions etc: X забегает вперёд - X is getting (way) ahead of himselfX is rushing things X is anticipating (matters (events, things)) X is rushing (jumping) ahead.Забегая вперёд, скажу лишь одно: он (Иван Фёдорович) был теперь, в этот вечер, именно как раз накануне белой горячки, которая наконец уже вполне овладела его издавна расстроенным, но упорно сопротивлявшимся болезни организмом (Достоевский 2). Getting ahead of myself, I will say only one thing: he (Ivan Fyodorovich) was, that evening, precisely just on the verge of brain fever, which finally took complete possession of his organism, long in disorder but stubbornly refusing to succumb (2a).(Бусыгин:) Ну, не будем забегать вперёд, но вы мне уже нравитесь (Вампилов 4). (В.:) I don't want to rush things but you know what? I already like you (4c)..Борис Леонидович (Пастернак) учился у жизни и истории. И взгляды его на некоторые фундаментальные события века существенно эволюционировали. Иногда это проявлялось самым неожиданным образом. Забегая вперёд, вспомню об одном эпизоде из того времени, когда роман «Доктор Живаго» уже перешёл границу... (Ивинская 1). BL (Pasternak) was able to learn from life and history, and his views on certain basic events of our age underwent a substantial change. This was sometimes demonstrated in unexpected ways-as, for example, in an incident which-anticipating a little-I will mention here, though it happened many years later, at the time when Doctor Zhivago had already appeared abroad... (1a).2. obsusu. pfv) to forestall, outstrip s.o. by attaining or obtaining sth. firstX забежал вперёд - X got ahead of person YX eclipsed person Y's efforts X beat person Y to it X got there first. -
80 У-58
ДЕРЖАТЬ СЕБЙ В УЗДЁ coll VP subj: human to refrain from emotional outbursts, control o.s.: X держит себя в узде - X keeps himself in check X restrains himself X keeps a tight rein on himself (his emotions) X keeps a (tight) lid on his emotions.Однажды в Ташкенте она (Ахматова) мне призналась, что в молодости была очень трудной - раздражительной, капризной... не знала удержу, спешила жить и ни с чем не считалась. Тогда её слова показались мне неправдоподобными, а она сказала, что просто научилась обуздывать себя. В старости, когда прорвались основные черты характера, я поняла, как трудно было ей держать себя в узде (Мандельштам 2). She (Akhmatova) once confided to me in Tashkent that as a girl she had been quick-tempered, moody, and quite unrestrained, stopping at nothing in her impatience to make the most of life. At the time I found this incredible, even when she explained that she had later learned to control herself. But in her old age, when the basic features of her character broke to the surface again, I could see how hard it was for her to keep herself in check (2a).
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