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1 apa
1 prep. "after" VT44:36, attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. According to VT44:36, apa was glossed after and also before in one late manuscript, but both meanings were rejected. See also apa \# 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources compare Apanónar, the After-born, as a name of Men in the Silmarillion. Variants pa, pá VT44:36, but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo VT44:36 may be yet another variant of the word for "after". 2 prep. denoting "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall. Apa is said to have this meaning in various Tolkien manuscripts VT44:26, but apa is also used for "after" see apa \#1 above, and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa q.v. mentioned by Tolkien in the sense of apa \#2. Another variant gives apa, pá on above but touching VT49:18. 3 conj. but: melinyes apa la hé I love him but not him another VT49:15 -
2 ala
1 imperative particle á, a combined with the negation lá, -la "not" to express a prohibition VT43:22; see lá \#1. Also with 1st person suffix -lyë alalyë and álalyë, VT43:10, 22, VT44:8 and 1st person pl. object suffix -më alamë and álamë, "do not do something to us", as in álaumë/u tulya, "do not lead uus/u", VT43:12, 22. In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, \#ála. 5 prep. "after, beyond" MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after" 6 also alar! or alla! interjection "hail, blessed be thou". VT45:5,14 7 noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted allen = al'nen and uncontracted. However, Tolkien struck out all of this VT45:13. -
3 pá
1 prep. "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall; also used = "touching, as regards, concerning" VT44:26. Another variant gives pá and apa with the meaning on above but touching. 2 Variants of apa "after" VT44:36, which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" see entries for apa \#1 and \#2, or pa may also be seen as a shorter form of apa after, as in the phrase yéni pa yéni *years upon years VT44:36 -
4 pa
1 prep. "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall; also used = "touching, as regards, concerning" VT44:26. Another variant gives pá and apa with the meaning on above but touching. 2 Variants of apa "after" VT44:36, which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" see entries for apa \#1 and \#2, or pa may also be seen as a shorter form of apa after, as in the phrase yéni pa yéni *years upon years VT44:36 -
5 epë
prep. "before" in all relations but time, VT49:32, though the word was glossed "after" when first published VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38. The preposition can indeed express after when used of time, since the Eldar imagined future time time that comes after the present as being before them VT49:12, 32; epë is in this respect a variant of apa, q.v. Cf. VT49:22. Compare epessë, q.v. Epë "before" may also be used in comparison PE17:56, 57, apparently in much the same way as lá \#2 q.v. VT42:32 -
6 a
1 vocative particle "O" in a vanimar "O beautiful ones" LotR3:VI ch. 6, translated in Letters:308; also attested repeatedly in VT44:12 cf. 15: A Hrísto *"o Christ", A Eruion*"o God the son/son of God", a Aina Fairë *"o Holy Spirit", a aina Maria *"o holy Mary". 2 conj. "and", a variant of ar occurring in Fíriel's Song that also has ar; a seems to be used before words in f-, but contrast ar formenna *and northwards in a late text, VT49:26. According to PE17:41, Old Quenya could have the conjunction a as a variant of ar before n, ñ, m, h, hy, hw f is not mentioned, PE17:71 adding ty, ny, hr, hl, ñ, l, r,þ, s. See ar \#1. It may be that the a or the sentence nornë a lintieryanen he ran with his speed i.e. as quickly as he could is to be understood as this conjunction, if the literal meaning is *he ran and did so with his speed PE17:58. 3, also á, imperative particle. An imperative with immediate time reference is expressed by á in front of the verb or occasionally after it, sometimes before and after for emphasis, with the verb following in the simplest form also used for the uninflected aorist without specific time reference past or present or future PE17:93. Cf. a laita te, laita te! "o bless them, bless them!", á vala Manwë! "may Manwë order it!", literally *"o rule Manwë!" see laita, vala for reference; cf. also á carë *do!, á ricë try!, á lirë sing!, á menë proceed!, a norë run! PE17:92-93, notice short a in this example, á tula *"come!" VT43:14. In the last example, the verb tul- come receives an ending -a that probably represents the suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both before and after the verbal stem for emphasis PE17:93. This ending may also appear on its own with no preceding a/á, as in the command queta speak! PE17:138. Other examples of imperatives with suffixed -a include cena and tira VT47:31, see cen-, tir-; the imperatives of these same verbs are however also attested as á tirë, á cenë PE17:94 with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! let them try! PE17:93. Alyë VT43:17, VT44:9 seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta *"give thou" elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"; presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, \#ála or áva, q.v. -
7 an
1 conj. and prep. "for" Nam, RGEO:66, an cé mo quernëfor if one turned VT49:8, also used adverbially in the formula an + a noun to express one more of the thing concerned: an quetta a word more, PE17:91. The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" SD:290 however seems to denote motion towards the speaker: the Eagles are coming. Etym has an, ana "to, towards" NĀsup1/sup. The phrase an i falmalīPE17:127 is not clearly translated but seems to be a paraphrase of the word falmalinnar upon the foaming waves Nam, suggesting that an can be used as a paraphrase of the allative ending and if falmalīis seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case.In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an moreover, furthermore, to proceed VT49:18-19 or properly further, plus, in addition PE17:69, 90. According to one late source ca. 1966 or later, an is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament: An sí Tintallë, etc. = For now the Kindler, etc This is translated by me for, side an is as here often in fact used when the additional matter provides an explanation of or reason for what has already been said. Related is the use of an + noun to express one more; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition. -
8 ve
1 prep. "as, like" Nam, RGEO:66, Markirya, MC:213, 214, VT27:20, 27, VT49:22; in Narqelion ve may mean either "in" or "as". Ve fírimor quetir *as mortals say VT49:10, ve senwa or senya as usual VT49:10. Followed by genitive, ve apparently expresses after the manner of: ve quenderinwë coaron k after the manner of bodies of Elven-kind PE17:174. Tolkien variously derived Quenya ve from older wē, bē or vai VT49:10, 32, PE17:189 2 pron. we, 1st person pl. inclusive corresponding to exclusive me, derived from an original stem-form we VT49:50, PE17:130. Variant vi, q.v. Stressed wé, later vé VT49:51. Dative *wéna véna, VT49:14. Dual wet, later *vet the two of us inclusive; cf. exclusive met VT49:51. Also compare the dative form ngwin or ngwen q.v., but this would apparently be *wen *ven according to Tolkiens later ideas. -
9 ceuranar
"k" noun "new sun after solstice" VT48:7, apparently a compound ceura or ceurë + anar, q.v. -
10 Nelyafinwë
noun "Finwë third" after the original Finwë and Curufinwë = Fëanor, masc. name; he was called Maedhros in Sindarin. Short Quenya name Nelyo. PM:352 -
11 laurë
noun "gold", but of golden light and colour, not of the metal: golden light according to PE17:61 a poetic word. Nai laurë lantuva parmastanna lúmissen tengwiesto may a golden light fall on your book at the times of your reading VT49:47. In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold LÁWAR/GLÁWAR, GLAW-R, VT27:20, 27, PE17:159. In early "Qenya", however, laurë was defined as "the mystic name of gold" LT1:255, 258 or simply "gold" LT1:248, 268. In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien the land, not the Vala UT:253 and laurinquë name of a tree, possibly *"Gold-full one" UT:168. Laurendon like gold or in gold fashion but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58. -
12 torna
adj. hard, as in tornanga q.v., seemingly -storna after prefixes ending in a vowel, as in the comparative forms aristorna, anastorna PE17:56; the forms are untranslated and may not necessarily be the same adjective hard. -
13 ta
1 pron. "that, it" TA; compare antaróuta/u "he gave it" FS; see anta-. The forms tar/tara/tanna thither, talo/tó thence and tás/tassë there are originally inflected forms of this pronoun: *to that, *from that and *in that place, respectively. Compare there as one gloss of ta see \#4. 2 adv. so, like that, also, e.g. ta mára so good VT49:12 3 pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things such as inanimates not by the Eldar regarded as persons" VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52. Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir uta/u "we forgive uthem/u" VT43:8, 9; this refers to trespasses, not the trespassers. However, since Tolkien also wanted ta to mean that see \#1 above, he may seem to be somewhat dissatisfied with ta they, them, introducing variant forms like tai VT49:32 to free up ta as a sg. pronoun. In one document, tai was in turn altered to te VT49:33, which could suggest that the distinction between animate and inanimate they, them was abandoned and the form te q.v. could be used for both. In some documents, Tolkien seems to use tar as the plural form VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó-. 4 conj., said to be a reducted form of tá then, used before each new item in a series or list; if as often in English the equivalent of and was omitted, and placed only before a final item e.g. Tom, Dick, and Harriet, this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important. PE17:70 Hence the use of arta ar ta, and ta for et cetera; in older language ta ta or just ta. 5 adv. there VT49:33; this may be an Elvish root or element rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta \#1. -
14 sarat
pl. sarati given noun "letter", any individual significant mark, used of the letters of Rúmil after the invention of Fëanor's tengwar WJ:396. Cf. sarmë. -
15 Minnónar
pl. noun "First-born", Elves as contrasted to Apanónar, the After-born, Men. Sg. \#MinnónaWJ:403 -
16 nó
1 stem nów- as in pl. nówi noun "conception" = idea NOWO. In an earlier version, later deleted, nó represented earlier ñó ngó, glossed "idea, thought" VT46:6. 2 conj."but" VT41:13 3 prep. before of time, compare nóvo, at back of spatial relationships. In other conceptual phases, Tolkien also let the word have the opposite meaning after of time or in front of space. VT49:32. -
17 pó
prep. before, in front of of spatial relationships "after" of time, also opo or pono, poto- VT49:12, 32, VT44:36; evidently a variant of apa -
18 Tintallë
noun "Kindler", a title of Varda who kindled the stars TIN, Nam, RGEO:67. From tinta- "kindle, make to sparkle" MR:388. According to PE17:69, the form should be Tintalde, apparently because -llë was at the time the ending for plural you and Tintallë could be taken as meaning *you kindle rather than as a noun Kindler. However, Tolkien later changed the pronominal suffix, eliminating the clash of forms while leaving Tintallë correct after the revision, it was *tintaldë itself that would be the verb you kindle. -
19 ló
1 noun "night, a night" DO3/DŌ, VT45:28 lo 2 prep. from, also used = by introducing the agent after a passive construction: nahtana ló Turin *slain by Túrin VT49:24. A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined VT45:28. At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names lo Manwë rather than Manwello for from Manwë, but this seems to have been a short-lived idea VT49:24. -
20 epessë
noun "after-name", nickname, mostly given as a title of admiration or honour PM:339, UT:266, VT49:12. Cf. essë "name" and epë above.
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