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21 ביישני) בישני
(ביישני) בֵּישָׁנִי m. (v. preced.) 1) inhabitant or native of Beshan. Meg.24b (ed. בשיני, Ms. M. בשני, corr. acc.).Pl. בֵּישָׁנִין. Y.Ber.II, 4d bot.; (Meg. l. c. אנשי בית שאן).Ch. בַּיישַׁנָאֵי. Y.Meg.III, beg.73d. 2) beshani, name of a species of olives. Peah VII, 1 an olive called ב׳ … (Ms. M. ביי׳) beshani. Y. ib. 20a top אית דבעי מימר ב׳ ממשוכ׳ some would say, it means really a beshani (named after Beshan), others would derive its name from the fact (v. בּוֹש) that it shames its neighbor (trees by its richness). (Oth. opin. a dry olive, hot used for manufacturing oil. -
22 גרמא
גַּרְמָאch., constr. גֶּרֶם, גְּרַם same, 1) a bare twig, opp. כְּבָסָא. Macc.8a (Ms. M. גִּירְמָא). 2) bone. Targ. Gen. 2:23; a. fr. Targ. Y. Ex. 27:5 גומא read גַּר׳ or גּוּרְמָא.Gen. R. s. 70 (read as Yalk. ib. 124, cmp. Dan. 6:25) כהדין ג׳ אנא מהדק לך like a bone I shall crush thee. Ber.5b; B. Bath. 116a, v. בִּיר.Pl. גַּרְמַיָּא, גַּרְמֵי. Targ. Gen. l. c. גַּרְמַי (Y. גְּרָמַי). Targ. Ezek. 37:4; a. fr.Targ. Y. Ex. 38:4 (read:) גּוּמְרַיָּא וְגַרְמַיָּא or גורמיא וגומריא, v. supra.B. Bath.58a חביתא דג׳ a vessel of bones (an enigmatical phrase for an animal). Ib. 22a, v. גְּרַם II.Bets.11a תברא ג׳ a block on which bones are chopped; a. fr. 3) body, self. ג׳ ג׳ each for itself, one after the other. Ib. 11b. Ḥull.113a.With suffixes of personal pronouns: גַּרְמִי myself Targ. Job 1:3 לגַרְמֵיה as his own, לגֶרֶם אתתיה (Ms. לגְרַם) as his wifes sole property. Targ. Y. Lev. 7:29 בגַרְמֵיה himself; a. fr.Gen. R. s. 75, beg., v. גַּפָּא I. Y.Ber.III, 6c bot. קטר גרמיה tied himself; a. fr.Ber.48a, a. fr. לג׳ הוא דעבד he did so for himself, i. e. this is no authoritative precedent.Y.Orl.I, 61a top ג׳ אמר he gave his own opinion. Y.Erub.III, 21a bot. בשם גרמיה in his own name; Y.Kidd.II, 63a top.Y.Keth.III, end, 28a כל גַּרְמָהּ אמרה this very fact (thing) proves; Y.Shebu.V, end, 36c; Y.Keth.IX, beg.32d; Y.Pes.IX, end, 37a כל גרמא (corr. acc.). -
23 גַּרְמָא
גַּרְמָאch., constr. גֶּרֶם, גְּרַם same, 1) a bare twig, opp. כְּבָסָא. Macc.8a (Ms. M. גִּירְמָא). 2) bone. Targ. Gen. 2:23; a. fr. Targ. Y. Ex. 27:5 גומא read גַּר׳ or גּוּרְמָא.Gen. R. s. 70 (read as Yalk. ib. 124, cmp. Dan. 6:25) כהדין ג׳ אנא מהדק לך like a bone I shall crush thee. Ber.5b; B. Bath. 116a, v. בִּיר.Pl. גַּרְמַיָּא, גַּרְמֵי. Targ. Gen. l. c. גַּרְמַי (Y. גְּרָמַי). Targ. Ezek. 37:4; a. fr.Targ. Y. Ex. 38:4 (read:) גּוּמְרַיָּא וְגַרְמַיָּא or גורמיא וגומריא, v. supra.B. Bath.58a חביתא דג׳ a vessel of bones (an enigmatical phrase for an animal). Ib. 22a, v. גְּרַם II.Bets.11a תברא ג׳ a block on which bones are chopped; a. fr. 3) body, self. ג׳ ג׳ each for itself, one after the other. Ib. 11b. Ḥull.113a.With suffixes of personal pronouns: גַּרְמִי myself Targ. Job 1:3 לגַרְמֵיה as his own, לגֶרֶם אתתיה (Ms. לגְרַם) as his wifes sole property. Targ. Y. Lev. 7:29 בגַרְמֵיה himself; a. fr.Gen. R. s. 75, beg., v. גַּפָּא I. Y.Ber.III, 6c bot. קטר גרמיה tied himself; a. fr.Ber.48a, a. fr. לג׳ הוא דעבד he did so for himself, i. e. this is no authoritative precedent.Y.Orl.I, 61a top ג׳ אמר he gave his own opinion. Y.Erub.III, 21a bot. בשם גרמיה in his own name; Y.Kidd.II, 63a top.Y.Keth.III, end, 28a כל גַּרְמָהּ אמרה this very fact (thing) proves; Y.Shebu.V, end, 36c; Y.Keth.IX, beg.32d; Y.Pes.IX, end, 37a כל גרמא (corr. acc.). -
24 בדק
בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr. -
25 בָּדַק
בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr. -
26 ענוה II
עֲנָוָהII f. (b. h.; עָנָה II) humility, lowliness, meekness, kindness. Sot.IX, 15 (49a) משמת רבי בטלה ע׳וכ׳ with Rabbis death ceased humility and fear of sin. Ib. 49b לא תיתני ע׳ דאיכא אנא do not read (in the Mishnah) ‘humility, for there am I (striving after it). Arakh.16b ע׳ שלא לשמה humility not for its own sake (e. g. you forbear to rebuke a friend, making yourself believe that you are unworthy to do so, whereas in fact you only fear to incur your friends ill will). Y.Shek.II, end, 47c קדושה מביאה לידי ע׳ ע׳ מביאה לידי יראת חטא holiness leads to meekness, meekness leads to fear of sin; Ab. Zar.20b. Ib. ע׳ גדולה מכולן humility is the greatest virtue of all. Ab. dR. N. ch. VII למד בני ביתך ע׳ (not למוד) train the members of thy household to be kind (to strangers). Der. Er. Zutta, ch. V הדר חכמה ע׳ הדר ע׳ יראה the beauty of wisdom is modesty, the beauty of modesty is fear of sin. Tanḥ. Bresh. 1; Y.Sabb.I, 3c top, a. e., v. סוּלְיָיס; a. fr. -
27 עֲנָוָה
עֲנָוָהII f. (b. h.; עָנָה II) humility, lowliness, meekness, kindness. Sot.IX, 15 (49a) משמת רבי בטלה ע׳וכ׳ with Rabbis death ceased humility and fear of sin. Ib. 49b לא תיתני ע׳ דאיכא אנא do not read (in the Mishnah) ‘humility, for there am I (striving after it). Arakh.16b ע׳ שלא לשמה humility not for its own sake (e. g. you forbear to rebuke a friend, making yourself believe that you are unworthy to do so, whereas in fact you only fear to incur your friends ill will). Y.Shek.II, end, 47c קדושה מביאה לידי ע׳ ע׳ מביאה לידי יראת חטא holiness leads to meekness, meekness leads to fear of sin; Ab. Zar.20b. Ib. ע׳ גדולה מכולן humility is the greatest virtue of all. Ab. dR. N. ch. VII למד בני ביתך ע׳ (not למוד) train the members of thy household to be kind (to strangers). Der. Er. Zutta, ch. V הדר חכמה ע׳ הדר ע׳ יראה the beauty of wisdom is modesty, the beauty of modesty is fear of sin. Tanḥ. Bresh. 1; Y.Sabb.I, 3c top, a. e., v. סוּלְיָיס; a. fr.
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