additional

יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists.

תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

מוּסָףm. (יָסַף) ( addition, 1) attachment, rim (cmp. אִסְטַגְיֹות). Kel V, 5 מוּסַף התנור a chimney-piece; מ׳ היורה the rim aronnd a boiler in the ground. Ib. 11 מ׳ של טיט a moulding of clay around the stove; Tosef. ib. B. Kam.IV, 18. Tosef.Par.XII (XI), 10 מ׳ יורה, v. supra. Ib. המוסיף (corr. acc.); a. fr. 2) (sub. תְּפִלַּת, קָרְבָּן) Musaf, additional offering, additional prayer on Sabbaths and festive (and fast-) days. Tosef.Ber.III, 10 כל שאין בו מ׳ a half-festival on which there is no Musaf (prayer or offering); וכל שיש בו מ׳ and one on which there is a Musaf; Sabb.24a ימים שיש בהן קרבן מ׳. Ib. כיון דלית ביה מ׳ since there is no Musaf appointed for it; a. fr.Pl. (with sing. sense) מוּסָפִין. Ib. Ber.IV, 1. Ib. 28a; a. fr.

מוּסָףm. (יָסַף) ( addition, 1) attachment, rim (cmp. אִסְטַגְיֹות). Kel V, 5 מוּסַף התנור a chimney-piece; מ׳ היורה the rim aronnd a boiler in the ground. Ib. 11 מ׳ של טיט a moulding of clay around the stove; Tosef. ib. B. Kam.IV, 18. Tosef.Par.XII (XI), 10 מ׳ יורה, v. supra. Ib. המוסיף (corr. acc.); a. fr. 2) (sub. תְּפִלַּת, קָרְבָּן) Musaf, additional offering, additional prayer on Sabbaths and festive (and fast-) days. Tosef.Ber.III, 10 כל שאין בו מ׳ a half-festival on which there is no Musaf (prayer or offering); וכל שיש בו מ׳ and one on which there is a Musaf; Sabb.24a ימים שיש בהן קרבן מ׳. Ib. כיון דלית ביה מ׳ since there is no Musaf appointed for it; a. fr.Pl. (with sing. sense) מוּסָפִין. Ib. Ber.IV, 1. Ib. 28a; a. fr.

פָּרָאפוּרְנוֹןm. (παράφερνον) that which a bridebrings over and above her dower; also (v. מוֹהַר) the wifes additional settlement above the usual one ( תוספת כתובה). Gen. R. s. 80 (ref. to Gen. 24:12) מוהר פרנין מתן פ׳ mohar is the endowment, mattan the addition; Yalk. ib. 134 פרא פ׳ (combine). Gen. R. s. 65 הבא לי מפ׳ שליוכ׳ (not … נין) take it from my additional dower, for thus he has written in my contract ; Yalk. ib. 114 מפורנין (corr. acc.). Y.Keth.V, 30b פרא פרנין. Ib. VII, 31c top הפדא פ׳ (corr. acc.). Y.Gitt.V, 47b נכסים שהכניסה לו פרה פרנין property which she brought him above the dower, opp. בכתובתה corresponding to the amount of her settlement. Y.Naz.V, 54a top פרה פ׳. Y.B. Bath.V, end, 17d; a. e.

פָּרָאפוּרְנוֹןm. (παράφερνον) that which a bridebrings over and above her dower; also (v. מוֹהַר) the wifes additional settlement above the usual one ( תוספת כתובה). Gen. R. s. 80 (ref. to Gen. 24:12) מוהר פרנין מתן פ׳ mohar is the endowment, mattan the addition; Yalk. ib. 134 פרא פ׳ (combine). Gen. R. s. 65 הבא לי מפ׳ שליוכ׳ (not … נין) take it from my additional dower, for thus he has written in my contract ; Yalk. ib. 114 מפורנין (corr. acc.). Y.Keth.V, 30b פרא פרנין. Ib. VII, 31c top הפדא פ׳ (corr. acc.). Y.Gitt.V, 47b נכסים שהכניסה לו פרה פרנין property which she brought him above the dower, opp. בכתובתה corresponding to the amount of her settlement. Y.Naz.V, 54a top פרה פ׳. Y.B. Bath.V, end, 17d; a. e.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.