adding+element

شَيْء \ article: a particular thing: an article of clothing. element: a part of sth.; a quality that is noticed: There is an element of truth in what you say. object: sth. that can be seen or touched: The dead man had been struck with some sharp object, such as an axe. thing: an action: You did the wrong thing, any object I can’t lift heavy things, a matter; an affair He told me some strange things. \ أَشْياء متعاقِبَة أو متتالِيَة \ succession: a number of things that follow each other: a succession of accidents. \ أَشْياء مُسْتَنْقَذَة \ salvage: things that are salvaged; waste material (such as paper and iron) that can be collected, treated and reused. \ أَشْياء نفيسة جدًّا \ treasure: sth. very valuable and rare: art treasures. \ شَيْءٌ آخَر \ other: (in comparisons) a different one: Some smoke; others do not. He likes French cigarettes and won’t smoke any others. This side is dry; the other is wet. \ الشَّيْءُ الأَقَلّ \ least: one that is smallest: That is the least of my troubles! Helping him was the least we could do. \ شَيْءٌ تافه \ trifle: a small unimportant matter: Don’t quarrel over trifles. \ شَيْءٌ ثَمين \ asset: a valuable quality or possession: A fast runner is an asset to his team. \ See Also قيم (قَيِّم)، مكسب (مَكْسَب)‏ \ شَيْءٌ جَذّاب \ attraction: power of attracting; sth. that attracts. \ See Also جذب (جَذْب)‏ \ شَيْءٌ حَرِيّ بالنَّظَر \ sight: sth. that is seen, or is worth seeing: The spring flowers in the public gardens are a wonderful sight. We are going to Rome to see the sights. \ شَيْءٌ شبيه بِـ \ something like: rather like: A rat looks something like a mouse, but it’s bigger. \ See Also مثل (مِثْل)‏ \ شَيْءٌ عَجيب \ wonder: sth. that causes surprise or admiration: Read about the wonders of modern science. Clever men can work wonders (produce surprising results). \ شَيْءٌ عديم القيمة \ dud: sth. useless because it is badly or dishonestly made; sth. that doesn’t work: We bought a dud washing-machine. This coin is a dud. \ شَيْءٌ غَرِيب \ curiosity: a strange object. \ الشَّيْءُ القليل \ little: hardly anything; less than a reasonable amount: He did little to help her. \ شَيْءٌ مؤسِف \ shame: (with a) an unfortunate thing: It’s a shame that you can’t go with us to the park. \ See Also محزن (مُحْزِن)‏ \ شَيْءٌ مَا \ anything: pron. a thing of any kind: Will you have anything to eat?. something: some thing (but usu. anything in questions or negative sentences): Give him something to eat. \ شَيْءٌ مُخْجِل \ shame: a dishonourable thing: It’s a shame to play tricks on a blind man. \ See Also مخز (مُخْزٍ)‏ \ شَيْءٌ مُخَيِّب للأَمَل \ disappointment: (a cause for) being disappointed. \ شَيْءٌ معروض \ exhibit: sth. that is put on show. \ شَيْءٌ مِنْ \ any: pron. in questions; after if or whether: Have you any money? Have you any books on art? I wonder if / whether she has any milk / any bottles of beer?, after not and without: I haven’t got any money / books. He did it without any difficulty. some: (with nouns) an amount of: I need some money. Can you lend me some?. \ See Also أي (أيّ)‏ \ شَيْءٌ مُنْتَج \ production: producing; the quantity of things produced; an act of producing (a play or film): We must increase car production. They saw a new production of ‘Romeo and Juliet’. \ See Also إنتاج (إنْتَاج)‏ \ شَيْءٌ نادر الحصول \ freak: sth. that is rare and peculiar; a living creature of unnatural form: By some strange freak, a little snow fell in Egypt. This animal is a freak; it has two tails. \ شَيْءٌ هائِل الحَجْم \ monster: an unusually large (and often strangely shaped) person or thing; a nasty cruel person: They found the bones of some ancient monster. An aircraft with 500 seats is a real monster. \ شَيْءٌ يُشْتَرَى للاستثمار \ investment: sth. expensive that seems worth it: I bought this picture as an investment (I hope to sell it at a higher price later). \ شَيْءٌ يُشْعَل به (وَلْعَة)‏ \ light: the use of a match or lighter for a cigarette: Can you give me a light?. \ شَيْءٌ يُلهي \ distraction: sth. that takes one’s mind off one’s work. \ See Also يُشْغِل \ والشَّيءُ بالشّيءِ يُذكَر (عِلى فِكْرَة)‏ \ by the way: (used when adding a new idea to what one has said): By the way, did you know his wife was ill?.

1 vocative particle "O" in a vanimar "O beautiful ones" LotR3:VI ch. 6, translated in Letters:308; also attested repeatedly in VT44:12 cf. 15: A Hrísto *"o Christ", A Eruion*"o God the son/son of God", a Aina Fairë *"o Holy Spirit", a aina Maria *"o holy Mary". 2 conj. "and", a variant of ar occurring in Fíriel's Song that also has ar; a seems to be used before words in f-, but contrast ar formenna *”and northwards” in a late text, VT49:26. According to PE17:41, “Old Quenya” could have the conjunction a as a variant of ar before n, ñ, m, h, hy, hw f is not mentioned, PE17:71 adding ty, ny, hr, hl, ñ, l, r,þ, s. See ar \#1. It may be that the a or the sentence nornë a lintieryanen “he ran with his speed” i.e. as quickly as he could is to be understood as this conjunction, if the literal meaning is *“he ran and did so with his speed” PE17:58. 3, also á, imperative particle. An imperative with “immediate time reference” is expressed by á in front of the verb or “occasionally after it, sometimes before and after for emphasis”, with the verb following in “the simplest form also used for the uninflected ‘aorist’ without specific time reference past or present or future” PE17:93. Cf. a laita te, laita te! "o bless them, bless them!", á vala Manwë! "may Manwë order it!", literally *"o rule Manwë!" see laita, vala for reference; cf. also á carë *“do!”, á ricë “try!”, á lirë “sing!”, á menë “proceed!”, a norë “run!” PE17:92-93, notice short a in this example, á tula *"come!" VT43:14. In the last example, the verb tul- “come” receives an ending -a that probably represents the suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both “before and after” the verbal stem “for emphasis” PE17:93. This ending may also appear on its own with no preceding a/á, as in the command queta “speak!” PE17:138. Other examples of imperatives with suffixed -a include cena and tira VT47:31, see cen-, tir-; the imperatives of these same verbs are however also attested as á tirë, á cenë PE17:94 with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! “let them try!” PE17:93. Alyë VT43:17, VT44:9 seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta *"give thou" elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"; presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, \#ála or áva, q.v.

1. total segment score (TSS)

אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr.

אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr.