accessory+action

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ĕt, conj. [Sanscr. ati, beyond; Gr. eti, besides, yet; Lat. et-iam, at-avus], serves to connect, in the most general manner, single words or entire sentences, and.

In gen.: qui illius impudentiam norat et duritudinem, Cato ap. Gell. 17, 2, 20: te sale nata precor, Venus et genetrix patris nostri, Enn. ap. Non. 378, 16 (Ann. v. 53 ed. Vahlen): blande et docte percontat, Naev. ap. Non. 474, 7:

ut, quoad possem et liceret, a senis latere numquam discederem,

Cic. Lael. 1, 1:

de quo praeclare et multa praecipiuntur,

id. Or. 21, 70:

qui filium consularem clarum virum et magnis rebus gestis amisit,

id. Fam. 4, 6; cf.:

major (frater) et qui prius imperitarat,

Liv. 21, 31:

haec pueris et mulierculis et servis et servorum simillimis liberis esse grata,

Cic. Off. 2, 16, 57 et saep.:

salicta locis aquosis, humectis, umbrosis, propter amnes ibi seri oportet. Et id videto, uti, etc.,

Cato, R. R. 9:

optime vero, frater: et fleri sic decet,

Cic. Leg. 2, 3 fin.:

qua de re est igitur inter summos viros major dissensio? Et omitto illa, quae relicta jam videntur,

id. Ac. 2, 42 et saep.

In partic.

To subjoin a word or phrase which more accurately defines or more briefly comprehends what goes before, and indeed, and moreover, and that too:

te enim jam appello, et ea voce, ut me exaudire possis,

Cic. Mil. 25, 67:

at laudat, et saepe, virtutem,

id. Tusc. 3, 20, 48; cf.:

id, et facile, effici posse,

Nep. Milt. 3, 4:

errabas, Verres, et vehementer errabas,

Cic. Verr. 2, 5, 46, § 121;

so with a repetition of the same word: hostis et hostis,

id. ib. 2, 2, 21, §

51: tenetur, judices, et manifeste tenetur,

id. ib. 2, 3, 65, § 152; id. Cat. 3, 10; id. Deiot. 3; id. Mil. 23, 61 al.; Liv. 26, 13; Sen. de Clem. 15 et saep.:

haec nostra ut exigua et minima contemnimus,

Cic. Ac. 2, 41, 127; cf. id. ib. 2, 10, 32:

nulla enim nobis societas cum tyrannis, et potius summa distractio est,

id. Off. 3, 6, 32; cf.: cur eo non estis contenti? et cur id potius contenditis, quod? [p. 661] etc., id. Ac. 2, 17, 74:

si te ipse et tuas cogitationes et studia perspexeris,

id. Fin. 2, 21, 69:

omitto illa, quae relicta jam videntur, et Herillum, qui in cognitione et scientia summum bonum ponit,

id. Ac. 2, 42:

Romani, quibus Poeni et Hannibal in cervicibus erat,

Just. 29, 3, 7:

studiose ab his siderum magnitudines, intervalla, cursus anquirebantur et cuncta caelestia,

Cic. Tusc. 5, 4, 10:

valde a Xenocrate et Aristotele et ab illa Platonis familia discreparet,

id. Leg. 1, 21, 55 et saep.:

et appetendi et refugiendi et omnino rerum gerendarum initia proficiscuntur aut a voluptate aut a dolore,

Cic. Fin. 1, 12, 42. —

To connect things similar or dissimilar after the words aeque, par, idem, similis, alius, etc. (more commonly atque, v. atque, I. 2.), as, than, and:

nisi aeque amicos et nosmet ipsos diligamus,

Cic. Fin. 1, 20, 67, v. aeque:

omnia fuisse in Themistocle paria et in Coriolano,

Cic. Brut. 11, 43; cf.:

nunc tu mihi es germanus pariter corpore et animo,

Ter. Ad. 5, 8, 34:

Clodius eadem hora Interamnae fuerat et Romae,

Cic. Mil. 17 fin.; cf. Sall. C. 58, 11:

haec eodem tempore Caesari referebantur, et legati veniebant, etc.,

Caes. B. G. 1, 37, 1:

similem sibi videri vitam hominum et mercatum eum, qui, etc.,

Cic. Tusc. 5, 3, 9; cf.:

neu simili forma et quom, etc.,

Lucr. 2, 416 and 420:

nec ratione alia, et cum,

id. 1, 280:

non enim alia causa est aequitatis in uno servo et in pluribus,

than, Cic. Caecin. 20, 57; id. Off. 2, 18; id. de Or. 3, 18, 66; id. Cael. 28 fin.; Cael. ap. Cic. Fam. 8, 1, 3:

aliter doctos (loqui) et indoctos?

Cic. Fin. 5, 29 fin. —

To connect two immediately successive points of time (only in poets and historians, esp. since the Aug. per.; cf. atque, II. C.), often to be rendered in English by when, and then: advenit, et navibu' complevit litora, Poeta ap. Cic. Div. 1, 31 fin.:

dixit, et extemplo... sensit medios delapsus in hostes,

Verg. A. 2, 376:

dixit (dixerat), et,

id. ib. 1, 402; 2, 705; 3, 258; Val. Fl. 1, 569; Stat. Th. 2, 120 al.; cf.:

nec plura effatus et,

Verg. A. 8, 443:

sic fatus et,

Stat. Th. 12, 773:

nec longum tempus et ingens exiit arbos,

Verg. G. 2, 80; cf. Stat. Th. 7, 300; Plin. Ep. 5, 14, 8; Tac. H. 2, 95:

vix prima inceperat aestas, Et pater Anchises dare fatis vela jubebat,

Verg. A. 3, 9; so,

vix... et,

id. ib. 5, 858; 6, 498; Stat. Th. 2, 293; cf.:

vixdum... et,

Liv. 43, 4, 10; cf.

also: simul haec effatur, et, etc.,

Luc. 6, 246.—

After an imperative, to subjoin the consequence of an action ( poet. and in postAug. prose), and then:

dic quibus in terris, et eris mihi magnus Apollo,

Verg. E. 3, 104; Ov. Am. 2, 14, 44; Phaedr. 3, 5, 7; Luc. 4, 487; 2, 515; Sen. de Clem. 1, 16; Plin. Pan. 43, 3; 45, 6: sit mihi, quod nunc est, etiam minus;

et mihi vivam Quod superest aevi,

Hor. Ep. 1, 18, 107.—

To subjoin the minor proposition (assumptio or propositio minor) in a syllogism, now, but (cf. atque, II.):

eorum, qui videntur, alia vera sunt, alia falsa: et quod falsum, id percipi non potest: nullum igitur est, etc.,

Cic. Ac. 2, 13, 40; id. Tusc. 3, 4, 9; 5, 17; id. N. D. 3, 13, 33 al.—

With an accessory affirmative notion, and in fact, and indeed, and truly, and so:

multa me sollicitant... et sexcenta sunt, Cic. Att! 2, 19: et sunt illa sapientis,

id. Tusc. 3, 8 fin.; id. Leg. 2, 3, 7:

et erat, ut retuli, clementior,

Tac. A. 2, 57: jam pridem a me illos abducere Thestylis orat;

Et faciet, quoniam sordent tibi munera nostra,

Verg. E. 2, 44 et saep.:

estne ille noster Parmeno? et certe ipsus est,

Ter. Eun. 5, 6, 4;

with certe,

id. Ad. 1, 1, 53;

with hercle,

Cic. Brut. 72; id. Fin. 2, 8; id. Fam. 2, 18, 2.—

To subjoin an emphatic question or exclamation:

et sunt qui de via Appia querantur, taceant de curia?

Cic. Mil. 33, 91; id. Sest. 39, 80; id. Clu. 40, 111; id. Phil. 1, 8 et saep.; Verg. G. 2, 433; id. A. 1, 48; Ov. M. 13, 338 al.:

et his tot criminibus testimoniisque convictus in eorum tabella spem sibi aliquam proponit, etc.,

Cic. Verr. 2, 5, 16 fin.; id. Mil. 12 fin.; Plin. Pan. 28, 6; Flor. 4, 2, 89.—Esp. with quisquam:

et quisquam dubitabit quin, etc.,

Cic. de Imp. Pomp. 14, 42 Matthiae; Ov. Am. 3, 8, 1 al.—

To connect an idea as either homogeneous or complementary to that which precedes, and so too, and also, and moreover, and at the same time; too, also, likewise (hence, often in Liv., Curt., and late Lat., rarely in Cic., = etiam; cf. Anton. Stud. pp. 26-69;

Krebs, Antibarb. p. 420): Terentia te maxime diligit salutemque tibi plurimam ascribit, et Tulliola, deliciae nostrae,

Cic. Att. 1, 5 fin.: Ge. Salvus sis. Di. Et tu salve, Plaut. Stich. 2, 1, 44; id. Trin. 1, 2, 11; id. Mil. 4, 8, 42; Ter. Hec. 1, 2, 122;

for which: salve et tu,

Plaut. Most. 3, 1, 42; v. the foll.:

haec ipsa mihi sunt voluptati: et erant illa Torquatis,

Cic. Fin. 1, 7, 25:

ubi tunc eras? Romae. Verum quid ad rem? et alii multi,

id. Rosc. Am. 33, 92; cf.

ib. § 94: et illud videndum quanto magis homines mala fugiant,

id. Part. 26:

et mihi sunt vires, et mihi facta tuba'st!

Tib. 2, 6, 10; cf. Ov. Tr. 1, 3, 83:

nihil verius. Probe et ille,

Cic. Tusc. 4, 34, 73; so,

et ille,

id. ib. 3, 13 fin.:

et ipse,

id. Caecin. 20 fin.; so id. de Or. 1, 46, 202; Liv. 1, 12; 6, 3; 41, 24 et saep.; cf.:

simul et ille,

Cic. Clu. 4, 10; 17, 48; 57, 155; id. Verr. 2, 5, 1:

simul et iste,

id. ib. 2, 1, 41; Sall. J. 20, 1 et saep.:

et nunc ego amore pereo,

Plaut. Poen. 1, 1, 14; so,

et nunc,

id. Curc. 4, 2, 7; Cic. Leg. 2, 16, 40; id. Fam. 13, 54, 2; Caes. B. G. 6, 13 fin.;

for which: nunc et,

Hor. C. 1, 4, 11; cf.:

nonnumquam et,

Caes. B. G. 1, 15, 3:

sunt et,

Cic. Top. 6; Verg. A. 9, 136:

meruit et,

Suet. Caes. 3 et saep.:

quoniam formam cepi hujus in me et statum, Decet et facta moresque hujus habere me similes item,

Plaut. Am. 1, 1, 111:

nam et qui parat pecus, necesse est constituat numerum, etc.,

Varr. R. R. 2, 1, 24: so,

nam et,

Cic. Leg. 1, 11; 2, 25, 63; id. de Or. 1, 25; id. Off. 1, 40, 142; Liv. 6, 19 al.; cf.:

at et,

Cic. Tusc. 3, 3:

sed et,

id. Att. 5, 10 fin.; Quint. 10, 1, 107;

and with a preceding non modo or non solum (post-Aug.),

Tac. G. 15, 35; id. A. 14, 39; Suet. Aug. 89 et saep.; cf.:

et... non = ne... quidem, ego vero et in ipsa suffocatione non desii, etc.,

Sen. Ep. 54, 3:

ergo et,

Cic. Fin. 3, 8, 27; id. Leg. 1, 12, 33; id. Div. 1, 50, 114:

itaque et,

id. Tusc. 3, 26, 63 et saep.—

When repeated, et... et, it serves, like the Gr. kai... kai or te kai, to connect two ideas partitively, both... and, as well... as, not only... but also:

hoc etiam ad malum accersebatur malum, Et discipulus et magister perhibebantur improbi,

Plaut. Bacch. 3, 3, 23; 4, 8, 45:

et audax et malus,

id. ib. 4, 9, 25:

eloquere utrumque nobis, et quid tibi est, et quid velis nostram operam,

id. Cist. 1, 1, 59:

ut et severitas adhibeatur et contumelia repellatur,

Cic. Off. 1, 38, 137:

dimitto (puerum), et ut a magistris ne abducam et quod mater discedit,

id. Q. Fr. 3, 9 fin.:

non et legatum argentum est et non est legata numerata pecunia,

id. Top. 13 et saep. More than twice:

quo facilius et hujus hominis innocentissimi miserias et illorum audaciam cognoscere possitis et rei publicae calamitatem,

Cic. Rosc. Am. 5 fin.;

so three times,

id. Att. 12, 4, 2; id. Q. Fr. 3, 9 fin. et saep.;

six times,

Cic. Fam. 13, 25;

ten times,

id. de Or. 1, 20, 90.—With a subordinate que or atque:

nam et semper me coluit diligentissimeque observavit et a studiis nostris non abhorret,

Cic. Fam. 13, 22;

with atque,

id. de Or. 1, 21, 95.—Et... que are sometimes used for et... et (rarely in Cic.;

freq. in Liv. and post-Aug. writers): quis est quin intellegat et eos inmemores fuisse, nosque honestate duci?

Cic. Fin. 5, 22, 64; id. Brut. 88, 302:

id et singulis universisque semper honori fuisse,

Liv. 4, 2; 5, 46 fin.; 24, 2 fin.; 32, 32 fin.; Tac. Agr. 2 fin.; Suet. Ner. 33 al.—Sometimes the second et subjoins a more weighty assertion; in which case et... et = cum... tum, not only... but also:

homo et in aliis causis exercitatus et in hac multum et saepe versatus,

Cic. Quint. 1, 3; id. Fat. 1, 2; id. de Or. 1, 9, 38; id. Off. 2, 11, 38.—

Et... neque or neque... et, when one clause is a negative (but et... et non, et non... et, when only one word is negatived):

ego vero et exspectabo ea quae polliceris neque exigam, nisi tuo commodo,

Cic. Brut. 4 fin.:

ego si et Silius is fuerit, quem tu putas nec Drusus facilem se praebuerit, Damasippum velim aggrediare,

id. Att. 12, 33:

cui quidem ita sunt Stoici assensi, ut et, quicquid honestum esset, id utile esse censerent, nec utile quicquam, quod non honestum,

id. Off. 3, 3, 11: pueris nobis Cn. Aufidius praetorius et in senatu sententiam dicebat nec amicis deliberantibus deerat et Graecam scribebat historiam et videbat in litteris, id. Tusc. 5, 38 fin.:

quia et consul aberat... nec, etc.,

Liv. 22, 8 et saep.:

nec miror et gaudeo,

Cic. Fam. 10, 1 fin.:

nam nec in eo jus cognationis servavit, cui ademit regnum, et eum, cui dedit, etc.,

Just. 8, 6 fin.:

id et nobis erit perjucundum et tibi non sane devium,

Cic. Att. 2, 4 fin.:

locus is melior, quem et non coquit sol et tangit ros,

Varr. R. R. 3, 14.—

Rarely neque... et = non quidem... sed: amicitias neque facile admisit et constantissime retinuit,

Suet. Aug. 66.—

Less freq., tum... et, et... tum, in the same sense:

omnis ejus oratio tum in virtute laudanda et in hominibus ad virtutis studium cohortandis consumebatur,

Cic. Ac. 1, 4, 16:

et in ceteris eloquentiae partibus, tum maxime in celeritate et continuatione verborum adhaerescens, etc.,

id. Brut. 93, 320. See Hand Turs. II. pp. 467-540.

incĭpĭo, cēpi, ceptum, 3 (archaic incepsit inceperit, Paul. ex Fest. p. 107 Müll.), v. a. and n. [in-capio; lit., to seize upon, lay hold of; opp. to desinere; hence, with the accessory idea of action), to begin to do something, to take in hand (syn. incoho; in class. prose, viz. in Cic., only in the tempp. press., while coepi is used in the tempp. perff.); constr. usually with the inf., less freq. absol., with the acc., ab, or adv. of place or time.

With inf.:

ut homines mortem vel optare incipiant vel certe timere desistant,

Cic. Tusc. 1, 49, 117:

huic incipio sententiae diffidere,

id. ib. 5, 1, 3:

prius quam incipit tinnire,

Plaut. As. 2, 4, 42:

bella gerere,

Cic. N. D. 2, 3, 9:

leges neglegere,

id. Rep. 1, 43 fin.:

queri cum multis incipiunt,

id. Verr. 2, 2, 23, § 56:

nimis cito diligere,

id. Lael. 21, 78:

amare aliquem,

id. ib. 16, 60:

fossas complere,

Caes. B. G. 5, 51, 4:

rem frumentariam expedire,

id. B. C. 1, 54, 4:

triplicem aciem ducere,

id. ib. 1, 64, 7;

2, 30, 1: cum maturescere frumenta inciperent,

id. ib. 6, 29, 4; cf. id. ib. 3, 49, 1:

cum primum pabuli copia esse inciperet,

id. B. G. 2, 2, 2; cf.:

ictus erat, qua crus esse incipit,

Ov. M. 6, 255; 8, 474; 15, 256:

opes pellere dominatione,

Sall. H. 3, 61, 3:

si res explicare incipiam,

Nep. Pelop. 1:

Bessus agere gratias incipit,

Curt. 5, 12, 1:

cenare,

Suet. Aug. 74:

promovere scalas,

Tac. A. 15, 4 fin.:

si dormire incipis ortu luciferi,

Juv. 8, 11:

male quod mulier facere incepit, nisi id efficere perpetrat, etc.... Si bene facere incepit, etc. (shortly afterward, occeperunt),

Plaut. Truc. 2, 5, 12 and 14:

satis nequam sum, utpote qui hodie inceperim Amare,

id. Rud. 2, 5, 5.—

Absol.:

ut incipiendi ratio fuerit, ita sit desinendi modus,

Cic. Off. 1, 37, 135; cf. Plin. Ep. 9, 4, 1; Sen. Ep. 116:

dum incipimus,

Quint. 11, 3, 144:

dum deliberamus, quando incipiendum sit, incipere jam serum est,

id. 12, 6, 3:

in incipiendo, etc.,

id. 11, 1, 6: ac statim sic rex incipit, thus begins (to speak), Sall. J. 109 fin.; cf.:

nec sic incipies, ut scriptor cyclicus olim: Fortunam Priami, etc.,

Hor. A. P. 136:

sic incipit, with a foll. direct quotation,

id. S. 2, 6, 79; Ov. M. 9, 281;

and simply incipit,

Hor. S. 1, 9, 21:

sapere aude, Incipe,

make a beginning, begin, id. Ep. 1, 2, 41; Juv. 4, 34:

priusquam incipias, consulto opus est,

Sall. C. 1, 6:

turpe inceptu est,

Ter. Phorm. 2, 4, 16:

incipientes atque adhuc teneri (pueri),

who are beginning to learn, beginners, Quint. 1, 2, 26:

incipiens,

id. 2, 5, 18; 2, 6, 5; 8 prooem. § 1; 3;

10, 7, 18: quoties madidum ver incipit,

Juv. 9, 52 al. —

With acc. (once in Cic., once in Cæs., v. infra):

facinus audax incipit,

Plaut. Aul. 3, 4, 1:

facinus,

Sall. C. 20, 3:

pugilatum,

Plaut. Capt. 4, 2, 13:

iter,

id. Cas. 4, 4, 2:

aliquid novi negotii,

Ter. Phorm. 4, 4, 29:

bellum (opp. deponere),

Sall. J. 83, 1:

tam prava,

id. ib. 64, 2:

indigna nobis,

id. H. 2, 41, 8:

opus,

Liv. 7, 34, 13:

bellum,

id. 21, 21, 6; 26, 37, 9; 42, 43, 3:

sementem,

Verg. G. 1, 230:

Maenalios versus,

id. E. 8, 21:

si id facere non potueris, quod, ut opinio mea fert, ne incipies quidem,

Cic. Planc. 19, 48; Quint. 1, 12, 5:

iter mihi incepi,

Plaut. Cas. 2, 1, 16:

tantum incepi operis,

id. Men. 2, 3, 80:

mandata,

Tac. A. 12, 10; 4, 46:

auspicia a parricidio,

Just. 26, 2 init.: multa, Cat. ap. Gell. 16, 14, 2.— Pass.:

tanta incepta res est,

Plaut. Capt. 2, 1, 31:

nuptiarum gratia haec sunt ficta atque incepta,

Ter. And. 5, 1, 17; 3, 3, 7:

si inceptam oppugnationem reliquissent,

Caes. B. G. 7, 17, 6:

quia dici extremum erat, proelium non inceptum,

Sall. J. 21, 2:

proelium incipitur,

id. ib. 57, 3;

74, 2: saxis proelium incipitur,

Tac. H. 5, 17:

satis cito incipi victoriam,

id. ib. 2, 25; id. A. 2, 5; 2, 76; 12, 67 fin.:

iter inceptum celerant,

Verg. A. 8, 90:

inceptumque decurre laborem,

id. G. 2, 39:

inceptum frustra summitte furorem,

id. A. 12, 832:

deus me vetat Inceptos iambos Ad umbilicum adducere,

Hor. Epod. 14, 7:

in re incipiunda ad defendendam noxiam,

Ter. Phorm. 1, 4, 48:

in contentionibus aut incipiendis aut finiendis,

Quint. 11, 3, 128:

a tantis princeps incipiendus erat,

Ov. F. 5, 570.—

With ab or an adv. of place or time:

a Jove incipiendum putat,

Cic. Rep. 1, 36 (acc. to the Gr. of Aratus, ek Dios archômestha):

ab illis incipit uxor,

Juv. 6, 348; Quint. 10, 1, 46:

incipiamus ab iis,

id. 9, 2, 6:

semper ab excusatione aetatis incipientem,

id. 6, 3, 76:

potissimum incipiam ab ea parte,

id. 3, 7, 1:

optime manus a sinistra parte incipit, in dextra deponitur,

id. 11, 3, 106:

amicitia incepta a parvis cum aetate accrevit simul,

Ter. And. 3, 3, 7.— Pass. impers.:

optime incipitur a longis, recte aliquando a brevibus,

Quint. 9, 4, 92.

Neutr., to begin to be, to begin, commence (rare but class.); constr. with abl. instrum., or absol.

With abl.:

tertius sinus Acrocerauniis incipit montibus,

Plin. 4, 1, 1, § 1:

censere ut principium anni inciperet mense Decembri,

Tac. A. 13, 10:

verbum petere quo incipiant,

Quint. 10, 7, 21.—

Absol.:

cum ver esse coeperat... cum rosam viderat, tum incipere ver arbitrabatur,

Cic. Verr. 2, 5, 10, § 27:

quoties incipit sensus aut desinit,

Quint. 9, 4, 67:

hic annus incipit vicesimus,

Plaut. Capt. 5, 3, 3:

narrationis incipit mihi initium,

Ter. And. 4, 2, 26:

jam tum inceperat turba inter eos,

id. Eun. 4, 4, 58:

tempus erat quo prima quies mortalibus aegris Incipit,

Verg. A. 2, 269:

mox Idumaea incipit et Palaestina,

Plin. 5, 13, 14, § 68:

epistula, quam incipiente febricula scripseras,

Cic. Att. 7, 8, 2:

incipientes curas principis onerari,

Tac. A. 1, 19:

incipiens adhuc et nondum adulta seditio,

id. H. 1, 31:

incipiens omnia sentit amor,

Ov. A. A. 2, 648:

Menander Syracusanus incipientis juventae,

Plin. 8, 5, 5, § 14:

incipiente aestate,

id. 27, 13, 109, § 133:

trixago incipientibus hydropicis efficax,

id. 24, 15, 80, § 131:

quem (honorem) et incipientes principes et desinentes adeo concupis cunt ut auferant,

Plin. Pan. 57.—Hence, in-ceptum, i, n., a beginning, attempt, undertaking (freq. in historians and poets, but not in Cæs.;

also rare in Cic.): cujus ego non modo factum, sed inceptum ullum conatumve contra patriam deprehendero,

Cic. Cat. 2, 12, 27:

servetur ad imum, Qualis ab incepto processerit (persona),

from the beginning onwards, Hor. A. P. 127: permanere in incepto, Luccei. ap. Cic. Fam. 5, 14 fin.:

a quo incepto studioque me ambitio mala detinuerat,

Sall. C. 4, 2:

cujus neque consilium neque inceptum ullum frustra erat,

id. J. 7, 6; cf.:

ni ea res longius nos ab incepto traheret,

the subject, id. ib. 7 fin.:

absistere incepto,

Liv. 31, 26, 5:

desistere incepto,

Verg. A. 1, 37:

haerere in incepto,

id. ib. 2, 654:

peragere inceptum,

id. ib. 4, 452; cf.:

perficere inceptum,

Sall. J. 11 fin.:

piget incepti,

Verg. A. 5, 678:

nunc ad inceptum redeo,

Sall. J. 4, 9; 42, 5:

turpe inceptum est,

Ter. Phorm. 2, 4, 16.— In plur.:

cupidus incepta patrandi,

Sall. J. 70, 5:

juventus Catilinae inceptis favebat,

id. C. 17, 6:

incepta mea inpedivit,

id. H. 4, 61, 12; cf.:

inceptis annue, diva, meis,

Ov. Am. 3, 2, 56; and:

di nostra incepta secundent,

Verg. A. 7, 259:

gravia et magna professa,

Hor. A. P. 14.

per-sĕquor, cūtus and quūtus, 3, v. dep. a. and n. ( act. collat. form of the imperat. persece for perseque, Poët. ap. Cic. Att. 13, 23 fin.).

Act., to follow perseveringly, to follow after, continue to follow, pursue.

Lit.

In gen.:

ille servolum Jubet illum persequi,

Plaut. Cist. 1, 3, 35; 4, 2, 30:

si vis persequi vestigiis,

id. Men. 4, 1, 9:

certum est persequi,

Ter. Phorm. 3, 3, 18:

me in Asiam persequens,

id. And. 5, 4, 32:

(persequens dicit perseverationem sequentis ostendens. Persequitur enim qui non desinit sequi, Don. ad h. l.): aliquem,

Cic. Verr. 2, 5, 35, § 91:

exercitum,

id. Phil. 3, 3, 7:

cursim,

Petr. 6:

Hortensium ipsius vestigiis,

Cic. Brut. 90, 307:

quā, aut terrā aut mari, persequar eum, qui, etc.,

id. Att. 7, 22, 2:

vestigia alicujus,

id. de Or. 1, 23, 105; Verg. A. 9, 218:

hanc persecuta mater orare incipit,

Phaedr. 1, 28, 5.—With inf. ( poet.):

atqui non ego te tigris ut aspera... frangere persequor,

Hor. C. 1, 23, 10.—

In partic.

To follow after, press upon, chase, pursue:

fugientes usque ad flumen persequuntur,

Caes. B. G. 7, 67:

bello,

id. ib. 1, 14:

deterrere hostes a persequendo,

Sall. J. 50, 6:

feras,

Ov. H. 9, 34:

beluas,

Curt. 8, 14, 26.—

To go through a place in pursuit of any thing, to search through:

omnes solitudines,

Cic. Pis. 22, 53. —

Transf., to follow up, come up with, overtake:

quo ego te ne persequi quidem possem triginta diebus,

Cic. Fam. 3, 6, 3; id. Div. 2, 72, 149:

mors et fugacem persequitur virum,

Hor. C. 3, 2, 14.—

Trop.

In gen., to follow perseveringly, to pursue any thing:

omnes vias persequar,

Cic. Fam. 4, 13, 6:

viam,

Ter. Hec. 3, 5, 4:

eas artes,

Cic. Fin. 1, 21, 72.—

In partic.

With the accessory notion of striving after, to pursue, hunt after, seek to obtain, strive after, = appetere, affectare:

quis est, qui utilia non studiosissime persequatur?

Cic. Off. 3, 28, 101:

ego mihi alios deos penates persequar,

Plaut. Merc. 5, 1, 7: Pl. Tene priusquam hinc abeo savium. Ph. Si quidem mi hercle regnum detur, numquam id potius persequar, id. Curc. 1, 3, 55:

hereditates,

Ter. And. 4, 5, 20:

hereditates aut syngraphas,

Cic. Leg. 3, 8, 18:

cujusquemodi voluptates,

id. Fin. 2, 7, 22: ego meum jus persequar, I will pursue or assert my right, Ter. Ad. 2, 1, 9; Cic. Caecin. 3, 8:

persequendi juris sui potestas,

id. Div. in Caecil. 6, 21:

bona tua repetere ac persequi lite atque judicio,

id. Verr. 2, 3, 13, § 32:

possumus rem nostram persequi,

id. Quint. 13, 45 fin.:

cum tribunus plebis poenas a seditioso cive per bonos viros judicio persequi vellet,

sought to obtain, id. Fam. 1, 9, 15.—

With inf., to hasten, be eager (rare):

nec scimus quam in partem ingredi persequamur,

Plaut. Rud. 3, 3, 4.—

To follow, be a follower of; to imitate, copy after a person or thing as a guide or pattern:

si vero Academiam veterem persequamur,

Cic. Ac. 1, 2, 7:

sectam et instituta alicujus,

id. Verr. 2, 5, 71, § 183:

ego neglectā barbarorum inscitiā te persequar,

id. Fam. 9, 3, 2; id. Ac. 2, 23, 74:

ut, quae maxime excellant in eo, quem imitabitur, ea diligentissime persequatur,

id. de Or. 2, 22, 90.—

To pursue, proceed against, prosecute; to revenge, avenge, take vengeance upon a person or thing:

aliquem bello,

Caes. B. G. 5, 1:

aliquem judicio,

Cic. Fl. 20, 47:

alicujus injurias ulcisci ac persequi,

id. Verr. 2, 2, 3, § 9; so,

injuriam,

id. Mur. 21, 44; Sall. J. 14, 23; cf. Kritz ad Sall. C. 9, 5:

mortem alicujus,

Cic. Fam. 9, 3, 2:

de persequendis inimicitiis,

Caes. B. C. 3, 83 fin.:

Trebonii mortem,

Cic. Phil. 13, 18, 39; Caes. B. G. 7, 38; Liv. 40, 11 fin.:

adulterium,

Sen. Contr. 3, 20.—

To persecute for religious belief or practice (eccl. Lat.), Tert. ad Scap. 5; Vulg. Johan. 15, 20; id. Act. 7, 52; id. Rom. 12, 14 et saep.—

To follow in writing, to take down, minute down:

celeritate scribendi, quae dicerentur persequi,

Cic. Sull. 14, 42:

multa diserte dixit, quae notarius persequi non potuit,

Sen. Apoc. 9, 2.—

To follow up with action, to follow out, perform, execute, bring about, do, accomplish, etc.:

hoc, ut dico, factis persequar,

Plaut. Merc. 3, 2, 11:

erus quod imperavit persequi,

id. Am. 2, 1, 40:

imperium patris,

id. Stich. 1, 2, 84 sq.:

ex usu quod est, id persequar,

Ter. Hec. 4, 3, 10:

mandata,

Cic. Q. Fr. 2, 14, 3:

si idem extrema persequitur qui inchoavit,

id. Prov. Cons. 8, 19:

vitam inopem et vagam,

to lead, id. Phil. 12, 7, 15.— Absol.:

sed tamen ibo et persequar,

will go and obey, Plaut. Cist. 2, 1, 64. —

In partic., to follow out in speech or writing, to set forth, treat of, relate, recount, describe, explain, etc.:

aliquid voce,

Cic. Planc. 23, 56:

dum rationes Persequor,

set forth, treat of, discuss the reasons, Lucr. 5, 56:

quae versibus persecutus est Ennius,

Cic. Sen. 6, 16:

philosophiam Latinis litteris,

id. Ac. 1, 3, 12:

aliquid scripturā,

id. Fam. 15, 21, 4:

obscenas voluptates,

id. N. D. 1, 40, 111:

res Hannibalis,

id. Div. 1, 24, 49:

has res in eo libro,

id. Off. 2, 24, 87:

quae persequerer, si commemorare possem sine dolore,

id. Fam. 5, 13, 3: da te in sermonem et persece Et confice, etc., Poët. ap. Cic. Att. 13, 23, 3.—

Neutr., to follow or come after:

exacta vindemia gramine persecuto,

when the grass has grown again, Pall. 3, 26, 5.

signif. (post-class.):

illa se in mare praecipitavit, ne persequeretur,

Hyg. Fab. 198 dub.—Hence, persĕquens, entis, P. a., used as subst. *

A pursuer, practiser:

flagitii,

Plaut. Cas. 2, 1, 13.—

A revenger, avenger:

inimicitiarum persequentissimus,

Auct. Her. 2, 19, 29.

ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.

① to possess or contain, have, own (Hom.+)

ⓐ to possess someth. that is under one’s control

α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.

β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.

ⓑ to contain someth. have, possess, of the whole in relation to its parts

α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.

β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.

ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.

ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.

ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.

② to stand in a close relationship to someone, have, have as

ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).

ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.

③ to take a hold on someth., have, hold (to), grip

ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.

ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.

ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.

ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.

④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).

⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.

⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.

⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)

ⓐ of all conditions of body and soul (Hom. et al.; LXX)

α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.

β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).

γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.

δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).

ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.

ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.

⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.

⑨ special combinations

ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.

ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).

⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).

ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).

ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.

⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.

ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.

ⓑ of proximity

α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.

β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.