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1 VIKA
* * *(gen. pl. vikna), f.1) week; nú lífa sumarit til átta vikna, till it was eight weeks to winter; hin helga v., Holy-week (after Whitsun); efsta v., the last week of Lent, Passion-week;2) sea-mile, = vika sjóvar, v. sævar (Ólafseyjar liggja út á firðinum hálfa aðra viku undan Reykjanesi).* * *1.u, f., gen. pl. vikna, pl. vikur: [this can hardly be a genuine Teutonic word, but rather is adopted from Lat. vice, otherwise the k could not have remained unchanged; thus Lat. vicus is Icel. vé, Goth. weihs: Ulf. only uses the word in a single instance, viz. to translate ἐν τη τάξει της ἐφημερίας αὐτου by in wikon kunjis seinis in Luke i. 8, where the Latin text ‘in vice sua’ perhaps suggested the word to the translator; A. S. and Hel. wica; Engl. week; O. H. G. wecha; Germ. woche; Dan. uge; Swed. wecha; in Norse dialects vika, veka, vuku, uku, and in compds -oke, Jóns-oke, Ivar Aasen.]B. USAGES.—A week, passim: used in a peculiar manner, as marking the remaining weeks of the summer; líðr á sumarit til átta vikna, viz. till eight weeks remained before winter, Nj. 93; var Rútr heima til sex vikna, 10; vá Böðvarr Kolbein Drottins-daginn at fjórum vikum, Ann. 1376. The ancient Scandinavians and Teutons in heathen times seem to have counted the year by pentads, called fimt, as has already been remarked s. v. fimt (p. 153), to which may be added the authority of the late Prof. Schlegel of Copenhagen in a notice of 1825, mentioned in Lex. Mythol. p. 753. The time when the Scandinavians changed their system is quite unknown; it would seem that in Icel. ‘weeks’ were already in use in the middle of the 10th century, could we but trust the record in Íb. ch. 4 as authentic in its details.II. spec. usages in the calendar; Helga vika, the Holy-week (i. e. after Whitsun), Thom. 22, Dipl. iii. 10, D. I. i. 594; Efsta-vika, the last week of Lent, i. e. Passion-week, Orkn. 386, D. I. i. 594; Páska-vika, Easter-week; Sælu-vika, Ember-week, passim, see Icel. Almanack; as also Auka-vika or Lagningar-vika, the additional week, intercalary week, = sumar-auki, see p. 604; fyrsta Sumar-vika, síðasta vika sumars, síðasta vika vetrar.COMPDS: vikudagr, vikufrestr, vikuför, vikugamall, vikulagning, vikumunr, vikustafr, vikustef, vikustefna, vikuþing, viknamót, viknatal.2.u, f. [a word quite different from the preceding, akin to vik and vík, the root word being víkja, q. v.]:—a sea mile, knot, answering to a mod. geographical mile, and equal to a ‘röst’ on land (see röst, p. 508): the term seems to have been derived from vík, a small bay, denoting the distance from ness to ness, and so referring to a time when ships coasted along-shore; the word is still in almost exclusive use in Icel. The following instances may suffice:—the distance from Reykjanes to Flatey in western Icel. is counted as three viknr (frá Reykjanesi til Flateyjar, þat eru þrjár vikur sjófar, Bs. i. 461); from Drangey in the north to the nearest point on the mainland as one vika (frá Revkjum er skemst til eyjarinnar ok er þat vika sjóvar … þat var vika sjáfar sem skemst var til lands ór eyjunni, Grett. 144, 148); eyjar þær sem Ólafs-eyjar heita, þær liggja út á firðinum hálfa aðra viku undan Reykjanesi, 125; heyrði yfir til Skarfstaða hálfa viku sjóvar (viz. from Ljárskógar), 129; for the respective distances see the map of Icel.: so in Norway, vatnið var hálfrar viku breitt, Fms. viii. 32; sigla þeir fyrir þat torleiði sex vikur sævar, Fb. i. 186: in the Faroes, þangat var skemst ok var þat þó löng vika sjóvar, Fær. 173 (viz. from the Great Dimon to Suðrey): in Greenland, hann lagðisk eptir geldingi gömlum út í Hvalsey, ok flutti á baki sér, þá er hann vildi fagna Eireki frænda sínum, en ekki var sæfært skip heima, þat er löng hálf vika, Landn. 107: great distances at the open sea are counted by ‘tylpt,’ ‘dozens, sc. of knots,’ leaving out the word ‘vika,’ þá mun siglt vera tylpt fyrir sunnan Ísland, Landn. 25: a writer of the 14th century calculates the voyage round Iceland direct from headland to headland at ‘fourteen dozens,’—fjórtan tylptir umbergis at sigla réttleiðis fyrir hvert nes, Bs. ii. 5. -
2 virkir dagar
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3 HVÍTR
a. white (hvítt silfr); h. á hár, white-haired.* * *adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.B. Eccl. use of the word white:I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn. -
4 sumar-auki
a, m. ‘summer-eke,’ the intercalary week, an Icel. calendar-term; the ancient heathen year consisted of 364 days, or twelve months of thirty days each, plus four days, which were the auka-nætr or ‘eke-nights’ (see above); the remaining day and a fraction was gathered up into an intercalary week, called ‘Summer-eke’ or ‘Eke-week,’ which in ancient times was inserted every sixth or seventh year at the end of summer, which in such years was 191 days long; the ‘Summer-eke’ was introduced by Thorstein Surt (Thorstein the Wise) in the middle of the 10th century, see Íb. ch. 4, and is still observed in Icel.; now that the Gregorian style is in use in Icel. the intercalary week is inserted every fifth or sixth year; thus the year 1872 is marked as the ‘first year after sumarauki,’ (the years 1860, 1866, and 1871 being years ‘with sumarauki’); 1872 sem er ‘fyrsta ár eptir Sumarauka,’ Icel. Almanack, 1872; the years 1864 and 1870 were ‘fjórða ár eptir sumarauka;’ thus in 1871 the summer had twenty-seven weeks, the eke-week being the 21st to the 27th of October. -
5 DAGR
(gen. dags, dat. degi; pl. dagar), m.1) day;at kveldi skal dag leyfa, at eventide shall the day be praised;dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;öndverðr dagr, the early day, forenoon;miðr dagr, midday;hallandi dagr, declining day;at kveldi dags, síð dags, late in the day;sannr sem dagr, true as day;í dag, today;á (or um) daginn, during the day;sama dags, the same day;annan dag, the next day;annars dag, another day;hindra dags, the day after, tomorrow;dag frá degi, hvern dag frá öðrum, from day to day;dag eptir dag, day after day;nótt ok dag, night and day;dögunum optar, more times than there are days, over and over again;á deyjanda degi, on one’s death-day;2) pl., days, times;ef aðrir dagar (better days) koma;góðir dagar, happy days;3) esp. pl., lifetime;á dögum e-s, um daga e-s, in the days of, during or in the reign of;eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;ráða (taka) e-n af dögum, to put to death.* * *m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]I. a day; in different senses:1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr. -
6 FIMT
f. number of five.* * *or fimmt, f. a number of five: fimtar-tala, u, f. a set of five or multiple of five (as fifteen, fifty, etc.), Bs. i. 190.2. [Swed. femt = a kind of court], a law phrase, a summoning before a court with a notice of five days: a standing phrase in the Norse law, so that the verb fimta means to summon: so, fimtar-grið, n. pl. a truce during a fimt, N. G. L. i. 342, 351; fimmtar-nafn, n. a citation with a fimt’s notice, 86; fimmtar-stefna, u, f. a citation before a court with a fimt’s notice, K. Á. 184: the phrase gera e-m fimt simply means to summon, N. G. L. i. 346, passim; one fimt is the shortest notice for summoning, five fimts the longest,—fimm fimtum hit lengsta, ef hann veit nær þing skal vera, 21:—the law provides that no summoning shall take place on Tuesday, because in that case the court-day would fall on Sunday, the day of summoning not being counted, N. G. L., Jb., and K. Á. passim.—This law term is very curious, and seems to be a remnant of the old heathen division of time into fimts (pentads), each month consisting of six such weeks; the old heathen year would then have consisted of seventy-two fimts, a holy number, as composed of 2 × 36 and 6 × 12. With the introduction of the names of the planetary days (vide dagr) and the Christian week, the old fimt only remained in law and common sayings; thus in Hm. 73,—‘there are many turns of the weather in five days (viz. a fimt), but more in a month,’ which would be unintelligible unless we bear in mind that a fimt just answered to our week; or verse 50,—‘among bad friends love flames high for five days, but is slaked when the sixth comes;’ in a few cases, esp. in ecclesiastical law, sjaund (hebdomad) is substituted for the older fimt, N. G. L. passim; it is curious that in Icel. law (Grág.) the fimt scarcely occurs, as in Icel. the modern week seems to have superseded the old at an early time.COMPDS: Fimtardómr, Fimtardómseiðr, Fimtardómslög, Fimtardómsmal, Fimtardomsstefna, Fimtardómssök, fimtarþing. -
7 SÆLA
I)f. bliss, happiness (eilíf sæla).(-da, -dr), v. to bless.* * *u, f. [a common Teut. word; A. S. sæl, sæld]:—bliss, happiness; veitti Guð þeim fé ok sælu, Edda (pref.); með Eireki at Uppsölum var sæla mest, Fas. i. 339; þar fyrir muntú öðlask eilífa sælu, Fms. i. 138; úþrjótanliga sælu, Sks. 523; himneska sælu, Pass.; sælur þessa heims, Hom. 28, passim.B. In COMPDS, for hospitals, refuges, or charitable works, built or done for the soul’s salvation, see the remarks s. v. brú; the forms vary between sælu- (salvation’s) and sálu- (soul’s). sælu-brú, f., see brú. sælu-bú, n. a hospital, alms-house, D. I. i. 169. sælu-dagar, m. pl. the ‘days of bliss’ = the Ember days, see Bingham’s Orig. Eccl.; Laugar-daginn, Miðviku-daginn í Sæludögum, the Saturday, Wednesday… in the Ember weeks, Fms. viii. 446, Sturl. i. 137. sæludaga-vika, u, f. the week of the sælu-dagar, i. e. an Ember week, Sturl. ii. 130. sælu-hús, n. a ‘refuge,’ hospice in deserts or mountains to receive travellers, Fms. ii. 82, iii. 124, iv. 338 (sálu-, Ó. H. 153, l. c.); um Dofra-fjall var för ór Þrándheimi, urðu menn þar opt úti ok fóru hörðum förum, lét ek þar sæluhús göra ok leggja fé til, Mork. 187, Fms. vii. 122; þar var mikit sæluhús við kirkjuna, ix. 353 (v. l. sálu-stofa, sæluhús-stofa, Fb. l. c.; or sáluhús-stofa, Cod. Eirsp. 302, v. l.); sæluhúss brenna, Grett. 121; sem vér kómum til sáluhússins á veginum, Stj. 216. sælu-setr, n. = sæluhús, Fms. viii. 439. sælu-skip, n. a ferry-boat, K. Þ. K. 142, v. l. (sálu-skip), bridges and ferries being originally works of charity, (cp. the legend of St. Christopher.) sálu-stofa, u, f. = sæluhús; þessar jarðir liggja til sálustofu Helga Ivarssonar, B. K. 45. sælu-söngr, m. a mass for one’s soul, Hom. (St.) sælu-vika, u, f. an Ember week, abbrev. = sæludaga-vika, Sturl. i. 137, iii. 146. -
8 auka-vika
u, f. ‘eke-week,’ intercalary week, v. hlaupár. -
9 BERA
* * *I)(ber; bar, bárum; borinn), v.I.1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);bera (farm) af skipi, to unload a ship;bera (mat) af borði, to take (the meat) off the table;bera e-t á hesti, to carry on horseback;2) to wear (bera klæði, vápn, kórónu);bera œgishjálm, to inspire fear and awe;3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);4) to bear, give birth to, esp. of sheep and cows;kýr hafði borit kálf, had calved;absol., ván at hón mundi bera, that the cow would calve;the pp. is used of men; hann hafði verit blindr borinn, born blind;verða borinn í þenna heim, to be born into this world;þann sóma, sem ek em til borinn, born to;borinn e-m, frá e-m (rare), born of;Nótt var Nörvi borin, was the daughter of N.;borinn Sigmundi, son of S.;5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;bera e-n ráðum, to overrule one;bera e-n málum, to bear one down (wrongfully) in a lawsuit;bera e-n sök, to charge one with a fault;bera e-n bjóri, to make drunk with beer;verða bráðum borinn, to be taken by surprise;borinn verkjum, overcome by pains;þess er borin ván, there is no hope, all hope is gone;borinn baugum, bribed; cf. bera fé á e-n, to bribe one;6) to lear, be capable of bearing (of a ship, horse, vehicle);þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);of persons, to bear up against, endure, support (grief, sorrow, etc.);absol., bar hann drengiliga, he bore it manfully;similarly, bera (harm) af sér, berast vel (illa, lítt) af;bar hon sköruliga af sér, she bore up bravely;hversu berst Auðr af um bróðurdauðann, how does she bear it?hon berst af lítt, she is much cast down;bera sik vel upp, to bear well up against;7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);bera af e-m (kviðinn), to give a verdict for;bera e-t af sér, to deny having done a thing;bera or bera vitni, vætti, to bear witness, testify;bera or bera um e-t, to give a verdict in a case;bera e-n sannan at sök, to prove guilty by evidence;bera e-n undan sök, to acquit;bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);8) to set forth, report, tell;bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;bera e-m njósn, to apprise one;bera e-t upp, to produce, mention, tell;bera upp gátu, to give (propound) a riddle;bera upp erindi sín, to state one’s errand;bera saman ráð sín, to consult together;eyddist það ráð, er þeir báru saman, which they had designed;9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;vel viti borinn, endowed with a good understanding;bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;bera áhyggju fyrir e-u, to be concerned about;bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;10) to bear off or away, carry off (some gain);bera sigr af e-m, af e-u, to carry off the victory from or in;hann hafði borit sigr af tveim orustum, he had been victorious in two battles;bera hærra (lægra) hlut to get the best (the worst) of it;bera efra (hærra) skjöld, to gain the victory;bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;11) with preps.:bera af e-m, to surpass;en þó bar Bolli af, surpassed all the rest;bera af sér högg, lag to ward off, parry a blow or thrust;bera eld at, to set fire to;bera fjötur (bönd) at e-m, to put fetters (bonds) on one;bera vápn á e-n, to attack one with sharp weapons;bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);bera e-t um, to wind round;þá bar hann þá festi um sik, made it fast round his body;bera um með e-n, to bear with, have patience with;bera út barn, to expose a child;12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);láta af berast, to die;láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);at njósna um, hvat hann bærist fyrir, to inquire into what he was about;berast vápn á, to attack one another;berast at or til, to happen;þat barst at (happened) á einhverju sumri;ef svá harðliga kann til at berast, if that misfortune does happen;berast í móti, to happen, occur;hefir þetta vel í móti borizt, it is a happy coincidence;berast við, to be prevented;ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;II. impers., denoting a sort of passive or involuntary motion;1) with acc., it bears or carries one to a place;alla berr at sama brunni, all come to the same well (end);bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;þá (acc.) bar suðr í haf, they were carried out southwards;Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;ef hann (acc.) skyldi bera þar at, if he should happen to come there;e-n berr yfir, one is borne onwards, of a bird flying, a man riding;hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);2) followed by preps.:Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;hvergi bar skugga (acc.) á, there was nowhere a shadow;e-t berr fram (hátt), is prominent;Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;e-t berr á milli, comes between;leiti (acc.) bar á milli, a hill hid the prospect;fig. e-m berr e-t á milli, they are at variance about a thing;mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;veiði (acc.) berr í hendr e-m, game falls to one’s lot;e-t berr undan, goes amiss, fails;bera saman, to coincide;bar nöfn þeirra saman, they had the same name;fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;fund várn bar saman, we met;3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;svá bar at einn vetr, it happened one winter;þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;bar honum svá til, it so befell him;þat bar við (it so happened), at Högni kom;raun (acc.) berr á, it is proved by fact;4) of time, to fall upon;ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;bera í móti, to coincide, happen exactly at the same time;5) denoting cause;e-t berr til, causes a thing;konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;ætluðu þat þá allir, at þat mundi til bera, that that was the reason;berr e-m nauðsyn til e-s, one is obliged to do a thing;6) e-t berr undir e-n, falls to a person’s lot;hon á arf at taka, þegar er undir hana berr, in her turn;e-t berr frá, is surpassing;er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;7) e-t berr bráðum, happens of a sudden;e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;8) absol. or with an adv., vel, illa, with infin.;e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).(að), v. to make bare (hon beraði likam sinn).* * *1.u, f.I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.2.bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].A. Lat. ferre, portare:I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.II. without a sense of motion:1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.2. denoting to load, with acc. of the person and dat. of the thing:α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.III. in law terms or modes of procedure:1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.B. Various and metaph. cases.I. denoting motion:1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case. -
10 dymbil-dagar
m. pl. the ‘dumb-bell days,’ i. e. the three days before Easter; hence dymbildaga-vika, u, f. [Swed. dymmel-vecka; Dan. dimmel-uge], Passion week, Bs. i. 71, Fms. x. 72, H. E. i. 491, Sturl. i. 25; during the dymbildagar the bells in Icel. were rung with a wooden tongue called dymbill, m.; a dymbill is often mentioned among the inventories of Icel. churches of the 14th century, e. g. kirkja á dymbil, Vm. 47, 51: it is, however, likely that the word dymbill itself is simply derived from the Engl. dumb-bell, as in the Roman church the bells were dumb or muffled in the Passion week: Björn (Lex.) mentions that in the century before his time people used to strike the time to a dance with the dymbill. It was also an old Icel. custom that the father of a house inflicted a general chastisement on his children and household on Good Friday for the sins of the past year, gently or strongly as they had been obedient or not; hence the popular phrase, líðr að dimbildögum, or koma dymbildagar, = the dimmel-days are nigh, i. e. the day of reckoning will surely come; cp. H. E. iv. 180, 181 (note). -
11 EFRI
(older form øfri), a. compar.,bera efra skjöld, to gain the victory;verða e-m efri, to be superior to;hit efra,a) high above ground (fara hit efra í trjám sem apynjur eða íkornar);b) the upper or inland road, opp. to ‘hit ytra’, along the shore (sumir fóru hit efra til Þríhyrningshálsa);by land, opp. to the sea;c) of the inner part of a building, opposed to ‘hit fremra’ or the part nearest the door (konungr settist í hásæti ok alskipat var hit efra ok hit fremra);2) latter;þetta var inn efra hlut sumars, towards the end of summer;á efra aldri, advanced in years.* * *compar.; EFSTR, superl.; older form öfri, Hkv. 2. 36, Ó. H. ch. 248 (in a verse), Greg. 42, N. G. L. i. 10, 384, Íb. 5, Hom. 116; öfstr, Fms. x. 394, 686 C. 2, Ls. 50, 51, Hbl. 18, Edda 115, 116 (Gl.); compar. and superl. without the positive [as Lat. superior, supremus, Gr. ὑπέρτερος], but formed from the root syllable ‘of-,’ cp. ofar, yfir; very old MSS. therefore mostly spell with ö, a vowel change of o; the mod. form, as well as that of most MSS., is with e, efri, efstr, Am. 50, Og. 23:I. the upper, higher; the phrase, bera efra skjöld, to carry the higher shield, i. e. carry the day, Fms. x. 394 (MS. æfra): opp. to neðri = upper, at Mosfelli enu öfra, Íb. 5: the adverb, phrase ‘it efra’ denoting the upper or inland road, opp. to the shore; allt hit efra suðr, Eg. 58; sumir fóru it efra til Þríhyrnings-hálsa, Nj. 207; hit efra um Upplönd, Fms. i. 22: by land, opp. to the sea, Hkr. ii. 8: of the inner part of a building, opp. to fremri or the part nearest the door, Eg. 43: in the air, opp. to the earth, Sks. 115: superl. efstr, the hindermost, e. liðr, the hindermost joint, 623. 32: neut. efst as adv. highest up, uppermost, efst á stólpanum, 655 xxv. 2.β. metaph. superior, better; er öllum öfri er, Greg. 43.II. the latter, last part:1. temp., á efra aldri, in the decline of life, Eg. 4; inn öfri, the latter, opp. to fyrri, N. G. L. i. 342; efri hluti sumars, in the decline of summer, Eg. 712; Ólafs-messa hin öfri (= síðari), the latter (i. e. second) day of St. Olave (viz. Aug. 3), opp. to Ólafs-messa fyrri (July 29), N. G. L. i. 10; efsti dómr, the last judgment, Stj. 58; öfsti dómr, id., 686 l. c.; efsta vika, the last week of Lent = the Passion week, Orkn. 386, Mar. 78; öfsti dagr Paska, the last day in Easter, N. G. L. i. 348; efsta bæn, the last prayer, 623. 50; þeim gef ek erni efstum bráðir, Fas. i. 429 (in a verse); efsta sinni, for the last time, 227; þó vér ritim hana öfri en aðrar, Hom. 116.2. loc., where aptari and aptastr or eptri and eptstr are the common words; fyrstr and efstr are opposed, foremost and last, in a rank, Ls. l. c.; sá fyrstr er efstr gekk inn, Grág. i. 32. -
12 HEILAGR
(acc. helgan (heilagan), pl. helgir (heilagir), &c.), a.1) holy;2) inviolable, sacred.* * *adj., usually contracted before a vowel, whereby the root vowel becomes short, thus helgan, helgir, helgum, helgar, and the definite helgi, helga; but also uncontractcd, esp. in mod. usage, heilagir, heilagan, heilögum, definite heilagi; [Ulf. seems not to have known the word, and renders αγιος etc. by veihs; so also in Dan. and Swed. local names, holy places and temples are marked by a prefixed or suffixed vi-, e. g. Vi-borg, Odens-e (= Óðins-vé): heilagr is derived in a metaph. sense from heill, whole, and is consequently not so old as the primitive vé, veihs; so A. S. hâlag; Engl. holy; Hel. hêlag; Germ. heilig; Dan. hellig; Swed. helig]:I. holy in heathen usage, helgar kindir, holy beings, Vsp. I; hár baðmr heilagr, 19, v. l.; heilög goð, holy gods; ginnheilög goð, Vsp.; heilakt land, Gm. 4; heilög (grind) fyrir helgum dyrum, 22; heilög vötn, 29, Hkv. 2. 1; heilög fjöll (hélug?), Fm. 26; helgu fulli, the holy toast of Odin, i. e. song, poetry, Edda (in a verse); af helgu skutli, from the holy table, Haustl. 4; þat vatn er svá heilakt, at …, Edda 11; brunnr mjök heilagr, 10: in local names, þat fjall kallaði hann Helga-fell, Holy-fell, Eb. 10; at þeir görði lönd sín helgari en aðrar jarðir, 20; ok kallar þá jörð nú eigi helgari en aðra, 24:—heilagir fiskar (mod. heilag-fiski), a halibut, Dan. helle-flynder, Bs. i. 365.2. as a law term (and this is no doubt the original sense of the word), inviolable, one whose person is sacred, who cannot be slain with impunity, esp. within certain boundaries; hann (fjörbaugs-maðr, q. v.) skal heilagr vera at þeim heimilum ok í örskots-helgi við á alla vega, etc., Grág. i. 89; hann er heilagr á þeirri götu ok í örskots-helgi við þá götu, 132; hann verðr eigi heilagr ef eigi var sagt til heimilis hans at féráns-dómi, ok eigi verðr hann heilagr ef eigi gelzk fé þat er þar skyldi gjaldask, 133; hann er jamheilagr á götu er hann ferr til skips, 90, vide Þ. Þ. ch. 33 sqq.; falla óheilagr, to fall unholy, to be slain as an outlaw for whom no weregild was to be paid, Grág. and Sagas passim, cp. the interesting passages in Landn. 5. ch. 4, Sturl. 1. ch. 14; frið-heilagr, ‘peace-holy,’ protected, a term for birds and animals protected by law; úheilagr, outlawed, exlex: closely akin are the above phrases, in which heilagr is used as an epithet of places, h. land, fjöll, etc.II. eccl. holy, Lat. sanctus, Bs. passim, N. T., hymns, sermons, etc.; Heilagr Audi, the Holy Ghost; helgir dagar, holy days; halda heilagt, vide halda; helgir dómar, holy relics; but helgi-dómr, holidom, sanctuarium; heilög orð, holy words; helgir siðir, holy rites; helgar bækr, holy books; helgar tíðir, horae canonicae; helgir menn, saints of the Roman church; Heilagir = Άγιοι, i. e. Christians, N. T.2. of special feasts, Helga Vika, the Holy Week, the week after Whitsuntide, Dipl. iii. to; Nóttin Helga, the Holy Night, cp. Germ. Weihnachten; Helgi Þórs-dagr, Holy Thursday, Fms. ix. -
13 Páska-vika
u, f. Easter-week, i. e. the week after Easter Sunday, Stj. 52, Rb. 70, Fms. vii. 187, Sturl. iii. 164, Ld. 216. -
14 rúm-heilagr
adj.; in the phrase, r. dagr, a ‘week’ day, i. e. a common day, week day, Grág, i. 30, 73, 293, 395, Ám. 101. -
15 STEF
* * *(gen. pl. stefja), n.1) term, time fixed; viku s., a week’s notice;* * *n. (root stafi), gen. pl. stefja, dat. stefjum, a summons, term, time fixed, (= stefna); viku-stef, a week’s notice, Eg. 274; var kveðit á viku stef, 394; þriggja nátta stef, a summons with three days’ notice, Grág. i. 385; bardaga stef, Al. 54.II. a stave in a lay, burden, refrain; hann orti Hafgerðinga-drápu, þat er þetta stef í,—‘Minar bið ek,’ etc., Landn. 106; kvæðit, ok er þetta stefit í, Ísl. ii. 222; Þórarinn orti þá stef, ok setti í kvæðit, … ok er þetta stefit, Ó. H. 180, Eb. i. 210. In the old poems, called drapa, the middle part had a burden; this part was called ‘stef’ or stefja-bálkr, m. the ‘stave-balk,’ stave-section, Ó. H. 180; and consisted of several equal sets of verses, called stefja-mel or stefja-mál, n. stave-measure; the number of stanzas to each ‘stave-set’ varies in different poems (3, 4, 5, 7); the number of the sets also varies according to the length of the poem, e. g. if the stave-section were of twenty-one stanzas it would fall into seven ‘sets’ (3 x 7); if of twenty, into five (4 x 5); er rétt at setja kvæðit með svá mörgum stefjamelum sem vill, Edda (Ht.) i. 686; hef ek þar lokit stefjum, here the staves end; hefja upp stef, and so on, see the remarks s. v. slæmr. The stave or burden usually stands at the end of each ‘set;’ the burden might even be distributed among the stanzas of the stefjamel, as may be seen in the Togdrápa on king Canute in Ó. H., or in the poem Rek-stefja or Banda-dápa (Hkr. i. and Scripta Hist. Island, iii.) -
16 SUMAR
* * *(dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.* * *n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.II. mythical, Sumarr, the son of Svásað, Edda 13.B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr. -
17 UM
of* * *older umb, prep. with acc. and dat.I. with acc.1) around (slá hring um e-n);2) about, all over (hárit féll um hana alla); um allar sveitir, all over the country; mikill um herðar, large about the shoulders, broad-shouldered; liggja um akkeri, to ride at anchor;3) of proportion; margir voru um einn, many against one; um einn hest voru tveir menn, two men to each horse;4) round, past, beyond, with verbs denoting motion (sigla vestr um Bretland); leggja um skut þessu skipi, to pass by this ship; ríða um tún, to pass by a place;5) over, across, along (flytja e-n um haf); kominn um langan veg, come from a long way off; ganga um gólf, to cross the floor (but also to walk up and down the floor); slá, er lá um þvert skipit, a beam that lay athwart the ship; um kné sér, across the knee; e-t er hœgt um hönd, gives little trouble, is ready to hand;6) of time, during, in the course of (um messuna, um þingit, um sumarit); þat var um nótt, by night; um nætr sem um daga, by night as well as day; lengra en fara megi um dag, in the course of one day;7) at a point of time (hann kom at höllinni um drykkju); um þat, at that time, then; um þat er, when (um þat, er vér erum allir at velli lagðir);8) of, about, in regard to a thing; bera um e-t, dœma um e-t, to bear witness, judge about; tala um e-t, to speak of; annast um e-t, to attend to; sviðr um sik, wise of oneself; hvárr um sik, each for himself; var mart vel um hann, he had many good qualities;9) e-m er ekki um e-t, one does not like (var honum ekki um Norðmenn); with infin., honum er ekki um at berjast í dag, he has no liking to fight to-day; er þér nökkut um, at vér rannsökum þik ok hús þín, have you any objection that we …?; e-m er mikit (lítil) um e-t, one likes it much, little (Guðrúnu var lítil um þat); sá, er mönnum væri meira um, whom people liked better; e-m finnst mikit um e-t, one is much pleased umwith, has a high opinion of (konungi fannst mikit um list þá ok kurteisi þá, er þar var á öllu);10) because of, for; öfunda e-n um e-t, to envy one for a thing; verða útlagt um e-t, to be fined for a transgression; um sakleysi, without cause;11) beyond, above; margir fengu eigi hlaupit um röst, more than one mile; hafa vetr um þrítugt, to be thirty-one; e-m um afl, um megn, beyond one’s strength, more than one can do (þetta mál er nökkut þér um megn); kasta steini um megn sér, to overstrain oneself; um of, too much, excessive (þótti mörgum þetta um of); um alla menn fram or um fram alla menn, above all men (hón unni honum um alla menn fram); e-m er e-t um hug, one has no mind for, dislikes (ef þér er nökkut um hug á kaupum við oss);12) over, across; detta, falla um e-t, to stumble over (féll bóandinn um hann);13) by; draugrinn hafði þokat at Þorsteini um þrjár setur, by three seats;14) about; þeir sögðu honum, hvat um var at vera, what it was about, how matters stood; hvat sem um þat er, however that may be; eiga e-t um at vera, to be troubled about a thing (lætr sem hann eigi um ekki at vera); var fátt um með þeim, they were not on good terms;15) ellipt., ef satt skal um tala, if the truth must be told; þannig sem atburðr hefir orðit um, as things have turned out;16) as adv., gekk um veðrit, veered round, changed; ríða (sigla) um, to ride (sail) by; langt um, far beyond, quite; fljótit var langt um úfœrt (úreitt), quite impassable; um liðinn, passed by, of time; á þeirri viku, er um var liðin, in the past umweek;II. with dat.1) over, esp. poet.; sitja um borðum = sitja yfir borðum; sá es um verði glissir, he that gabbles over a meal;2) of time, by; um dögum, um nóttum, by day, by night; um sumrum, haustum, vetrum, várum, in the summer, etc.; um vetrum ok sumrum, both winter and summer.* * *umb, of, prep. (sounded umm); umb is used in the oldest vellums (the Eluc., Greg., Miracle-book, Jb.), and occurs now and then in later vellums (e. g. Orkn. 218, Fms. x. 378, xi. 63, 64), perh. from being a transcript of an old vellum; in rhymes, umb, tr umbu, Fms. viii. (in a verse of A. D. 1184); for of see ‘of’ at p. 462, col. 2: [A. S. ymbe; Germ. um; um and yfir (q. v.) are identical.]WITH ACC.A. Around; silki-hlað um höfuð, Ld. 188; um höfuð henni, 36; hafa um sik belti, Nj. 91, 184; um herðar sér, Ld. 56; leggja linda umb kistu, leggja lindann umb enn vanheila mann, Bs. i. 337; gyrða um sik, Sks.; beta strengi um ásenda … festa endana um steina, Nj. 115; vefjask um fótinn, Fms. iv. 335; upp um herðarnar, Eg. 580; göra garð of engi, Grág. ii. 288; lykja um akra ok eng, Eg. 529; skjóta um hann skjaldborg, Nj. 274; slá hring um e-n, 275, Eg. 88; fara í hring um skipit, Ld. 56; taka um hönd e-m, Ó. H. 176; þar var poki um útan, Ld. 188; honum vefsk tunga um höfuð, Nj. 160; vefsk tunga um tönn (see tönn) … strjúka dúki um augu, Fms. v. 326, Fs. 114 (in a verse); sjó, er fellr um heim allan, Róm. 193: Aðils jarl féll ok mart manna um hann, Eg. 297; tjalda um skip sín, Fms. xi. 63; hafa um sik ( about oneself) fjölmenni, Eg. 12, 38; selit var gört um einn ás, Ld. 280.II. about, all over, denoting the surface; manna-ferð um héraðit, Ld. 257; fylgja þeim um einn skóg, Karl. 348; hann hafði goðorð suðr um Nesin, Ísl. ii. 207; herja um Skotland, Írland, Fms. i. 23; næfrum var þakt um ræfrit, Eg. 90; dæma för úmögum um þat þing, Grág. i. 127; flýja hingað ok þangat um eyjarnar, Fms. vii. 43; um allar sveitir, all over the country, Boll. 362; kunnigt er mér um allt Ísland, Nj. 32; of allan Noreg, Fms. x. 118; um alla Svíþjóð, Ó. H. 17; um allt ríki sitt, Eg. 278; sitja um mitt landit, about the midland, Fms. i. 26; um miðjan skóginn er smáviði, Eg. 580; sjá um alla veröld, Ó. H. 202; kominn um langan veg, come a long way off, Stj. 366, Skv. 8; of lopt ok um lög, Hkv. 1. 21; fátt kom um lengra, farther off, Fb. ii. 303; hárit féll um hana alla, Landn. 151, Fas. i. 244; hárit hékk ofan um bringu, Fas. ii. 518: mikill um herðar, large about the shoulders, broad-shouldered, Nj. 200; þykkr um bóga, þeim manni er beit á of garðinn, Grág. ii. 286; skalat hann verja um bóstað hans, 222; kveðja um þann vetvang, 106; kveðja búa heiman um þann stað, i. 130, 355: liggja um strengi, Ld. 76; or liggja um akkeri, to ride at anchor, Eg. 261, 374, Fms. ii. 5, ix. 45, x. 351.2. of proportion; margir vóru um einn, too many against one, Ld. 156; þar vóru fjórir of einn ( four to one) mót Hákoni, Fms. x. 382; eigi minni liðs-munr, en sex mundi vera um Hákonar mann einn, i. 43; um einn hest vóru tveir menn, two men to each horse, vii. 295; sex menn sé um sáld, Grág. ii. 402: Hrafn var mjök einn um sitt, kept for himself, Fs. 29; malit hefi ek mitt of leiti? Gs. 16.III. off, past, beyond (cp. yfir), with verbs denoting motion; fara … suðr um Stað, Eg. 12; norðr um Stað, Fms. vii. 7; sigla vestr um Bretland, Nj. 281; er þeir kómu fram um Bjarkey, Ó. H. 137; norðr um Jaðar, 182; austan um Foldina, Eg. 81; út um Eldey, Eb. 108; austr um búðina, Nj. 231; ríða um þá þrjá bæi, Grág. i. 432; hann hljóp um þá, ok í fjall upp, passed them by, Landn. 89; sigla svá um oss fram, Orkn. 402; leggja um skut þessu skipi, to pass by this ship, Fms. x. 346; leita langt um skamt fram, Nj. 207 (cp. Lat. quod petis hic est); vaða jörð upp um klaufir, Ld. 336; fram um stafn, Landn. 29; aptr um stafn, Fms. x. 266; honum var úhægt at höggva um bríkina, Sturl. iii. 219; ríða um tún, to pass by a place, Ísl. ii. 252; neðan um sáðlandit, Nj. 82; fara of engi manns, Grág. ii. 277; fara um góð héruð, Landn. 37; ganga upp um bryggjuna, Eg. 195; ganga um stræti, by the road, Korm. 228; róa út um sund, Eg. 385; kominn um langan veg, 410; þeim dropum er renna um þekjuna, Fms. i. 263.2. over, across, along; sá er annan dregr um eldinn, Fms. i. 305; skyldi ganga um gólf at minnum öllum, to cross the flood, Eg. 253; but also to walk up and down the floor, 247; bera öl um eld, to bear the ale across the fire, Fms. vi. 442; slá um þvert skipit, Nj. 44; sigla vestr um haf, Fms. i. 22; ríða vestr um ár, austr um ár, Nj. 10, 99; suðr um sæ, Eg. 288; flytja e-n um haf, Nj. 128; austan um Kjöl, Ó. H.; sunnan um fjall, Fms. x. 3; suðr um fjall, Eg. 476; um þvera stofu, Fms. vi. 440; um þvera búð, Grág. i. 24; um þvert nesit, Fms. xi. 65; um öxl, round or across the shoulder, Ld. 276; um kné sér, across the knee, Eg. 304: the phrase, mér er e-ð um hönd, difficult to lay hand on, hard, not easy; and again, hægt um hönd, giving little trouble, easy to lay hand on; ykkr er þat hægst um hönd, easiest for you, Nj. 25; þegar eg vil er hægt um hönd, heima á Fróni at vera, Núm.; kastaði (the mail) um söðul sinn, across the saddle, Grett. 93 A.IV. with adverbs denoting direction, upp um, út um, niðr um, ofan um, inn um, fram um, with acc. or ellipt.; sær féll út ok inn of nökkvann, Edda 36; loginn stóð inn um ræfrit, Eg. 239; hann var kominn upp um ský, Fms. i. 137; út um bringuna, Ld. 150; hann gékk út of Miðgarð, Edda 35; ganga út um dyrr, Eg. 420; fara út um glugg, Fms. ix. 3; út um glugginn, Ld. 278; láta sér um munn fara, to pass out of the mouth, Háv. 51; ferr orð er um munn líðr, Sturl. i. 207.B. Temp. during, in the course of, cp. Engl. that spring, that summer; um messuna, Fms. x. 109; um þingit, Eg. 765; um sex ár, Stj.; um vetrinn, Eg. 168; of sumarit, Fms. x. 93; um sumarit, Nj. 4; um várit, Eg. 42; um nótt, Grág. i. 115; þat var um nótt, by night, Ld. 152; hann mátti eigi sofa um nætr, Nj. 210; sofa um nóttina, 7; vera þar um nóttina, 252; lengra enn fara megi um dag, in the course of one day, Grág. i. 89; um daginn, for the rest of the day, Ld. 42; um morna, Landn. (in a verse), Ó. H. 44; um nætr sem um daga, by night as well as day, Sks. 20 new Ed.; um allar aldir, Edda; um alla daga, all day long, Skm. 4; um alla sína daga, all his days, Hom. 114; allt um hans æfi, Eg. 268; um aldr, for ever, passim; um tíma, for a while, Mar.; um hríð, um stund, for a while, see stund, hríð; um … sakar, a while, see sök (A. III. 2); um samt, altogether, Sks. 113 B.2. above, beyond; standa um várþing, Grág. i. 103; um hálfan mánuð, Fms. ix. 526, v. l.; um viku, above a week.3. at a point of time, at; hann kom at höllinni um drykkju, Nj. 269; of matmál, at meal time, Grág. i. 261; um dagmál, um náttmál, einnhvern dag um þingit, Ld. 290; eitt hvert sinn um haustið, Nj. 26; þat var of vár, Fms. x. 389; um várit urðu mikil tíðendi, 2; þeir höfðu verit á sundi um daginn, Ld. 130; opt um daga, Edda 39; um daginn, the other day: um þat, when; um þat er þrír vetr eru liðnir, Ld. 146; um þat þessir eru bættir, Eg. 426; um þat lýkr, when the end is there, in the end, Fas. ii. 361; ef ek kom eigi aptr um þat, then, at that time, Fms. ii. 58; um þat er vér erum allir at velli lagðir, Eg. 426; um sinn, once, see sinni B, p. 530; um síðir, at last, see síð (II); um leið, at the same time; hér um bil, about so and so; um allt, of allt, always; Kristinn dóin má um allt sækja, at all times, N. G. L. ii. 154; nokkrum sinnum, ok hefir mér ofallt íllt þótt, Fms. v. 205 (see ávallt, p. 47, col. 2).C. Metaph. usages, of, about, in regard to a thing, Lat. de; halda vörð á um e-t, Eg. ch. 27; annask um e-t, to attend to, Nj. 75, Glúm. 342, Kormak; gefa gaum at um e-t, to give heed to, Ó. H. 215; bera um e-t, dæma um e-t, to bear witness, judge about, Nj. 100; tala um e-t, to speak of, 40; þræta um e-t, to quarrel about; spyrja um e-t, to speer or ask about, 110; göra, yrkja um e-n, Fms. x. 378; halda njósn um e-t, Eg. 72; nefna, búa um mál, Nj. 86; um alla ráða-görð, 101; stefna e-m um e-t, Grág. i. 175, 313, Nj. 87; vera til eptir-máls um e-t, passim; frækinn um allt, in everything, 89; bera gæfu til um e-t, Eg. 76; kappsamr of allt, þeir hyggja þat lög um þat mál, Grág. i. 9; eitt ráð myndi honum um þat sýnask, Nj. 79; kunna hóf at um ágirni sína, Ó. H. 131; þat er um þat átan, er …, N. G. L. i. 19; þau tíðendi er görzk höfðu um ferðir Egils ok stórvirki, Eg. 686; stór úfarar görask of menn þessa, Fms. xi. 151; aumligt er um e-t, Hom. 159 (Ed.); seinkaðisk of svörin, 623. 16; mikit er um fyrirburði slíka, Nj. 119; þá var hvíld á um bardagann, 248; hann telzk undan um förina, Fms. xi. 69; ruðning um kviðinn, Nj.; misfangi um mark, a mistake as to a mark, Grág.; binda um heilt, to bind up a sound limb, Ld. 206: gróa um heilt, to become sound, be healed, Fms. xi. 87, Al. 120; ganga um beina, to attend; leita e-s í um mein hennar, Eg. 565; veita tilkall um arf, Eg.; leita um sættir, grið, Nj. 92; selja laun um liðveizlu, 214: in inscriptions of chapters, um so and so, = Lat. de; um viðrtal Njáls ok Skarphéðins, um misfanga ok um mark, um bæjar bruna, Nj., Grág., Fms.; göra mikit um sik, to make a great fuss, Fb. i. 545; görði mikit um sik ok var sjálfhælinn, Grett. 133 A: vera vel um sik ( of good quality) ok vinsæll, Fms. xi. 118; mey er ok vissa vænsta ok bezt um sik, 104; at hón væri í engum hlut verri um sik, Hkr. ii. 129; sviðr um sik, wise of oneself, Hm. 102; auga blátt ok snart ok vel um sik, Mag. 7; hvárr um sik, each for himself, one by one, Dipl. ii. 11; vér staðfestum þessa articulos hvern um sik ok sér hverja, 13; þykki mér þat undarligt um svá vitran mann, of a man so wise, Eg. 20; var mart vel um hann, he had many good qualities, Rb. 364; þat mátti vera um röskvan mann, Fms. vii. 227.2. ganga um sýslur manna, to go about or upon men’s business, as an overseer. Eg. 2; ganga um beina, to attend, see beini.3. e-m er mikit (ekki) um e-t, to like, dislike; Guðrúnu var lítið um þat … lítið ætla ek þeim um þat bræðrum, at …, Ld. 246, 264, Fms. ii. 81; var honum ekki um Norðmenn, Hkr. i. 128; Þórði kvaðsk ekki vera um manna-setur, Ld. 42; er þér nökkut um ( hast thou any objection?), at vér rannsakim þik ok hús þin, Gísl. 53; sá er mönnum væri meira um, whom people liked more, Fms, ix. 36; ef þór er mikit um ráða-hug við mik, if thou art much bent on it, xi. 4.4. búa um eitt lyndi, to be of one mind, Jb. 396; búa um nægtir, grun, skoll, búa um heilt, see búa (A. II); búa um hvílu, to make a bed; búa um okkr, Nj. 201 (see búa B. I. 2. γ); setjask um kyrt, to settle oneself to rest, take rest, Fas. ii. 530; or sitja um kyrt.II. because of, for, Lat. ob; öfunda e-n um e-t ( invidere a-i a-d), Nj. 168; reiðask um e-t, um hvat reiddusk goðin þá, Bs. i. 22; telja á e-n of e-t, to blame one for a thing, Nj. 52; berja e-n íllyrðum um slikt, 64; lágu margir á hálsi honum þat, Fms. xi. 336; týna aldri um óra sök, Skv. 3. 49; verða útlagr um e-t, to be fined for a transgression, Grág. i. 16; dæmdr fjörbaugs-maðr um spellvirki, 129; maðr vegr mann um konu, if a man slays a person for [ violating] his wife, 61; um sakleysi, without cause, Nj. 106, 270, Bs. i. 19.III. beyond, above; fimm hundruð gólfa ok um ( plus) fjórum togum, Gm. 24; kistan var eigi um vættar höfga, Bs. i. 712; margir fengu eigi hlaupit um röst, Karl. 351; lítið um tuttugu menn, Sturl. i. 183; hann var ekki um tvítugan, Róm. 327; hafa vetr um þrítugt, to be one beyond thirty, i. e. thirty-one, Sturl. i. 183: freq. in mod. usage, hafa tvo um þrítugt ( thirty-two), átta um fertugt ( forty-eight), tvo um fimtugt ( fifty-two), einn um áttrætt ( eighty-one); sá dagr, sem um vikur fullar er í árinu, Rb. 128: at yðr verði þat ekki um afl, beyond your strength, more than one can do, Band. 21 new Ed.; um megn, id., Fms. viii. 62; þetta mál er nökkut þér um megn, vi. 18; kasta steini um megn sér, to overstrain oneself: um of, excessive; þótti mörgum þetta um of, Vígl. 18: um fram (q. v.), beyond; um alla menn fram, above all men, Ld. 20, Fms. v. 343; um alla hluti fram, above all things; um þat fram sem ykkr var lofat, Sks.: um hug; vera e-t um hug, to have no mind for, dislike; ef þér er nökkut um hug á kaupum við oss, Nj. 24.IV. turned over, in exchange; skipta um, snúa um, venda um, see skipta III and snúa A. III.V. over, across; detta, falla um e-t, to stumble over; hverr féll um annan, of heaps of slain. Eg. 24; fÉll bóandinn um hann, Nj. 96; detta um stein, þúfu, to stumble over a stone, mound; glotta um tönn, see tönn.VI. by; draugrinn hafði þokat at Þorsteini um þrjár setur, by three seats, Fb. i. 417; hefja upp of faðm saman, by a fathom, Grág. ii. 336; minka um helming, to decrease by one half; hverr um sik, each by himself, Rétt. 114.VII. about; eiga e-t um at vera, to be troubled about a thing; þeir sögðu honum hvat um var at vera, what it was about, Hrafn. 18; sem engi ótti væri um at vera, no danger, Fms. iv. 57; eiga ekki um at vera, iii. 156; or, eiga um ekki at vera, Gísl. 30; eiga vandræði, fjölskyldi um at vera, Fms. vi. 378, xi. 78; hann segir honum um hvat vera er, what was the matter? Gísl. 36; þann sagði þvílíkt er hann hafði um at vera, Krok.; var fátt um með þeim, they were on cold terms, Nj. 2; var þá ekki lítið um, there was no little fuss about it, Bárð. 174; mikit er um þá maðrinn býr, mart hefir hann að hugsa, a ditty.VIII. ellipt., til marks um, Nj. 56; þykkir honum vænkask um, Fms. xi. 135; þann mála-búnað at hann verðr sekr um, Nj. 88; ef satt skal um tala, 105; mér hefir tvennt um sýnzk, 3; menn ræddu um at vánt væri skip hans, 282; hér má ek vel svara þér um, 33; hann brá dúki um, Fms. x. 382; enda er þá djöfullinn um (about, lurking) at svíkja þann mann, Hom. 159; þannig sem atburðr hefir orðit um, as things have turned out, Fms. xi. 64; ekki er við menn um at eiga, this is no dealing with men (but with trolls or devils), Nj. 97.IX. with adverbs; í hring útan um, all round, Eg. 486; gékk um Veðrit, veered round, changed, Bs. i. 775; ríða um, to ride by, Eg. 748; sigla um, to sail by, Fms. x. 23; er konungr færi norðan ok suðr um, Eg. 53; langt um, far beyond, quite; fljótið var langt um úfært, quite impassable, Nj. 63, 144; þessi veðr eru langt um úfær, Grett. 181 new Ed.; cp. mod. það er langt um betra, by far better; kring-um, all around, see A.V.2. um liðinn, passed by, of time; á þeirri viku er um var liðin, in the past week, Ísl. ii. 332.WITH DAT.A. Local, over, Lat. super; but almost entirely confined to poets, sitja um matborði (of Hkr. iii. 109) = sitja yfir matborði, Fms. viii. 51; um verði, over the table, Hm. 30; sitja of (= yfir) skörðum hlut, Ó. H. 150; sá er tvá húskarla á, ok um sjálfum sér, two house-carles besides himself, Grág. (Kb.) i. 10; um alda sonum, Fm. 16; er ek hafðak veldi of héruðum þessum, Clem. 35; hár söngr of svírum, Hornklofi; nema þér syngi um höfði, Hkv. 2; sitja um sínum ver, Vsp.; er ek sat soltin um Sigurði, Gkv. 2. 11; opin-spjallr um e-u, … þagmælskr um þjóðlygi (dat.), Ad. 1; um styrkum ættar stuðli, 12; ægis-hjálm bar ek um alda sonum, meðan ek um menjum lák, Fm. 16; gól um hánum, Vsp.; úlfr þaut um hræfi, Ó. H. (in a verse); see ‘of,’ prep., p. 462, col. 2, and yfir.B. Of time, by; um dögum, by day, Fms. vi. 98, ix. 48; um nóttum, by night, vii. 166; um haustum, in the autumn, Eb. 216; bæði um haustum ok várum, both in autumn and spring, Sks. 235 B; um sumrum, Fms. vi. 255; um sumrum herjuðu þeir í Noreg, Eb. 3; þakt með ísum um vetrum ok sumrum, both winter and summer, Sks. 181 B; opt um vetnim, Eg. 4; þeir liggja úti hvert sumar, en um vetrum eru þeir heima, Fms. xi. 97. This use with dat. is obsolete in mod. prose. -
18 vikna-mót
n. a ‘week’s meet,’ the ending of one week and beginning of another, Rb. 94. -
19 viku-stef
n. a week’s term, week’s notice, Eg. 274. 394, Grág. ii. 349. -
20 virkr
a.1) working; in compds., góð-, harð-, mikil-, stór-; virkr dagr, work-day, week-day;2) careful, painstaking (v. at e-u);3) v. e-m, valued by, dear to (kærr var hann ok v. konunginum).* * *adj. working; in compds, stór-virkr, mikil-v., harð-v., góð-v., etc.; virkr dagr, a work-day, week-day, K. Á. 176, Rb. 78.2. careful, painstaking; virkr at e-u, working at, busy at, fond of; hann var virkr at hestinum, Fs. 55; virkr at henni ok kærr, Sks. 131.3. valued, dear; kærr var hann ok virkr konunginum, dear was he and valued by the king, O. H. L. 76; þeir menn vóru þeim goðum virkastir er mestar údáðir görðu, to those gods the men were dearest who did most evil, Hb. (1865) 23.
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См. также в других словарях:
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