a+taking+to

ac-cumbo ( adc.), cŭbui, cŭbĭtum, 3, v. n., to lay one's self down at a place; and hence, to lie somewhere.

In gen. (so very rare):

in via,

Plaut. Most. 1, 4, 13;

of one swimming: summis in undis,

Manil. 5, 429.—

In part.

To recline at table, in the manner in which the Romans (and finally even the Roman women, Val. Max. 2, 1, 2) reclined, after luxury and effeminacy had become prevalent. While they extended the lower part of the body upon the couch (triclinium, lectus triclinaris), they supported the upper part by the left arm upon a cushion (or upon the bosom of the one nearest;

hence, in sinu accumbere,

Liv. 39, 43; cf. anakeisthai = einai en tôi kolpôi tinos, Ev. Ioh. 13, 23), the right hand only being used in taking food:

hoc age, adcumbe,

Plaut. Pers. 5, 1, 15; so id. Most. 1, 3, 150, etc.; Cic. Verr. 2, 5, 31; id. Mur. 35; Liv. 28, 18; c. acc.: mensam, Att. ap. Non. 415, 26; Lucil. Sat. 13; ib. 511, 16:

cotidianis epulis in robore,

Cic. Mur. 74:

in convivio,

id. Verr. 1, 66:

in epulo,

Cic. Vatin. 12:

epulis,

Verg. A. 1, 79;

tecum,

Plaut. Bacch. 5, 2, 75; absol., Cic. Deiot. 17.—Since three persons usually reclined upon such a couch (cf. Cic. Pis. 27), these expressions arose: in summo (or superiorem, also supra), medium and imum (or infra) adcumbere; and the series began on the left side, since they lay supported by the left arm. The whole arrangement is explained by the following figure: Among the three lecti, the lectus medius was the most honorable; and on each lectus, the locus medius was more honorable than the summus; and this had the preference to the imus or ultimus. The consul or other magistrate usually sat as imus of the lectus medius (fig. no. 6), in order that, by his position at the corner, he might be able, without trouble, to attend to any official business that might occur. The place no. 7 seems, for a similar reason, to have been taken by the host. See on this subject Salmas. Sol. p. 886; Smith's Antiq.; Becker's Gall. 3, p. 206 sq. (2d ed.); and Orell. excurs. ad Hor. S. 2, 8, 20. This statement explains the passages in Plaut. Pers. 5, 1, 14; id. Most. 1, 1, 42; id. Stich. 3, 2, 37, etc.; Cic. Att. 1, 9; id. Fam. 9, 26; Sall. Fragm. ap. Serv. ad Verg. A. 1, 702; Hor. S. 2, 8, 20.—

In mal. part. (rarely), Plaut. Bacch. 5, 2, 73; Men. 3, 2, 11; 5, 9, 82.

ădoptĭo, ōnis, f. [v. adoptatio], a taking or receiving of one in the place of a child (also of a grandchild, Dig. 1, 7, 10), an adopting, adoption (properly of one still under paternal authority, in patria potestate; on the contr., arrogatio referred to one who was already independent, homo sui juris. The former took place before the praetor or other magistrate and five witnesses, by a threefold mancipatio, i. e. sham sale;

the latter could only be effected before the assembled people in the comitia curiata,

Gell. 5, 19; Just. Inst. 1, 11; Dig. 1, 7. More used than adoptatio, q. v.):

emancipare filium alicui in adoptionem,

Cic. Fin. 1, 7:

dare se alicui in adoptionem,

Vell. 2, 8, 2; Suet. Tib. 2; cf. Liv. 45, 40:

adscire aliquem per adoptionem,

Tac. A. 1, 3;

or, in adoptionem,

id. H. 2, 1:

inserere aliquem familiae per adoptionem,

Suet. Claud. 39 fin.:

adscitus adoptione in imperium et cognomentum,

Tac. A. 11, 11:

adoptio in Domitium festinatur,

id. ib. 12, 25:

adoptionem nuncupare,

to make known, to announce, id. H. 1, 17: adoptio consularis, performed by a consul, Quint. prooem. 6, 13 Spald. al.—

Transf., of plants, the ingrafting, Plin. prooem. 1, 16.—Of bees, the admittance to or reception in a new hive:

ut tamquam novae prolis adoptione domicilia confirmentur,

Col. 9, 13, 9.—In eccl. Lat., in spiritual sense of adoption as children of God:

adoptionem filiorum Dei,

Vulg. Rom. 8, 23; ib. Gal. 4, 5; ib. Ephes. 1, 5.

assumptĭo ( ads-; v. adsumo init.), ōnis, f. [assumo].

In gen., a taking, receiving, assumption (post-Aug. and very rare):

adsumptio culturae,

Pall. 1, 6, 12:

quae adsumptio (eorum erit), nisi vita ex mortuis?

Vulg. Rom. 11, 15:

dies adsumptionis ejus (of the assumption of our Lord),

ib. Luc. 9, 51.—

Esp.,

An eager reception, adoption:

artes propter se adsumendas putamus, quia sit in his aliquid dignum adsumptione,

Cic. Fin. 3, 5, 18.—

Meton. (abstr. for concr.), one that takes up (eccl. Lat.):

Dominus est adsumptio nostra,

Vulg. Psa. 88, 19.—Also (after the Hebrew), that which is taken up, lifted up (with the voice), a prophecy:

(prophetae) viderunt tibi adsumptiones falsas,

Vulg. Thren. 2, 14.—

In logic, t. t., the minor proposition of a syllogism (v. assumo, II. C.), Cic. Inv. 1, 37, 64: adsumptio, quam proslêpsin īdem (dialectici) vocant, id. Div. 2, 53, 108; Quint. 5, 14, 5 sq.; Isid. Orig. 2, 9, 2.—

In jurid. Lat., an addition, circumstance, = circumstantia, Dig. 28, 5, 46 fin.

attrectātĭo ( adt-), ōnis, f. [attrecto].

A touching, handling (post-Aug.), Gell. 11, 18, 23:

boves frequenti manūs attrectatione mansuescere,

Pall. Mart. 12, 1 al. —

In gram., a term applied to words which denote a taking of many things together; as, fasceatim, Quint. 1, 4, 20.