a+skin

חֵמֶתf. (b. h.) the skin of a goat drawn off the body without opening the belly and sewed up and pitched at the ends where the legs and the tail were cut off (v. Sm. Bible Dict. s. v. Bottle), bottle, bag. Kel. XIX, 8 הח׳ שבציםוכ׳ a bottle (of a skin of a he-goat) whose scrotum (originally made to receive liquids in connection with the bottle) became defective. Ib. XX, 2 חֵמַת חלילין bag of the bagpipe (ascaula). Ib. 28:5 ח׳ שעשאה שטיח a closed up pouched skin which (by cutting open) was made a spread skin. Sabb.152a a woman is ח׳ מלא דם (!) a bag full of blood (v. vers. Ms. O. in Rabb. D. S. a. l. note 7). Tosef.Kel.B. Kam.VI, 13. Ib. VII, 11 הח׳ מעור הדג a bag made of the skin of a fish. Y.Ab. Zar. IV, end, 44b bot. בחֶמְתּוֹ (not מח׳) in his wine bottle; a. fr.Pl. חֲמָתֹות. Kel. XXVI, 4 ( 5) כל ח׳ Mish. ed. (Talm. ed. כלי, corr. acc.); Men.37b. Ḥull.107b בבלאי ח׳ with pieces of goat skins wrapt around their hands (like gloves).Midr. Till. to Ps. 137 חֵמוֹת.

חֵמֶתf. (b. h.) the skin of a goat drawn off the body without opening the belly and sewed up and pitched at the ends where the legs and the tail were cut off (v. Sm. Bible Dict. s. v. Bottle), bottle, bag. Kel. XIX, 8 הח׳ שבציםוכ׳ a bottle (of a skin of a he-goat) whose scrotum (originally made to receive liquids in connection with the bottle) became defective. Ib. XX, 2 חֵמַת חלילין bag of the bagpipe (ascaula). Ib. 28:5 ח׳ שעשאה שטיח a closed up pouched skin which (by cutting open) was made a spread skin. Sabb.152a a woman is ח׳ מלא דם (!) a bag full of blood (v. vers. Ms. O. in Rabb. D. S. a. l. note 7). Tosef.Kel.B. Kam.VI, 13. Ib. VII, 11 הח׳ מעור הדג a bag made of the skin of a fish. Y.Ab. Zar. IV, end, 44b bot. בחֶמְתּוֹ (not מח׳) in his wine bottle; a. fr.Pl. חֲמָתֹות. Kel. XXVI, 4 ( 5) כל ח׳ Mish. ed. (Talm. ed. כלי, corr. acc.); Men.37b. Ḥull.107b בבלאי ח׳ with pieces of goat skins wrapt around their hands (like gloves).Midr. Till. to Ps. 137 חֵמוֹת.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

זִיקָאII c. (v. preced.) ( sprinkler, hose, skin for wine, water (Syr. זוקתא uter). Targ. Ps. 33:7 (h. text נֵד); a. e.Gen. R. s. 50, v. preced. Ab. Zar.60a ז׳ בין מליאוכ׳ a tied up wine skin whether entirely filled Y. ib. V, 45a top אהן דנגד בז׳וכ׳ if one drags a skin (to take possession) and it bursts; Y.Kidd.I, 60b בזֵקָה; a. fr.Pl. זִיקין, זִיקַיָּא. Targ. Y. Ex. 15:8 (h. text נֵד). Targ. Josh. 9:4 (h. text נֹאדֹות); a. e.Lev. R. s. 12 (quot. in Ar., not found in ed.) נפרוק אילין זיקייא בהדין משכבא let us unload these bottles in this burial ground.

זִיקָאII c. (v. preced.) ( sprinkler, hose, skin for wine, water (Syr. זוקתא uter). Targ. Ps. 33:7 (h. text נֵד); a. e.Gen. R. s. 50, v. preced. Ab. Zar.60a ז׳ בין מליאוכ׳ a tied up wine skin whether entirely filled Y. ib. V, 45a top אהן דנגד בז׳וכ׳ if one drags a skin (to take possession) and it bursts; Y.Kidd.I, 60b בזֵקָה; a. fr.Pl. זִיקין, זִיקַיָּא. Targ. Y. Ex. 15:8 (h. text נֵד). Targ. Josh. 9:4 (h. text נֹאדֹות); a. e.Lev. R. s. 12 (quot. in Ar., not found in ed.) נפרוק אילין זיקייא בהדין משכבא let us unload these bottles in this burial ground.

עָגַלto be round; to roll; to circle. Sabb.85b ועוֹגֵל בה חמשה and inscribes in it a circle of five in diameter. Nif. נֶעֱגַל to be rounded. Y.Ab. Zar. II, 41b הוא נסלל ונע׳ the cut in the skin of an animal (whose heart has been taken out while alive) rebounds and becomes rounded. Pi. עִגֵּל 1) to draw a circle. Part. מְעַגֵּל, v. הוֹנִי. Taan.III, 8; a. e. 2) to roll, press, make even. Maasr. I, 8 המגורה משיְעַגֵּל when the figs are stored in a bin, they are subject to tithes when he has pressed them. Ib. היה דש … ומעגלוכ׳ if after treading figs in a vessel or pressing in a bin Macc.II, 1 היה מעגל במעגילה if he was levelling the roof with a roller, v. מַעֲגִילָה; Y. ib. II, beg.31c (also מַעֲגִיל, Hif.). 3) to roll on an oiled surface, to smooth a persons skin. Tosef.Ter.X, 10 ומְעַגְּלוֹ על גביו and oints it (the child) by rolling it on his own body; Y.Maas. Sh. II, 53c top ומעגלוע״ג מיעיו. 4) to round off, form a round body, v. infra. Hif. הֶעֱגִיל 1) to round off, form a round body. Ohol. VII, 4 עד שיַעֲגִילוּ ראש כפיקה; Tosef. ib. VIII, 8 שעִגְּלוּ וכ׳ (v. R. S. to Ohol. l. c.), v. פִּיקָא I. 2) to roll, v. supra. Hithpa. הִתְעַגֵּל 1) to form globules. Nidd.56a מה רוק שמִתְעַגֵּל ויוצאוכ׳ as the secretion in the mouth is formed in globules on being discharged ; ib. 19b. 2) to roll ones self on an oiled surface, to smooth ones skin. Tosef. Ter. l. c. על טבלה של שייש להִתְעַגֵּל עליה on a marble plate to anoint himself upon it. Ib. 11; Tosef.Sabb.III (IV), 17; a. e.

עָגַלto be round; to roll; to circle. Sabb.85b ועוֹגֵל בה חמשה and inscribes in it a circle of five in diameter. Nif. נֶעֱגַל to be rounded. Y.Ab. Zar. II, 41b הוא נסלל ונע׳ the cut in the skin of an animal (whose heart has been taken out while alive) rebounds and becomes rounded. Pi. עִגֵּל 1) to draw a circle. Part. מְעַגֵּל, v. הוֹנִי. Taan.III, 8; a. e. 2) to roll, press, make even. Maasr. I, 8 המגורה משיְעַגֵּל when the figs are stored in a bin, they are subject to tithes when he has pressed them. Ib. היה דש … ומעגלוכ׳ if after treading figs in a vessel or pressing in a bin Macc.II, 1 היה מעגל במעגילה if he was levelling the roof with a roller, v. מַעֲגִילָה; Y. ib. II, beg.31c (also מַעֲגִיל, Hif.). 3) to roll on an oiled surface, to smooth a persons skin. Tosef.Ter.X, 10 ומְעַגְּלוֹ על גביו and oints it (the child) by rolling it on his own body; Y.Maas. Sh. II, 53c top ומעגלוע״ג מיעיו. 4) to round off, form a round body, v. infra. Hif. הֶעֱגִיל 1) to round off, form a round body. Ohol. VII, 4 עד שיַעֲגִילוּ ראש כפיקה; Tosef. ib. VIII, 8 שעִגְּלוּ וכ׳ (v. R. S. to Ohol. l. c.), v. פִּיקָא I. 2) to roll, v. supra. Hithpa. הִתְעַגֵּל 1) to form globules. Nidd.56a מה רוק שמִתְעַגֵּל ויוצאוכ׳ as the secretion in the mouth is formed in globules on being discharged ; ib. 19b. 2) to roll ones self on an oiled surface, to smooth ones skin. Tosef. Ter. l. c. על טבלה של שייש להִתְעַגֵּל עליה on a marble plate to anoint himself upon it. Ib. 11; Tosef.Sabb.III (IV), 17; a. e.

(צְלָא) צַלָּא m. ( צלי to stretch, v. צְלֵי II; cmp. מִשְׁכָא) hide, leather. Targ. Y. Lev. 11:32. Ib. 13:48; a. fr.Ned.56b ערסא דצ׳ a bedstead covered with skins. B. Bath.5a (prov.) ארבעה לצ׳ ארבעה לצְלָלָא four (Zuz) for dressing a large skin, four for dressing a small skin, i. e. do not claim anything for guarding your neighbors field enclosed within your fields, since you have no more expense by doing so; (oth. opin.: four for the skin and four for the צַלָּלָא the tanner, v. comment.. צלין, Y.Sabb.VII, 10a bot., v. צַלְיָין.

קַשְׂקֶשֶׂתf. (b. h.; קשׂשׂ, cmp. כָּסָה I, a. קִסְיָה) ( incision, rough skin, coat of scales. Ḥull.III, 7. Nidd.VI, 9; Ḥull.66b, v. סְנַפִּיר. Ib. 27b עיפות … ק׳ ברגליהןוכ׳ fowls have on their feet a scaly skin like fishes, v. חַסְפְּנִיתָא. Ib. 66b הוה אמינא מאי ק׳ סנפיר I might have thought ḳasḳeseth (rough skin) refers to fins. Ib. וממאי דק׳ לבושא הוא (Ms. R. 2 קלפי נינהו) and whence do we learn that ḳ. means a covering (scales)? (Answ. ref. to 1 Sam. 17:5); a. fr.Sifra Shmini, Shratsim, ch. IV, Par. 3 ק׳ אחת one set of scales.Pl. קַשְׂקַשִּׂים, קַשְׂקַשִּׂין. Ib. המרבה בק׳וכ׳, v. סְנַפִּיר. Ib. (ref. to אפיקי מגנים, Job 41:7) אלו ק׳ that means scales; Ḥull.67b. Ib. III, 7 ואלו הן ק׳ הקבועין בווכ׳ by ḳaskassin we mean those which are inflexible, by snappirin those with which the fish moves.Tosef.Ohol.XVII, 3 שדה ק׳ (ed. Zuck. a. R. S. to Ohol. XVII, 1 קַסְקַסִּים) a field full of scales (where all sorts of refuse are deposited).