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a+person+a+thing

  • 1 HIM

    (and HER) as object may be expressed by se, sé or (where it follows another pronominal ending) -s, e.g. melin sé or melinyes for “I love him” (/her). These forms are not specifically masculine, but are used of any living person or thing. See HE.

    Quettaparma Quenyallo (English-Quenya) > HIM

  • 2 BOON

    The wod mána is said to mean “any good or fortunate thing, a boon or ‘blessing’, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty”). Hence the exclamation yé mána (ma) = “what a blessing, what a good thing!” (VT49:41)

    Quettaparma Quenyallo (English-Quenya) > BOON

  • 3 HE, HIM

    (personal 3rd sg. pronoun): As a pronominal suffix, the entire 3rd person singular “he, she, it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16, 48). Sometimes a verb with no pronominal ending whatsoever implies a subject “he, she, it”, e.g. nornë “he ran” (PE17:58), fírië “she has breathed forth” (MR:250), tinë “it glints” (TIN). A distinctly masculine ending -ro does occur in early material (antaváro “he will give”, LR:63), but was apparently abandoned by Tolkien. The ending -s may also appear in the “rare” longer form -së (VT49:51, descended from older -sse, VT49:20), perhaps distinctly personal (cf. násë “he [or she] is” vs. nás “it is”, VT49:27, 30). The ending -s is also attested in object position, e.g. melinyes “I love him” (VT49:21; this could also mean *”I love her” or *”I love it”). “He/she” (or even “it”, when some living thing is concerned) does have a distinct form when it appears as an independent pronoun: se (VT49:37), also with a long vowel (sé, VT49:51) when stressed. (Contrast the use of sa for “it” with reference to non-living things.) The independent form may also appear in object position: melin sé, “I love him [/her]” (VT49:21). Case endings may be added, e.g. allative sena or senna “at him [/her]”, “to him/her” (VT49:14, 45-46); se also appears suffixed to a preposition in the word ósë *”with him/her” (VT43:29). A distinct pronoun hé can be used for “he/she” = “the other”, as in a sentence like “I love him (sé) but not him (hé).” Genitive HIS/HER (or ITS, of a living thing) would normally appear as the ending -rya, e.g. coarya “his house” (WJ:369), máryat “her hands” (Nam), the latter with a dual ending following -rya. “His/her” as an independent word could be *senya (compare ninya “my” vs. ni “I”, nin “for me”). – Reflexive pronoun, see HIMSELF. –VT49:16, 51, VT43:29, VT49:15, LotR:1008

    Quettaparma Quenyallo (English-Quenya) > HE, HIM

  • 4 AWAY

    oa, oar (viewed from the point of view of the thing, person, or place left). Oar is used of movement only, as in "I went away". See also GO AWAY. –WJ:366 cf. 361, VT39:6.

    Quettaparma Quenyallo (English-Quenya) > AWAY

  • 5 BLESSED

    alya, almárëa (prosperous, rich, abundant), herenya (wealthy, fortunate, rich), manaquenta or manquenta, also aman ("blessed, free from evil" – Aman was "chiefly used as the name of the land where the Valar dwelt" [WJ:399], and as an adjective “blessed” the word may add an adjectival ending: amanya, VT49:41). Aman is the apparent Quenya equivalent of “the Blessed Realm” (allative Amanna is attested, VT49:26). The word calambar, apparently literally *“light-fated”, also seems to mean “blessed” (VT49:41). Cf. also BLESSED BEING Manwë (name of the King of the Valar). Alya, almárëa, and herenya are adjectives that may also have worldly connontations, apparently often used with reference to one who is "blessed" with material possessions or simply has good luck; on the other hand, the forms derived from the root man- primarily describe something free from evil: Cf. mána "blessed" in Fíriel's Song (referring to the Valar) and the alternative form manna in VT43:19 [cf. VT45:32] (in VT45 referring to the Virgin Mary; the form mána may be preferred for clarity, since manna is apparently also the question-word "whither?", "where to?") The forms manaquenta or manquenta also include the man- root, but it is combined with a derivative (passive participle?) of the verbal stem quet- "say, speak", these forms seemingly referring to someone who is "blessed" in the sense that people speak well of this person (a third form from the same source, manque, is possibly incomplete: read manquenta?) (VT44:10-11) The most purely "spiritual" term is possibly the word aistana, used for "blessed" in Tolkien's translation of the Hail Mary, where this word refers to the Virgin (VT43:27-28, 30). Aistana is apparently not an independent adjective (like alya, mána etc.), but rather the passive participle of a verb \#aista- "bless"; see above concerning its precise application. BLESSEDNESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (happiness; but since this word comes from early material where it was intended to be related to Valar "Happy/Blessed Ones", its conceptual validity may be doubted because Tolkien later reinterpreted Valar as "the Powers" and dropped the earlier etymology). BLESSING (a boon, a good or fortunate thing), see BOON. "BLESSINGS", BLESSEDNESS, BLISS almië, almarë; FINAL BLISS manar, mandë (doom, final end, fate, fortune) –LotR:989 cf Letters:308; GAL, KHER, Letters:283, LT1:272, MAN/MANAD, VT43:19, 27-28, 30

    Quettaparma Quenyallo (English-Quenya) > BLESSED

  • 6 OTHER

    exë (noun, glossed "the other", but the article may only indicate that this is a noun; likely there could be a distinction between exë "[an]other [one]" and *i exë "the other [one]"), exa (as adj., presumably behaving like other adjectives, e.g. *exa parma "[an]other book", *exë parmar "other books") Another adjective “other” is hyana, related to: OTHER PERSON hye, OTHER THING hya (the latter is also used as a conjunction “or”). –VT47:40, VT49:14, 15

    Quettaparma Quenyallo (English-Quenya) > OTHER

См. также в других словарях:

  • thing — W1S1 [θıŋ] n ▬▬▬▬▬▬▬ 1¦(idea/action/feeling/fact)¦ 2¦(object)¦ 3¦(situation)¦ 4¦(nothing)¦ 5¦(person/animal)¦ 6¦(make a comment)¦ 7 the thing is 8 the last thing somebody wants/expects/needs etc 9 last thing …   Dictionary of contemporary English

  • thing — [ θıŋ ] noun count *** ▸ 1 object/item ▸ 2 action/activity ▸ 3 situation/event ▸ 4 fact/condition ▸ 5 aspect of life ▸ 6 idea/information ▸ 7 something not specific ▸ 8 someone/something young you like ▸ + PHRASES 1. ) an object or ITEM. This… …   Usage of the words and phrases in modern English

  • thing — thing1 [thiŋ] n. [ME < OE, council, court, controversy, akin to Ger ding, ON thing (orig. sense, “public assembly,” hence, “subject of discussion, matter, thing”) < IE * tenk , to stretch, period of time < base * ten , to stretch >… …   English World dictionary

  • Thing — (th[i^]ng), n. [AS. [thorn]ing a thing, cause, assembly, judicial assembly; akin to [thorn]ingan to negotiate, [thorn]ingian to reconcile, conciliate, D. ding a thing, OS. thing thing, assembly, judicial assembly, G. ding a thing, formerly also,… …   The Collaborative International Dictionary of English

  • thing — 1 matter, concern, business, *affair 2 Thing, object, article are comprehensive terms applicable to whatever is apprehended as having actual, distinct, and demonstrable existence. They vary, however, in their range of application. Thing is the… …   New Dictionary of Synonyms

  • Person — Per son, n. [OE. persone, persoun, person, parson, OF. persone, F. personne, L. persona a mask (used by actors), a personage, part, a person, fr. personare to sound through; per + sonare to sound. See {Per }, and cf. {Parson}.] 1. A character or… …   The Collaborative International Dictionary of English

  • thing — [n1] something felt, seen, perceived affair, anything, apparatus, article, being, body, business, circumstance, commodity, concept, concern, configuration, contrivance, corporeality, creature, device, element, entity, everything, existence,… …   New thesaurus

  • person — [pʉr′sən] n. [ME persone < OFr < L persona, lit., actor s face mask, hence a character, person, prob. < Etr phersu, mask] 1. a human being, esp. as distinguished from a thing or lower animal; individual man, woman, or child: now usually… …   English World dictionary

  • thing — [[t]θɪ̱ŋ[/t]] ♦ things 1) N COUNT: usu with supp You can use thing to refer to any object, feature, or event when you cannot, need not, or do not want to refer to it more precisely. What s that thing in the middle of the fountain? Some kind of… …   English dictionary

  • thing */*/*/ — UK [θɪŋ] / US noun Word forms thing : singular thing plural things 1) [countable] an object, or an item. This word is used when you cannot or do not want to refer to the object or item in a more specific way What s that thing over there on the… …   English dictionary

  • thing — I (New American Roget s College Thesaurus) n. affair, matter, circumstance; deed, act, occurrence; entity, person; possession, belonging, chattel; item, object, detail, article. See substance. II (Roget s IV) n. 1. [An object] Syn. article,… …   English dictionary for students

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