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1 hót
I)n. whit, bit; hóti heldr, a bit more, a good deal more; with superl., hóti líkast, most likely; þat er hóti úmakligast, that is least undeserved.n. pl. threats; hafa í hótum við e-n, to threaten one.* * *n. pl. [Ulf. hwota], threats, Fms. ii. 32, Sks. 525, Fs. 31, Bs. i. 100, Fb. i. 297.II. in the compds, ílsku-hót, wickedness; ástar-hót, marks, expressions of love; vinar-hót, marks of friendship. -
2 HÓT
I)n. whit, bit; hóti heldr, a bit more, a good deal more; with superl., hóti líkast, most likely; þat er hóti úmakligast, that is least undeserved.n. pl. threats; hafa í hótum við e-n, to threaten one.* * *n., contr. from hvat (q. v.), a whit, bit; hóti heldr, a bit more, i. e. a good deal more, Fms. vii. 141; hóti ráðhollari, a good deal better, Ísl. ii. 347; hóti neðar, Hrafn. 18: hóti mun, a whit, a grain, a hair’s breadth; hóti mun skjótara, a bit swifter, Rb. 106, Fms. vii. 170, cp. Rb. 1812. 66: with superl., hóti helzt, a whit better, Ísl. ii. 134; hóti líkast, most likely, Fms. vi. 351; þat er hóti úmaklegast, i. e. that is least undeserved! iii. 25; endisk því þetta hóti helzt, þótt ekki væri með fullu, Gísl. 136, denoting a slight difference: gen. plur., er nú lítilla hóta ávant, Karl. 96: dat. plur., hótum framar, Clar.: gen., hóts annan veg, quite the other way, Nj. (in a verse).2. the phrase, ekki hót, not a whit. -
3 hót-findinn
n, adj. ‘whit-finding,’ i. e. hair-splitting, captious: hót-findni, f. -
4 hót-samr
adj. menacing, Karl. 490. -
5 hót-vitna
gen. pl. = hvatvetna, every wight; see hverr, hvat. -
6 ástar-hót
n. pl. the shewing kindness and love, Pass. 12. 23 (sing.) -
7 yndls-hót
n. pl. marks of love and joy, Egert. -
8 pylsa
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9 blóîheitur, ástríîufullur
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10 bragîsterkur, heitur
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11 heitur
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12 hita (upp), hitna
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13 hitadiskur/-plata
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14 innantómt blaîur
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15 nÿr, ferskur
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16 skapheitur
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17 suîuhella
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18 HEITR
a.2) hot, ardent, zealous (verða heitr við e-t).* * *adj. [cp. Ulf. heito = fever, Matth. viii. 14; A. S. hât; Engl. hot; Hel. hêt; Germ. heiss; Dan. heed;; Swed. het]:—hot, burning; heitan eld, Ísl. ii. 152; eldi heitari, hotter than fire, Hm. 50, Grett. 134; heitt skin, hot sunshine, Fms. i. 118, vi. 411; heitt veðr, hot weather, vii. 165; veðr heitt af sólu, Ísl. ii. 193; skaltú eigi þurfa heitara at baka, Nj. 199; heitt siment, hot mortar, Fms. vi. 153; eða hellir hann á hann því nökkvi er svá heitt er, at (of a fluid), Grág. ii. 129; heit mjólk, Lv. 70; heitr grautr, Eb. 198; ekki er heitt, ‘tis not hot, Lv. l. c.; e-m er (verðr) heitt, to be warm, Sks. 63; mér er heitt, I am hot; eld-h., hot as fire; glóð-h., glowing hot; brenn-h., burning hot; fun-h., sjóð-h., etc., q. v.; heitt blóð, heitr sveiti, Korm.II. metaph. hot, ardent; heit ást, hot love; unna (elska) heitt, to love dearly, Lex. Poët., and in mod. usage.2. hot, angry; göra sik heitan, Bs. i. 717, Stj. 181; verða h. við e-n, 719. -
19 Geysir
m. the name of a famous hot spring in Iceland. Foreign writers often use geysir as an appellative; but the only Icel. words for hot springs are hver (a cauldron, hot well) and laug (a hot bath). The present Geysir is never mentioned in old writers, and it seems from a record in the Icel. Annals that the great hot wells in the neighbourhood of Haukadale were due to the volcanic eruptions of 1294, when old hot springs disappeared and those now existing came up,—hjá Haukadal kómu upp hverir stórir en sumir hurfu þeir er áðr höfðu verit; unfortunately the end of Árna S. (the bishop), the sole historical work of that time, is lost. The word geysir = a gusher must be old, as the inflexive -ir is hardly used but in obsolete words (læknir a leach, hellir a cave, etc., are exceptional); it was probably borrowed from some older hot spring. A pretty legend, referring to the ‘moving’ of springs when defiled with innocent blood, is recorded in Ísl. Þjóðs. ii. 112, 113; this tale could not have sprung up unless a change in the place of the hot springs had been observed. -
20 LAUG
I) (-ar, -ar), f.1) bath;2) hot spring (fyrir sunnan ána eru laugar).* * *f., old dat. laugu; with the article laugunni, Rd. 276, Thom. 484, but lauginni, Sturl. ii. 98, Fms. vii. 150; pl. laugar: [cp. Swed. lör; Dan. löver in lör-dag, löver-dag, = Icel. laugar-dagr, q. v.]:—a bath; hón varðveitti barn drottningar óborit meðan hón var í laugu, Landn. 110; taka laugar, Fs. 72; þar vóru laugar görvar, en er konungr var í lauginni var tjaldat yfir kerit, Fms. vii. 150; prestr er skyldr at vígja þrjár laugar um dag (of baptismal water), N. G. L. i. 347; laug skal göra hveim er liðinn er hendr þvá ok höfuð (of washing the dead), Sdm. 34 (Bugge); síðan vóru borð tekin, en Flosi tók laugar ok lið hans, Nj. 176, (hand-laug, mund-laug, q. v.): the bath in which a new-born infant is washed is called laug.II. in Icel. a hot spring, which was used for bathing; en Föstudags-aptan fóru biskupar báðir til laugar í Laugar-ás eptir náttverð, Bs. i. 78; eitt hvert kveld er þeir fóru til laugar, … en laugin ( the spring) var ekki á almanna-veg, 621; þat var eitt kveld er Snorri sat í laugu, at talat var um höfðingja, … Sturla Bárðarson hafði haldit vörð yfir lauginni ok leiddi hann Snorra heim, Sturl. ii. 98; fyrir sunnan ána eru laugar ( hot springs) ok þar hjá jarðholur stórar, Eg. 747; Kjartan fór opt til Sælingsdals-laugar (the well in S.), jafnan bar svá til at Guðrún var at laugu, Ld. 160; Gestr kemr til Sælingsdals-laugar, ok dvelsk þar um hríð, Guðrún kom til laugar ok fagnar vel Gesti frænda sínum, 124.III. in Icel. the hot springs were public bathing-places, and the word is freq. in local names, Laugar, f. pl., Laugar-á, Laugar-áss, Lauga-ból, Laugar-brekka, Laugar-dalr, Laugar-dælar, Laugar-nes, Lauga-land, Lauga-vatn, Lauga-fell, Laugar-vellir, Lauga-sker, Laugar-hús, Landn.; see the Sagas, the map of Icel., Eggert Itin.; and as the latter part of a compd, Valla-laug, Sælingsdals-laug, Reykja-laug, etc., all indicating places with hot springs used for baths in olden times.IV. Saturday was the day appointed for cleansing and bathing, and hence the day took its name, laugar-aptan, m. ‘bath-eve,’ Saturday evening, Ísl. ii. 274: laugar-dagr, m. ‘bath-day,’ Saturday, Grág., K. Þ. K., N. G. L., the Sagas passim: laugardags-morginn, m., -kveld, n. Saturday morning, evening, passim: laugar-kveld, n. = laugaraptan, Ísl. ii. 247: laugar-morginn, m. ‘bath-morning,’ Saturday morning, Ísl. ii. 232: laugar-nátt, f. ‘bath-night,’ Saturday night, (the night between Saturday and Sunday, as shewn by Sturl. ii. 170); ok er lofat at eta hvítan mat miðviku-nátt ok laugarnátt í Hvíta-dögum, K. Á. 188, K. Þ. K. This washing and fasting had a religious character, as is shewn bv laugavatn, Sól. 50; as also by the verse in Skíða R.,—aldrei frá ek at aumum þrjót | mun íllra meina batna | fyrr en lofar at leggja af biót | ok laugarnætr at vatna, 202: and that it came from the remote heathen age, when the year was still counted by pentads and not by heptads, we may infer from the freq. use of laug as the latter part of the compd in proper names, esp. of women, Ás-laug, Guð-laug, Þór-laug, Odd-laug, Sigr-laug, Snæ-laug, Vé-laug (= the Holy well, the Holy bath); and of men, Her-laugr, Guð-laugr, see Landn. and the Sagas.V. COMPDS: laugarhús, laugarker, laugarpíning, laugavatn.
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